Zaloguj się

Gotowe bibliografie tematyczne / Biblical text / Artykuły w czasopismach

Artykuły w czasopismach na temat „Biblical text”

Kliknij ten link, aby zobaczyć inne rodzaje publikacji na ten temat: Biblical text.

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 sierpnia 2024

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Sprawdź 50 najlepszych artykułów w czasopismach naukowych na temat „Biblical text”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Przeglądaj artykuły w czasopismach z różnych dziedzin i twórz odpowiednie bibliografie.

1

Sulistio, Thio Christian. "Seberapa Teologiskah Teologi Biblika: Relasi antara Teologi Sistematika dan Teologi Biblika". Jurnal EFATA: Jurnal Teologi dan Pelayanan 6, nr 2 (23.11.2020): 17–45. http://dx.doi.org/10.47543/efata.v6i2.28.

Pełny tekst źródła

Streszczenie:

The relationship between biblical theology and systematic theology has been seen as separate disciplines nowadays. Biblical theology only looking for what the text of the Bible meant for the first reader meanwhile systematic theology only attempts to find the meaning of the Bible text for today's people. Biblical theology is an objective study meanwhile systematic theology is a study based on the religious belief of the theologians. This paper, through literature research, tries to give a proposal that biblical theology and systematic theology has a close relationship. Both come directly from the Bible that they have a parallel and dialogical relationship.AbstrakRelasi teologi sistematika dan teologi biblika pada masa kini dipandang sebagai dua bidang ilmu yang terpisah. Teologi biblika hanya berupaya mencari apa makna teks pada masa penulis Alkitab sedangkan teologi sistematika hanya berpusat pada menyampaikan makna teks pada masa kini. Teologi biblika adalah studi obyektif sedangkan teologi sistematika adalah studi yang berdasar pengakuan iman seseorang. Paper ini, melalui penelitian literatur yang ada, mencoba mengusulkan bahwa teologi biblika dan teologi sistematika memiliki relasi yang erat dimana keduanya berakar dari Alkitab dan bersifat pararel dan dialogis.

Style APA, Harvard, Vancouver, ISO itp.

2

Lange, Armin. "What is a Biblical Text?" Hebrew Bible and Ancient Israel 9, nr 3 (2020): 270. http://dx.doi.org/10.1628/hebai-2020-0016.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

3

Emerton, J. A., i D. C. Greenwood. "Structuralism and the Biblical Text". Vetus Testamentum 36, nr 4 (październik 1986): 506. http://dx.doi.org/10.2307/1518345.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

4

Meier, Samuel A., i David Allen Dawson. "Text Linguistics and Biblical Hebrew". Journal of Biblical Literature 115, nr 4 (1996): 723. http://dx.doi.org/10.2307/3266356.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

5

Bodine, Walter R., i David Allan Dawson. "Text-Linguistics and Biblical Hebrew". Journal of the American Oriental Society 117, nr 3 (lipiec 1997): 617. http://dx.doi.org/10.2307/605294.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

6

Van Peursen, Wido. "Tracing Text Types in Biblical Hebrew". Vetus Testamentum 70, nr 1 (20.01.2020): 140–55. http://dx.doi.org/10.1163/15685330-12341430.

Pełny tekst źródła

Streszczenie:

Abstract Weinrich’s monograph Tempus: besprochene und erzählte Welt (1964) had a tremendous influence on the study of Biblical Hebrew. Studies by Schneider, Talstra and Niccacci and others are strongly influenced by Weinrich. In the ETCBC database of the Hebrew Bible, initiated by Eep Talstra in the 1970s, some of Weinrich’s insights have been integrated. Amidst hundreds of studies in general linguistics, why was it precisely this book that had such a great impact? How should we evaluate this impact? Are Weinrich’s insights still useful or have they become outdated? In this article we describe the introduction of Weinrich’s insights into Biblical studies and some developments that have taken place since then, both in general linguistics and in Biblical studies. We further describe and evaluate the classification of Biblical Hebrew text types which developed from these insights

Style APA, Harvard, Vancouver, ISO itp.

7

Martin, Ley Roy. "RHETORICAL CRITICISM AND THE AFFECTIVE DIMENSION OF THE BIBLICAL TEXT". Journal for Semitics 23, nr 2 (21.11.2017): 339–53. http://dx.doi.org/10.25159/1013-8471/3496.

Pełny tekst źródła

Streszczenie:

In the years since James Muilenburg challenged biblical scholars to move beyond form criticism, rhetorical criticism has become an accepted method within Old Testament studies. Biblical scholars, however, have been hesitant to examine the affective argument of biblical rhetoric, what Aristotle called pathos. This article suggests that the biblical documents advocate for certain agendas, and they use both logical and affective proofs to form their arguments. Therefore, what is offered here is a critical approach to examining the affective content of the biblical text, not as a new method, but as one part of the larger hermeneutical strategy

Style APA, Harvard, Vancouver, ISO itp.

8

Nastasia, Mariana. "Conceptul de inserat biblic – Definiție. Tipologizare. Exemple". Anuar de lingvistică şi istorie literară 63, nr 2023 (30.11.2023): 141–54. http://dx.doi.org/10.59277/alil.2023.08.

Pełny tekst źródła

Streszczenie:

The term biblical insert (Rom. inserat biblic) refers to a concept that can encompass all types of interpretations and representations of biblical content in literature. This concept is useful for analyzing texts, whether they are translations or original works, at various stages of literary development. This concept involves aspects specific to both literary theory and textual linguistics and describes what is known in literary theory and textual linguistics as quotation, motif, theme, symbol, allusion, image, character, paraphrase, biblical story. Biblical inserts can be classified into several categories, which we have named according to the criteria we developed and the action of each type of insert in the text.

