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Artykuły w czasopismach na temat "Biblical anthropology"
Doud, Robert E. "The Biblical Heart and Process Anthropology". Horizons 23, nr 2 (1996): 281–95. http://dx.doi.org/10.1017/s0360966900030310.
Pełny tekst źródłaHorrell, David G. "Book Review: Anthropology and Biblical Studies". Expository Times 117, nr 4 (styczeń 2006): 168. http://dx.doi.org/10.1177/001452460611700418.
Pełny tekst źródłaCohen, Charles L. "Biblical anthropology and puritan religious experience". Topoi 7, nr 3 (grudzień 1988): 191–200. http://dx.doi.org/10.1007/bf02028419.
Pełny tekst źródłaBigger, Stephen. "Review Article: Anthropology and the Biblical Exile". Journal of Beliefs & Values 35, nr 3 (2.09.2014): 372–78. http://dx.doi.org/10.1080/13617672.2014.980082.
Pełny tekst źródłaDoskočil, Ondřej. "Biblical anthropology as source holistic approach to man". Kontakt 7, nr 3-4 (22.11.2005): 314–17. http://dx.doi.org/10.32725/kont.2005.060.
Pełny tekst źródłaAnderson, Ray S. "Response to Paul Vitz: Perspectives from Biblical Anthropology". Journal of Psychology and Theology 20, nr 1 (marzec 1992): 28–33. http://dx.doi.org/10.1177/009164719202000104.
Pełny tekst źródłaEdgar, Brian. "Biblical Anthropology and the Intermediate State: Part I". Evangelical Quarterly 74, nr 1 (16.04.2002): 27–45. http://dx.doi.org/10.1163/27725472-07401002.
Pełny tekst źródłaEdgar, Brian. "Biblical Anthropology and the Intermediate State: Part II". Evangelical Quarterly 74, nr 2 (16.04.2002): 109–21. http://dx.doi.org/10.1163/27725472-07402002.
Pełny tekst źródłaWałczyk, Krzysztof. "Biblical Inspirations in Nikifor’s Paintings". Perspektywy Kultury 26, nr 3 (1.10.2019): 31–46. http://dx.doi.org/10.35765/pk.2019.2603.05.
Pełny tekst źródłaNoval, Christian. "Youth and Creation: A Biblical Theology of Growth & Development". Journal of Youth and Theology 12, nr 1 (17.01.2013): 35–45. http://dx.doi.org/10.1163/24055093-90000059.
Pełny tekst źródłaRozprawy doktorskie na temat "Biblical anthropology"
Nyquist, Timothy D. "A biblical survey of the constitution of man with application to biblical counseling". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Pełny tekst źródłaKaise, Unia. "Towards a Biblical Theology of Gutpela Sindaun in the Kamea Context". Thesis, Fuller Theological Seminary, School of Intercultural Studies, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10814660.
Pełny tekst źródłaIn this dissertation I matched gutpela sindaun, the ‘highest value’ in Melanesia, represented by the cognitive schema of Kamea people through their brand, with the Biblical schema of shalom. The purpose of my dissertation was to show how a Kamea understanding of gutpela sindaun enables them to appreciate Biblical shalom.
I used cognitive studies as it pertains to valuing a perspective of human wellbeing which is all about gutpela sindaun. I did a literature search to understand the schema of gutpela sindaun from a Melanesian perspective. This relates to a scriptural presentation of shalom using the analogy of a tree, which I call Shalom Tree. Understanding ‘human wellbeing’ from the Melanesian world and the Hebraic world helped me to enter the Kamea world to identify their brand of gutpela sindaun (which is yapmea awarmangardi) and helped them make adjustments only as the Biblical input challenges their understanding.
Using ethnographic methods, I had my participants discuss their experiences and then used that to derive their cognitive schema which, in turn, reveals their “understanding” about what they had to know in order to manifest/experience gutpela sindaun appropriate to their cultural expectations. Applying Grounded Theory in my data analysis, assisted me to present their brand of gutpela sindaun through the analogy of the Kamea creation tree, which I called the Haogka Code Tree.
