Gotowe bibliografie tematyczne / Biblical metaphors

Gotowa bibliografia na temat „Biblical metaphors”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 19 lutego 2022

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Artykuły w czasopismach na temat "Biblical metaphors"

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Chau, Kevin. "Interpreting Biblical Metaphors: Introducing the Invariance Principle". Vetus Testamentum 65, nr 3 (3.08.2015): 377–89. http://dx.doi.org/10.1163/15685330-12301205.

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The scholarship concerning biblical metaphor has profited widely from the conceptual (cognitive) approach to metaphor, but a key principle from this approach, the Invariance Principle, has been widely overlooked as a valuable tool for the interpretation of biblical metaphors. The Invariance Principle allows biblical scholars to evaluate logically and with consistency the many varied interpretations that are often generated from exegetically difficult metaphors. This principle stipulates that the logical relationships of a metaphor’s source domain (the metaphorical elements) must correspond to the structure of logical relationships in the target domain (the literal elements). An extended analysis of the partridge metaphor in the riddle-based proverb of Jer 17:11 demonstrates how the Invariance Principle can be used to evaluate previous interpretations and to provide logical structure for generating a fresh interpretation to this proverb.
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Kuo, Yun-Hsuan, i Fu-Chu Chou. "Interpretation as a factor influencing translation: the case of a biblical metaphor". International Journal of Language, Translation and Intercultural Communication 3 (29.01.2015): 1. http://dx.doi.org/10.12681/ijltic.38.

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This paper identifies interpretation as a crucial factor influencing translation of biblical metaphors. Data are drawn from five Chinese Bible translations. Qualitative analysis is conducted. The results show that it is highly likely for translators’ interpretation of biblical metaphors to affect the metaphor translation. More researches probing into translation variations of biblical metaphors in Chinese Bible translations are called for.
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Naser, Hayder Sadeq, i Ali Badeen Mohammed. "The Persuasive Power of Religious Metaphor in Selected Qur’anic and Biblical Verses". Al-Adab Journal 2, nr 135 (15.12.2020): 11–32. http://dx.doi.org/10.31973/aj.v2i135.816.

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The issue of identifying metaphors is not clear-cut in most religious texts (Charteris-Black, 2005). For metaphors that are dealt with by religious texts such as human life as a journey or as a game, a prayer as a flowing river, the living martyrs (the living dead), a taste of death, the journey of the dead and “die, yet shall he live” are mostly spiritual matters for which academic appraisal is essential (Lakoff & Johnson, 1980; Gibbs, 2008). That is, the quality of the explanations that are presented by such metaphors need an intensive investigation, because these are the key function of metaphor in religious texts. Moreover, metaphors in sacred texts may be misjudged due to: the absence of the image in the target language and the different symbolic meanings of metaphor in the source text. Therefore, we aim to tackle such a problem via analysing the different forms and functions of metaphors in selected Qur’anic and Biblical verses. To operate such metaphorical analysis, a two-dimensional model is adapted from two different discourse analysts: aI-Sakaaki (2000) and Lakoff & Johnson (1980). The study reveals how the persuasive power of metaphor in the Qur’anic and Biblical verses related are regulated around the diversity of ontological, structural and orientational forms, and how every correlation between two domains of metaphors can shape its functions.
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Samet, Nili. "On Agricultural Imagery in Biblical Descriptions of Catastrophes". Journal of Ancient Judaism 3, nr 1 (6.05.2012): 2–14. http://dx.doi.org/10.30965/21967954-00301002.

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This article examines the use of agricultural imagery in biblical literature to embody the destructive force of war and other mass catastrophes. Activities such as vintage, harvest, threshing, and wine-pressing serve as metaphors for the actions of slaughtering, demolition and mass killing. The paper discusses the Ancient Near Eastern origins of the imagery under discussion, and presents the relevant examples from the Hebrew Bible, tracing the development of this absorbing metaphor, and analyzing the different meanings attached to it in different contexts. It shows that the use of destructive agricultural imagery first emerges in ancient Israel as an instance of popular phraseology. In turn, the imagery is employed as a common prophetic motif. The prophetic books examined demonstrate how each prophet appropriates earlier uses of the imagery in prophetic discourse and adapts the agricultural metaphors to suit specific rhetorical needs.
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Forti, Tova. "Bee's honey—from realia to metaphor in biblical wisdom literature". Vetus Testamentum 56, nr 3 (2006): 327–41. http://dx.doi.org/10.1163/156853306778149674.