Style APA, Harvard, Vancouver, ISO itp.

9

Bogumil, Tatiana. "Biblical Plots in the Siberian Text". Проблемы исторической поэтики 18, nr 4 (listopad 2020): 331–47. http://dx.doi.org/10.15393/j9.art.2020.8742.

Pełny tekst źródła

Streszczenie:

The article describes and systematizes biblical plots characteristic of the Siberian text in Russian culture. The colonization of Siberia was accompanied by the Christianization of its autochthons. The influence of the church on the formation of the local literary tradition was very strong. The regional specifics of Siberia (nature, history, ethnos) influenced the selection of biblical motifs and plots in the works about this space. The comparative approach made it possible to identify and chronologically organize the following biblical themes paradigmatic for the Siberian text: apostolic / missionary. Christological initiation, exodus, the prodigal son. Biblical stories related to Siberia were inverted over time, and religious semantics were supplanted by other topics. The single core that allows to amalgamate these plots and motives is the idea of transformation (of oneself, another person, space). Hypothetically, each plot has its own period of maximum productivity, followed by a recession. The missionary plot and the plot of Christological initiation were revised in the 17th century and remained productive until the end of the 19th century. The narrative of the search for Belovodye, isomorphic to the exodus of Jews from Egypt, arose at the end of the 18th century. It was active until the end of the 20th century. The motive of the prodigal son was relevant in the middle of the 19th century in the work of the regionalists and, later, their heirs. Globalization and informatization processes and the blurring of spatial and cultural boundaries gradually make this plot irrelevant. It is possible to expand the “canonical” spectrum of biblical images, motifs, and plots for the Siberian text by engaging new material.

Style APA, Harvard, Vancouver, ISO itp.

10

Medvedchikova, Kseniya Sergeevna. "Biblical Expression in Modern Poetic Text". Izvestiya of Saratov University. New Series. Series: Philology. Journalism 12, nr 1 (2012): 33–36. http://dx.doi.org/10.18500/1817-7115-2012-12-1-33-36.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

11

Chana Cromer. "Light's Reentry: Life, Art, Biblical Text". Nashim: A Journal of Jewish Women's Studies & Gender Issues, nr 30 (2016): 109. http://dx.doi.org/10.2979/nashim.30.1.07.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

12

LaSor, William Sanford, Pedrotti Kittel, Vicki Hoffer i Rebecca Abts Wright. "Biblical Hebrew: A Text and Workbook". Journal of the American Oriental Society 110, nr 3 (lipiec 1990): 584. http://dx.doi.org/10.2307/603235.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

13

Watson, Francis. "Text and Truth: Redefining Biblical Theology". Pro Ecclesia: A Journal of Catholic and Evangelical Theology 9, nr 4 (listopad 2000): 507–8. http://dx.doi.org/10.1177/106385120000900415.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

14

Collins, John J. "Book Review: Interpreting the Biblical Text". Expository Times 119, nr 8 (maj 2008): 413. http://dx.doi.org/10.1177/00145246081190081209.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

15

Najman. "Configuring the Text in Biblical Studies". Princeton Seminary Bulletin 31 (2010): 101. http://dx.doi.org/10.3754/1937-8386.2010.31.09.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

16

Mathews, Jeanette. "Performing Ecclesiastes: Text as Script". Religions 14, nr 10 (7.10.2023): 1269. http://dx.doi.org/10.3390/rel14101269.

Pełny tekst źródła

Streszczenie:

All biblical scholars are committed to the interpretation of ancient written texts, but Biblical Performance Criticism (BPC) reminds interpreters that performance helps us better understand Scripture. A distinct difference between Narrative Criticism and Performance Criticism is the broader application of Performance Criticism to poetic and prose texts that are not grounded in narrative. The ambiguity of prose and poetry that does not readily identify speakers is open to a range of performative interpretations. Furthermore, audiences are necessary for performance and contribute to meaning-making. The embodied experience of performers and audience alike contribute to the interpretation of biblical texts. This article reflects on a performance of Ecclesiastes translated as a script of a television talk show, claiming that embodying and performing Scripture is itself a method for interpretation. Through the performance of Scripture, we are reminded that interpretation is shared and dynamic within the community of faith.

Style APA, Harvard, Vancouver, ISO itp.

17

Mahan, David C. "Revised Versions". Christianity & Literature 68, nr 3 (13.02.2019): 456–74. http://dx.doi.org/10.1177/0148333119827312.

Pełny tekst źródła

Streszczenie:

This article explores how poetry can shape our biblical reading practices by examining three poems by three well-known contemporary poets—Scott Cairns, Mary Szybist, and Lucille Clifton. Paying particular attention to form, it considers how the poetic devices of each offer creative ways of reading the biblical text and open up fresh consideration of meaning and meaning-making. One of the features of these poems is how they relate spatially to the biblical text each regards: beside the biblical text, inside the text, and beyond the text.

Style APA, Harvard, Vancouver, ISO itp.

18

van der Toorn, K., i P. W. van der Horst. "Nimrod Before and After the Bible". Harvard Theological Review 83, nr 1 (styczeń 1990): 1–29. http://dx.doi.org/10.1017/s0017816000005502.

