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1

Zeringue, Monica. "Becoming and Un-Becoming". ScholarWorks@UNO, 2006. http://scholarworks.uno.edu/td/506.

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My work is about becoming and un-becoming. I seek to capture a time of transition and possibility. The pre-pubescent girls in my drawings are actually reduced versions of me, going back to a time of innocence and potential, and I multiply them as a means of selfexploration. They split apart, re-combine, and re-configure, trying to make a new whole. They are rendered with detailed accuracy, yet the world around them is empty, like a partially recalled memory. In this thesis, I will explore the use of the self-portrait, twinning, and re-configuration as they relate to identity, memory, and nostalgia. I will investigate the surrealist aspects as well as the different types of space--psychological, illusional, and physical--and how they work together as part of the narrative. Finally, I will investigate how the work can be both seductive and discomforting to the viewer.
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Evers, Clifton. "Becoming-man, becoming-wave". Phd thesis, Department of Gender Studies, 2005. http://hdl.handle.net/2123/7082.

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Dal, Gobbo Alice. "Becoming-poor, becoming-animal, becoming-plant ... becoming-imperceptible : an ethnographic study of everyday energy assemblages in transition". Thesis, Cardiff University, 2018. http://orca.cf.ac.uk/117613/.

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The 2008 financial crisis has meant for the West a much wider social, political and economic questioning of its underpinnings. This delicate contingency combines with an increasingly evident ecologic crisis, indissolubly related to the capitalist, post-industrial, consumer economy that cracked in 2008. As the latter is proving unsustainable on all these levels, there is space for challenging this economic system and its underpinnings: development, industrialism and infinite growth (via consumption). Governments are putting in place measures that aim at environmental change mitigation, but with too little effect. With my study, I investigate the potentiality of the everyday as a site of ecological resistance, difference and creation. As a way of pursuing this, I designed a multimodal and multimedia participant observation study, focusing on energy use in everyday life. The locale is a town in the North-East of Italy, Vittorio Veneto, an interesting example of a formerly affluent area strongly hit by the recession. As a contribution to existent literature in this field, I draw and expand upon recent reflections that seek to go beyond the limitations of constructionism as the guiding approach to critical qualitative social sciences investigations. This “post-qualitative” literature calls for more attention to the ways in which language and discourses are co-emerging with, and co-constitutive of, the material, affective and non-representational qualities of experience. In line with this, I give special attention to the desiring and unconscious dimensions of energy use and everyday life more generally. Nonetheless, these are not conceptualised as subjective, interior or personal – but rather as trans-human flows that traverse and shape the social world. In this sense, focussing on desire is also a way to address the political and power-ridden aspects of energy use, little addressed in current research. Inspired above all by the philosophy of Gilles Deleuze (also with Félix Guattari), I look at the ways in which (collective) desire shapes the energy “assemblages” that we live through in ordinary life. If the dominant (libidinal) economy gears towards hyper-consumption and intensive energy practices, are molecular desires being mobilised that evade such hegemony? To what extent are they capable of a radical creation of more ecologically sensitive, life affirmative, assemblages? By making treasure of the different affordances of multi-media representation of the field, in my thesis I map contemporary everyday energy assemblages as they are territorialised and deterritorialised along lines of (ecological) becoming. I bring attention not only to the chances, but also to the risks and contradictions of emerging “lines of flight” from our unsustainable economy. This critical reflection is also applied to the theory informing my own study and its potential pitfalls. Finally, I reflect on the politics and ethics of social sciences in participating to draw lines of transitions towards sustainability.
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4

Reynolds, Kimberly M. "Becoming". Master's thesis, Faculty of Humanities, 2020. http://hdl.handle.net/11427/32945.

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This thesis project accompanies the 2019 photographic portraiture series entitled Becoming. Using James Baldwin, Audre Lorde and Zora Neale Hurston as departure points, both the photo series and this academic explanative seeks to explore the question of what does it mean to become? Or in other words, what is the imperative to be who you are, to actualize within a space that demonstrates a regular investment in the destruction of bodies that are Black and queer. Through a set of five individual interviews, the questions of what does it mean to be who you are? why is it important? how do you become through your creative work? serve to create space for knowledge production, combatting what Spivak dubs as epistemic violence. Guided by the principles of post colonial life writing, African and Black feminist thought, Black queer theory, and art as an emancipatory tool, this thesis centers voices often theorized about yet rarely heard and argues that creative work more broadly offers a path for liberation. The published work of Becoming, both the photographs and interviews, can be found at http://www.becomingphotoseries.com/ and fulfils the creative media aspect of this dissertation/creative project.
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Boushie, Jessica. "Becoming". The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1594759510231751.

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Jacoby, Liz. "Becoming /". View online, 2009. http://repository.eiu.edu/theses/docs/32211131565127.pdf.

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King, Gillian. "Becoming Animal". Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35269.

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Sellick, Jayne Margaret. "Becoming disabled". Thesis, Durham University, 2014. http://etheses.dur.ac.uk/9471/.

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This thesis examines the becoming of disabled people’s identities, illustrating the multiple and complex temporalities that shift and move in flux as disabilities, health conditions and illnesses change over time. Understanding disability as an unfolding process of continuous change, the thesis forwards the concept of ‘becoming disabled’ as tying together disabled people’s lived and embodied experiences. An unfolding participatory qualitative research methodology was developed with eight participants and their partners. Four methods were chosen by participants to explore their experiences: drawing participatory timelines, taking photographs through photovoice, talking in conversations and writing diary entries. The research process itself moved back and forth, overlapping and churning through cycles of participation, action and reflection, shaping the subsequent findings, which are arranged under four key themes. ‘Becoming emotional’ explores the gendered and emotional temporalities of events, such as diagnosis, accident and injury, to everyday acts that shape the future. ‘Becoming well’ illustrates the affective capacity of material items to facilitate day-to-day and lifelong recoveries. ‘Becoming mobile’ discusses the pace, speed and rhythm of walking and wheeling. ‘Memories’ of disability, health conditions and illnesses continue to unfold, shaping new possibilities and new futures. The thesis concludes that becoming disabled is an underlying, always present and unfolding process of continuous change, which differs to the fixed and categorical basis of ‘being disabled’ which has characterised much research. Becoming disabled is always reaching forward and never complete, emphasising the intricacies of time, the temporalities, the moments, the transitions and the trajectories of becoming, in everyday life and across the life course. The research sought to examine the everyday practices and processes that shape disabled people’s identities; and to explore the role of the past, the present, and the future in disabled people’s lives. Suggestions are made for future research.
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Brodack, Cory Michael. "Human Becoming". Bowling Green State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1615923746675136.