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AbstractThe word děbāš in the Bible denotes various types of fruit syrup as well as the honey produced by bees. An overview of the literary adaptation of honey in biblical narrative and poetry leads us to an impressive assemblage of honey metaphors in the wisdom books of Proverbs and Job. This study identifies four rhetorical categories which encompass both didactic and reflective frameworks of honey imagery: A. 'Honey' as a metaphor of internalization wisdom and attaining good reputation; B. 'Honey' as a symbol of restraint and moderation against overindulgence; C. 'Honey' as a metaphor for temptation and ensnarement; D. 'Honey' in the context of the two antithetical idiomatic expressions; "Honey under the tongue" and "venom under the tongue". These expressions serve to draw an ideational contrast between the pleasant words of the Wise and the evil stratagems of the Wicked. My investigation will provide insight into the way that particular qualities of raw bee honey inspired the composers of the various metaphors.
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Jindo, Job. "Toward a Poetics of the Biblical Mind: Language, Culture, and Cognition". Vetus Testamentum 59, nr 2 (2009): 222–43. http://dx.doi.org/10.1163/156853309x406659.

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AbstractThis article shows how cognitive investigation of biblical metaphors enables us to fathom the basic categories through which biblical writers conceived of God, humans, and the world. This investigation is part of a work-in-progress that employs recent studies in cognitive linguistics to explore the Weltanschauung of ancient Israel as reflected in the use of language in biblical literature. The article first explains the cognitive linguistic account of metaphor; it next illustrates how this discipline can be applied to the study of the complex relationships between language, culture, and cognition; and it then exemplifies how this cognitive approach can enhance our understanding of such relationships in biblical literature.
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Vereza, Solange Coelho, i Raquel Luz Puente. "Embodied cognition in 'black metaphors': the BAD IS DARK metaphor in biblical texts". Signo 42, nr 75 (11.09.2017): 02. http://dx.doi.org/10.17058/signo.v42i75.9962.

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Recent trends in metaphor studies have focussed on the cultural and ideological dimensions of the conceptualization of experience and its linguistic realization in discourse. Within this perspective, racism has been approached as the driving ideological force underlying the conceptual metaphor BAD IS DARKNESS, and more specific ones, such as DIFFICULT IS DARKNESS and IGNORANCE IS DARKNESS. These metaphors would, in turn, licence what has been referred to, in the literature, as ‘black metaphors’, i.e., metaphorical linguistic expressions which would evoke and, at the same time, perpetuate racism. The aim of this paper is to investigate an alternative hypothesis - without rejecting the ideologically-based one - to approach black metaphors, from the perspective of the sensorimotor experience with the physical phenomenon of darkness. This hypothesis is explored through an investigation of ‘black metaphors’ found in biblical texts. The choice of such corpus is justified, mostly, by the fact that racial discrimination, though clearly present in biblical times, did not seem to be so directly associated with skin colour as it has been more recently. The analysis looks firstly into the passages where the literal linguistic markers of the source domain are found, in order to investigate how the physical experiences with darkness are evaluated in the narratives. Secondly, the metaphorical uses of the same expressions are identified, and the target domains specified. The results of the analysis have confirmed the possibility of the conceptual projection from the sensorimotor experience with darkness onto negatively evaluated abstract notions. This seems to evidence the role of embodied cognition in metaphor, not just in its epistemic, but also in its evaluative function.
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Warren, E. Janet. "‘Spiritual Warfare’: A Dead Metaphor?" Journal of Pentecostal Theology 21, nr 2 (2012): 278–97. http://dx.doi.org/10.1163/17455251-02102007.

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The term ‘spiritual warfare’, referring to the Christian’s battle with evil spirits, was popularized by the Pentecostal/Charismatic movement and is the predominant language used in contemporary Christianity to describe encounters with evil spirits. This paper reviews the prevalence of military metaphors in popular and scholarly writings, and examines the problems associated with warfare language from linguistic, biblical, theological and psycho-social perspectives. I suggest that ‘spiritual warfare’ has become a dead metaphor: its metaphorical insights have been lost and other metaphors are neglected. Therefore renewed attention to metaphor theory is needed along with alternative language with which to discuss demonology and deliverance. I conclude with suggestions for supplementary metaphors/models, including cleansing, setting boundaries on evil, appropriating divine authority, and using light/dark imagery.
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Elvey, Anne. "Homogenizing Violence, Isa 40:4 (and Luke 3:5) and MTR (Mountaintop Removal Mining)". Worldviews 19, nr 3 (2015): 226–44. http://dx.doi.org/10.1163/15685357-01903002.