Pełny tekst źródła

Streszczenie:

The biblical information concerning the figure of Nimrod is scarce. Post-biblical tradition has added supplementary details that cannot be found in the biblical text, however much they may be presented as results of exegesis of this text. This article first examines the biblical data about Nimrod and sees whether he can be identified with an extra-biblical, a pre-biblical, prototype. Second, it investigates the ways in which the few biblical data have given rise to post-biblical haggadic developments. K. van der Toorn has written the first part of this essay, P. W. van der Horst the second.

Style APA, Harvard, Vancouver, ISO itp.

19

Rohmansyah, Rohmansyah. "Understanding of Polygamy in the Qur’anic Text, Hadith Text, and Biblical Text". Al-Ihkam: Jurnal Hukum & Pranata Sosial 14, nr 2 (10.01.2020): 317. http://dx.doi.org/10.19105/al-lhkam.v14i2.2529.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

20

Roszak, Piotr. "Text, Method, or Goal? On What Really Matters in Biblical Thomism". Religions 14, nr 1 (21.12.2022): 3. http://dx.doi.org/10.3390/rel14010003.

Pełny tekst źródła

Streszczenie:

This article presents the history and main assumptions of biblical Thomism, which began with an attempt to restore interest in the biblical commentaries of Thomas Aquinas, but has managed to develop its own methodological procedure. The key to understanding it may be the idea of integration. Biblical Thomismism is thomistic in a mode that allows for, and encourages, direct engagement with theological and exegetical resources. Its aim is bringing together dogmatic, metaphysical, and exegetical modes into a contemporary theology that is Thomistic, ecumenical, and grounded in Scripture and the Fathers. This paper is divided into three parts. In the first part, the essence of the Biblical Thomism project is explained. Next, the general lines along which Biblical Thomism has been developing in recent times are detailed. Finally, an example of a proposed approach (quies Dei) is analyzed. In the conclusion, there is an outline of the emerging prospects for further research.

Style APA, Harvard, Vancouver, ISO itp.

21

Pyper, Hugh. "'Job the Dog': Hélène Cixous on Wounds, Scars and the Biblical Text". Biblical Interpretation 11, nr 3 (2003): 438–48. http://dx.doi.org/10.1163/156851503322566840.

Pełny tekst źródła

Streszczenie:

AbstractHélène Cixous' engagement with biblical texts is a significant but neglected aspect of her work. In this essay, the biblical allusions in several of her works are traced, particularly centring around the theme of the dog and the bite or wound. The Bible represents for Cixous both an example of the unbounded writing she sees as feminine, and a text that is confined by masculine authority and taboo. These two aspects come together in her engagement with the writings of Clarice Lispector whose grammatically paradoxical phrase in Portuguese eles a biblia—'those he-bible', as translations inadequately represent it—embodies that tension. The tension between these styles of writing in the Bible opens up as a wound in the text which allows a penetration below the surface. The power of the Bible is in the way that this opening lets the reader see 'the meat we are' in an encounter with the 'root' of being.

Style APA, Harvard, Vancouver, ISO itp.

22

Beach, Eleanor Ferris. "The Samaria Ivories, Marzeaḥ, and Biblical Text". Biblical Archaeologist 56, nr 2 (czerwiec 1993): 94–104. http://dx.doi.org/10.2307/3210252.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

23

Esler, Philip F., i Angus Pryor. "Painting 1 Enoch: Biblical Interpretation, Theology, and Artistic Practice". Biblical Theology Bulletin: Journal of Bible and Culture 50, nr 3 (31.07.2020): 136–53. http://dx.doi.org/10.1177/0146107920934698.

Pełny tekst źródła

Streszczenie:

This article inaugurates a new approach to biblical interpretation that involves close collaboration on a particular text between a biblical interpreter (Philip Esler) and a practicing artist (Angus Pryor), culminating in the production of works of art that generate a new understanding of the text in question. This approach reflects the recent scholarly interest in how artists who paint biblical scenes are active interpreters of biblical texts. Here the text selected is 1 Enoch, while the artworks in question are four 2 x 2 meter paintings, in oil on canvas, that depict pivotal scenes from that text. The collaboration draws on Ethiopian tradition reflecting the scriptural status and widespread influence of 1 Enoch in Ethiopia and the fact that the complete text of the work was only preserved there until its rediscovery in modern times. The interpretative process includes a focus on the original meaning of 1 Enoch, which then influences the creation of artworks laden with theological meaning. This approach is equally available to interpreters more interested in the contemporary (rather than the historical) meaning of other biblical and extra-biblical texts where the connection with national traditions, if present, may be quite different.

Style APA, Harvard, Vancouver, ISO itp.

24

Greenough. "From Biblical Text to Twitter: Teaching Biblical Studies in the Zeitgeist of #MeToo". Journal of Feminist Studies in Religion 37, nr 1 (2021): 133. http://dx.doi.org/10.2979/jfemistudreli.37.1.10.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

25

Watts, John D. W. "Book Review: II. Biblical Studies: Reading the Text: Biblical Criticism and Literary Theory". Review & Expositor 91, nr 2 (maj 1994): 269–70. http://dx.doi.org/10.1177/003463739409100220.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

26

Marschner, Patrick S. "The Depiction of the Saracen Foreign Rule in the Prophetic Chronicle Through Biblical Knowledge". Journal of Transcultural Medieval Studies 5, nr 2 (1.11.2018): 215–39. http://dx.doi.org/10.1515/jtms-2018-0019.