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Elovich, Megan Alexis. "Becoming Cittaslow: A City's Journey to Becoming a Cittaslow Member". DigitalCommons@CalPoly, 2012. https://digitalcommons.calpoly.edu/theses/774.

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The project will explore Cittaslow as an alternative to traditional urban development. Sprawl and consumption of non-local resources are discouraged with Cittaslow and preservation of culture and history become the tangible benchmarks of the community. It will explore the history of Cittaslow as a movement and an organization; as well as its influences on existing member cities and the criteria used to distinguish them from others. The City of San Luis Obispo is used as a case study to determine whether existing conditions measure up to Cittaslow criteria.
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Hustveit, Styrkaar, i Martin Bergsmark Vodde. "Becoming Odda Smelteverk". Thesis, Norges teknisk-naturvitenskapelige universitet, Fakultet for arkitektur og billedkunst, 2011. http://urn.kb.se/resolve?urn=urn:nbn:no:ntnu:diva-14741.

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Nelson, Ross Peter. "Becoming Number Six". ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/1983.

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Becoming Number Six is an original dramatic work: Stephanie Dylar is disturbed when two shadowy figures claiming to be intelligence agents appear on her doorstep. The agents, Lovelace and Babbage, represent a government branch known as The Division, and inform her that her son Jeremy may be involved in illegal computer activity. When Jeremy subsequently goes missing, Stephanie turns to her friend Julia for help, and is confronted with the realities of constant surveillance as Julia brings the hacking group Incognito into the mix.
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13

Sen, Arko. "Becoming et al". Thesis, University of Leicester, 2005. http://hdl.handle.net/2381/31115.

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The thesis repeats a becoming of difference and Otherness. It seeks to fold, refold and unfold an Otherness of representation. Attention is given to the core process of becoming. A disrupted pattern is maintained throughout and, sometimes, this takes the form of a labyrinth produced by an assemblage of inversions and pseudonymous writings. In this way, linear and hierarchical ordering and organization is strongly contested. A textual multiplicity is affirmed, which challenges orthodox organizational thought and conventional philosophy based on the repetition of the same, similar and identity. Experientially, immanence is made material for form an image of thought with fragments, fluctuating speeds and intensities. These folds produce four middles of thought. These arrangements of multiplicities and singularities explicate, implicate and attend to the participation of the Other. The movement is productive of inclusive Heterotopic spaces that are, at once, hospitable to the arrivante, nomads and the repetition of difference. Other theoretical developments are accommodated that address the Eternal Return, autonomy, chance, multitudes, hospitality and the folds of the inside and the outside. The Otherness of Art and Eastern thought are brought forth within the poesis of the thesis. A paradox addressed, amongst others, concerns alterity and the manner in which the thesis has and can be presented, and/or re-presented, to make clear an immanence and socially productive image of thought, which seeks only a repetition of difference.
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14

Ambron, Michael. "Painting as Becoming". The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343739050.

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Schuurmans-Medek, Robyn M. "The becoming 'self'". Thesis, Queensland University of Technology, 1998. https://eprints.qut.edu.au/35895/1/35895_Schuurmans-Medek_1998.pdf.

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When I began the research for this paper my intention was to examine how the 'self was manifested in the construction and reception of abstract painting. This is the area of interest that has gained importance for me throughout the periods of profound questioning that have accompanied my art practice.
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16

Brown, Linda Joyce. "The literature of immigration and racial formation : becoming white, becoming other, becoming American in the late progressive era /". New York : Routledge, 2004. http://catalogue.bnf.fr/ark:/12148/cb39232180t.

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Al-Hamed, Hajer Saud. "Becoming nothing, becoming everything : quantum posthumanism and the writing of J.M. Coetzee". Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12279/.

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Drawing on both posthumanism and quantum theory, this thesis introduces what I am calling a framework of quantum posthumanism. Based on the epistemic and ontic aspects of entanglement, nonseparability, and becoming, and a reworking of ideas of agency and objectivity, the thesis embarks on an interdisciplinary (entangled) reading of J. M. Coetzee’s texts that seeks to move beyond the current historicist framing of his work. Utilising some of the key concepts and laws from various quantum interpretations, it seeks to show how such concepts effectively deconstruct boundaries between self/other, human/animal, animate/inanimate, body/environment and therefore, by extension to the literary, between fact/fiction, story/history, external/internal, and ultimately author/character/reader/text. The thesis approaches Coetzee’s writing by focussing on the centrality in his fiction of becoming, not only on the level of characters, but also in terms of the agencies of meaning within the literary event (the transactions amongst reader, author, and text). Quantum posthumanism deconstructs the fixed role and positionality of the external observer/Cartesian subject, represented as the reader/author outside the literary event. It proposes the term phenomenon of meaning to address the entanglement of reader/text/author that become part of the meaning they claim to own. The thesis also challenges traditional uses of concepts such as time, linearity, and origin with quantum posthumanist ideas such as multiplicity, emergence, contingency, and parallelism. Finally, through the framework of quantum posthumanism, the thesis hopes to support the argument for the entanglement of human knowledge and the detrimental illusion of the divide between the humanities and the sciences by demonstrating and exemplifying how inevitably entangled human knowledge is.
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Behuniak, James. "Mencius on becoming human". Thesis, University of Hawaii at Manoa, 2002. http://hdl.handle.net/10125/3007.

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This dissertation reinterprets the notion commonly translated as "human nature" (renxing in the Mencius by appealing to philosophical assumptions common to Warring States thought. Taking advantage of recently unearthed archeological finds from the Mencian school, the argument is made that renxing in the Mencius is most adequately understood as a dynamic disposition shaped by cultural and historical conditions, not as an a-historical "nature" common to all humans at all times. The notion of "becoming human" in the Mencius that results from this re-reading brings the text as a whole into focus. The central themes of the Mencius - the role of family, personal growth, moral development, and human advancement - are each understood within the framework of this alternative reading.
Thesis (Ph. D.)--University of Hawaii at Manoa, 2002.
Includes bibliographical references (leaves 171-177).
xxv, 177 leaves, bound 29 cm
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Hornung, Nicole. "Becoming a Food Citizen". Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5644.