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With the metaphor of leveling hills and filling valleys, Isa 40:4 presents an image of homogenizing violence toward Earth. This biblical text has been adopted by proponents of Mountaintop Removal Mining (hereafter, MTR). Justification of MTR by explicit reference to Isa 40:4 has occurred principally in response to Christian protests against MTR. The same text has been used by those resisting MTR. This article begins with ecophilosopher Val Plumwood’s critique of homogenization and draws on Paul Ricoeur’s reading of Aristotle on metaphor, to ask if, other than as a crass use as a proof-text for MTR, the application of Isa 40:4 to this destructive practice points to a deeper problem with homogenizing metaphors whose content is other-than-human. While the Isaian metaphor is problematic, it is grounded in the underlying liveliness of its subject. Attention to the liveliness of these biblical mountains and valleys allows that the text, and its metaphors, can also empower resistance to MTR. The liveliness underlying the mountains and hills of the Isaian metaphor can prompt a renewed focus on, and solidarity with, the Appalachian mountains and their communities.
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Huang, Wen-Yi, i Wen-yu Chiang. "The kaleidoscope of divine images". Cognitive Linguistic Studies 5, nr 1 (30.08.2018): 155–87. http://dx.doi.org/10.1075/cogls.00017.hua.

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Abstract Compared to metaphors about God in the Bible, those in other Christian contexts seem to receive little academic attention. To bridge this gap, this study examines metaphors gathered from gospel songs on Billboard and iTunes to analyze the abstract concept of God from a cognitive linguistic viewpoint through extending the framework of Conceptual Metaphor Theory. Our findings indicate that while diverse kinds of metaphors focus on the multi-dimensionality of God such as his characteristics (e.g., GOD IS A MAGICIAN and GOD IS A LOVER), outline (e.g., GOD IS A CONTAINER and GOD IS LIQUID), and supreme status (e.g., GOD IS HIGH), structural metaphors tend to represent the overwhelming majority and thus form the basis for the structural-metaphor-dominant phenomenon. In addition, the flawless figure of God is suggested to result from the PERFECTION image schema which is responsible for hidden aspects in related metaphorical structures. Furthermore, metaphors about divine images, having their mapping details enriched by biblical context, are suggested to possess recessive metaphor inheritance. Finally, the rhythm of ‘chain of metaphors’ is proposed to interpret how the spirit of the songs about the divine being are brought out. This study sheds light on our overall understanding of the concepts of God in Christian culture, and contributes to the development of interdisciplinary studies concerning metaphor, religion, cognition, and culture.
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Rozprawy doktorskie na temat "Biblical metaphors"

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Ostendorff, W. Howard. "Utilizing biblical and client-tailored metaphors to enhance biblical counseling, with particular attention given to forgiveness". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Ewing, Lisa M. "Dangerous Feminine Sexuality: Biblical Metaphors and Sexual Violence Against Women". Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1367353989.

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Basson, Alec. "Divine metaphors in a selection of biblical Hebrew psalms of lamentation". Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50332.