Pełny tekst źródła

Streszczenie:

Abstract The intention of this article is to interpret the biblical elements in the Prophetic Chronicle concerning their role in the process of identification of the cultural and religious Other in the Iberian Peninsula. To understand the Christian strategies of identification, the article contrasts the biblical elements in the text with their appearance in the Bible and compares the corresponding narrations. Since the contemporary foreign rulers over major parts of the former Visigothic kingdom were named almost entirely with biblically connoted ethnonyms, understanding these denominations is necessary to investigate both the perception and depiction of the Arab rulers of Hispania. Consequently, this article can point out the importance of the biblical elements in Christian-Iberian historical writing for research on the transcultural Iberian Peninsula and simultaneously offers new insight about the Prophetic Chronicle.

Style APA, Harvard, Vancouver, ISO itp.

27

Cilliers, J. "Die geheim van die prediking: om na die stem van die teks te luister". Verbum et Ecclesia 23, nr 1 (6.09.2002): 67–79. http://dx.doi.org/10.4102/ve.v23i1.1201.

Pełny tekst źródła

Streszczenie:

The secret of preaching: listening to the voice of the Biblical text This paper concentrates on the function of the Biblical text in preaching, contending that there can in fact be no preaching in the true sense of the word if the text is not honoured both in its content and form. It argues that a significant percentage of contemporary preaching has lost its Biblical integrity because (a) it does not understand the basic need for and character of meditation, (b) it has lost the art of reading the text, (c) it does not utilize the text as source of creative structuring, and (d) it fails to understand the very nature of the text as Biblical text. Albeit an introduction, it tries to combine the contributions of the communication and literary sciences with classical homiletical approaches, for example those of Augustine and Luther, in answering the question: when can preaching be called Scriptural?

Style APA, Harvard, Vancouver, ISO itp.

28

Codita, Viorica. "Continuidades y discontinuidades en la traducción de las locuciones prepositivas en los romanceamientos bíblicos medievales". Studia Universitatis Babeș-Bolyai Philologia 65, nr 4 (30.10.2020): 103–18. http://dx.doi.org/10.24193/subbphilo.2020.4.06.

Pełny tekst źródła

Streszczenie:

"Continuities and Discontinuities in the Translations of Prepositional Phrases in Medieval Biblical Texts. In this work we present an analysis of prepositional phrases in two contemporary translations, Biblia prealfonsí and the biblical part of General Estoria 4, on the basis of the Book of Ecclesiasticus. The aim of this study is to describe the state of variation of prepositional phrases in 13th century, delineating the similarities and divergences of solutions, and also to try to elucidate how much interferes the original Latin text, Vulgata, in the use of the prepositional phrases.

Style APA, Harvard, Vancouver, ISO itp.

29

Levering, Matthew. "God and Greek Philosophy in Contemporary Biblical Scholarship". Journal of Theological Interpretation 4, nr 2 (2010): 169–85. http://dx.doi.org/10.2307/26421302.

Pełny tekst źródła

Streszczenie:

Abstract How should Christian biblical exegesis relate to Greek philosophical insights, both as they are found in the biblical text and as they might be used to illuminate the realities described in the biblical text? After setting forth some of the background to this longstanding issue, I seek a path forward by asking how Greek philosophy functions in three valuable recent works of biblical scholarship, Daniel Kirk's Unlocking Romans, Kavin Rowe's World Upside Down, and Richard Bauckham's Jesus and the God of Israel.

Style APA, Harvard, Vancouver, ISO itp.

30

Levering, Matthew. "God and Greek Philosophy in Contemporary Biblical Scholarship". Journal of Theological Interpretation 4, nr 2 (2010): 169–85. http://dx.doi.org/10.2307/jtheointe.4.2.0169.

Pełny tekst źródła

Streszczenie:

Abstract How should Christian biblical exegesis relate to Greek philosophical insights, both as they are found in the biblical text and as they might be used to illuminate the realities described in the biblical text? After setting forth some of the background to this longstanding issue, I seek a path forward by asking how Greek philosophy functions in three valuable recent works of biblical scholarship, Daniel Kirk's Unlocking Romans, Kavin Rowe's World Upside Down, and Richard Bauckham's Jesus and the God of Israel.

Style APA, Harvard, Vancouver, ISO itp.

31

Adékambi, Moïse Adéniran. "African Biblical Hermeneutics Considering Ifá Hermeneutic Principles". Religions 14, nr 11 (19.11.2023): 1436. http://dx.doi.org/10.3390/rel14111436.

Pełny tekst źródła

Streszczenie:

African contextual biblical hermeneutics, practiced mainly among those from the southern hemisphere, is framed by conflicting academic approaches, methods, epistemologies, rationalities, etc. The general challenge put before the Bible scholars in this part of the world mostly concerns methodologies. This paper focuses on the link between a biblical text and the context of its interpretation. To avoid any specific context or interpreter gaining hermeneutical hegemony over the text, in contextual biblical hermeneutics, the coherence should be first and foremost between the text and the context of its interpretation. The interpretation method of Ifá, the sacred orature of Yoruba and some non-Yoruba people in West Africa, helps to achieve that coherence. This paper is a theoretical presentation of what a contextual biblical hermeneutic can learn from this African Sacred literature reading in context. The hermeneutical rationale of Ifá stories is one of “speaking in proverbs”, considering both the stories and their interpretations as proverbs. In line with this rationale, the ideal link between a biblical text and its hermeneutical context is like the one between a “proverb story” and the many stories (contexts) of its harmonious utterances. The epistemological and hermeneutical functions of the context of interpretation are not to interpret the biblical text but to verify the validity of proposed interpretations.