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Environmental citizenship is positioned as a platform where the rights of social and environmental justice converge with civic engagement and responsibility. As industrialized economies continue to exhaust the limits of finite natural resources and exacerbate conditions of global climate change, scholars have questioned if environmental citizenship models offer a method for deepening obligations to a sustainable movement. In the material culture enjoyed by Western civilizations, existing research supports that an individual's purchases are seen as an indicator of their values and identities. Consequently the commitment to responsible buying behavior or sustainable consumption is in a sense an expression of eco-citizenship. My thesis offers a critical perspective of Andrew Dobson's ecological citizenship theory, by asking how sustainable consumption can be conceptualized in the existing political and economic infrastructures. Using a thorough case study of globally traded fish provisions, I investigate the existing barriers for eco-citizens attempting to realize their obligations to sustainable consumption. This analysis allows me to draw conclusions on how these barriers may inhibit eco-citizenship theories and ultimately a sustainable social movement. The structure of this thesis is broken into three parts. First, I define existing theories of ecological citizenship and sustainable consumption, including the theoretical propositions, requirements, and limitations. Secondly, I rely on Dobson's conception of ecological citizenship and an instrumental case study of Pacific Salmon provisions to illustrate the barriers eco-citizens encounter in the current market and regulatory system. Finally, this paper concludes by proposing individual and institutional changes that will assist in fostering an eco-citizen community and the contribution my findings may have on existing green citizenship research.?
M.A.
Masters
Political Science
Sciences
Political Science; Environmental Politics
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20

Luymes, Kenneth William. "How becoming: a conversation". The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1314807156.

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Orellana, Fernando. "On Becoming an Artist". The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1419352244.

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Brown, Kevin. "A Deep Diver's Becoming". Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40424.

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When scuba diving under a physical overhead such as a cave, a mine, a shipwreck, or under a virtual overhead due to decompression requirements, it makes it impossible to safely access the surface in the event of an emergency. Therefore, diving with overhead is often described as technical diving. In this research, I address how technical divers in Outaouais, Quebec, practice this risky sport with unforgiving consequences. Based on fieldwork in Outaouais, I focus on divers, including myself, who perform trimix dives deeper than 200 feet. I argue that the process of becoming a deep diver is a lifelong journey where a diver learns to adapt to a milieu hostile to human life. The basic skills are acquired during classes to ensure that a novice diver will survive in this limit-environment. As divers bend the rules and take more risks to go deeper for longer lengths of time, they will go through a series of limit-experiences and near misses that are essential to their development and found to be regenerative. In turn, those limit-experiences and near-miss events shared with teammates create mutual trust. It is this trust that becomes the foundation of the team and allows the team to improve upon existing techniques and increase the depth and difficulty of their dives.
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Snyder, Aaron W. "Becoming an Altruistic Learner". BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/5273.

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This master’s thesis is a qualitative research project that explored the transformation of multiple individuals who initially learned for self-interested purposes, but later had a shift in their desire to learn so as to benefit others. The author collected rich narratives that described this phenomenon and provided insight into the following question: what is the experience of a learner who transitions from learning out of self-interest to learning out of altruistic purposes? The author found the following five major themes across six participants as they transitioned to more altruistic learning: humility, self-efficacy, resources, success and agency. These themes give insight into the shift of an altruistic learner’s perspective as they shifted from self-interested desires to altruistic desires. In doing so, these learners find the most significant meaning in learning by helping influence the recipient in a meaningful way and not just accomplishing the task. The implications of this research can better help educators understand principles of altruistic learning and thereby create opportunities for others to become altruistic learners.
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Weathersby, Bonnie Rentz. "Grandmothers becoming grandmothers again". CSUSB ScholarWorks, 1998. https://scholarworks.lib.csusb.edu/etd-project/1777.

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Nath, Anjan. "The Journey of Becoming : Exploring the Male Journey of Becoming a Couselling Psychologist". Thesis, City University London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.511763.

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Börjesson, Ida Maria. "Becoming Member, Becoming Sister : Orientating Relationships Between Women in the Soroptimist International Network". Thesis, Södertörns högskola, Stockholm, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-84134.

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This thesis examines how the relationships between women, inside and outside the international women's organization for professionally working women – Soroptimist International – is informed by proximity and distance, which orientates the organization in the direction of a multiculturalism informed by imperial feminism. Focus lies on the organizations use of terms such as “sister” and “professional woman”, and the imagined benefits and responsibilities of being a soroptimist. The thesis is centered on interviews with members from Soroptimist International Sweden, which is seen as a microlevel of the international organization. By interviewing members and comparing the statements with some of the official documents produced by the organization, I also examine the relation between policy and practice. Drawing on the affect theories of Sara Ahmed regarding emotions and bodily orientation; postcolonial perspectives on transnational feminism, sisterhood and solidarity; and anthropological perspectives on transnational women's network, I argue that the orientation of Soroptimist International is informed by white middle-class heterosexual women. When working for women's rights as human rights it is furthermore based on a UN discourse, which also orientate the organization in a universally western way. Furthermore, I also show how the network of Soroptimist International is end oriented, which means that its information and knowledge exchange is centered around its members and the expansion of the network, instead of advocacy making on behalf of women that are non-members. This leads to the conclusion that if Soroptimist International wishes to reorient away from its feminist imperialist and multiculturalist elements, it needs to engage with a praxis-oriented solidarity concept. This means obtaining a multifaceted communication between its local and global levels, as well as seizing the many different partial perspectives existing inside as well as outside the organization.
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Collier, Diane Mary. "Becoming a woman, becoming a Christian : identity and teenage girls in the 1990's". Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340519.

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Dries, Manuel. "The paradigm of becoming : a genealogy of nihilism and becoming from antiquity to Nietzsche". Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612770.

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Cammack, Ian Joseph. "A journey towards becoming a systemic practitioner : becoming a project manager and an educationalist". Thesis, University of Bedfordshire, 2013. http://hdl.handle.net/10547/337220.