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Thesis (DLitt)--Stellenbosch University, 2005
ENGLISH ABSTRACT: A survey of the research on the Biblical Hebrew psalms of lamentation reveals a lack of attention paid to the divine images found in these poems. Previous studies, for the most part, focused on literary and stylistic aspects pertaining to the Psalms in general and the psalms of lamentation in particular. The competent reader will, however, notice that divine metaphors abound in these psalms. This study investigates the divine metaphors (nominal and verbal) in the Biblical Hebrew psalms of lamentation from a cognitive anthropological perspective. It is argued that the literary information in these poems is a cognitive representation of the psalmist's world. The various divine portrayals arise from the poet's cognitive organisation and utilisation of cultural information. The analysis of the metaphorical expressions affords the exegete insight into the cognitive world of the supplicant and the strategies employed by the one who offers praise and does not eschew lament. Some of the theoretical assumptions of cognitive anthropology are applied to a selection of psalms of lamentation (Pss. 7, 17, 31, 35, 44, 59, 74 and 80) as a means of illustrating how this approach can shed new light on the way the deity is depicted in the laments. To achieve this, each psalm is analysed both from a cognitive and literary perspective. The examination of the divine metaphors reveals the various cognitive strategies employed to portray Yahweh. It is shown that these recurring images result from the application of cultural models, conceptual metaphors and image-schemas. Given the soundness of the proposed hypothesis, this investigation arrives at the conclusion that a cognitive perspective on the divine representations in the Biblical Hebrew psalms of lamentation is indeed a worthy endeavour.
AFRIKAANSE OPSOMMING: "n Oorsig van die navorsing oor die klaagpsalms wys uit dat daar tot dusver nie baie aandag geskenk is aan die beelde wat in dié psalms gebruik word om na God te verwys nie. Vorige studies fokus meestalop die literêre en stilistiese aspekte van die psalms, in die algemeen, en die klaagpsalms in die besonder. 'n Kompetente leser sal egter gou die oorvloed van metafore vir God raaksien. Hierdie studie ondersoek die metafore vir God (nominaal en verbaal) in die klaagpsalms vanuit 'n kognitief antropologiese perspektief. Daar word geargumenteer dat die literêre informasie in hierdie gedigte 'n kognitiewe voorstelling van die psalmis se lewenswêreld daarstel. Die verskeie Godsvoorstellings spruit uit die digter se kognitiewe aanwending en organisasie van kulturele informasie. 'n Analise van die metaforiese uitdrukkings verskaf aan die eksegeet insig in die kognitiewe wêreld van die bidder en die strategieë wat die een gebruik wat God se lof besing, sonder om klag uit te sluit. Van die insigte van die kognitiewe antropologie word toegepas op 'n seleksie van klaagpsalms (Ps. 7,17,31,35,44,59,74,80) en daar word voorgehou hoe hierdie benadering nuwe perspektiewe bied op die wyse waarop die godheid voorgestel word in die klaagpsalms. Vir die doel word elke Psalm literêr en kognitief ontleed. Die ondersoek na die metafore met betrekking tot God lê die verskeie kognitiewe strategieë bloot wat gebruik word om Jahwe voor te stel. Daar word aangetoon dat hierdie terugkerende beelde die gevolg is van die toepassing van kulturele modelle, konsepsuele metafore en beeldskemas. Gegewe die oortuigingskrag van die voorgestelde hipotese, konkludeer die ondersoek dat 'n kognitief-antropologiese perspektief op die Godsvoorstellings in die klaagpsalms inderdaad 'n belangrike onderwerp van navorsing is.
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Carswell, Margaret F., i res cand@acu edu au. "Biblical Metaphors for God in the Primary Level of the Religious Education Series To Know Worship And Love". Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp137.17052007.

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To Know Worship and Love is the religious instruction curriculum produced and mandated for use by the Archdiocese of Melbourne. The primary series comprises a Teaching Companion and Student Text for every level of education, Preparatory to Year 6. This study undertakes examination of the series to determine if biblical metaphors for God which contain a physical vehicle are used and presented within it in accord with the accepted exegetical practices of the Church. The study begins by examining Church documents that pertain to both religious instruction and Scripture to determine a set of principles which should guide the use of Scripture. Notable among the six principles elucidated is the expectation that the use of Scripture should reflect accepted exegetical practices of the Church. These are defined as those which enable a clear understanding of the literal sense of Scripture, as ascertained through use of the Historical-Critical method. In order to come to a sound understanding of the literal sense of metaphors, the study reviews how they work and what results from their use. Such a review is important for two reasons. First, in the finding that metaphors for God prompt the formation of a concept of God, the need for their valid interpretation in religious instruction is stressed. Second, it enables the articulation of eight specific requirements for the interpretation of biblical metaphors for God. Subsequent examination of the series against what is required reveals that of the eight requirements, only one is provided within the series. No unit or activity identifies the sixty-three biblical metaphors cited in the series and no unit teaches students how they work to communicate meaning. No unit provides information of the vehicles used within their historical setting and no unit explains the historical circumstances which gave rise to the dominance of certain metaphors. In order to explain why biblical metaphors for God are presented so poorly in To Know Worship and Love, the use of Scripture generally in the series is examined against the six principles drawn from Church documents. The finding that the series does not observe the principles which should guide the use of Scripture, in particular, the finding that the series does not use accepted exegetical practices of the Church, provides significant insight into the inadequate presentation of metaphors. The study concludes by making three recommendations. First, it recommends that a process of rewriting To Know Worship and Love must be undertaken immediately. Second, it recommends that the use and placement of Scripture in religious instruction programmes in the future adhere to the six principles of the Church outlined in this study. Third, it recommends that the clear and accurate teaching of what metaphors and how they work be made a priority in religious instruction programmes.
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Vos, Daniel Jon. "Some of the Other Works of the Torah: Boundaries and Inheritance as Legal Metaphors in the Hebrew Bible and Hellenistic Jewish Literature". Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108730.

