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SANTOS, PEDRO PAULO ALVES DOS. "THE BIBLICAL EXEGESIS IN DIALOGUE WITH THE LITERARY STUDIES". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2006. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=9088@1.
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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIORA tese Exegese bíblica em diálogo com estudos literários apresenta uma nova perspectiva sobre os estudos exegéticos de textos bíblicos a partir de pressupostos teóricos atuais nos estudos de literatura. O acento é colocado sobre questões investigadas pela Estética da Recepção e do Efeito, objetivando a elaboração de categorias novas para o entendimento de processos de leitura. A tese visa, ainda, à formulação de uma historiografia do ato interpretativo cristão, em função de premissas desenvolvidas para a leitura e a construção de sentido de textos literários, transpostas para o campo disciplinar exegético, hoje igualmente aberto ao diálogo e ao questionamento de interpretações fundadas em pressupostos essencialistas. Neste sentido, novas posturas hermenêutico- literárias, levando-se, em consideração, a historicidade de atos interpretativos, são articuladas com o entendimento e a configuração da exegese bíblica, como fenômeno literário cristão e como gênero meta-textual. As premissas heurísticas desenvolvidas por Wolfgang Iser, em vista de uma antropologia literária, oferecendo ao imaginário e aos processos interpretativos novas formas de produção de sentido - em particular na apreciação da obra hermenêutica de Santo Agostinho e no discurso hermenêutico antigo e medieval - representam neste projeto as diretrizes epistemológicas, teóricas e estéticas centrais.
The thesis The Biblical Exegesis in dialogue with the Literary Studies presents a new perspective over the exegesis studies of biblical texts from actual theoretical presuppositions of the literary studies. The differential aspect comes from questions under research by the Aesthetics of Reception and Effect, which aim the elaboration of new categories for the understanding of the reading processes. The study also aims at formulating a historiography of the Christian interpretative act along with premises developed for reading and understanding of literary texts, which are transposed to the exegesis field. Since this latter has been equally open to dialogue and questioning of interpretations based in essentialist presuppositions. In such a sense, considering the history of the interpretative acts, new hermeneutical-literary approaches are articulated with the understanding and the biblical exegesis configuration as a Christian literary phenomenon and as a meta-textual genre. The heuristic premises developed by Wolfgang Iser, which offer new ways of meaning production to the imaginary and the interpretative processes - particularly in the appreciation of the hermeneutic work of St. Augustine and in the ancient and medieval hermeneutic discourse - towards a literary anthropology represent the epistemological, theoretical and aesthetical guidelines of this project.
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Barnes, O. G. "The edifice of exegesis : the structure of C.H. Dodd's Biblical theology". Thesis, University of Edinburgh, 1990. http://hdl.handle.net/1842/18643.
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The purpose of this thesis is two-fold. First, it seeks to examine the structure of C.H. Dodd's Biblical theology as he formulated it in his edifice of exegesis. Dodd often compared Ihc discipline of biblical criticism to that of constructing a building; thus this thesis investigates the way that Dodd went about doing biblical criticism. Second, it seeks to describe und analyze the unpublished writings of C.H. Dodd as they are utilized within this cxegctical edifice. Their use in this thesis has proved to be invaluable in highlighting certain descriptions of Dodd and in uncovering emphases in his thought not easily disccrnablc in his published writings. Chapter one serves as an introduction to the thesis. It is demonstrated that Dodd's thought did not formulate in a vacuum but was the product of the climate of home and church, the discipline of his study of the Greek and Latin classics, and of his commitment to Congregationalism. Chapter two is a study of Dodd's views on the authority of the Bible. It is pointed out that Dodd's thoughts on this doctrine changed with time; a chronological approach, therefore, is utilized, and his views are described during his teaching days at Oxford University, Manchester University, Cambridge University, and during the years of his retirement from active teaching. Dodd progressed from a liberal stance on Biblical fallibility to a more moderate stance. A Biblical critic, like an architect, must meet certain qualifications: humility, responsibility, and an ability to "live oneself into" the Biblical history. In addition, he justifies his use of the critical method because that method is the one used by the church since the first century. In using this method, Dodd was affirming, not denying, the authority of the Bible. Chapter three is an investigation of Dodd's philosophy of the Bible. Whereas chapter two is theological, this chapter is philosophical. Dodd maintains that the Bible has its own philosophy and that the Biblical critic must recognise this fact. Basically, this philosophy is stated as a view of history as fact plus interpretation. Dodd's unique contributions to historical investigation are described and critiqued. Arising out of this view of history is Dodd's understanding of the apostolic Kerygma and of the testimonies. The kergma, as Dodd summarizes it in various writings, is described and critiqued. It is shown that Dodd's view of history serves as the foundation for his interpretation of realized cschatology, as well as for the Kerygma. Chapter four is a look at Dodd's blueprint of exegesis. His thoughts on textual criticism arc examined, and some of his principles of textual criticism arc listed with examples. Once the text of a passage has been reasonably established, the critic must translate that passage. Dodd believes that translation is interpretation, and that interpretation is translation. His problems with the various translations arc noted, and ten rules of biblical translation, culled from the Doddian corpus, arc enumerated wilh illustrations. The use of higher criticism is Ihc ncxl stage in Dodd's edifice. His application of source criticism is examined. It is concluded that he used this tool primarily to give credence to his theory of realized eschstology by excising all Synoptic sayings not found in the Marcan-Q group. Next, Dodd's use of, and contributions to, form criticism arc looked at. It is concluded that he, following the British tradition, did not fall into the sceptical excesses of the German radical critics, but used this method of criticism to accentuate the historical Irustworthincss of the Gospels. The final section of the chapter examines Dodd's approach to the background and the environment of the New Testament. Dodd believes that once the critic has some understanding of the general background of a Biblical author and his readers, he can best do the task of interpretation. It is concluded that, although Dodd spent enormous amounts of energy investigating the Jewish and Hellenistic backgrounds, his approach suffers from lack of precision and of consistency. Chapter five is a study of Dodd's interpretation of the theology of Paul and the theology of the Fourth Gospel. This Biblical theology is the edifice of exegesis that Dodd constructed. Chapter six is a summary of the thesis and offers some conclusions.
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Carswell, Margaret F., i res cand@acu edu au. "Biblical Metaphors for God in the Primary Level of the Religious Education Series To Know Worship And Love". Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp137.17052007.
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To Know Worship and Love is the religious instruction curriculum produced and mandated for use by the Archdiocese of Melbourne. The primary series comprises a Teaching Companion and Student Text for every level of education, Preparatory to Year 6. This study undertakes examination of the series to determine if biblical metaphors for God which contain a physical vehicle are used and presented within it in accord with the accepted exegetical practices of the Church. The study begins by examining Church documents that pertain to both religious instruction and Scripture to determine a set of principles which should guide the use of Scripture. Notable among the six principles elucidated is the expectation that the use of Scripture should reflect accepted exegetical practices of the Church. These are defined as those which enable a clear understanding of the literal sense of Scripture, as ascertained through use of the Historical-Critical method. In order to come to a sound understanding of the literal sense of metaphors, the study reviews how they work and what results from their use. Such a review is important for two reasons. First, in the finding that metaphors for God prompt the formation of a concept of God, the need for their valid interpretation in religious instruction is stressed. Second, it enables the articulation of eight specific requirements for the interpretation of biblical metaphors for God. Subsequent examination of the series against what is required reveals that of the eight requirements, only one is provided within the series. No unit or activity identifies the sixty-three biblical metaphors cited in the series and no unit teaches students how they work to communicate meaning. No unit provides information of the vehicles used within their historical setting and no unit explains the historical circumstances which gave rise to the dominance of certain metaphors. In order to explain why biblical metaphors for God are presented so poorly in To Know Worship and Love, the use of Scripture generally in the series is examined against the six principles drawn from Church documents. The finding that the series does not observe the principles which should guide the use of Scripture, in particular, the finding that the series does not use accepted exegetical practices of the Church, provides significant insight into the inadequate presentation of metaphors. The study concludes by making three recommendations. First, it recommends that a process of rewriting To Know Worship and Love must be undertaken immediately. Second, it recommends that the use and placement of Scripture in religious instruction programmes in the future adhere to the six principles of the Church outlined in this study. Third, it recommends that the clear and accurate teaching of what metaphors and how they work be made a priority in religious instruction programmes.
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Choi, Seungnack. "Exegesis and systematic theology : issues of hermeneutics, method, and language". Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313201.
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Groover, Danny Eugene. "Athanasius versus the Arians biblical exegesis in the Discourses against the Arians /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
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Mendez-Moratalla, Fernando. "A paradigm of conversion in Luke". Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1596/.
