Gotowe bibliografie tematyczne / Basilianer

Gotowa bibliografia na temat „Basilianer”

Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Basilianer"

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Skochylias, Ihor. "Who Are the Basilians?" Use and Abuse of History. Russia and Frauds 2, nr 2 (1.02.2023): 192–267. http://dx.doi.org/10.54881/212wbis.

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The main topic of the article is the history of the Basilian Order in the Polish-Lithuanian Commonwealth in the seventeenth–eighteenth centuries, including the foundation and daily life of the order, its most important personalities, its internal laws, and relations between the clergy and laity. Particular attention is paid to the cultural role of the Basilians in social life, their struggle to survive under the Russian authorities, as well as the Basilian movement ’s crucial role in the development of Ukrainian and Belarusian culture of the Modern era. The article also describes the Basilian Order’s most revered shrines, the activities of its main donors from the Polish-Lithuanian nobility, and the masterpieces of church architecture of that era that were created in Basilian monasteries
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Holomidova, Mariia (s Khrystyiana). "In the service of God, the Church and Ukraine. History of the monastery of the Tsar Christ the Basilian Fathers in Ivano-Frankivsk". Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, nr 16 (29.12.2021): 151–77. http://dx.doi.org/10.52761/2522-1558.2021.16.15.

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The article analyses the history of the monastery of the King of Christ of the Province of the Basilian Fathers of the Most Holy Saviour in Ukraine of the Ukrainian Greek Catholic Church in Ivano-Frankivsk city (formerly Stanislaviv city). А brief overview monasteries within the territory of Galicia, the foundation of the Basilian Order of Saint Josaphat in 1617, the Dobromyl Reform of the Order are briefly reflected. The activities of the Basilians in Stanislaviv city after the Dobromyl Reform, the foundation of the Basilian residence in the city in 1935 and the pastoral activities of the Basilian Fathers before the closure of the monastery in 1946 are studied. The history of the monastery in the Soviet period 1946-1989, after the legalization of the UGCC in 1989 to the present day, is covered.
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Cattaneo, Enrico. "Ancora sul Commento a Isaia attribuito a Basilio di Cesarea". Augustinianum 62, nr 1 (2022): 97–120. http://dx.doi.org/10.5840/agstm20226215.

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As part of the studies on Pseudo-Basiliana Graeca, the vol. LIX of Sacris Erudiri (2020) dedicated some interventions to the Commentary on Isaiah attributed to Basil. Faced with new doubts about authenticity, the author examines the arguments proposed, but reconfirms his position on the Basilian authorship of the work.
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Matus, Irena. "KLASZTOR W SUPRAŚLU (OD UNII DO PRAWOSŁAWIA)". Acta Neophilologica 1, nr XIX (1.06.2017): 179–96. http://dx.doi.org/10.31648/an.679.

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The Monastery in Supraśl was founded as an Orthodox one in the late fifteenthcentury. Initially the monks opposed the Union. The Monastery subordinated to theuniate rules in 1635, it then became one of the most significant Basilian centers in theRepublic of Poland. Over time, the Basilians increasingly succumbed to Romanizationand Polonization. Consequently, Latin altars (main and side ones), pulpit, confessional,stoup, instrumental organs and Latin devotional articles were installed in the SupraślOrthodox Monastery. The restitution of the Orthodox Church was preceded by severalyears of preparation. One of the taken measures was the opening of a school in 1834in Supraśl that provided education in the spirit of sympathy for Orthodoxy. The changesto the interior of the Orthodox Church in Supraśl involved the decoration of the altaraccording to the Eastern Greek rite, the removal of the side altars and the prohibitionof instrumental music. Due to the preserved iconostasis the church was quickly adaptedfor the needs to celebrate the liturgy according to the Eastern Greek rite; the choirwas created by the students from the local school. In 1828, the Basilians who camefrom the Latin rite were allowed to return to it. Thirty four monks left the Monasteryin Supraśl, and only eight remained. The Basilian resistance against the restitution of theOrthodox Church was the result of their Romanization and Polonization. In contrast,the position taken by the Basilians from Supraśl reflected the attitude of their superior,Nikodem Marcinowski.
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Almes, Ivan. "Practices of monks in the Pochaiv monastery printing house of the 18th century". Scientific Yearbook "History of Religions in Ukraine", nr 33 (2023): 63–72. http://dx.doi.org/10.33294/10.33294/2523-4234-2023-33-1-63-72.

