Gotowa bibliografia na temat „Bayeux (Diocese)”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Bayeux (Diocese)”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Artykuły w czasopismach na temat "Bayeux (Diocese)"
Fournée, Jean. "Les chanoines réguliers dans l'ancien diocèse de Bayeux". Cahier des Annales de Normandie 23, nr 1 (1990): 255–80. http://dx.doi.org/10.3406/annor.1990.4039.
Pełny tekst źródłaLaspougeas, Jean. "Le diocèse de Bayeux et Lisieux dans la Grande Guerre". Études Normandes 6, nr 1 (2018): 30–37. http://dx.doi.org/10.3406/etnor.2018.3724.
Pełny tekst źródłaLanglois, Claude. "Le diocèse de Bayeux et les missions au temps de Thérèse". Histoire monde et cultures religieuses 15, nr 3 (2010): 35. http://dx.doi.org/10.3917/hmc.015.0035.
Pełny tekst źródłaBalavoine, Ludovic. "Le système bénéficial du diocèse de Bayeux sous l'épiscopat de François de Nesmond (1662-1715)". Histoire, économie & société 28e année, nr 2 (2009): 3. http://dx.doi.org/10.3917/hes.092.0003.
Pełny tekst źródłaNeveux, François. "Les Italiens des diocèses de Bayeux et Lisieux du XIIIe au XVe siècle". Cahier des Annales de Normandie 29, nr 1 (2000): 97–115. http://dx.doi.org/10.3406/annor.2000.2348.
Pełny tekst źródłaBalavoine, Ludovic. "Les réguliers dans le système bénéficial. L’exemple du diocèse de Bayeux au temps de Louis XIV". Revue Mabillon 21 (styczeń 2010): 209–29. http://dx.doi.org/10.1484/j.rm.5.101207.
Pełny tekst źródłaBouvris, Jean-Michel. "L'origine des possessions de l'abbaye de Saint-Wandrille dans le diocèse de Bayeux et particulièrement à Basly". Annales de Normandie 41, nr 2 (1991): 91–116. http://dx.doi.org/10.3406/annor.1991.1885.
Pełny tekst źródłaVipard, Pascal. "Les inscriptions lapidaires d'époque mérovingienne de la partie orientale du diocèse de Bayeux (ancienne civitas des Viducasses)". Annales de Normandie 52, nr 4 (2002): 311–31. http://dx.doi.org/10.3406/annor.2002.1404.
Pełny tekst źródłaFinch, Andrew. "Repulsa uxore sua: marital difficulties and separation in the later middle ages". Continuity and Change 8, nr 1 (maj 1993): 11–38. http://dx.doi.org/10.1017/s0268416000001892.
Pełny tekst źródłaAllais, Joëlle. "Partir ou rester. Le choix des religieuses à vœux solennels dans le diocèse de Bayeux entre 1789 et 1792". Annales de Normandie 48, nr 2 (1998): 161–85. http://dx.doi.org/10.3406/annor.1998.4836.
Pełny tekst źródłaRozprawy doktorskie na temat "Bayeux (Diocese)"
Thevenin, Bruno. "Cent ans de synodalite dans le diocese de bayeux & lisieux : 1852-1958". Paris 11, 1999. http://www.theses.fr/1999PA111011.
Pełny tekst źródłaAllais, Joëlle. "Entre terre et ciel. Les religieuses dans le diocèse de Bayeux au XVIIe et au XVIIIe siècles". Caen, 1999. http://www.theses.fr/1999CAEN1264.
Pełny tekst źródłaIn the beginning of the seventeenth century, the action of pious circles allowed proliferation of women's monasteries in a diocese where protestantism had been very important among the nobility. To the abbaye-aux-dames and Saint-Laurent convent of Cordillon, founded in middle ages, were added communities from traditionnal and counter-reformation's orders. The communities settled in the diocese with the support of local notables, who could reconcile devotion and patrimonial interest. The number of nuns continued to increase up to the beginning of the eighteenth century. Then, starting in 1720, the spread of jansenism and economic difficulties, linked to the law system, produced a durable slackening of recruitment due to the withdrawal of traditional elites. At the end of the century, the communities were restored by the influx of urban middle class and rural elites. Women's monasteries, forever isolated behind their walls, were organised in societies apart from the world. Rules and constitutions, specific to each order, anticipated every contingency of material and spiritual life. By the end of the eighteenth century, despite the mounting disregard of the progressive elite for women's convents, female monastic life was still accepted and recognized by the majority of people in the diocese, thus permitting its rapid recovery and expansion after the Revolution
Balavoine, Ludovic. "Le système bénéficial dans le diocèse de Bayeux sous l'Episcopat de Monseigneur François de Nesmond (1662-1715)". Strasbourg 2, 2005. http://www.theses.fr/2005STR20036.