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This thesis is a systemic examination of my practice as an educator specialising in the development of early career project managers. This inquiry is conducted through an internal inquiry into my living theory and an externally focussed inquiry into the journey that the early career project managers take to becoming a project manager. Four broad foci of my living theory are identified, ‘Soft Systems Methodology’, ‘Action Learning’, ‘Reflective Practice’ and ‘Systemic Practice’. These are discussed in order to consciously consider the foundations of my practice and to identify areas where the practice has been eroded through familiarity and developed through innovation. The external inquiry draws on three sources of qualitative data. The first two sources of data explore the experiences of students enrolled on the MSc in Project Management at Lancaster University during an action learning project. These two sources are an analysis of ‘word clouds’ and ‘critical incidents‘ presented in the dissertations that reflect on these projects. The third source of data is a series of interviews held with alumni of the MSc in Project Management at Lancaster University. These two areas of inquiry combine to present a framework for project management practitioner education that comprises of three broad areas of development. These areas of development align to the ‘ways of knowing’, ‘ways of doing’ and ‘ways of being’. The ways of knowing zone is made up of the development of a systematic approach to project management. This zone is complemented by the ‘ways of doing’ that looks at the development of this systematic perspective through the development of a range of analytical and social skills. It is suggested that systemic eloquence may be gained by enhancing the ‘ways of knowing’ and ‘ways of doing’ with a systemic perspective that encompasses relational dispositions to the practice of project management. This relational disposition covers the ways in which project managers learn to understand the dynamics of the problem situations that they co-create with their stakeholders. Furthermore, it is noted that the development of project management practitioners should be facilitated through their experience in the practice of projects. This ‘hands on’ engagement combined with an approach to self-development founded on reflective practice helps to develop people capable of delivering projects rather than talking about the delivery of projects.
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Wade, Karen Beck. "One becoming two becoming three: An intervention to address the psychological issues of pregnancy". CSUSB ScholarWorks, 1986. https://scholarworks.lib.csusb.edu/etd-project/385.

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O'Donnell, Lucy. "Drawing Vignettes : ... perpetual becoming(s)". Thesis, Loughborough University, 2016. https://dspace.lboro.ac.uk/2134/21927.

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This practice-led research identifies parallels between drawing and writing as tools that wonder, articulate and remark experiences. The research devises a drawing/writing hybrid Drawing Vignettes that interweaves wonder and its articulation through various methods of remarking by bringing together four methods; drawing/writing, the use of sound, phenomenological bracketing and ekphrasis. In both theory and practice Drawing Vignettes unites drawn and written conventions, and appears in the thesis text as a drawing/writing hybrid. Through practice-led explorations the research questions the relationship between theory and practice, the nature of understanding and interpretation by fusing reading and looking activities through the Drawing Vignettes outputs. The research challenges writing and drawing conventions as distinct forms of theory and practice, and asks if by redrafting the boundaries of drawing and writing an original vocative poetic practice can emerge. The research aims to make explicit the relationships between the knower and the known by examining what is readable, understandable and how Drawing Vignettes is presented as a practice-led methodology that fosters the acquisition of knowledge through the participant s experience(s) and interpretation(s) allowing understanding to emerge via these exchanges. The research privileges Philip Fisher s (1998) wonder as a poetics of thought and Martin Heidegger s assertion of poetry as a projective utterance (1935) to examine how wonder impacts upon our observation(s), articulation(s) and interpretation(s) of experience(s) as a type of open-ended poetic dialogue. This investigation utilises debates from Nicolas Davey s theoria (2006) that revises the dualism of theory and practice, maintaining they are mutually engaged in dialogue. This research engages in various poetic dialogues to redraft theory practice boundaries, evaluating Drawing Vignettes as a critical revision that query s how philosphical exploartions can interpreate histories and contexts in various verbalised forms. Wonder is evaluated through this practice-led research as inherentley dialogic. It is reviewed as interweaving amongst hermenuitics, ambiguity, doubt and poetics. It is associated with knowledge generation through the hermeneutic circle , as a type of dialogue that circles back and forth between presumption and surprise and renders knowledge structures as incomplete. The research revises the embodied tacit knowledge generated through Drawing Vignettes, and philosophising is argued as an event that engages in wonder as both pensive and participatory. The embodied and autobiographical nature of inscribing, fundamental to a hybrid practice is employed as a method that allows the self to emerge, as a type of activity that traces life amplifying a sense of being in the act of viewing/speaking. The poetic attitude is a term developed by the research to describe a type of dialogic occurrence where an encounter with wonder takes place becomes projected using drawing/writing methods and relocated in the practice outcomes. The research asserts the four methods of Drawing Vignettes enables and perpetuates the poetic attitude where vocative practice outputs can be understood as a type of phenomenological text that revisits presuppositions by enveloping, documenting, analysing and perpetuating wonder. In turn Drawing Vignettes is reasoned as fostering understanding, as it articulates and traces experiences by describing and mapping their structures, empowering die sachen or matters to arise.
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Hellgren, Amanda, i Anastasia Partanen. "Becoming-Fashion : Begäret efter övermänniskan". Thesis, Blekinge Tekniska Högskola, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-12350.

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Vi vill med det här kandidatarbetet ifrågasätta begäret efter övermäniskan som vi menar att reklam för modeindustrin idag porträtterar. Med hjälp av Guy Debords skådespelssamhälle och Gilles Deleuze och Felix Guattaris teorier ifrågasatter vi vad det är vi begär och varför vi gör det. Vi ifrågasätter övermänniskan som modeindustrin producerar med förhoppningen att det ökar medvetenheten för personer i samhället.    Ifrågasättandet av begäret har resulterat i två gestaltningar, en klänning av sönderrivna sidor ur boken Mein Kampf och en kreation av hönsnät formad som en naken kvinna. Vi känner oss fångade av modeindustrin och känner oss illa till mods över hur den mänskliga kroppen porträtteras i reklam för mode. Vi menar att det i klädreklam snarare handlar om avsaknaden av den mänskliga kroppen då bilderna retuscheras till en artefakt.     Vi ser vår undersökning som en grund till en fortsatt undersökning om ett alternativ och förhoppningsvis kommer vårt begär i framtiden förflyttats från övermänniskan till något mer mänskligt.
In this Bachelor thesis we question the desire for the übermensch that we mean advertising for the fashion industry portrays today. With help of Guy Debord's “Society of the Spectacle” and Gilles Deleuze and Felix Guattari's theories we question our desire and why we desire it. We question the übermensch that the the fashion industry produces with the hope that it will increase the society’s awareness.    The questioning of desire has resulted in two designs, a dress of torn pages from the book Mein Kampf and the creation of chicken wire shaped like a naked woman. We feel trapped by the fashion industry and feel uneasy about how the human body is portrayed in advertisements for fashion. We believe that the advertising for clothing is more about the lack of the human body when the images are retouched into an artifact.    We see our study as a basis for a continued research for an option and in the future hopefully our desire will be moved from the übermensch into something more human. In this Bachelor thesis we question the desire for the übermensch that we mean advertising for the fashion industry portrays today. With help of Guy Debord's “Society of the Spectacle” and Gilles Deleuze and Felix Guattari's theories we question our desire and why we desire it. We question the übermensch that the the fashion industry produces with the hope that it will increase the society’s awareness.    The questioning of desire has resulted in two designs, a dress of torn pages from the book Mein Kampf and the creation of chicken wire shaped like a naked woman. We feel trapped by the fashion industry and feel uneasy about how the human body is portrayed in advertisements for fashion. We believe that the advertising for clothing is more about the lack of the human body when the images are retouched into an artifact.    We see our study as a basis for a continued research for an option and in the future hopefully our desire will be moved from the übermensch into something more human.
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33

Burns, Maureen, i n/a. "ABC Online: Becoming the ABC". Griffith University. School of Arts, Media and Culture, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040520.111544.