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Astudillo, Jacob. "Unitas Spiritualis : An Analysis of Thomas Aquinas’ Participatory Biblical Exegesis of Paul’s First Letter to the Corinthians". Thesis, Teologiska högskolan Stockholm, Avdelningen för teologi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-46.
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Rand, Dan. "The interplay of exegesis and ideology in the Jewish medieval interpretations Exodus 33:12-23 /". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ29508.pdf.
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Kalman, Jason. "With friends like these : turning points in the Jewish exegesis of the biblical book of Job". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85173.
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This dissertation examines Jewish exegesis of the book of Job to two ends. First, it explores four topics previous generations of scholars left unstudied or incompletely examined. Second, it uses the results of these studies to describe the history of the Jewish tradition of Job exegesis from the period of the Talmud until the present.Chapter 1 provides a review of the scholarly literature treating various aspects of Job exegesis from antiquity to the post-Holocaust period and highlights a number of issues in need of further study.
Chapter 2 argues that Wertheimer's reconstruction of Midrash Iyov, although unlikely an accurate presentation of a rabbinic original, preserves a number of authentic rabbinic sources. In contrast to the known tradition these preserve a laudatory view of Job that appears to have been suppressed.
Chapter 3 contextualizes the rabbinic exegesis of Job. Earlier scholars argued that the rabbinic interpretation of Job was shaped by anti-Christian and anti-Gentile attitudes, and that it responded to Christian exegesis. These studies were challenged because historical evidence for this Jewish-Christian discussion was lacking. In response to this challenge, this chapter provides additional evidence and argues that the discussion did take place. The two participants were the fourth century Babylonian Jewish sage Rava and his Christian contemporary Aphrahat. A comparison of their comments on Job establishes a relationship between the two and substantiates earlier scholarly claims.
Chapter 4 explores the relationship between the Zohar's exegesis of Job and that of Maimonides and Nahmanides. The research concludes that the Zohar's interpretation is a weaving of these two scholars' views and presents Job as one who suffered because he was ignorant of mystical secrets.
Chapter 5 examines the interpretation of Job in the post-Holocaust period. It argues that in contrast to the pre-Holocaust tradition, which blamed Job for what happened to him, post-Holocaust thinkers have not allowed the victim to be blamed. These thinkers have preferred to challenge God rather than Job.
Concerned with the second objective of the present study, chapter 6 provides an outline of the major trends in Jewish Job exegesis. In the Second Temple period Job was described as a pious figure to be emulated. The earliest rabbis maintained this view. By the late third or early fourth centuries, Christian valorization of Job led to Jewish negation of his importance. This led to the depiction of Job as a blasphemer deserving of divine punishment. The view of Job as a less than innocent victim was preserved but modified in various ways in the middle ages (by mystics, philosophers, and peshat exegetes), and was perpetuated through the mid-twentieth century. Only the Holocaust forced a reevaluation of this view. Job was able to have his righteousness restored in an age when interpreters understood, by virtue of their own experiences, that the innocent could truly suffer unjustly.
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O'Connor, Michael. "Exegesis, doctrine and reform in the biblical commentaries of Cardinal Cajetan (1469-1534)". Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389786.
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Gibson, Jonathan Murray. "Covenant continuity and fidelity : a study of inner-biblical allusion and exegesis in Malachi". Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648825.
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Smith, Conrad E. "Spiritual warfare an analysis of modern trends based on historical research and biblical exegesis /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
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Fox, Michael A. E. "Augustinian hexameral exegesis in Anglo-Saxon England : Bede, Alcuin, AElfric and Old English biblical verse". Thesis, University of Cambridge, 1997. https://www.repository.cam.ac.uk/handle/1810/272507.
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Cain, Andrew. "The letters of Jerome : asceticism, biblical exegesis, and the construction of Christian authority in late antiquity /". Oxford : Oxford University Press, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9780199563555.
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Hess, Aaron C. "The Blind and the Lame: An Exegetical Study of the Meaning Behind 2 Samuel 5:8b". Athenaeum of Ohio / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=athe1630066805606731.
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Nyékplola, Gbedey Mébounou. "Conhecido, assenhoreado, criado e conduzido pelo SENHOR: um estudo exegético do Sl 139". Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18318.
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Previous issue date: 2013-04-02This thesis is a study on Psalm 139. The principal aim of the research is to present the image of God transmitted by this poem and investigate how mankind, created and known by God can relate to his experience of faith with the struggle for survival in this world, marked by people who insist on injustice and violence due to their wickedness. In order to justify the research on psalm 139, the Hebrew text was chosen, since it is the language in which the text was originally composed. By so doing the guarantee of being close to the first meaning of the text is more assured. Particularly being a language that lays emphasis, on knowledge of other important parallels in the whole canon of the Scriptures, especially other writings (books) that form the Hebrew Bible. In the light of what has been stated above, the Hebrew Concordance of Old Testament has become the most important research tool. Always attentive to the literary-stylistic dimensions of Psalm 139, the study aims to describe the theological dimensions of this biblical prayer. The research progresses along the verses and stanzas that compose the poem, commenting word by word, sentence by sentence and stanza by stanza. Psalm 139 meditates on human existence as determined by God. For someone who feels unjustly treated and threatened in his life. It is interesting to see from this biblical poem, the divine omniscience, omnipresence, divine omnipotence and God's creative act; God, the good shepherd and liberator. This religious perspective offers hope because at the long run GOD is aware of all life experience: being omniscient, powerful and the one who liberates mankind from all sort of danger and slavery
A presente dissertação apresenta um estudo sobre o Salmo 139. O objetivo é, sobretudo, apresentar a imagem de Deus transmitida por este poema e investigar como o ser humano, conhecido por este Deus, pode conciliar sua experiência de fé com sua luta pela sobrevivência neste mundo, marcada pela injustiça e pela violência instauradas por quem insiste na impiedade e até nos crimes de sangue. A pesquisa justifica-se na medida em que é promovida uma leitura do texto hebraico do Salmo 139, língua em que o texto originalmente foi composto. Assim, a aproximação ao sentido primeiro do texto é mais garantida, em especial, por ocorrer uma leitura que insiste no conhecimento dos importantes paralelismos em todo o cânon das Sagradas Escrituras, em especial, nos escritos que formam a Bíblia Hebraica. Desta forma, a Concordância tornou-se o instrumento de pesquisa mais importante. Sempre atento às dimensões literário-estilísticas do Salmo 139, o estudo se propõe a descrever as dimensões teológicas desta oração bíblica. A pesquisa avança junto aos versículos e às estrofes que compõem o poema, comentando palavra por palavra, frase por frase e estrofe por estrofe. O Salmo 139 medita sobre a existência humana enquanto determinada por Deus. Impressiona imaginar, junto ao poema bíblico, a onisciência divina, a onipresença divina, a onipotência criadora de Deus e o agir do Deus libertador e pastor. Para quem se sente injustiçado e ameaçado em sua sobrevivência, esta perspectiva religiosa oferece esperança, pois, finalmente, toda a realidade é ligada a um Deus conhecedor, potente e libertador
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Howey, Matthew S. "Karl Barth's unnatural exegesis : an inquiry into Barth's biblical interpretation with special reference to Christ and Adam". Thesis, University of Nottingham, 2004. http://eprints.nottingham.ac.uk/13789/.
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This thesis is an enquiry into the problem of Barth’s unnatural exegesis. Previous attempts to account for the distinctiveness or strangeness of Barth’s exegesis have emphasised its theological character or its context in Church dogmatic tradition. This thesis judges this approach inadequate; in place of theological or dogmatic principles, this thesis searches for a basic hermeneutical principle which will render Barth’s exegesis intelligible and constructive. It is argued that this basic hermeneutical principle is that human subjectivity is predetermined by trans-individual structures of sin, self-deception and self-interest. This means that apparently impartial or spontaneous perceptions or judgements are predetermined by deep structures of sin concealed from our awareness. Barth’s theology is intended to expound what it means to speak of salvation through Christ in view of this trans-individual, trans-subjective nature of sin. Barth’s basic hermeneutical principle is constructively compared with R.Niebuhr’s concept of corporate self-deception, and with the thought of H.-G.Gadamer, who recognised that human subjectivity is predetermined by structures which transcend immediate awareness. In consequence, Barth held that apparently impartial or critical interpretations of Scripture serve to reinforce hidden structures of culturally ingrained forms of sinful self-interest. This is illustrated by means of a case study of Christ and Adam which represents Barth’s mature interpretation of Romans 5. It is demonstrated that Barth’s concern was with how interpretations of Romans 5 were covertly determined by the corporate self-deception of the West in the context of the Cold War and western anti-communism. Finally, it is argued that Barth’s theology and scriptural interpretation were closely grounded in his early political involvement and in his reaction to the outbreak of the First World War.