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Thesis advisor: David S. Vanderhooft
In this dissertation, I explore the metaphorical value of law in the Hebrew Bible and Hellenistic Jewish literature. While the study of biblical law and Hellenistic Jewish halakah is well established, less attention has been paid to the intentional use of legal diction to create legal metaphors—metaphors that draw upon legal language for the sake of generating new ethical and theological insights. My argument is based upon Roger White’s theory of metaphor which states that a metaphor juxtaposes two otherwise unrelated vocabularies in order to produce new meaning. Thus, I draw upon comparative study of ancient Near Eastern law as a means of understanding the register of biblical Hebrew legal diction concerning land tenure and inheritance. With the legal background established, I investigate three sets of metaphors, one drawn from the prohibition against violating established property boundaries and two drawn from the legal domain of inheritance: the inheritance of wisdom and the inheritance of glory. These legal metaphors demonstrate the profitability of attending to legal diction. The boundary metaphor demonstrates that when attempting to describe the good or virtuous life, law served not only to provide a description of obligations, it also shaped the way in which early Jewish communities understood reality itself. The inheritance of wisdom metaphors demonstrate that sophisticated comparisons could be drawn between legal concepts and scribal learning, particularly when wisdom was thought of as a document. The inheritance of glory metaphors demonstrate the way in which semantic shifting impacts the meaning of a metaphor
Thesis (PhD) — Boston College, 2020
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Cho, Paul Kang-Kul. "The Sea in the Hebrew Bible: Myth, Metaphor, and Muthos". Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11462.

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The dissertation recounts the variegated journey of the sea in the Hebrew Bible through the lens of myth, metaphor, and muthos. The journey begins outside the Bible in ancient Near Eastern sea myths exemplified by the Ugaritic Baal Cycle and the Mesopotamian Enuma Elish, which tell the story of a sea deity whose defeat in cosmic battle against a protagonist god precedes three goodly consequences: creation, kingship, and temple. The story continues with the analysis of the biblical presentation of creation, kingship, and temple with emphasis on the constellation of themes and characters of the sea myth. The dissertation next analyzes the use of the sea myth as a metaphor for three events on the plane of history: the exodus (Exodus 14-15), the Babylonian exile (Isaiah 40-55), and the eschaton (Isaiah 24-27 and Daniel 7). Finally, the discussion moves from the analysis of the ways in which the sea muthos functions as a metaphor for the biblical presentation of individual events to the examination of the role of the sea muthos as a metaphor for a biblical view of historical reality in toto. In sum, the dissertation extends the study of sea imagery in the Hebrew Bible from mythology to metaphorology and narratology to argue for the deep, enduring, and transformative place of the sea myth within biblical tradition.
Near Eastern Languages and Civilizations
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Yoder, Tyler R. "Fishing for Fish and Fishing for Men: Fishing Imagery in the Hebrew Bible and the Ancient Near East". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429659752.

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Smolarz, S. R. "Covenant and the metaphor of divine marriage in biblical thought with special reference to the book of Revelation". Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.525615.

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Jones, Leo. "The Role of a Pastor: As a Faithful and Authentic Servant of God". Trinity Lutheran Seminary / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=trin1406029301.

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Estes, Daniel John. "From patriarch to pilgrim : the development of the biblical figure of Abraham and its contribution to the Christian metaphor of spiritual pilgrimage". Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278213.