Style APA, Harvard, Vancouver, ISO itp.

32

Brînzea, Nicolae. "Literary aspects in the Holy Scriptures". Technium Social Sciences Journal 37 (9.11.2022): 511–18. http://dx.doi.org/10.47577/tssj.v37i1.7715.

Pełny tekst źródła

Streszczenie:

The Bible, this impressive collection of scrolls or books, establishes a well-determined hierarchical relationship, from the literary perspective of the sacred text, which raises many interesting but also difficult questions, at least from the perspective of pertaining to a certain literary genre. Hermeneutically, it highlights valuable notions related to the aesthetics of the biblical text. The Bible is a written text, hence it is literature and belongs to literature, at the same time. From a literary point of view, the Scriptures are the inevitable book that enjoys an astonishing immanence. As a sacred text, the Scriptures have produced multiple forms of literature over time. The biblical text provides a set of suggestive and significant elements that require several ways of reading, but will never fully correspond to a given historical reality. The Bible has been and continues to be an inexhaustible source of inspiration for art creators of all times. The Scriptures can be considered a reference point in the conception process of the literary text, and the starting point of biblically inspired literature is represented by lyrical works such as the Song of Songs, Psalms, etc.

Style APA, Harvard, Vancouver, ISO itp.

33

Rychter, Ewa. "Defamiliarizing the popular image of the bible in some contemporary rewritings in english". Journal of Literary Semantics 47, nr 1 (25.04.2018): 1–20. http://dx.doi.org/10.1515/jls-2018-0001.

Pełny tekst źródła

Streszczenie:

Abstract This paper focuses on the ways some recent British and Irish rewritings of the Bible estrange what has become the publicly accepted and dominant image of the biblical text. Recently, the Bible has been given the status of “home scripture” (Sherwood, Yvonne. 2012. Biblical Blaspheming: Trials of the Sacred for a Secular Age. Cambridge: CUP) and become a domesticated and conservative text, a rather placid cultural/literary monument, an important foundation of democracy, a venerable religious document judged more tolerant and liberal than other scriptures. Though the Bible used to be perceived as an explosive text, peppered with potentially offensive passages, today its enmity is neutralised either by linking the Bible with ancient times or by relating it to people’s religious beliefs and by entrenching its more scandalous parts within the discourse of tolerance. It is such an anodyne image of the Bible that the biblical rewritings of Roberts, Winterson, Barnes, Crace, Pullman, Tóibin, Alderman, Diski defamiliarize. By showing biblical events through the eyes of various non-standard focalizers, those novels disrupt the formulaic patterns of the contemporary perception of the Bible. It is through these strange perspectives that we observe the critical moment when the overall meaning and the role of the biblical text is established and the biblical story is actually written down. Importantly, it is also the moment when somebody moulds the scripture according to their ideas and glosses over all the complexities, violence and immorality related to the events the biblical text describes. Also, contemporary biblical rewritings defamiliarize the currently popular image of the Bible – that of a whitewashed text which inculcates morality, conserves social order and teaches love and tolerance, by employing images of disintegration, dirt and contagion as well as by constructing a figure of a fervent believer in the Bible and its ideas.

Style APA, Harvard, Vancouver, ISO itp.

34

Benaković, Ivan. "An intertextual analysis of MT 2, 13-15 for the purpose of creating a theology of the well known passage". Služba Božja 63, nr 2 (8.11.2023): 135–52. http://dx.doi.org/10.34075/sb.63.2.2.

Pełny tekst źródła

Streszczenie:

The aim of this short paper is to show the possibility of intertextual reading of the text in Mt 2,13-25 in the perspective of the presentation of harmonious biblical theology. Starting from the biblical text, the author using intertextual analysis tries to offer a solution to problems when reading the text in Mt 2, 13-15. The author harmoniously connects the intertextual analysis of the text with the possible historical implications of the same biblical text. All in order to show the genius of the author of Matthew’s Gospel, who used traditional materials in a harmonious way when writing his account of the life of the Son of God.

Style APA, Harvard, Vancouver, ISO itp.

35

Barton, John. "The Value of Biblical Criticism". Modern Believing 61, nr 4 (1.10.2020): 314–25. http://dx.doi.org/10.3828/mb.2020.19.

Pełny tekst źródła

Streszczenie:

Biblical criticism is the application to the biblical text of critical enquiry such as can be applied to any other text, and especially to obscure or puzzling ones. This is illustrated through a short analysis of some of the background and context of William Blake’s ‘Jerusalem’, and the same questions are then put to 1 Corinthians 13. In both cases it is shown that we understand the text better by attending to its original context, its genre and the thought-world within which it was written. Such criticism gives depth to the study of the text, and does not reduce its power or profundity as is sometimes feared. Biblical criticism is an exciting pursuit, and even if not essential for all Bible readers it is very much to be recommended.

Style APA, Harvard, Vancouver, ISO itp.

36

Carr, David. "Untamable Text of an Untamable God". Interpretation: A Journal of Bible and Theology 54, nr 4 (październik 2000): 347–62. http://dx.doi.org/10.1177/002096430005400402.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

37

Hill, Wesley A. "The Church as Israel and Israel as the Church: An Examination of Karl Barth's Exegesis of Romans 9:1–5 in "The Epistle to the Romans" and "Church Dogmatics" 2/2". Journal of Theological Interpretation 6, nr 1 (2012): 139–58. http://dx.doi.org/10.2307/26421439.