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Butler, Daron. "An exegesis and correlation of tirosh in its biblical context and an application to the Navajo setting". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
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Harp, Barbara Tychsen. "The intermediate state in Pauline eschatology : an exegesis of 2 Corinthians 5, 1-10". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23216.
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This thesis will examine closely two aspects of Pauline theology, namely, the timing of the resurrection and the state of the believer who dies before the parousia. Through exegesis of 2 Cor 5:1-10, the basic consistency in Paul's thinking and the arguments for and against the intermediate state will be examined. Chapter 1 analyzes what 1 Thess. 4, 1 Cor. 15, and 2 Cor. 5 have to say on the issue, comparing the passages as to content and compatibility. Chapters 2 and 3 pursue more fully questions related to the issue of postmortem existence. Chapter Two deals with Paul's use of verb $ underline{ eta o iota mu alpha sigma beta alpha iota}$ as a metaphor for death and the idea of the intermediate state as soul-sleep (psychopannychism). Chapter 3 explores the matter of Paul's concept of the "I" or "self" (or "naked" self), raised by Paul in 2 Cor. 5:3. The Pauline anthropology is compared with Hellenistic anthropological dualism in order to show the similarities and differences.
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Killeen, Kevin John. "Searching the scriptures and reading the natural world : biblical exegesis and interpretative strategies in early modern literary culture". Thesis, Birkbeck (University of London), 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411346.
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Newton, Russell William Dennis. "Godliness unveiled : William Guild, biblical types, and Reformed Protestantism in Early Modern Scotland". Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31172.
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This thesis examines how biblical typology was used in early modern Scotland. It focuses on the works of the Aberdonian minister and theologian, William Guild (1586–1657), who was one of the most prominent seventeenth-‐century typological exegetes. His handbook, Moses Unvailed (1620), has been repeatedly noted as one of the key works in the development of Protestant typology. Yet his typological exegesis has not been properly explored. Indeed, detailed analysis of Guild’s life and works has been lacking. This study seeks to address those issues. Chapter One offers an updated biography of Guild, focusing on his intellectual development and religious involvement. Chapter Two provides the first detailed study of the theological influences on, and beliefs undergirding, Moses Unvailed, showing that Guild’s typological exegesis became more Christocentric in the period between 1608 and 1620. Chapters Three and Four explore the varied uses of typology in Guild’s sermons, biblical study aids, polemical works, and political treatises, drawing comparisons with his Scottish contemporaries. Chapter Three examines how typology was used in works addressed to godly audiences, while Chapter Four focuses on how typology was used in works aimed at theological opponents and political authorities. These chapters suggest that typology was consistently used – either directly or indirectly – to edify Reformed Protestants. Chapter Five turns to Guild’s commentaries to consider how typology related to allegorical, moral, and prophetic exegesis. This chapter argues that while typology was rarely Guild’s primary interpretative approach it still served vital functions in allowing him to reinforce, clarify, and expand his expositions. This thesis provides the first study of early modern typology in a Scottish context and also represents the most detailed engagement with Guild’s works to date. It challenges the divisions that have been drawn by scholars between different applications of typology and argues that Guild’s distinction between types and comparisons offers a more helpful way of understanding the varied uses of typology in early modern Scotland. From this analysis a clearer understanding of the functions of typology for early modern exegetes emerges. This thesis argues that while, for Guild and his contemporaries, typology served to demonstrate how the Old Testament reveals Christ, they were frequently drawn to this approach because it also gave them a biblically and providentially grounded means of articulating their vision of Protestant godliness.
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Baker, Timothy Michael. "“Be You as Living Stones Built Up, a Spiritual House, a Holy Priesthood”: Cistercian Exegesis, Reform, and the Construction of Holy Architectures". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:22801841.
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The development of the Cistercian Order in the twelfth century came as a product of a number of eleventh-century reforms. These reforms affected all strata of society, and they impacted the way in which medieval European Christians viewed themselves, their social, political, and theological structures, the world around them, and their relationship to the Christian narrative of salvation history and eschatology. The early Cistercians built their “new monastery” (novum monasterium) upon an apostolic foundation of austerity and poverty, informed by a “return” to the Rule of Benedict as the program for their daily ritual and liturgical lives. These Cistercians centered their monastic “way of life” (conversatio) around the pursuit of ascent into God, seeking to become “citizens among the saints and members of the household of God.”
The language of twelfth-century Cistercian ascension theology drew from a number of scriptural motifs for its expression. For example, Bernard of Clairvaux described his monastery as the “heavenly Jerusalem” and his monks as “Jerusalemites”; Aelred of Rievaulx spoke of “living stones,” building up the Temple of Jerusalem and rising up as sacred incense; and Helinand of Froidmont exhorted his monks to climb the mountain with Christ and to raise up within themselves a Temple of “living stones,” becoming bearers of Christ like Mary, his holy mother. In the case of these and other Cistercian exegetes, the goal remained the same: by interpreting Christian scripture and tradition, Cistercian theologians sought to transform the monastery into a sacred space, bridging the gap between the human world and the realm of God, so that they, and their brethren, might ascend “as living stones built up, a spiritual house, a holy priesthood.”
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Casillas, Kenneth Glen. "English Puritan exegesis as reflected in Thomas Gataker's Annotations on Isaiah toward an equitable assessment of historic biblical interpretation /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
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Martin, V. "Liberation theology and contextual biblical exegesis : an exploration of its relevance to South East Wales with special reference to Torfaen". Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683284.
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Choi, Jongguk. "Paul's understanding of the kingdom of God a study of the biblical and theological exegesis of 1 Cor. 15:25 /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
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Rafferty, Timothy. "What is humanity? Who is God? The blessing, praise, and failures of human dominion over nature in the Hebrew Bible". Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/28061.
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According to Genesis 1:26-28 humans were created and blessed with dominion over other animals. This blessing seemingly separates humans from the rest of nature, and as such, has been widely interpreted as a justification for humanity’s claim to the use and abuse of the natural world. But why does Genesis 1 speak of dominion in the first place? And, if dominion is such an important and enduring feature of humanity, why is the idea mentioned only in Genesis 1 and in Psalm 8:7 in the Hebrew Bible? Furthermore, why do some other texts, such as the book of Job, seem to present an alternate worldview that challenges the very notion that humans can have dominion? This thesis seeks to explore the concept of dominion by analysing the reasons for its appearances in Genesis 1 and Psalm 8, and its absence from the book of Job. It will be argued that these texts are all somehow aware of each other, and as such, can be understood as examples of inner-biblical exegesis. By examining the differences in how human dominion over animals is described in each of these texts, this thesis will attempt to show how dominion is not a fixed concept, but instead a dynamic and evolving theology within the Hebrew Bible. It will be argued that this evolution is driven by a range of different literary, contextual, and psychological influences on Genesis 1, Psalm 8, and the book of Job. It is hoped that this analysis of the changing nature of dominion will offer insights for future application in the field of Ecological Hermeneutics.
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Cairns, Rhoda F. "The Exegesis of Experience: Typology and Women's Rhetorics in Early Modern England and New England". Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1211998311.
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Anderson, Joel Edmund. "Isaiah 7:14 : identity and function within the bookend structure of Proto-Isaiah". Thesis, Pretoria : [s.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-01152009-090940.
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Martini, Marcus de. "As chaves do paraíso: profecia e alegoria na obra de Padre Antônio Vieira". Universidade Federal de Santa Maria, 2011. http://repositorio.ufsm.br/handle/1/3969.
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Coordenação de Aperfeiçoamento de Pessoal de Nível SuperiorThe prophetical writings of Father Antonio Vieira (1608 1697) had an ambiguous reception by the critics. Initially, as one can see in João Lúcio de Azevedo (1855 1933), among others, it was considered a kind of misstep , something curious or extravagant, only understandable in face of the Iberian historical context of the Sixteenth and Seventeenth centuries. More recently, mainly with Alcir Pécora s critical book (1994) and with the works by João Adolfo Hansen, Luso-brazilian texts from the Sixteenth and Seventeenth centuries started to be seen under a new prism, which aims at finding an archaeology of composition instead of just applying outdated analytical categories. Thus, this dissertation aimed at researching Vieira s prophetical writings, specially the texts written during his process in the Holly Office, based on political-theological-rhetorical concepts common to Vieira s time. One searched to analyze the concept of prophecy and the argumentative developments of its use regarding Vieira s interpretative strategies to the defense of the Trovas of the Portuguese cobbler Bandarra (1500 1556) in the Inquisition and to the conception of Vieira s idea of the Fifth Empire , or the Kingdom of Christ on Earth . This analysis stemmed from a historical contextualization and from the comparative reading of the corpus composed by Vieira s prophetical works, read under theological and rhetorical concepts. To this reading, the notions of prophecy and vision served as a background to the study of allegory . This analysis showed the relevance of these concepts for a better comprehension of Vieira s exegesis, in which the use of allegory reveals the fashioning of a prophecy interpreter as a real prophet, responsible for showing the presence of the Divine Providence among mankind and also for participating as an instrument to the arrival of the future Kingdom of Christ.