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This thesis combines histories of the implementation of ABC Online (the website of the Australian Broadcasting Corporation, Australia's largest national Public Service Broadcaster) with the political philosophies of Foucault, and of Deleuze and Guattari. Following the Deleuzian argument that institutions of enclosure are in crisis because they exist in between diagrams of the disciplinary and control societies, the thesis tests each of the Foucauldian diagrams of discipline, governmentality and control against the ABC as Public Service Broadcaster. It explores issues such as which ABC strategies belong to which diagram, and the ways in which changes in communications technologies altered governing rationales of these diagrams at the ABC. The thesis uses the implementation of ABC Online to explore the idea of the ABC in the late 1990s as operating in between social diagrams. One way of examining this 'in between-ness' is to use the Public Service Broadcasting idea as an instance of arboreal thinking and the internet idea as rhizomic. The thesis employs that model to argue that Public Service Broadcasting as it is practised is not merely an arboreal assemblage, and that actual implementations of the internet are more than merely rhizomic assemblages. The thesis details some of the earliest relations between broadcasting and the internet at the ABC, and describes the relations between rhizomic and arboreal images of the ABC at particular sites and in various discourses. This examination concludes that both ways of imagining the ABC - the arboreal and the rhizomic - have been essential to the success of ABC Online. While the position of the ABC in between social diagrams caused a sense of crisis, ABC Online was in fact successful largely because of its position in between social diagrams. Not only was ABC Online remarkably successful in its first five years, but it was successful in ways which could not be accommodated in such documents as the ABC Charter. The public silences of ABC Online both allowed it to thrive, and conversely supported arboreal stratified ways of defending the ABC. Defences of the ABC that used arboreal thinking as a rhetorical strategy continued to dominate public discussion of the ABC, despite the successes of contrary examples in practice. One such example was the successful implementation of Radio Australia Online at a time when the Mansfield Review sought to limit the scope of the ABC to domestic free-to-air broadcasting. When some ABC Online practices were publicised in relation to the proposed Telstra deal, the resultant controversy concentrated on the non-commercial/commercial boundary at the ABC. The controversy also highlighted fears that the Online environment may alter the ethical relations between the ABC and its publics. In particular, the ethical goals of independence and integrity were perceived as being under threat in the World Wide Web environment. These goals were further problematised within the organisation by the demands of interactive subsites. These subsites demonstrated an altered ethical relation between the ABC and its user in the online environment of the control society.
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34

Van, der Zalm Jeanne Elizabeth. "Becoming a mother of twins". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1994. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq22053.pdf.

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35

Stacey, Mary. "Becoming and remaining pedagogically strong". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ38549.pdf.

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36

Howell, Rebecca Alyce. "Becoming earnest Oscar Wilde refracted /". Connect to this title online, 2008. http://etd.lib.clemson.edu/documents/1219851531/.

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37

Green, Nicola. "Becoming virtual: Bodies, technologies, worlds". Thesis, University of Canterbury. Sociology, 1999. http://hdl.handle.net/10092/4592.

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This thesis addresses how virtual reality technologies are being developed to shape a cultural politics of embodiment and subjectivity across local and global contexts. The research considers a number of approaches to understanding the techno-cultural changes and political dilemmas presented by virtual systems. Undertaking a critical consideration of these approaches, the thesis argues that virtual systems are neither 'demonic' technologies, nor transcendent cultural forms, but rather complex and deeply embedded social and cultural networks. Employing multi-sited ethnographic methods, the thesis investigates virtual reality technologies as technical systems, cultural narratives and commodity forms. As the analysis moves across a number of locations - including entertainment centres, manufacturing firms, art galleries, home offices and electronic/digital spaces - the connections between those locations become apparent. The analysis proposes that identifying these connections is a crucial step in mapping out a critical politics of virtual systems. The research concludes by arguing that such a politics is a politics of positioning, which is both oppositional, but is also cognisant of the sometimes contradictory workings of power in constructing techno-cultural alliances.
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38

Sapp, Jared J. "Becoming a MANPRINT Team Player". Thesis, Monterey, California: Naval Postgraduate School, 2014. http://hdl.handle.net/10945/43806.

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Human Systems Integration Capstone
Approved for public release;distribution is unlimited
MANPRINT efforts have the greatest impact when initiated early in the acquisition process, when changes to a system can be made most easily. At this point in time, MANPRINT activities are funded directly by the Program Manager (PM)/Program Executive Office (PEO), who do not tend to allocate appropriate funding for early MANPRINT efforts. For this reason, HRED FE personnel must become MANPRINT salesmen and promote the value of their inclusion and market themselves to the acquisition managers. As support of acquisition programs early in their lifecycle has the greatest need for guidance, this document will largely discuss methods for moving MANPRINT â to the leftâ that can be undertaken at the HRED FE working level. Specifically, this document will detail how to become part of the PMâ s team and what activities would best support the PM once included.
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39

Khan, Kamran. "Becoming British : a migrant's journey". Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4617/.