Guided by the principles of Cognitive Theory, I then assisted I my participants to match shalom tree, what God’s view is of shalom (intent) with the haogka code tree, how they understand gutpela sindaun in light their understanding of shalom (inferences). What emerges from this exercise is their development of a hybrid schema, a new hybrid tree which I called the Kamea Kristen Tree.
I have done this dissertation from a methodological perspective that helps me understand the cognition of the Kamea group of people in respect to this topic. I am developing a methodology of helping Kamea people develop their own theology. This methodology can be used for other people groups in Melanesia to research Christian truths dynamically informed by cultural insights.
Kellemen, Robert W. "Hebrew anthropological terms as a foundation for a Biblical counseling model of man". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaElliott, Mark 1948. "Archaeology, Bible and interpretation: 1900-1930". Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/288877.
Pełny tekst źródłaChristensen, Eric. "The glory of the nations| Ethnic culture and identity in Biblical perspective". Thesis, Fuller Theological Seminary, School of Intercultural Studies, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3557228.
Pełny tekst źródłaChristians engaged in mission and worship have been dealing with the issues of culture and contextualization since long before the word 'culture' was even used to describe what it does today in the the social sciences. Christian discussions about the importance of context for mission and worship employ the term 'culture,' 'cultures,' and their corresponding concepts in nearly identical ways to how the social sciences use them. Mission and worship proceed from Christian understandings of salvation history, the mission of God, and the role of the church which derive from theology rooted in Scripture. The terms 'culture' and 'cultures,' are usually defined, however, in ways that exclude any specific reference to Yhwh's involvement in them, from their origins to their destiny. This fundamental dissonance between common assumptions about culture and the biblical record may obscure important aspects of the uniqueness of human societies pertaining to mission and worship from our discussion.
This study raises the question of whether Christians are adequately served in these discussions by the meaning invoked with the words 'culture' and 'people group.' If the concepts of mission and worship themselves proceed from Christian understandings of Scripture, then Scripture is a natural place to look for guidance about how mission and worship have taken place and are to take place in the present day. Here I emphasize certain categories that emerge by hermeneutical tracing of biblical themes related to the topic of ethnic cultures.
I present the study in three parts. First Part I addresses questions about biblical theological views of ethnicity and ethnic cultures in Christian identity and worship. The studies center around the biblical theme of the glory of the nations with the research questions 1) What are the specific meanings of glory ([special characters omitted]) and nations ([special characters omitted]) as they appear in Revelation 21:24, 26 in canonical perspective? 2) What are the origin and destiny of the nations ([special characters omitted]) in Scripture? And 3) How does the narrative of Salvation History clarify the development of the glory of the nations?
In Part II an ethnographic case study of Sundanese Christian churches presents ethnographic data gathered with the following two questions in mind: 4) How have elements of traditional ethnic culture shaped the distinctively Sundanese Christian church movement? And 5) How do distinctive aspects of Sunda Christian identity and worship affect the appeal of the movement?
Finally in Part III I seek to integrate the thematic biblical and ethnographic streams to expose the missiological significance of the glory of the nations as a distinctively Christian concept and category for understanding ethnic cultures. The study culminates with practical recommendations for the re-examination and incorporation of the biblical concepts of [special characters omitted] and [special characters omitted] and a focus on the Hebrew identity within Scripture into mission practice and application to worship and church formation in multicultural congregations.
Milne, Douglas J. W., i res cand@acu edu au. "A Religious, Ethical and Philosophical Study of the Human Person in the Context of Biomedical Practices". Australian Catholic University. School of Philosophy, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp148.26072007.
Pełny tekst źródłaWillett, Elizabeth Ann Remington. "Women and household shrines in ancient Israel". Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/288986.
Pełny tekst źródłaOrtiz, Steven Michael. "The 11/10th century B.C.E. transition in the Aijalon Valley Region: New evidence from Tel Miqne-Ekron Stratum IV". Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289139.
Pełny tekst źródłaZempel, Thomas L. "A biblical approach to understanding the physical handicap of Down Syndrome". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Pełny tekst źródłaShores, Stephen D. "An exploration of the image of God and the flesh as bases for a biblical counseling model". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Pełny tekst źródłaKsiążki na temat "Biblical anthropology"
The biblical vision of the human person: Implications for a philosophical anthropology. Frankfurt am Main: P. Lang, 1994.