A obra profética de Padre Antonio Vieira (1608 1697) teve uma recepção ambígua por parte da crítica especializada. Inicialmente, como se vê em João Lúcio de Azevedo (1855 1933), entre outros, ela foi considerada uma espécie de deslize , algo curioso ou esdrúxulo, apenas compreensível diante do contexto histórico ibérico dos séculos XVI e XVII. Mais recentemente, especialmente com a obra de Alcir Pécora (1994) e com os trabalhos de João Adolfo Hansen, principalmente, começouse a olhar os textos luso-brasileiros dos séculos XVI a XVII a partir de um prisma novo, que procura encontrar uma arqueologia de composição em vez de aplicar categorias de análise anacrônicas. A partir disso, a presente tese teve como objetivo investigar a obra profética vieiriana, principalmente os textos compostos por ocasião de seu processo no Santo Ofício, com base em conceitos retórico-teológico-políticos comuns ao tempo de Vieira. Procurou-se então analisar o conceito de profecia e os desenvolvimentos argumentativos decorrentes de seu emprego no tocante às estratégias interpretativas empregadas por Vieira para a defesa das Trovas do sapateiro português Bandarra (1500 1556) diante da Inquisição e para a concepção do jesuíta acerca do Quinto Império , ou Reino de Cristo Consumado na Terra . Essa análise partiu de uma contextualização histórica e da leitura comparativa do corpus profético vieiriano à luz de conceitos teológico-retóricos, a partir da qual a compreensão das noções de profecia e visão serviram como pano de fundo para o estudo da alegoria . Tal análise mostrou a relevância desses conceitos para a melhor compreensão da exegese vieiriana, em que o emprego da alegoria serve como sinal da manifestação de um intérprete de profecia também como profeta, responsável por mostrar a presença da Providência divina entre os homens e também por participar como instrumento para a chegada do Reino de Cristo futuro.
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Santos, Giuliana Andréa Niedhardt Capella. "Procedimentos enunciativos na construção de um texto exegético". Universidade Presbiteriana Mackenzie, 2010. http://tede.mackenzie.br/jspui/handle/tede/2320.
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Previous issue date: 2010-08-17This very dissertation unveils, from the point of view of the theoretical framework of enunciation, procedures used in the elaboration process of an exegetical text which collaborate with the genre s function of bringing the reader near to a given text by the perspective of the exegete. The chosen exegesis presents an interpretation of the Book of Esther part of the Bible , a historical-like text whose main enunciative mechanisms used in order to cause effects of objectivity and distance are briefly presented along the exposure of the theoretical framework working as examples to this last one. The exegesis, If I Perish, I Perish, by Major W. Ian Thomas, is analyzed from the perspective of discursive syntax and discursive semantics. Differently from the biblical text, the exegetical text presents many mechanisms that cause the effect of subjectivity and proximity. The analysis will circumscribe three types of such mechanisms: the relation between enunciator and enunciatee (which reveals how the enunciatee is brought near to the enunciator); the relation between the enunciator and the biblical text, often mentioned in the exegetical text (which reveals how the enunciatee is brought near to the exegetical text); and figurativization (which reveals how the enunciatee is brought near to the biblical text). The results of the analysis are not prescriptive, but descriptive. They reveal existing enunciative mechanisms with approximating function, so that they can be tools to a conscious use by those who seek to bring the enunciatee near to them or to the text.
A presente dissertação, sob o ponto de vista do quadro teórico da enunciação, desvela procedimentos na construção de um texto exegético que contribuem com a função do gênero de aproximar o leitor de determinado texto sob a perspectiva do exegeta. A exegese escolhida interpreta o livro de Ester contido na Bíblia de caráter histórico, cujos principais mecanismos enunciativos empregados com a finalidade de produzir efeito de objetividade e distanciamento são brevemente explicitados dentro da apresentação do quadro teórico, com a finalidade de exemplificação dos conceitos. A exegese, If I Perish, I Perish, de autoria de Major W. Ian Thomas, é analisada sob a perspectiva da sintaxe e semântica discursivas. Diferente do texto bíblico, o texto exegético possui diversos mecanismos que visam produzir o efeito de subjetividade e proximidade. A análise abrangerá três categorias desses mecanismos enunciativos: a relação entre enunciador e enunciatário (que expõe como o enunciatário é aproximado do enunciador); a relação do enunciador com o texto bíblico, muitas vezes referido no texto exegético (que expõe como o enunciatário é aproximado do texto exegético); e a figurativização (que expõe como o enunciatário é aproximado do texto bíblico). A análise não pretende normatizar, mas apenas desvelar processos enunciativos de efeito de sentido de aproximação, a fim de que sejam ferramentas conscientes nas mãos daqueles que buscam aproximar o enunciatário de si ou do texto.
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Birkan, Amy. "The bronze serpent, a perplexing remedy : an analysis of Num. 21:4-9 in the light of Near Eastern serpent emblems, archaeology and inner Biblical exegesis". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82684.
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In Num. 21: 4-9, after complaining against God, the Israelites were punished with a plague of venomous serpents. Following their apology, God commanded Moses to fashion a bronze serpent and mount it on a standard; the bitten were to look at it to recover. The use of the serpent form is striking, as it seems to boldly negate the fundamental Torah law, which prohibits the use of any images or statues. To gain better insight into the narrative, the first section of this work explores a possible context for it, based on archaeological findings. The second section focuses on the two prominent Egyptian elements contained in the narrative, the serpent and the standard, whose local symbolism is evaluated. The third section explores whether there are ancient Near Eastern parallels for the healing serpent. The narrative, in the fourth section, is examined according to its inner-Biblical interpretation. As the episode is the last of the ten wilderness complaint sequences, each is analyzed for a comprehensive understanding of Num. 21: 4-9; what elements, if any, are unique to it, and might have contributed the narrative's use of this peculiar remedy?
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Mantovani, José Pascoal. "OS SINAIS NO EVANGELHO DE JOÃO: EXEGESE DE JOÃO 6.1-15". Universidade Metodista de São Paulo, 2013. http://tede.metodista.br/jspui/handle/tede/285.
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Previous issue date: 2013-12-05Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
This tese will analyse the ocurrences of the word sign in the fourth gospel, having the exegesis of John 6. 1 - 15 as a paradigm - the multiplying of the loaves and fishes pericope. This pericope is in-serted within the Signs Book (chapters 1 - 12), which is marked by the ocurrance of seven signs, beign those: the Wedding at Cana (2. 1 - 11); the healing of the kings officer son (4. 43-54); the healing of the paralytic in Bethesda (5. 1 - 15); the multiplying of the loaves and fishes (6. 1 - 15); Jesus walking on the sea (6. 16 - 21); the healing of the man born blind (9. 1 - 41) and the resurrection of Lazarus (11. 1 - 45). Besides the narrative, semiotic and hermeneutical peculiarities the Gospel of John has, our research has revealed that the word sign frames the narrative, providing its structure and also providing John its cadence. We notice the tangency between dialogue and the signs, thus making the pericope at John 6. 1 - 15 exert a central role in the Passion Narrative - because it is intended as a readers identitary text, as well as for the Johannine community.
Esta dissertação analisará a recorrência do termo sinal no Quarto Evangelho, tendo como paradigma a exegese de João 6.1-15, perícope denominada como multiplicação dos pães e peixes. O texto da multiplicação dos pães e peixes se insere no Bloco dos Sinais (capítulo 1-12), o qual é marcado por sete sinais, sendo eles: o casamento de Caná (2.1-11); a cura do filho do oficial do rei (4.43-54); a cura de um paralítico de Betesda (5.1-15), a multiplicação dos pães e peixes (6.1-15); andar sobre as águas (6.16-21); cura do cego de nascença (9.1-41) e a ressurreição de Lázaro (11.1-45). A pesquisa revelou, além das peculiaridades narrativas, semióticas e hermenêuticas, próprias do Evangelho de João, que o termo sinal enquadra a narrativa, além de estruturar e proporcionar cadência para o texto joanino. Nota-se tangência e diálogo entre os sinais, de modo que a perícope de João 6.1-15 exerce papel central no Bloco da Paixão por ser um texto identitário dos leitores, bem como da comunidade joanina.
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Nolan, Mary Catherine O. P. "The Magnificat, canticle of a liberated people: a hermeneutical study of Luke 1:46-55 investigating the world behind the text by exegesis; the world in front of the text by interpretive inquiry". IMRI - Marian Library / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430406730.