Pełny tekst źródła

Streszczenie:

Abstract The prefaces to Karl Barth's Epistle to the Romans highlight Barth's desire for his commentary to be judged as a genuine piece of biblical interpretation. Likewise, in the preface to Church Dogmatics 2/2, Barth suggests that the viability of his reworking of the Reformed doctrine of election stands or falls on its strength as a reading of Scripture. Recent interpreters of Barth have rightly attempted to take seriously Barth's desire to be assessed as a biblical interpreter and have begun to engage his theological exegesis accordingly. Building on that work and pressing beyond it to look at a specific textual test case, this article (1) sketches Barth's reading of Rom 9:1–5 in The Epistle to the Romans, (2) compares the reading there to the later treatment of this text in the Church Dogmatics 2/2, and (3) suggests a model for understanding Barth's exegetical efforts that avoids both dismissing him as an "eisegete" as well as unqualifiedly praising his interpretive efforts. The concept of the "double agency" of biblical text and theological interpreter offers a heuristic model for plotting Barth's widely differing readings of Rom 9:1–5 on a spectrum of divergent realizations of the semantic potential of the biblical text. In the Romans commentary, the agency of the interpreter threatens to overwhelm that pf the text, while in the Church Dogmatics the agency of the biblical text exerts more obvious influence as Barth attempts to wrestle seriously with Paul's references to Israel in their historical particularity.

Style APA, Harvard, Vancouver, ISO itp.

38

Hill, Wesley A. "The Church as Israel and Israel as the Church: An Examination of Karl Barth's Exegesis of Romans 9:1–5 in "The Epistle to the Romans" and "Church Dogmatics" 2/2". Journal of Theological Interpretation 6, nr 1 (2012): 139–58. http://dx.doi.org/10.2307/jtheointe.6.1.0139.

Pełny tekst źródła

Streszczenie:

Abstract The prefaces to Karl Barth's Epistle to the Romans highlight Barth's desire for his commentary to be judged as a genuine piece of biblical interpretation. Likewise, in the preface to Church Dogmatics 2/2, Barth suggests that the viability of his reworking of the Reformed doctrine of election stands or falls on its strength as a reading of Scripture. Recent interpreters of Barth have rightly attempted to take seriously Barth's desire to be assessed as a biblical interpreter and have begun to engage his theological exegesis accordingly. Building on that work and pressing beyond it to look at a specific textual test case, this article (1) sketches Barth's reading of Rom 9:1–5 in The Epistle to the Romans, (2) compares the reading there to the later treatment of this text in the Church Dogmatics 2/2, and (3) suggests a model for understanding Barth's exegetical efforts that avoids both dismissing him as an "eisegete" as well as unqualifiedly praising his interpretive efforts. The concept of the "double agency" of biblical text and theological interpreter offers a heuristic model for plotting Barth's widely differing readings of Rom 9:1–5 on a spectrum of divergent realizations of the semantic potential of the biblical text. In the Romans commentary, the agency of the interpreter threatens to overwhelm that pf the text, while in the Church Dogmatics the agency of the biblical text exerts more obvious influence as Barth attempts to wrestle seriously with Paul's references to Israel in their historical particularity.

Style APA, Harvard, Vancouver, ISO itp.

39

Sampeliling, Sostenis. "METODE MEMBUMIKAN TEOLOGI : TEKNIK EKSEGESE PERSPEKTIF HERMENEUTIKA". JURNAL SUNETOS 1, nr 1 (10.01.2022): 44–56. http://dx.doi.org/10.61068/jsnt.v1i1.26.

Pełny tekst źródła

Streszczenie:

ABSTRACT The method of grounding theology is reading or listening, contemplating, understanding, interpreting, believing, and practicing the truth of the contents of the biblical text in the attitude or practice of human life or His people. Exegesis technique is a method of explaining or interpreting or interpreting in detail from various aspects the background of the content of the text in capturing the essence of the true message of the biblical text which below comes out into the practice of the attitude and behavior of human life or its people. Hermeneutics is a type of philosophy that studies the interpretation of the contents of the biblical text and provides understanding and meaning of the biblical text in the life of humans or His people. We can interpret the method of grounding theology from theological education or the principles of sound faith and teaching (I Timothy 4: 6), which is a renewal of the mind to distinguish what God's will is (Romans 12: 2). To teach biblical truth in the attitude of His people (2 Timothy 3: 14-17).Based on the exegesis of the biblical text in 1 John 2: 5-6 on the exemplary attitude of Jesus Christ. The implementation of the values of truth is implemented by the guidance of the power of the Holy Spirit to be able to understand, interpret and practice true divine truths. Keywords: Theology, exegetical methods, hermeneutics, and behavior

Style APA, Harvard, Vancouver, ISO itp.

40

Preobrazhenskaya, Anastasia A. "Authorial changes to the biblical text: quotations in sermons by Simeon of Polotsk". Slovene 7, nr 1 (2018): 115–47. http://dx.doi.org/10.31168/2305-6754.2018.7.1.7.

Pełny tekst źródła

Streszczenie:

The article is devoted to a linguistic analysis of biblical quotations from the collection of sermons “Obied dushevnyi” (1681), compiled by the first court preacher Simeon of Polotsk (1629–1680). More than one third of all the identified quotations can be characterized as inexact quotations: they demonstrate the author’s interference with grammar, word order, and lexis of the biblical text. Such changes in biblical texts, introduced by Simeon, can be conditioned by several causes, among which are the influence of the revision of liturgical books, the influence of textual models in other languages, and the rhetorics and pragmatics of a sermon as a literary genre. The article focuses on the most significant linguistic changes to the biblical text introduced by Simeon: changes made in the context of the revision of liturgical books, and changes that continue and develop the revision, and apply it in a more consistent way. In addition, changes connected to the rhetorics and pragmatics of a sermon as a literary genre are briefly listed. The linguistic analysis of biblical texts in “Obied” provided in the article forms a base for further complex linguistic and philological research on the language of Simeon’s sermons.