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Książki na temat "Biblical metaphors"

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Biblical women: Mirrors, models, and metaphors. Cleveland, Ohio: United Church Press, 1993.

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Ferder, Fran. Enter the story: Biblical metaphors for our lives. Maryknoll, N.Y: Orbis Books, 2010.

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Ferder, Fran. Enter the story: Biblical metaphors for our lives. Maryknoll, N.Y: Orbis Books, 2010.

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Bennett, David W. Metaphors of ministry: Biblical images for leaders and followers. Wyd. 2. Grand Rapids, Mich: Baker Book House, 1993.

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Enter the feast: Biblical stories as metaphors for our lives. Maryknoll, N.Y: Orbis Books, 2010.

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From literal to literary: The essential reference book for biblical metaphors. Wyd. 2. Cleveland, OH: Pilgrim Press, 2008.

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Adams, James R. From literal to literary: The essential reference book for biblical metaphors. Bend, Or: Rising Star Press in association with the Center for Progressive Christianity, 2005.

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The centrality of metaphors to Biblical thought: A method for interpreting the Bible. Lewiston, N.Y., USA: E. Mellen Press, 1990.

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Labahn, Antje. Conceptual metaphors in poetic texts: Proceedings of the metaphor research group of the European Association of Biblical Studies in Lincoln 2009. Piscataway, NJ: Gorgias Press, 2013.

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Finlan, Stephen. The background and content of Paul's cultic atonement metaphors. Leiden: Brill, 2004.

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Części książek na temat "Biblical metaphors"

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Whittington, J. Lee. "Images of Leadership: Biblical Metaphors for Contemporary Leaders". W Biblical Perspectives on Leadership and Organizations, 95–121. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137478085_5.

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Gregory, Tim. "Christian Leaders as Agents of Change: A Biblical Perspective with Practical Implications". W Modern Metaphors of Christian Leadership, 21–40. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-36580-6_2.

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McCullough, Matthew. "Biblical Metaphors for Interventionism in the Spanish-American War". W The Blackwell Companion to Religion and Violence, 406–16. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444395747.ch32.

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Vermeulen, Karolien. "A Tale of Heaven and Earth. Metaphor as Dialogue with the Inner and Outer Biblical World of Second Isaiah". W Conceptual Metaphors in Poetic Texts, redaktorzy Antje Labahn, Susanne Gillmayr-Bucher, Elizabeth Hayes, Gert Kwakkel, Pierre Van Hecke, Karolien Vermeulen i Stefan Wälchli, 115–32. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463221676-008.

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Heydemann, Gerda. "Biblical Israel and the Christian gentes: Social Metaphors and the Language of Identity in Cassiodorus’s Expositio psalmorum". W Strategies of Identification, 143–208. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.celama.1.101576.

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Joode, Johan de. "Metaphor in Biblical Theology: Toward a Hermeneutic of Cognition and Corporeality". W Exploring the Boundaries of Bodiliness, 57–66. Göttingen: V&R Unipress, 2013. http://dx.doi.org/10.14220/9783737001977.57.

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Kim, Hyuk-ki. "Jindo, Job Y., Biblical Metaphor Reconsidered: A Cognitive Approach To Poetic Prophecy In Jeremiah 1–24". W Perspectives on Hebrew Scriptures VIII, redaktor Ehud Ben Zvi, 504–8. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235505-039.

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Cho, Paul Kang-Kul. "Jindo, Job Y., Biblical Metaphor Reconsidered: A Cognitive Approach To Poetic Prophecy In Jeremiah 1–24". W Perspectives on Hebrew Scriptures VIII, redaktor Ehud Ben Zvi, 724–30. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235505-083.

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"Distinguishing Metaphors from Non-Metaphors". W Biblical Ambiguities, 23–41. BRILL, 2001. http://dx.doi.org/10.1163/9789047400783_004.

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"Interpretation of Biblical Metaphors: The Effect of Metaphor". W Figurative Language in Biblical Prose Narrative, 121–32. BRILL, 2006. http://dx.doi.org/10.1163/9789047408581_005.

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Streszczenia konferencji na temat "Biblical metaphors"

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Vatamanu, Catalin. "THE �VINEYARD�. FROM A BIBLICAL METAPHOR TO A TECHNICAL TERM FOR �SCHOOL�?" W 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b12/s3.144.

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