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Charlap, Yaakov. "Medieval and modern halakhic attitudes on the applicability of Biblical rabbinic law concerning the Seven Nations and the ancient pagans to contemporary non-Jews : a study in Halakhah, exegesis and history". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22570.
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This thesis focuses on two issues among the many comprising the broad subject of the relationship between Jews and non-Jews according to Jewish law. The issues are: (1) the prohibition against selling real estate in the land of Israel to non-Jews; and (2) the prohibition against intermarriage.The prohibition against selling real estate in the land of Israel to non-Jews is based upon a Rabbinic interpretation of the phrase "lo Tehanem" from Deut. 7:2. In the period of the "Rishonim" (from Maimonides till Radbaz) the general view was that this prohibition was still in force and applied to contemporary non-Jews. From the beginning of the modern era, however, this prohibition, as a result of the new reality facing the struggling Jewish settlement in the land of Israel, became problematic.
The prohibition against intermarriage underwent a reverse development. During the Talmudic period most of the Rabbis, guided by the context of the Biblical text, argued that the Biblical prohibition only concerned the "Seven Nations" who used to live in Canaan at the time of the conquest and the settlement. But at the beginning of the modern era a rabbinic consensus gradually emerged that this Biblical prohibition related not only to the "Seven Nations" or "Ancient Pagans", but to all non-Jews at all times. (Abstract shortened by UMI.)
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Magajewski, Carlos Guilherme Fagundes da Silva. "Quem é Este? Poder, Medo e Identidade Mítica na Narrativa de Marcos 4. 35 41". Universidade Metodista de São Paulo, 2010. http://tede.metodista.br/jspui/handle/tede/538.
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Previous issue date: 2010-02-25Conselho Nacional de Desenvolvimento Científico e Tecnológico
This dissertation offers an exegesis of Mark 4. 35 41, Jesus Stills a Storm . Towards that goal, it starts with a critical survey of the current Quest for the Historical Jesus in dialogue with Cultural History, Microhistory and Historical Psychology, with the aim of raising relevant issues pertaining mythical narratives as well as their inherent value for our historical knowledge. From the literary mapping of the Greek Magical Papyri, and from evidence stemming from Qumran s Self Glorification Hymn , as well as the Old Testament and the later rabbinical texts arise fundamental parallels that are critical for our understanding of said narrative. Thus, the exegesis of our pericope sheds light on the elements of power, fear and mythical identity present in the narrative.(AU)
Esta dissertação elabora uma exegese de Marcos 4. 35 41, Jesus Acalma uma Tempestade . Para tanto, parte da revisão crítica da pesquisa atual do Jesus Histórico em diálogo com a História Cultural, Micro-história e Psicologia Histórica, com o intuito de levantar questões pertinentes às narrativas míticas e sua importância para o saber histórico. Do mapeamento literário dos Papiros Mágicos Gregos, bem como referência ao Hino de Auto-Exaltação de Qumran, ao antigo testamento e a textos rabínicos posteriores ao Novo Testamento, emergem paralelos que são fundamentais para a compreensão da perícope analisada. Assim, a exegese do texto em questão lança luz sobre os elementos de poder, medo e identidade mítica presentes na narrativa.(AU)
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Wright, Ross M. "Karl Barth's academic lectures on Ephesians (Göttingen, 1921-1922) : an original translation, annotation, and analysis". Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/399.
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This thesis consists of an original translation, annotation, and analysis of Karl Barth’s Academic lectures on Ephesians, delivered in Göttingen, winter semester, 1921-1922. The translation is composed from a typescript of Barth’s handwritten manuscript, located in the Karl Barth Archives, Basel, and is annotated for scholarly research, including complete bibliographical information on Barth’s sources. Barth’s exposition is a detailed exegesis of the Greek text of Eph. 1:1-23, comprising 13 lectures, with a summary of Ephesians 2-6 in the final chapter. Materially and formally, the exposition strongly resembles Romans II and Barth’s 1919 sermons on Ephesians, which the study examines. It also exhibits the theological objectivity of the Göttingen period, chiefly because of Barth’s explication of gnosis in Ephesians and his appropriation of Calvin’s theology of the knowledge of God. Barth made a material discovery in his study of Ephesians that fundamentally shaped his subsequent theology. He observes in Eph. 1:3-14 a train of thought which witnesses to God’s action to the creature in Christ and the creature’s subsequent movement to God. He concludes that we have come from God, who has chosen us in eternal election, and we are moving toward the glory of God, our divinely appointed goal. The exposition’s central theme is expressed in Barth’s claim that “the knowledge of God is the presupposition” and “the goal” of human existence. The distinguishing mark of Barth’s theological exegesis is its concreteness, that is, his ability to speak about the text’s contemporary meaning without lapsing into theological abstraction. This concreteness is the consequence of his theological hermeneutic. He describes the interpretive event as a field of action, consisting of the biblical text, the activity of the interpreter, and the divine speech act.
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Presley, Stephen O. "The intertextual reception of Genesis 1-3 in Ireaneus of Lyons". Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3167.
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This thesis explores the intertextual nature of Irenaeus' reading of Genesis 1-3. In this study, we assume a different mode of investigation than previous works on Irenaeus' use of scripture. Drawing from contemporary discussions on intertextuality in Fishbane, Boyrin, Hays, and Young, we challenge a tradition of investigation into Irenaeus' exegesis that has marginalized the significance of scriptural networking inherent to his hermeneutic. This perspective is evident in the previous works on Irenaeus' reading of Genesis in Orbe, Jacobsen, Kannengiesser, Steenberg, and Holsinger-Friesen. This thesis, on the other hand, brings together an appreciation for Irenaeus' hermeneutic with respect to his exegesis of Gen 1-3. We show that in every instance Irenaeus interprets Gen 1-3, not in isolation, but in correlation with other texts by means of a variety of intertextual reading strategies that shape his theological polemic. In chapter one we investigate the nature of Irenaeus' hermeneutical orientation based upon studies of patristic exegesis and his own descriptions of the exegetical task. We show that Irenaeus purposes to interconnect texts in his refutation and exegesis and we formulate a methodology that appreciates his reading of Gen 1-3 within this theological networking of texts. In chapters 2-6, we provide a literary analysis of the echoes, allusions, and citations of Gen 1-3 in each book of Adversus Haereses. In each case we isolate the allusions to Gen 1-3 and the corresponding interrelated texts that form a hermeneutically symbiotic relationship with Gen 1-3. We show how these textual relationships yield a more comprehensive appreciation for the meaning and function of Gen 1-3 in Irenaeus. In chapter 7 we conclude with a summary and cumulative evaluation of the intertextual relationships fashioned with Gen 1-3 and the reading strategies that guide his intertextual use of Gen 1-3. In doing so, this thesis exposes the intricacies of Irenaeus' theological and intertextual reading of Gen 1-3 and the various ways that Irenaeus harmonizes scripture.
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Lima, Marinalva Silveira. "A Lectura Super Matthaeum de Pedro da João Olivi (ca. 1248-1298): estudo sobre a interpretação do Evangelho segundo Mateus, capítulo 16, e seus desdobramentos para a teoria da plenitudo potestatis papalis". Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-18052012-140213/.
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A presente dissertação tem por objetivo estudar um comentário bíblico do franciscano Pedro de João Olivi (ca.1248-1298), intitulado Lectura super Matthaeum (leitura ou comentário sobre Mateus), capítulo 16, visando compreender os métodos interpretativos de análise adotados por esse franciscano, bem como os assuntos tratados, tais como a visão que nutria a respeito da Igreja de Roma, as críticas que fez sobre os rumos da Ordem Franciscana e a doutrina do pleno poder papal. Nesse sentido, buscamos identificar se essa doutrina aparece, e como aparece, em nossa fonte principal de estudo, discorrendo de que forma suas ideias contribuíram para abalar as estruturas eclesiásticas, além de verificar em que medida as teses por ele desenvolvidas levaram a uma real necessidade de se reformular a plenitudo potestatis papalis.The goal masters dissertation is the analysis of Franciscan Peter John Olivis biblical comment named Lectura super Matthaeum (comment under Matthew), chapter 16. We propose to understand the method of interpretation and analysis adopted by Olivi, as well as his themes, like his perspectives about the Church of Rome, his criticism about the Franciscan Order, and the absolute papal governments doctrine. For, we search to identify if that doctrine appears and how it happens in our main source of study, and to show by which means his ideas contributed to put in check the ecclesiastical structure. We propose, also, to verify by which manner the thesis developed by Olivi conducted to a real need of reformulation of the plenitudo potestatis papalis.
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Lima, Anderson de Oliveira. "REAÇÕES LITERÁRIAS À CULTURA DE RECIPROCIDADE DO ANTIGO MUNDO MEDITERRÂNEO: UMA LEITURA DA LINGUAGEM ECONÔMICA DO EVANGELHO DE MATEUS". Universidade Metodista de São Paulo, 2014. http://tede.metodista.br/jspui/handle/tede/312.