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In 2002, the Nationality, Immigration and Asylum Act was passed which required migrants to demonstrate a ‘sufficient knowledge’ of English and ‘sufficient knowledge about life in the United Kingdom’ in order to become British citizens. This thesis investigates some of the linguistic practices during the citizenship process of a Yemeni migrant named W. This eleven month ethnographically-informed case study examines four forms of becoming. Firstly, becoming through the LUK (Life in the UK) test is analysed using Messick’s unified concept of validity. Secondly, Bakhtin’s ‘ideological becoming’ is used to capture the bilingual practices in engaging with the LUK test as well as offering an entry point to understanding notions of community and belonging. Thirdly, adult ESOL (English for Speakers of Other Languages) is positioned as a ‘space of becoming’ (Baynham and Simpson 2010). W negotiates his way through the qualification framework and his sense of investment and identity is challenged. Finally, the citizenship ceremony as a moment of becoming is analysed through Foucault’s examination and Derrida’s shibboleth. The LUK test and ceremony represent two very different trials for W. Community life and ESOL education are characterised as gradual forms of development.
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40

Sriyasak, Atcharawadee. "Becoming a Thai teenage parent". Doctoral thesis, Mälardalens högskola, Hälsa och välfärd, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-33180.

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The aim of this dissertation is to contribute to the understanding of Thai teenage parents’ experiences of becoming a parent as well as to examine healthcare providers’ reflections on their experiences of caring for teenage parents. The findings are based on three studies using mixed methods and resulting in four papers. The empirical data were collected in western Thailand between 2013 and 2015, in a province with a high incidence of teenage pregnancy. Paper I: Empirical data were based on three self-reported validated questionnaires. The sample consisted of 70 teenage and 70 adult fathers. Descriptive statistics, Mann-Whitney U-test, and Chi-square test were used for the analysis. Papers II and III: A heterogeneous group of 25 teenage couples (n=50) were interviewed before and after the birth of their first child, using grounded theory methodology. Paper IV: Four focus-group discussions were conducted with 21 healthcare providers; latent content analysis was used for analysis. Teenage fathers scored lower than adult fathers on scales measuring the father’s sense of competence, the father’s childrearing behavior, and the father-child relationship (paper I). The teenage mothers reported how they struggled with physical and social changes, for example bodily changes, breastfeeding and having to leave school, while the teenage fathers gave examples of coping with their future responsibility by working hard to save money for future family needs (paper III). The teenagers’ own parents were an important source of support all the way from pregnancy to childrearing, and their provision of childcare, advice, and instructions helped the teenage parents to cope with their duties. Most of the teenage parents reproduced traditional gender roles by being a caring mother or a breadwinning father (papers II–III). The healthcare providers were concerned about the young parents, viewed themselves as providing comprehensive care, and suggested access to reproductive health care and improved sex education as ways to improve quality (paper IV). The young couples’ stories describe how they struggled and coped with life changes when becoming unintentionally pregnant, accepting their parenthood, and finally becoming parents. A supportive family played a vital role in the transition to parenthood. Health promotion efforts for this particular group should be undertaken continuously to improve the quality of care for teenage parents and to promote the infants’ well-being and future development. Keywords: childrearing, fatherhood, focus-group discussions, grounded theory, healthcare providers, teenage fathers, teenage parents, Thai teenagers
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41

Forde, Maria. "Phenomenon of becoming a midwife". Thesis, Liverpool John Moores University, 2014. http://researchonline.ljmu.ac.uk/4495/.

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My research explored student experiences of becoming midwives. It focused specifically on understanding their lived world experiences. The research is located in a hermeneutic framework as described by van Manen (1990). I chose to undertake a longitudinal study as the length of the students’ course of study was three years. My study recruited two cohorts of student midwives from two universities in the North West of England (n=90). Each university had a different recruitment target for their midwifery programme of study; University A (n=60), University B (n=30). I prepared a PowerPoint presentation and an information leaflet which supported the recruitment strategy (Appendix B). My approach proved successful as the study originally consisted of a purposive sample of student midwives (n=22); University A (n=10) which equated to 20% of the cohort and University B (n=12) equated to 33% of the cohort. Four students from University B dropped out of the research following the first focus group, thereby reducing the total sample to 18. This reduced the sample size of university B (n=8) which equated to 27% of the cohort. My use of narrative inquiry within focus groups enabled a hermeneutic cyclical process of gathering and interpreting the student holistic experiences in a constructivist paradigm (Clandinin and Connelly, 2000). I also used reflective diaries which enabled the students to reflect on their personal experiences. This added richness to the empirical data (Berg, 2009). The interviews were recorded and transcribed verbatim. Thematic analysis was undertaken using the principles of van Manen (1990). I gained ethical approval from LJMU and the two universities where the students were studying. The aims of my research directed the focus of the study. Discovering their interpretations of their experiences of becoming midwives brought an understanding of the influences the working environment had on the process. The findings of my study brought new knowledge in respect of the education of student midwives. It also highlighted some of the restrictions imposed on their training within a medical model of care in an NHS Trust. The research also highlighted some of the challenges experienced by the students as they progressed through their training. The findings suggested there were many tension experienced by the students. The broad themes were related to: the students’ understandings of their learning and development, the ideology of the role of the midwife and the role of the midwife within the philosophy of the medical model of care in NHS Trusts. This brings new knowledge in respect of the education of student midwives.
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42

Yang, Nayeon. "Practice on Becoming An-other". The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1462706204.

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43

O'Sullivan, Keelan O'Sullivan. "Chantier: The Process of Becoming". Ohio University Honors Tutorial College / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1470753517.

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44

Hsu, Stephen. "Becoming a wholly healthy minister". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p078-0056.

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45

Pratt, Rebecca Anne Louise. "On becoming a reflexive practitioner". Thesis, City, University of London, 2010. http://openaccess.city.ac.uk/17886/.

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Research into the world of the only child has been dominated by the existence of the enduring stereotype of the spoilt and lonely child. This has resulted in a wide range of studies that vary in opinion and have tended to polarise the experience from a negative and damaging one, moving to a more positive and advantageous one. A literature review highlighted the dominance of quantitative methods, used to make comparisons between the personality and behaviour of only children and those with siblings. The majority of this research showed that there was very little difference between the two groups. The impetus for this current study was that very few other studies had utilised a qualitative approach to gain a greater understanding of the only child experience without making comparisons to the sibling experience. In addition to this, it was seen to have a wider relevance to the counselling psychology community, since research had demonstrated that therapists were not immune to making assumptions about only children. Principally that they are considered to be more likely to have problems due to their birth order status. In order to explore further these experiences, with the intention of developing new understandings, a study was designed using Constructivist Grounded Theory. In total, nine semi-structured interviews were conducted with adult only children between the ages of twenty-six and sixty-four years old. Through the constant comparative method, two core categories were developed, Aloneness and Encountering Others; these were then integrated to construct a Model of Only Child Relatedness. This model has then been used to consider how the experience may impact on the therapeutic relationship.
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46

Burns, Maureen. "ABC Online: Becoming the ABC". Thesis, Griffith University, 2004. http://hdl.handle.net/10072/365752.