Pełny tekst źródłaThe Bayeux diocese's registers of ecclesiastical insinuations constitute a continuous historical source. A close examination of these records has supplied material for a comprehensive survey of benefices in this diocese, together with a detailed list of all the participants in the beneficial system. A study of the beneficial status of Normandy's clergy, as well as a rough sociological portrait of its members, were thus made possible. The Bayeux diocese's registers of ecclesiastical insinuations constitute a continuous historical source. A close examination of these records has supplied material for a comprehensive survey of benefices in this diocese, together with a detailed list of all the participants in the beneficial system. A study of the beneficial status of Normandy's clergy, as well as a rough sociological portrait of its members, were thus made possible. Under the leadership of François de Nesmond (1662 – 1715), a reformist bishop whose positions were influenced by the council of Trent, the Bayeux diocese went through a period of religious revival. Old ecclesiastical buildings were renovated, new edifices were built, and an ambitious training policy was devised for secular members. By the 1680's, thanks to the creation and development of seminaries, the initiation of ecclesiastic conferences and diocesan synods, as well as the generalization of rural calends, François de Nesmond could rely on a clergy that was not only trained and skilled but also increasingly numerous, as recruiting went up. When the bishop of Bayeux died in 1715, spiritual concerns had prevailed over temporal matters in his diocese, thus lessening the attractiveness of the benefice. Most priest's ecclesiastic careers revolved around a single benefice, which was usually a cure. Family connections and clientelism account for many beneficial promotions, making this an old regime system based on collusion and privileges, akin to public offices
Blot, Thierry. "La reconstruction concordataire dans le diocèse de Bayeux sous l'épiscopat de Mgr Charles Brault (1802-1823)". Caen, 1989. http://www.theses.fr/1989CAEN0011.
Pełny tekst źródłaIn the "Diocese de Bayeux" his grace lordship Brault's bishopric (1802-1823) was marked by an institutional disruption which provoked such important conflicts with the opponents of the new religious system that a peaceful application of the "Concordat" soon appeared impossible. The concordative church became established on a merciless struggle against its opponents. The bishop crushed the lower church and brought down the "Église constitutionnelle" with the support of the prefect. The dominant feature of the bishop's attitude during this disturbed period was his respect for the established order. However his cleverness allowed him to face the claims of the imperial government and it allowed him to get a domination position under the "Restauration". The episcopate was also marked by the establishment of new financial structures which allowed the church to earry its pastoral action through out, to a successful conclusion. The religious work of restauration accomplished by this bishop consists in the formation of a well-knit "personnel concordataire" : that is to say a well educated and important clergy, and flourishing religious congregations composed especially of women on the one hand. On the other hand it consists in the revival of the christian life due to an active pastoral within the parishes and due to the seizure of the "enseignement" by the church
Blot, Thierry. "La Reconstruction concordataire dans le diocèse de Bayeux sous l'épiscopat de Mgr Charles Brault, 1802-1823". Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb37612007g.
Pełny tekst źródłaKsiążki na temat "Bayeux (Diocese)"
Blot, Thierry. Reconstruire l'Eglise après la Révolution: Le diocèse de Bayeux sous l'épiscopat de Mgr Charles Brault, 1802-1823. Paris: Cerf, 1997.
Znajdź pełny tekst źródłaBalavoine, Ludovic. Des hommes et des bénéfices: Le système bénéficial du diocèse de Bayeux au temps de Louis XIV. Paris: Honore Champion Editions, 2011.
Znajdź pełny tekst źródłaCent ans de synodalité dans le diocèse de Bayeux & Lisieux: 1852-1958. Villeneuve-d'Ascq: Presses universitaires du Septentrion, 2001.
Znajdź pełny tekst źródłaLaffetay, Abbé J. Histoire du diocèse de Bayeux. CreateSpace Independent Publishing Platform, 2016.
Znajdź pełny tekst źródłaBéziers, Michel, i Gaston Le Hardy. Mémoires Pour Sevir À l'état Historique et Géographique du Diocèse de Bayeux. Publiés Par G. le Hardy; Volume 2. Creative Media Partners, LLC, 2018.
Znajdź pełny tekst źródłaKatholische Kirche in Bayern, 1945-1960: Religion, Gesellschaft und Modernisierung in der Erzdiözese München und Freising. Paderborn [etc.]: Schöningh, 2008.
Znajdź pełny tekst źródłaCzęści książek na temat "Bayeux (Diocese)"
Vallez, Jean-Marie. "La suppression des temples protestants dans le ressort du diocèse de Bayeux 1665-1685". W La Vie, la mort, le temps, 629–42. Presses Universitaires de France, 1993. http://dx.doi.org/10.3917/puf.foisi.1993.01.0629.
Pełny tekst źródła