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Previous issue date: 2014-08-22Conselho Nacional de Desenvolvimento Científico e Tecnológico
This research assumes that the Gospel of Matthew is a literary document produced at the end of the first century CE. in some urban environment of the ancient Mediterranean World, where it differs from the other gospels of the New Testament by economic emphasis in its language, and also by its content. We try to demonstrate the importance of this Matthew s language feature for the development of Gospels discourse, and to understand it, we deal with the approximations between this speech and some socioeconomic models known in the real world of the great urban centers of that time. Along the discussion, we conclude that the author of Matthews Gospel is part of an embracing debate between new judaisms that kept conflictual relations with the Greco-Roman domain and their cultural heritage. Matthew, in particular, rejects the complete ownership of clientelist patterns in interpersonal relations of the disciples of Jesus, while also appropriates the foreign socioeconomic model to develop its religious imaginary. We argue that in Matthew, God takes, as a character, the features of a divine patron who protects and benefits its faithful clients, and in retribution, they should do good deeds for the poor. However, despite this vertical relationship religious be desirable, the gospel rejects other clientelistic ties that rating the human being, and sees them as a betrayal to the first sovereign patron.
Este trabalho de pesquisa parte do pressuposto de que o Evangelho de Mateus é um documento literário produzido no final do século I EC, em algum ambiente urbano do antigo Mundo Mediterrâneo, e que se diferencia dos demais evangelhos do Novo Testamento pela ênfase econômica presente em sua linguagem e conteúdo. Procura-se demonstrar a importância dessa particularidade para o desenvolvimento do próprio discurso mateano e para compreendê-lo, trata das proximidades que há entre esse discurso e os modelos socioeconômicos conhecidos no mundo real dos grandes centros urbanos de então. Dessa pesquisa conclui-se que o autor de Mateus se insere num debate abrangente entre os judaísmos do período, que mantinham relações conflituosas com a cultura Greco-romana e a própria herança cultural. Mateus, em especial, rejeita a apropriação plena dos padrões clientelistas para as relações interpessoais dos discípulos de Jesus ao mesmo tempo que se apropria desse modelo socioeconômico estrangeiro para desenvolver seu imaginário religioso. Defende-se que em Mateus, Deus assume, como personagem, as características de um patrono divino que protege e beneficia seus fieis clientes, que em retribuição deviam praticar boas obras para com os pobres. Em contrapartida a essa relação religiosa vertical que é desejável, o evangelho rejeita os vínculos clientelistas que hierarquizam os seres humanos, vendo-as também como traição àquele primeiro e soberano patrono.
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Ferreira, Antonio Carlos. "Mestre, não te importa que pereçamos? ansiedade e medo: um estudo exegético-psicológico de Marcos 4,35-41". Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/18374.
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Previous issue date: 2016-02-24The purpose of this thesis is to perform a narrative reading of Mark 4.35-41, focusing on the character of the individuals in order to understand their behavior when facing a dangerous situation in the storm at sea they ask Jesus, Master, do you not care that we are perishing? When facing danger, the prevalent emotions are fear, despair and anxiety. Therefore, the exegetical study will be conducted using psychology, a science that studies human behavior and mental processes. Based on the theoretical principles of Bible study as literature, the goal of the present study is to perform an exegetical analysis of the biblical narrative in Mark. The miracle description includes all issues related found in manuals and biblical commentaries with their multivisions. It also includes a parenetic, coeval analysis of the text based on the sciences of human behavior aimed at updating and application in modern life. Therefore, the text exegesis sheds light on the history, the validity of the pericope and update for modern life based on psychology. It applies to the study in question the historical-critical method over the structuralist and fundamentalist
Esta tese busca realizar uma leitura da narrativa em Marcos 4,35-41. Postula centrar-se no caráter dos personagens querendo entender o comportamento dos mesmos diante da situação de perigo na tempestade no mar expressa na inquirição dirigida a Jesus: ―Mestre, não te importa que pereçamos?‖ Diante de um perigo, as emoções sobressalentes no humano são medo, ansiedade e desespero. Por isso, o estudo exegético será realizado em diálogo com a psicologia, ciência que estuda o comportamento humano e os processos mentais. Tendo como base os pressupostos teóricos de estudo da Bíblia, enquanto literatura, este trabalho realiza análise exegética da narrativa bíblica em Marcos. Reúne em torno da narrativa de milagre todas as questões relativas ao tema que se encontram em manuais e comentários bíblicos com suas multivisões. Realiza ação parenética coeva do texto em diálogo com as ciências do comportamento humano visando atualização e aplicação na vida hodierna. Deste modo, a exegese do texto em questão, lança luz sobre a historicidade, a validade da perícope e atualização para a vida hodierna com corte psicológico. Aplicou-se ao estudo em questão o método histórico-crítico em detrimento ao estruturalista e ao fundamentalista
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Karim, Armin. ""My People, What Have I Done to You?": The Good Friday Popule meus Verses in Chant and Exegesis, c. 380–880". Case Western Reserve University School of Graduate Studies / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=case1396645278.
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Grossi, Marco. "La storia di Iefte (Jdc 10,6-12,7) : studi sul testo biblico e sulla sua ricezione nell’Antichità". Thesis, Sorbonne université, 2020. http://www.theses.fr/2020SORUL068.
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La présente thèse porte sur l’histoire vétérotestamentaire de Jephté (Jg 10,6-12,7). Le travail est divisé en deux parties : la première concerne la formation du texte biblique et propose une nouvelle analyse critique du passage à travers la confrontation entre TM, LXX, Vg et d’autres sources. Si cette comparaison permet une réflexion sur le rapport entre le TM et le modèle hébraïque de la LXX ainsi que sur les relations entre les différentes recensions de la Bible grecque, l’étude du lexique et des thèmes qui y sont présents a conduit à formuler une nouvelle hypothèse de datation et de contextualisation historique et littéraire du récit à l’intérieur du corpus biblique. La seconde partie se concentre sur l’histoire des interprétations du passage dans le monde grec et latin du Ier jusqu’au début du ve siècle, et elle a abouti à la constitution d’un dossier regroupant les passages, examinés dans leur contexte, qui commentent ou mentionnent l’épisode. L’attention donnée au contexte a permis de résoudre certains problèmes qui avaient jusqu’à présent empêché la reconstruction de l’histoire de l’exégèse du passage (attributions de certains fragments caténaires, datation du De virginitate d’Ambroise, etc.). Cette nouvelle approche de recherche conjugue l’analyse complète de l’épisode biblique et l’étude approfondie de son exégèse et révèle, d’une part, les choix effectués lors de la composition d’un épisode scripturaire très problématique, et, de l’autre, les différents mécanismes employés par les exégètes pour expliquer le sens du récit où la bonté de Dieu, qui a permis le sacrifice humain en sa faveur, est mise en causeThis thesis deals with the OT history of Jephthah (Jdg 10:6-12:7). The work is divided into two parts: the first one concerns the formation of the biblical text and proposes a new critical analysis of the passage through the confrontation between MT, LXX, Vg and other sources. This comparison examines the relationships between the MT and the Hebrew model of the LXX as well as the differences between the different recensions of the LXX; furthermore, the study of the lexicon and the themes present therein leads to the formulation of a new hypothesis on the time of composition and the historical and literary contextualization of the episode within the biblical corpus. The second part focuses on the history of the interpretations of the passage in the Latin and Greek world from the 1st century AD to the beginning of the 5th century, and has led to the constitution of a dossier of passages, examined in their context, which comment on or mention the episode. The attention given to the context has made it possible to resolve certain problems that have hitherto prevented the reconstruction of the exegetical path of the passage (attribution of certain catenary fragments, dating of Ambrose’s De virginitate, etc.). This new research approach combines a complete analysis of the biblical episode with a thorough study of its exegesis. It thus reveals, on the one hand, the choices made during the composition of a sacred, though problematic text and, on the other hand, the different mechanisms employed by the exegetes to explain the meaning of a story in which the goodness of God, who tolerated the human sacrifice, is questioned
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Andrée, Alexander. "Gilbertus Universalis: Glossa ordinaria in Lamentationes Ieremie prophete. Prothemata et Liber I. : A Critical Edition with an Introduction and a Translation". Doctoral thesis, Stockholms universitet, Institutionen för franska, italienska och klassiska språk, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-531.