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This thesis combines histories of the implementation of ABC Online (the website of the Australian Broadcasting Corporation, Australia's largest national Public Service Broadcaster) with the political philosophies of Foucault, and of Deleuze and Guattari. Following the Deleuzian argument that institutions of enclosure are in crisis because they exist in between diagrams of the disciplinary and control societies, the thesis tests each of the Foucauldian diagrams of discipline, governmentality and control against the ABC as Public Service Broadcaster. It explores issues such as which ABC strategies belong to which diagram, and the ways in which changes in communications technologies altered governing rationales of these diagrams at the ABC. The thesis uses the implementation of ABC Online to explore the idea of the ABC in the late 1990s as operating in between social diagrams. One way of examining this 'in between-ness' is to use the Public Service Broadcasting idea as an instance of arboreal thinking and the internet idea as rhizomic. The thesis employs that model to argue that Public Service Broadcasting as it is practised is not merely an arboreal assemblage, and that actual implementations of the internet are more than merely rhizomic assemblages. The thesis details some of the earliest relations between broadcasting and the internet at the ABC, and describes the relations between rhizomic and arboreal images of the ABC at particular sites and in various discourses. This examination concludes that both ways of imagining the ABC - the arboreal and the rhizomic - have been essential to the success of ABC Online. While the position of the ABC in between social diagrams caused a sense of crisis, ABC Online was in fact successful largely because of its position in between social diagrams. Not only was ABC Online remarkably successful in its first five years, but it was successful in ways which could not be accommodated in such documents as the ABC Charter. The public silences of ABC Online both allowed it to thrive, and conversely supported arboreal stratified ways of defending the ABC. Defences of the ABC that used arboreal thinking as a rhetorical strategy continued to dominate public discussion of the ABC, despite the successes of contrary examples in practice. One such example was the successful implementation of Radio Australia Online at a time when the Mansfield Review sought to limit the scope of the ABC to domestic free-to-air broadcasting. When some ABC Online practices were publicised in relation to the proposed Telstra deal, the resultant controversy concentrated on the non-commercial/commercial boundary at the ABC. The controversy also highlighted fears that the Online environment may alter the ethical relations between the ABC and its publics. In particular, the ethical goals of independence and integrity were perceived as being under threat in the World Wide Web environment. These goals were further problematised within the organisation by the demands of interactive subsites. These subsites demonstrated an altered ethical relation between the ABC and its user in the online environment of the control society.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Arts, Media and Culture
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47

Peckenpaugh, Kacy M. "Becoming Transcultural: Maximizing Study Abroad". Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/297010.

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With rising demand for a workforce that can work cross-culturally (Mangan, 2011; Orahood, Woolf, & Kruze, 2008), it is not surprising that study abroad numbers continue to increase to a range of countries, destinations, and program types (Open Doors, 2012). However, while study abroad is often touted as the ideal means to incite linguistic and cultural competence, the reality of student learning is not a given (Alred & Byram, 2002; de Nooy & Hanna, 2003; Einbeck, 2002; Freed, 1995; Kearney, 2010; Kinginger, 2008; Kinginger, 2009; Rivers, 1998; Wilkinson, 2000). If higher education wishes to endorse study abroad as a means to acquire the crucial knowledge, skills, and attitudes of a globalized workforce (Miller, 2009), it is imperative that colleges and universities promote and integrate study abroad into the curriculum to foster the development of 21st century global citizens. In order to examine what businesses actually valued in hiring, Trooboff, Vande Berg, and Rayman (2007) surveyed employers and found not only that they valued study abroad as a form of international education, but also that they specifically valued many intercultural skills. However, on average, the respondents did not believe that studying abroad led to the enhancement of these skills, echoing the dominant discourse of study abroad being a frivolous endeavor for wealthy white women (Gore, 2005). Trooboff et al. (2007) noted that students need to be better trained to translate their experiences for their potential employers. In a similar vein, Root and Ngampornchai (2012) recommended that students be trained in intercultural communication to better help them articulate their learning. Nevertheless, Deardorff (2008) noted that intercultural training should not be limited to pre-departure orientation, but that a series of workshops or even a course could help address intercultural learning needs. While a number of courses of this nature have been offered either before departure or upon return (eg. With rising demand for a workforce that can work cross-culturally (Mangan, 2011; Orahood, Woolf, & Kruze, 2008), it is not surprising that study abroad numbers continue to increase to a range of countries, destinations, and program types (Open Doors, 2012). However, while study abroad is often touted as the ideal means to incite linguistic and cultural competence, the reality of student learning is not a given (Alred & Byram, 2002; de Nooy & Hanna, 2003; Einbeck, 2002; Freed, 1995; Kearney, 2010; Kinginger, 2008; Kinginger, 2009; Rivers, 1998; Wilkinson, 2000). If higher education wishes to endorse study abroad as a means to acquire the crucial knowledge, skills, and attitudes of a globalized workforce (Miller, 2009), it is imperative that colleges and universities promote and integrate study abroad into the curriculum to foster the development of 21st century global citizens. In order to examine what businesses actually valued in hiring, Trooboff, Vande Berg, and Rayman (2007) surveyed employers and found not only that they valued study abroad as a form of international education, but also that they specifically valued many intercultural skills. However, on average, the respondents did not believe that studying abroad led to the enhancement of these skills, echoing the dominant discourse of study abroad being a frivolous endeavor for wealthy white women (Gore, 2005). Trooboff et al. (2007) noted that students need to be better trained to translate their experiences for their potential employers. In a similar vein, Root and Ngampornchai (2012) recommended that students be trained in intercultural communication to better help them articulate their learning. Nevertheless, Deardorff (2008) noted that intercultural training should not be limited to pre-departure orientation, but that a series of workshops or even a course could help address intercultural learning needs. While a number of courses of this nature have been offered either before departure or upon return (eg. Brewer & Solberg, 2009; Downey, 2005), it appears that only one study to date examined the process of intercultural learning as it relates to study abroad (Anderson & Cunningham, 2009). The current study attempts to fill the gap in research by examining the effectiveness of a three-credit general education course in intercultural communication on the process of becoming interculturally competent. Additionally, it also examined the ability of post-study abroad students who enrolled in this course to articulate what they had learned while abroad in comparison with post-study abroad students who had not enrolled in the course. While most of the students (n = 33) participating in this study had enrolled in the course in intercultural communication were preparing to study abroad, there were also a number of participating students (n = 6) who had previously studied abroad. In this mixed-methods research, whose findings are reported in three separate, yet related, articles, answers to the following research questions were sought: 1. How does intercultural competence develop in post-study abroad students over the span of a semester-long course focused on the development of intercultural communication skills through critical reflection? The first article of this dissertation examines the process of unpacking the study abroad experience two students went through upon return to the home campus through the lens of experiential learning (Kolb, 1984), transformative learning (Mezirow, 2000), and ethnocentric versus ethnorelative worldviews (Bennett, 1993). The second article uses these same frameworks to investigate the learning process for four pre-study abroad students enrolled in this same course to answer the question: 2. Are there noticeable differences in the development of intercultural competence in pre-study abroad students who are enrolled in a semester-long course focused on the development of intercultural competence? Lastly, the third article examines how post-study abroad students articulated their learning abroad differently by answering the question: 3. Are post-study abroad
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48