Znajdź pełny tekst źródłaHogan, Maurice P. The Biblical vision of the human person: Implications for a philosophical anthropology : an interdisciplinary study. Dublin: University College, Dublin, The National University of Ireland, 1992.
Znajdź pełny tekst źródłaSōma in biblical theology: With emphasis on Pauline anthropology. Grand Rapids, MI: Academie Books, 1987.
Znajdź pełny tekst źródłaChristian origins and cultural anthropology: Practical models for Biblical interpretation. Atlanta: John Knox Press, 1986.
Znajdź pełny tekst źródłaBody, soul, and life everlasting: Biblical anthropology and the monism-dualism debate. Grand Rapids, Mich: Eerdmans, 1989.
Znajdź pełny tekst źródłaW, Cooper John. Body, soul, and life everlasting: Biblical anthropology and the monism-dualism debate. Grand Rapids, Mich: Eerdmans, 2000.
Znajdź pełny tekst źródłaRushdoony, Rousas John. Revolt against maturity: A Biblical psychology of man. Vallecito, CA: Ross House Books, 1987.
Znajdź pełny tekst źródłaMystery and destiny of the human person: A theological anthropology. Bangalore: Dharmaram Publications, 2011.
Znajdź pełny tekst źródłaLineamenti di antropologia biblica. Casale Monferrato: Edizioni Piemme di Pietro Marietti, 1986.
Znajdź pełny tekst źródłaL'uomo secondo la Bibbia: Linee di antropologia biblica. [Piacenza, Italy]: Nuova editrice Berti, 2013.
Znajdź pełny tekst źródłaCzęści książek na temat "Biblical anthropology"
Blaine, Dylan. "Biblical Anthropology". W Encyclopedia of Psychology and Religion, 1–4. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_200034-1.
Pełny tekst źródłaBlaine, Dylan. "Biblical Anthropology". W Encyclopedia of Psychology and Religion, 211–15. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200034.
Pełny tekst źródłaPfoh, Emanuel. "Anthropology and Biblical Studies: A Critical Manifesto". W Anthropology and the Bible, redaktorzy Emanuel Pfoh, David J. Chalcraft, Anne Katrine de Hemmer Gudme, Niels Peter Lemche, Neelam Pradhananga, Eveline van der Steen i Philippe Wajdenbaum, 15–36. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463221287-005.
Pełny tekst źródłaKnabb, Joshua J., Eric L. Johnson, M. Todd Bates i Timothy A. Sisemore. "Biblical Anthropology and Axiology in Christian Psychotherapy". W Christian Psychotherapy in Context, 177–207. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781351235143-10.
Pełny tekst źródłaCooper, John. "Biblical Anthropology and the Body-Soul Problem". W Soul, Body, and Survival, redaktor Kevin J. Corcoran, 218–28. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501723520-015.
Pełny tekst źródłaKnabb, Joshua J., Eric L. Johnson, M. Todd Bates i Timothy A. Sisemore. "Biblical Anthropology and Axiology in the Christian Tradition". W Christian Psychotherapy in Context, 150–62. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781351235143-8.
Pełny tekst źródłaKnabb, Joshua J., Eric L. Johnson, M. Todd Bates i Timothy A. Sisemore. "Biblical Anthropology and Axiology in Christian Mental Health". W Christian Psychotherapy in Context, 163–76. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781351235143-9.
Pełny tekst źródłaChalcraft, David J. "Is Sociology Also Among the Social Sciences? Some Personal Reflections on Sociological Approaches in Biblical Studies". W Anthropology and the Bible, redaktorzy Emanuel Pfoh, David J. Chalcraft, Anne Katrine de Hemmer Gudme, Niels Peter Lemche, Neelam Pradhananga, Eveline van der Steen i Philippe Wajdenbaum, 37–76. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463221287-006.
Pełny tekst źródła"Biblical Anthropology". W Encyclopedic Dictionary of Archaeology, 163. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_20347.
Pełny tekst źródła"Index of Biblical References". W Anthropology and Biblical Studies, 314–17. BRILL, 2004. http://dx.doi.org/10.1163/9789004397507_022.
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