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The Glossa ordinaria on the Bible stands as one of the prime achievements of the period in western intellectual history known as the Renaissance of the twelfth century. In spite of the great number of still extant manuscripts very little is known about the circumstances around its composition. This state of affairs is partly explained by the lack of modern and critical editions of the books of the Glossa ordinaria. The present work is the first critical edition of the Glossa ordinaria on the Book of Lamentations, and consists of the forewords, or prothemata, and the first book (of five) of this text, which was compiled early in the twelfth century by the theologian and Ciceronian rhetorician Gilbert the Universal (†1134), schoolmaster at Auxerre and subsequently Bishop of London. The introduction includes a background sketch of the environment in which the Glossa ordinaria was conceived – the school of Laon – with a short biography of Gilbert the Universal, as well as a study of the sources to this particular part of the Gloss, chief among them the ninth-century commentary of Paschasius Radbertus. It is shown that Gilbert’s major improvement to his source, apart from drastically rewriting it, consists of the introduction of Ciceronian rhetorical loci to the verses of Lamentations. The introduction furthermore provides the reader with an analysis of the manuscript tradition of the early twelfth century and a selective analysis of the later manuscript tradition (some 86 manuscripts have so far been traced). One of the conclusions reached is that the Gloss on Lamentations exists in two textual recensions, the one original, the other a later redaction made once the Gloss had become a success and preserved in nearly all the later manuscripts. The manuscripts of the first recension, which is the one edited in the present work, may be organised into a stemma codicum consisting of two major families originating in a single archetype. It is possible to reconstruct this archetype on the basis of the five oldest manuscripts. An English translation of the edited text is included, as well as a ‘semi-critical’ edition of the text of the second recension. An important part of the present work consists of an effort to combine the sophisticated mise-en-page of the glossed manuscripts with the standards of presentation to be expected of a modern critical edition.
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Sonek, Krzysztof. "Truth, beauty, and goodness in Biblical Narratives a hermeneutical study of Genesis 21.1-21". Berlin New York, NY de Gruyter, 2009. http://d-nb.info/993134726/04.
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Larsen, David Joseph. "The Royal Psalms in the Dead Sea Scrolls". Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4292.
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This thesis examines the use and function of a specific group of Psalms, the so-called “Royal Psalms,” among the texts of the Qumran library. From the time of their integration into the worship practices of the Israelite people in the obscure past to the Second Temple period and beyond, these Psalms continued to be a source of inspiration to the Jewish people. Though there have been many studies that have analyzed their Sitz im Leben, use, interpretation, and application for many different periods, no study has attempted a thorough analysis of their use among the Qumran documents. Analyses of the use in the Qumran texts of certain individual Royal Psalms exist, but these do not attempt to cover the Royal Psalms as a corpus. The present thesis will analyze the appearance in the Qumran library of the eleven generally-accepted Royal Psalms: Pss 2, 18, 20, 21, 45, 72, 89, 101, 110, 132, and 144. This study explores whether or not these Psalms are to be found in the known Qumran Psalms scrolls, variations or differences as compared to the Masoretic Text, how they are were interpreted in exegetical and other texts, quotations of and allusions to them, and how themes from the Royal Psalms contribute to the structure and theology of non-canonical royal psalms found at Qumran. An understanding of the use of the biblical Royal Psalms in these texts is of value for our comprehension of what happened to the pre-exilic royal traditions as these hymns continued to be used in a post-monarchic society. This dissertation makes an original contribution toward these goals, establishing that there was an interest on the part of the authors of many of the Qumran texts in royal themes although they lived long after the monarchy had ended.
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Schafer, Stuart. "The Dwelling of God: The Theology Behind Marian Ark of the Covenant Typology of the First Millennium". IMRI - Marian Library / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1613166917042061.
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Negrov, Aleksandr I. "Biblical interpretation in the Russian orthodox church a historical and hermeneutical perspective". Tübingen Mohr Siebeck, 2001. http://d-nb.info/971325502/04.
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Costa, Julia Cristina de Lima. "Exegese bíblica do novo testamento sob o viés da teoria da enunciação de bakhtin e o círculo: uma proposta de análise discursivo-enunciativa". Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/8890.
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Au cours des dernières décennies, il a été de plus en plus tenté de rapprocher les différents domaines de la connaissance, offrant un dialogue large et fructueuse entre différents savoirs et entre les différentes cultures, parmi lesquells, dans le cas des Études du Langage, se distingue, entre autres, le dialogue avec les études religieuses, dans notre cas, en particulier avec la Théologie. En ce sens, il essaie de mettre en relation dialogique deux domaines de la connaissance: la Théorie de l'Énonciation - du point de vue des études de Bakhtine et le Cercle - et la Théologie, en particulier, l'herméneutique et l'exégèse biblique du Nouveau Testament (Désormais NT). Dans ce sens-là, un problème s’établit: comment la Théorie de l'Énonciation de Bakhtine et le Cercle pourrait contribuer avec les principes théoriques et analytiques pour la construction de l'Exégèse biblique du NT? Dans d’autres mots: quel appui la Théorie de l'Énonciation de Bakhtine et du Cercle peut offrir aux exegètes pour approfondir les exégèses bibliques du NT ? Ainsi, le but de cette recherche est vérifier quels éléments théoriques et analytiques de la Théorie mentionnée peuvent auxilier la compréhension des énonciations bibliques du NT dans le domaine (genre) dircoursif «exégèse ». Il développe, en rapport avec l'objet d'étude, une recherche qualitative, de nature interprétative, à travers la recherche bibliographique et documentaire, dont le corpus se compose de deux exégèses bibliques du NT élaborées par des étudiants de post-graduation du cours de théologie. Pour soutenir la recherche, il se réfère à la Théorie de l'Énonciation de Bakhtine et à la production théorique de son cercle, Bakhtine / Voloshinov (1988 [1929]) et Bakhtine (2010 [1935], 2011 [1975]), et à la contribution des travaux développés par des chercheurs brésiliens, comme Fiorin (2012, 2014), Francelino (2007), Sobral (2006, 2009), Faraco (2005, 2009), parmi beaucoup d'autres qui travaillent avec des recherches visant aux études énonciatives du langage. Et aussi l'Herméneutique fondée sur des présuppositions de Grondin (1999, 2012), Zabatiero (2006, 2009, 2011), Vanhoozer (2005), Lopes (2007), Sousa (2014, 2015). En ce qui concerne les résultats, il se rend compte qu'il y a trois aspects qui mettent en évidence les contributions des présuppositions bakhtiniennes pour la construction de l'exégèse biblique du NT: 1) la conception de la nature essentiellement dialogique du langage, 2) l’heterodiscurso comme phénomène stylistique-énonciative et 3) les études des genres discursives peuvent guider les pratiques de lecture et de compréhension du texte biblique, puisqu’ils sont des formes d'interactions sociales de toutes nos activités de langage et permettent ainsi la relation bien nécessaire qui (re) articule les enjeux et les moyens de comprendre les textes et les visions du monde / de la vie, des pratiques symboliques.
In the last decades, it has been attempted to approach the diverse areas of knowledge and to favor ample and efficient dialogues among the diverse knowledges among the different cultures which, in the case of the study of the language, it has been protruded, among others, the dialogue with religious researchers, especially in our case, with Theology. In this sense, it has been attempted to lay in dialogical relation two fields of knowledge: Enunciation Theory – on the Bakhtin Circle’s studies – and Theology, notably, New Testament (henceforth NT) Hermeneutics and Biblical Exegesis. In this regard, it has been established the following problematic: how the Bakhtin Circle’s Enunciation Theory might contribute on theoretical-analytical principles in the construction of the New Testament Hermeneutics and Biblical Exegesis? In other words, how the elements of Bakhtin Circle’s Enunciation Theory may lead the exegetes to deeper biblical exegesis and analysis on New Testament. Thus, we intend, in this research, to find out those theoretical-analytic principles and their contribution for readers/exegetes in the interpretation and comprehension of biblical utterances on a discursive-enunciative perspective. As the object of study, it was developed a qualitative research with interpretative focus through bibliographical and documental research. The corpus is constituted by two New Testament Biblical Exegesis that were elaborated by Theology Course post-graduate students. To support the research, it was resorted the Bakhtin Circle’s Enunciation Theory, principally what was studied by Bakhtin/Voloshinov (1988 [1929]) and Bakhtin (2010 [1935], 2011 [1975]), besides the contribution of works developed by Brazilian researchers such as Fiorin (2012, 2014), Francelino (2007), Sobral (2006, 2009), Faraco (2005, 2009), among others that work with researches on enunciative study of the language. Besides these theoretical support, it was used the Hermeneutic based on the assumptions of Grondin (1999, 2012), Zabatiero (2006, 2009, 2011), Vanhoozer (2005), Lopes (2007) and Sousa (2014, 2015). As a result, it was established three aspects that evidenced Bakhtin Circle’s presuppose to the construction of New Testament Biblical Exegesis: (1) the conception of the dialogic language nature, (2) the heterodiscourse as a stylistic-enunciative phenomenon, and (3) the studies of discourse genre might orient the reading practices and the biblical text interpretation, once they are the own manners of interaction of every human language activities and, thus, permit the necessary relation that (re)articulate the questions and the manner of comprehending the texts and the world/life views of symbolic practices.