Style APA, Harvard, Vancouver, ISO itp.

41

Kangwa, Jonathan. "Reading African-Wise: Exodus 3.1-14 as Interpreted in the Lumpa Church of Alice Lenshina in Zambia". Feminist Theology 31, nr 1 (27.08.2022): 20–33. http://dx.doi.org/10.1177/09667350221112883.

Pełny tekst źródła

Streszczenie:

African biblical scholars postulate that biblical interpretation in Africa involves linking biblical texts to African contexts. This means that the African interpreter of a biblical text focuses on its possible relevance in an African context rather than on the socio-historical background of the community that produced the text or on its literary form. The primary task of the reader of the Bible is then to engage the biblical text with an African context in order to (re-)construct a meaning that by Africans is perceived as life-affirming. This article considers the interpretation of Exodus 3.1-14 in the Lumpa Church of Alice Lenshina in Zambia, showing how the African context shapes an understanding of the Bible. The Lumpa Church was an African Independent Church, founded by Alice Lenshina in opposition to the teachings of the Free Church of Scotland missionaries in North Eastern Zambia.

Style APA, Harvard, Vancouver, ISO itp.

42

Kiel, Yishai. "Zoroastrian and Hindu Connections in the Priestly Strata of the Pentateuch: The Case of Numbers 31:19-24". Vetus Testamentum 63, nr 4 (2013): 577–604. http://dx.doi.org/10.1163/15685330-12341132.

Pełny tekst źródła

Streszczenie:

Abstract Previous studies have traced important parallels between biblical and Iranian and Indic traditions. As opposed to the meticulous philological work invested in the field of ancient near eastern parallels, however, the Indic and Iranian parallels to the Bible were often invoked in a very general manner and no attempt was made to locate these parallels textually through careful philological investigation. The article demonstrates that, later additions to the priestly strata of the Pentateuch can be significantly illuminated by exploring Indic and Zoroastrian parallels. Through a close examination of Numbers 31:19-24 and its parallels from the Indic and Iranian literatures, the study surmises that particularly the late additions in the biblical text bear resemblance and are connected to the Indic and Iranian traditions. Following an internal analysis of the biblical text, which presents exegetic difficulties that indicate the existence of later interpolations in the text, the study examines Zoroastrian and Hindu parallels relevant to the biblical passage. The light shed by these parallels greatly aids in solving the difficulties and discrepancies inherent in the biblical text.

Style APA, Harvard, Vancouver, ISO itp.

43

Shaw, R. Daniel, Danny DeLoach, Jonathan Grimes, John O. Luchivia, Sheryl Silzer i Amy West. "Cognitive Issues in Bible Translation: The Biblical Text in the Context of Human Experience". Bible Translator 71, nr 1 (kwiecień 2020): 38–56. http://dx.doi.org/10.1177/2051677020907676.

Pełny tekst źródła

Streszczenie:

Cognitive studies affect all disciplines that reflect the connection between the mind–brain and human behavior. To state the obvious, Bible translation is a multidisciplinary task influenced by cognitive processes. What, then, do Bible translators need to know about the intended communication of a biblical text on one hand and a people’s context-based inferences on the other? Can these disparate, but necessarily interactive, environments blend to reflect a totality of knowledge from the content of the biblical text? Together, the coauthors explore a variety of cognitive processes that reflect on the relationship between translation and human behavior. Our objective is to show how translated biblical text interfaces with human cognition to affect behavior in specific contexts.

Style APA, Harvard, Vancouver, ISO itp.

44

Misiarczyk, Leszek. "TEKSTY HIERONIMA, SEDULIUSZA SZKOTA I BEDY CZCIGODNEGO W BIBLIJNYCH KODEKSACH PŁOCKICH I NADMOZAŃSKICH Z XII W. PRÓBA PORÓWNANIA". Saeculum Christianum 23 (22.09.2017): 54–72. http://dx.doi.org/10.21697/sc.2016.23.06.

Pełny tekst źródła

Streszczenie:

This article is on the comparison of two biblical manuscripts of the twelfth century from Plock, namely the so-called Bible of Plock and Evangeliar of Princess Anastasia with two Mosan biblical manuscripts: Evangeliar of Averbode and the Biblia Universa transcribed in the same period. The first three texts: Beatissimo Papae Damaso (Novum opus), Prologus quatuor evangeliorum (Plures fuisse) and Iheronimus Damaso Pape (Sciendum etiam) – the last one is not in the Bible of Plock - and Evangeliar of Princess Anastasia are of St. Jerome. In contrast, the introduction to the Synoptic Gospels: Argumentum secundum Matheum, Prologus in Marco and Prologus sancti Evangelii secundum Lucam are not the texts of St. Jerome, as is sometimes mistakenly repeated by different scholars, but belong to Sedulius Scottus, an Irish monk and poet who lived and worked in a school in Leodium in the ninth century, and the introduction to the Gospel of John: Prephatio in Evangelium secundum Iohannem was written by Bede the Venerable. While the texts of Jerome were quite commonly used in biblical medieval manuscripts, the fact that the introductions to the Synoptic Gospels are written by Sedulius Scottus and are present in both the Bible of Plock as well as partially in Evangeliar of Princess Anastasia is a very strong argument for the Mosan origin of the biblical manuscripts of Plock from the twelfth century. Comparative analysis of the texts themselves clearly leads to several important conclusions. First, the Bible of Plock and Evangeliar of Princess Anastasia are closer to the version of the text preserved in the Biblia Universa, a codex written in the monastery of Sancti Trudonis, than to Evangeliar of Averbode. It follows that the sources for the biblical manuscripts of Plock from the twelfth century should be searched at Mosan Benedictine monasteries, perhaps in the very monastery Sancti Trudonis near Liège. Second, the Gospel of Mark generally follows the version of the text preserved in the Biblia Universa and the Bible of Plock but not all the time. It should therefore be hoped that further comparative studies, especially the version of the biblical text, would confirm this relationship and will help determine whether the codex was written in the Mosan region or is a copy of the Bible of Plock made on the spot. Thirdly, and this is an extremely interesting proposal, Evangeliar of Princess Anastasia, not counting minor copyist changes like the conversion of - tium to - cium, is very much dependent on the Bible of Plock. If, as it is confirmed by records of the miracles, the Bible was already in Plock in 1148 or before that date, it is very likely that Evangeliar of Princess Anastasia, would be a copy of the text made on the spot in a local Plock scriptorium as a foundation of Boleslaw Kedzierzawy and a votive offering for the salvation of his deceased wife Anastasia. The codex would therefore arise after her death, dating back to the year 1158 in Plock in the time of Bishop Werner and would not have been brought by him following his trip to Aachen.These conclusions, for obvious reasons, are only preliminary, as comparsion of the texts are not fully detailed and fuller conclusions will be presented only after benchmarking a version of the biblical text of the four Gospels.

Style APA, Harvard, Vancouver, ISO itp.

45

Roorda, Dirk. "Text-fabric: handling Biblical data with IKEA logistics". HIPHIL Novum 5, nr 2 (1.08.2019): 126–35. http://dx.doi.org/10.7146/hn.v5i2.142740.

Pełny tekst źródła

Streszczenie:

The BHSA (Biblia Hebraica Stuttgartensia Amstelodamensis) is the BHS text plus the linguistic annotations of the Eep Talstra Centre for Bible and Computer. The BHSA is available as a data set in Text-Fabric format. Text-Fabric is a minimalistic model to represent text: it provides addresses for all textual objects, so that it is easy to add arbitrary information at all textual levels, precisely and firmly anchored. A Text-Fabric resource resembles an IKEA ware house. The parts are nicely separated and stacked, so that they can be retrieved easily, to be combined into meaningful output later on. A consequence is that different teams with divergent purposes still can add to the same body of work, with a minimum of interference or duplication of work. Text-Fabric has helped with various types of data construction work, of which the most visible is the website SHEBANQ. We focus on two recent data combination jobs, (A) treebanks from the BHSA data and (B) a detailed comparison of the morphology in the BHSA and in the Open Scriptures effort. As the OSM is not yet finished, the comparison is repeatable.

Style APA, Harvard, Vancouver, ISO itp.

46

Zinovieva, Regina V. "Biblical Text in Edward Albee’s Play “Delicate Balance”". Proceedings of Southern Federal University. Philology 2020, nr 3 (30.09.2020): 130–38. http://dx.doi.org/10.18522/1995-0640-2020-3-130-138.

Pełny tekst źródła

Streszczenie:

The author explores the Bible motifs in Edward Albee’s play «A Delicate Balance». Over the past few decades the theme of religiosity in literature has acquired special significance in connection with the rethinking of Christian values in the postmodernism. Edward Albee’s play «A Delicate Balance» defined in many ways the Christian theme in the work of American playwright which contradicted the established opinion of domestic literary critics about the incompatibility of Albee’s plays with the ideas of Christianity. The author conducts a conceptual analysis of the New Testament and Old Testament plots (the parable of the Good Samaritan and the story of Tobias from the Book of Tobit) and their interpretation in the drama. The author focuses on the intertextuality of the postmodern text: its cento form (allusions, parodies, paraphrases), the features of presence of the biblical text in the text of the play. Consequently, the article shows the distorted representation of the idea of brotherly love on the example of the interpretation of the parable about the Good Samaritan and the story about Toby. It is underlined that Edward Albee’s work is a continuation of the tradition established in American literature, including didactic and prophetic (messianic) principles.

Style APA, Harvard, Vancouver, ISO itp.

47

WIERINGEN, Archibald. "Methodological Developments in Biblical Exegesis: Author – Text – Reader". Theological Reflections: Euro-Asian Journal of Theology, nr 21 (25.08.2018): 13–30. http://dx.doi.org/10.29357/2521-179x.2018.21.1.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

48

Koosed, Jennifer L. "Nomadic Text: A Theory of Biblical Reception History". Journal of the Bible and its Reception 1, nr 2 (1.10.2014): 309–12. http://dx.doi.org/10.1515/jbr-2014-0015.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

49

Greenfield, Richard P. H., Robert Detweiler i William G. Doty. "The Daemonic Imagination: Biblical Text and Secular Story". Classical World 85, nr 3 (1992): 249. http://dx.doi.org/10.2307/4351083.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

50

Seeligmann, Isac L. "Studies in the History of the Biblical Text". Textus 20, nr 1 (19.08.2000): 1–30. http://dx.doi.org/10.1163/2589255x-02001003.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!