Stanzioni, Adriana Regina Baiocco. "A teacher becoming a researcher". Florianópolis, SC, 2006. http://repositorio.ufsc.br/xmlui/handle/123456789/88354.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão. Programa de Pós-Graduação em Letras/Inglês e Literatura Correspondente.
Made available in DSpace on 2012-10-22T08:01:19Z (GMT). No. of bitstreams: 1 230685.pdf: 475338 bytes, checksum: f828f51f7a55fcc9b9a2aa0897e26074 (MD5)
O objetivo desta investigação é mostrar a maneira com que os professores concebem seus próprios conceitos de leitura e se os mesmos influenciam sua prática em sala de aula e também discutir o conteúdo metafórico da fala de uma professora se tornando pesquisadora, enquanto implementa materiais novos em uma turma avançada de inglês da primeira série do ensino médio em um colégio público em Florianópolis, refletindo sobre seus conceitos de leitura e conflitos na presença de novos paradigmas. A coleta de dados se deu através de câmera de vídeo e gravadores e foi feita em três fases: durante reuniões prévias à intervenção em sala de aula, bem como durante as aulas e em reuniões posteriores à implementação da prática em sala de aula. Para a coleta de dados, além das gravações, a pesquisadora fez uso de diários de campo que foram transcritos e analisados e um mapa explanatório sobre metáforas conceituais sobre leitura foi construído. À partir desse mapa, estabeleceu-se uma comparação/contraste entre a fala da professora e a maneira implícita que estas concepções influenciavam sua prática pedagógica. As metáforas encontradas foram 1)LEITURA É UM JOGO 2)O PROFESSOR É UM TREINADOR/ DIRETOR E MAESTRO 3) ALUNOS SÃO JOGADORES E ATORES, refletindo assim a maneira pela qual esta professora concebe respectivamente a leitura, a prática em sala de aula e seus alunos. Este estudo fornece um método de pesquisa de análise de crenças dos professores através destas metáforas conceituais, levando professores a uma reflexão sobre seus conceitos, no caso específico sobre leitura, e como estes influenciam sua prática implicitamente. The objective of this research is to show in which way teachers conceive their own reading concepts and if they influence these teachers' practice in the classroom. This study intends to discuss the metaphorical content in the speech of a teacher becoming a researcher reflecting on her reading concepts and conflicts in the presence of new paradigms while implemented new materials in one advanced English group from high school in a public school in Florianópolis. The data collection was based on video camera and tape recorders and it was made in three phases: during pre counseling meetings before classroom intervention as well as pos-counseling meetings after classroom practice implementation. Besides video and tape recorders, the researcher also made use of research diaries which were transcribed and analyzed and an explanatory map about conceptual metaphors on reading was built. From this map, a comparison was established between the teacher's speech and the implicit way these conceptions influenced her pedagogical practice. The metaphors found were: 1) READING IS A GAME 2) THE TEACHER IS A TRAINER/DIRECTOR AND ORCHESTRA CONDUCTOR 3) STUDENTS ARE PLAYERS AND ACTORS reflecting the way this teacher conceives respectively reading, her classroom practice and her students. This study provides an analysis of teachers' beliefs research method through these conceptual metaphors, fostering teachers to reflect about their concepts, in this specific case about reading and how these concepts influence implicitly their practice.
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49

Fine, Zoe D. "Becoming a Woman of ISIS". Scholar Commons, 2018. https://scholarcommons.usf.edu/etd/7619.

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In this study, I examine how terrorism is produced and consumed in communication. Using discourse analysis, I investigate how terrorism is constituted in the accounts of four women described in online news reports as having joined, or almost joined the so-called Islamic State (IS): “Alex,” constructed as having been lonely and flirted with IS; “Khadija,” presented as a schoolteacher turned member of IS’s all-women’s brigade; Laura, described as a woman whose partner abandoned her, who met a man online, and who brought her son with her to join IS; and Tareena, referred to as a health worker who brought her child with her to join IS. My analyses address how each interview can add to our insights about becoming a woman of IS. I make four arguments. First, terrorism is mobilized through interaction. Second, the double bind is a dynamic uniquely applicable to women because becoming a member of IS can be examined as an act of gender resistance. Third, accounts of becoming a woman of IS work as rhetoric designed to prevent other vulnerable people from being recruited. Fourth, terrorism is mobilized through narrative storytelling, especially through the use of paralinguistic features in the building of accounts. By researching terrorism as communication, and focusing in particular on four women’s interviews of their recruitment experiences, this dissertation contributes to new, applicable, and actionable interventions designed to counter and prevent the violence of terrorism, as well as to research about women, terrorism, and communication.
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50

Goetchius, Kaitlin T. "Creative Nonfiction Thesis -"Becoming Normal"". ScholarWorks@UNO, 2017. https://scholarworks.uno.edu/td/2406.

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The following Creative Nonfiction Thesis delves into the suppressed past of a girl who experienced brief episodes of adolescent epilepsy. She was diagnosed with Rolandic seizures when she was eight years old and eventually “grew out” of them when she hit puberty. Since that time, the author had not spoken of these events with her family. The topic of her epilepsy remained, somewhat, the elephant in the room until the epilepsy discontinued. She interviewed her mother and her sister to see the perspectives of those people who were closest to her throughout this era. Through these interviews, the author learns of what her family truly experienced and their opinions of these events. These events largely affected the past and future relationship between her mother, her sister, and the relationship the author has with herself.
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