Nas últimas décadas, tem-se cada vez mais tentado aproximar as diversas áreas do conhecimento, propiciando amplos e profícuos diálogos entre os diversos saberes e entre as diferentes culturas, dentre os quais, no caso dos Estudos da Linguagem, destaca-se, entre outros, o diálogo com os estudos religiosos, no nosso caso, em especial, com a Teologia. Nesse sentido, tenta-se pôr em relação dialógica dois campos do conhecimento: Teoria da Enunciação - sob a perspectiva dos estudos de Bakhtin e o Círculo - e a Teologia, notadamente, a Hermenêutica e a Exegese bíblica do Novo Testamento (Doravante NT). Nesse sentido, a problemática que ora se estabeleceu foi: em que medida a Teoria da Enunciação de Bakhtin e o Círculo contribuiria para o processo que engloba a tarefa exegética de interpretação de enunciados bíblicos do NT? Em outras palavras, de que maneira os princípios e os pressupostos da Teoria Enunciativa de Linguagem de Bakhtin e o Círculo podem aprofundar as análises das exegeses bíblicas do NT produzidas por exegetas? Assim, pretende-se, nessa pesquisa, verificar como a Teoria da Enunciação de Bakhtin e o Círculo pode contribuir com princípios teórico-analíticos para compreensão de enunciados bíblicos do NT no gênero discursivo exegese. Desenvolve-se, quanto ao objeto de estudo, uma pesquisa qualitativa de enfoque interpretativista, através de pesquisa bibliográfica e documental, cujo corpus é constituído por duas exegeses bíblicas do NT elaboradas por pós-graduandos do Curso de Teologia. Para subsidiar a pesquisa, recorre-se à Teoria de Enunciação de Bakhtin e à produção teórica de seu Círculo, Bakhtin/Voloshinov (1988 [1929]) e Bakhtin (2010 [1935], 2011 [1975]), além da contribuição dos trabalhos desenvolvidos por pesquisadores brasileiros, como Fiorin (2012, 2014), Francelino (2007), Sobral (2006, 2009), Faraco (2005, 2009), entre tantos outros que trabalham com pesquisas voltadas aos estudos enunciativos da linguagem. E, também, a Hermenêutica baseada nas pressuposições de Grondin (1999, 2012), Zabatiero (2006, 2009, 2011), Vanhoozer (2005), Lopes (2007), Sousa (2014, 2015). No que diz respeito aos resultados da pesquisa, constatam-se três aspectos que salientam as contribuições dos pressupostos bakhtinianos as análises de exegeses bíblicas do NT realizadas por exegetas: 1) a concepção da natureza essencialmente dialógica da linguagem, 2) o heterodiscurso como fenômeno estilístico-enunciativo e 3) os estudos dos gêneros discursivos como orientadores das práticas de leitura e compreensão do texto bíblico, uma vez que são as próprias formas de interação social de todas as nossas atividades de linguagem e, assim, permitem a tão necessária relação que rearticula as questões e os modos de compreender os textos e as visões do mundo/da vida, das práticas simbólicas.
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Babey, Emmanuel. "Penser par exemple". Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040140.
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Dans le De constancia sapientis, Sénèque formule le portrait d'un sage que l'injustice et l'outrage n'affectent pas. Selon le Commentaire au livre de la Sagesse de Robert Holkot (OP + 1349), cette description conceptuelle définit la notion de sagesse présente dans le livre biblique. Ainsi, dans les années 1336-1338, le sage stoïcien est-il présenté, dans une exégèse biblique, comme l'exemple même de sagesse. Partant, la thèse s'attache à retracer l'élaboration de cette figure sapientielle au prisme du prologue de ce commentaire biblique. Elle en analyse ensuite l'enjeu conceptuel : la revendication d'un modèle vie chrétien inspiré du comportement exemplaire des philosophes antiques. Dans ce contexte, la figure de Platon acquiert une importance cruciale. Une approche critique de la philosophie comme modèle de vie forme enfin la dernière partie de ce travail. En effet, tant le recours antique et médiéval à l'exemplum que la définition de la philosophie comme manière de vivre prennent appui sur une conception de l'acte moral comme imitation d'un héros (saint, sage, etc.) qu'Immanuel Kant congédieIn the De constancia sapientis, Seneca portrays a wise man as unaffected by injustice and outrage. For Robert Holkot (O.P., †1349), writing in his Commentary on the Book of Wisdom, this conceptual description defines the notion of wisdom present in the Biblical book of the same name. Thus, in the years 1336-1338, the Stoic wise man appears in a work of Biblical exegesis as the very example of wisdom. This thesis takes as its point of departure the portrayal of the wise man in the prologue to the Commentary on the Book of Wisdom. It then analyses what is at stake: the assertion of a Christian model of life inspired by role models from ancient philosophy. Plato becomes a figure of crucial importance. Finally, the last part of this work consists in a criticism of philosophy as a model way of life. In fact, both the ancient and medieval use of exempla and the definition of philosophy as way of life depend on a conception of moral action as the imitation of a hero (saint, wise person, and so on), a conception dismissed by Immanuel Kant
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Pauliat, Marie. "Parole de Dieu, réponses des hommes : Augustin exégète et prédicateur du premier évangile dans les Sermones in Matthaeum". Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2039.
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Cette thèse montre que, dans les Sermones in Matthaeum, les interprétations scripturaires développées par Augustin d’Hippone ont fait l’objet d’un choix, que justifie une adaptation pastorale au double contexte historique et liturgique de la prédication. Établi à partir du classement thématique des Mauristes, le « corpus » regroupe des sermons prêchés en différents lieux, entre 393 et 430 ; il se prête donc à une évaluation de ces adaptations.Le chapitre 1 propose une synthèse critique des données contextuelles (historiques, géographiques, sociologiques et liturgiques) concernant ces sermons, comme autant de pierres d’attente à d’éventuelles adaptations ; le chapitre 2 montre que leur texte biblique, souvent vieux latin, a parfois un substrat africain. Les chapitres 3 à 6 analysent l’exégèse d’une vingtaine de sermons choisis pour leur dimension réflexive afin de questionner, de manière inductive, les motifs des adaptations exégétiques. Les études comparent les interprétations du texte commenté à celles présentes dans les autres œuvres augustiniennes et dans la tradition patristique, et intègrent une approche rhétorique. Homilétique, cette exégèse se situe, comme les sermons qui la développent, à l’intersection entre Parole de Dieu (chapitres 3 et 4) et réponses des hommes (chapitres 5 et 6). Elle assume la situation historique dans laquelle elle est élaborée pour, en s’insérant dans la dynamique de la liturgie dont elle reçoit la matière du commentaire et la finalité qui l’oriente, faire en sorte que la res qu’elle transmet de façon quasi sacramentelle par les uerba du prédicateur, fructifie chez les auditeurs.Cette thèse comprend aussi une bibliographie et quatre annexes : un fichier signalétique sur les Sermones in Matthaeum et son résumé, les relevés des occurrences augustiniennes des citations étudiées et la liste des lectures liturgiques de l’Évangile de MatthieuThis doctoral thesis shows that in Sermones in Matthaeum the biblical interpretations developed by Augustine of Hippo were selected in order to comply with a pastoral adaptation to the double historical and liturgical preaching context. Established on the basis of the Maurists’ thematic classification, the corpus contains sermons preached in different places between 393 and 430; it is therefore suitable for evaluating these adaptations. Chapter 1 gives a critical survey of the contextual data (historical, geographical, sociological and liturgical) concerning these sermons, to be taken as potential, adaptable building blocks; chapter 2 shows that the biblical text, often in Old Latin forms, has an African substrate. Chapter 3 to 6 analyse the exegesis of about twenty sermons selected for their reflexive dimension, in order to inductively question the reasons for the exegetical adaptations. The analyses compare the interpretations of the commented text with those present in other Augustinian works and in the Patristic tradition, and integrate a rhetorical approach. Like the sermons which develop it, this homiletic exegesis lies at the intersection of God’s Word (chapter 3 and 4) and men’s answers (chapter 5 and 6). It assumes the historic context in which it is developed and penetrates the dynamic of the liturgy from which it gets the subject of its comment and the aim of its orientation, so that the res which it conveys in a quasi sacramental way through the uerba of the preacher bears fruit within the listeners. This doctoral thesis also includes a bibliography and four annexes: an identification file about the Sermones in Matthaeum and its summary, a summary table of Augustinian occurrences to be found in the analysed quotations and the list of the liturgical readings from Matthew’s Gospel