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The paper studies the practices of monks in the Pochaiv Basilian monastery printing house in the 18th century. It was one of the typical Ukrainian monastery typographies of the premodern time. Monks-professional, together with other non-monks’ staff (engravers, foundries, etc.), ensured the functioning of the mentioned printing house. Research on the visitation descriptions of the 1730s and 1770s has found that up to seven monks worked in the typography. The cited archival sources traced the dynamics of monks’ practices in the printing house of that time. In the 1730s, young 20 years old Basilians operated the Pochaiv typography under the chief elder hieromonk called prefect. They all worked without any payment because of some obedience within the monastery community life. In the 1770s, learners of the local monastery printing house still provided most of its activities. These Basilians started their monastery life in Pochaiv and learned printing crafts there. Because the type of monastery printing house strictly regulated its activities without non-monastic practices, monks had to learn printing affairs and be effective in typography without breaking clausura rules. That was impossible if they left monasteries (disobeyed clausura) and had lessons in craftsman, for instance, in Lviv. If Basilians with local primary schooling carried out almost all technical issues in the typography, then more educated and skilled monks censored and corrected editions there. They also started monks’ life in the local Pochaiv monastery but later graduated from philosophical and theological studies within Ruthenian Basilian province or, less often, in Rome. The paper concludes that monks-professionals fixed out a successful Pochaiv printing house that was approved not only by high-quality editions but by a simple fact – 40% of all monastery incomes in some decades from the typography. Keywords: Pochaiv monastery, Basilians, monastery printing house, prefect of typography
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Stecyk, Jurij. "Василіянське чернецтво перемишльської єпархії: просопографічні характеристики (1739–1783 роки)". Studia Archiwalne 8 (grudzień 2021): 37–57. http://dx.doi.org/10.4467/17347513sa.21.002.15205.

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W artykule autor zaprezentował wyniki badań prozopograficznych nad bazylianami z eparchii przemyskiej z klasztorów działających w latach 1739–1783. Omówione zostały pochodzenie, wykształcenie świeckie, wiek, etapy formacji duchowej i intelektualnej, mobilność, obowiązki monastyczne i kościelne członków badanej grupy. Do artykułu dołączono materiał statystyczno-pomocniczy Basilians of the Przemyśl Eparchy in 1739–1783. A Prosopographic Description The article stresses the importance of prosopographic studies on the characteristics of the monasticism of the Basilians (Basilian Fathers) of the Przemyśl eparchy (the origin, secular education, age, stages of spiritual and intellectual formation, mobility, monastic and church duties). The paper defines the source base of the studies (catalogues of monasteries and monks, the manuscript catalog of the biographies of Basilian monasticism). The text presents a survey of the achievements of Ukrainian and Polish church historiography with regards to the issues of prosopographic studies, and investigates the dynamics of the Basilian monasteries and their inhabitants in the context of the entry of the ascetic communities in the Przemyśl diocese into the monastic Province of the Holy Protection of the Mother of God›s Order of St. Basil the Great. The author traces the process of reorganization of monastic centers in the Przemyśl diocese in the second half of the 18th century and specifies the consequences of the closedown of small monasteries. Attention is drawn to the numerical and qualitative composition of the monastic Przemyśl Province as of 1783. The paper defines the prospective direction of further research: to find and edit the catalogues of the manuscripts of monasticism. Appended to the article is the statistical and auxiliary material: Appendix I. Dynamics of the number of Basilian monasteries and numerical strength of monasticism in the Przemyśl diocese (1739–1783); Appendix II. A Report on the personal composition of the Basilian monasteries in the Chełm diocese, which became part of the monastic Przemyśl Province on 23 July 1783; Appendix III. A Comparative table of the number of monks as of 12 June 1783.
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Wereda, Dorota. "Linguistic Competence of the Basilian Monks of the Lithuanian Province in the 17th–18th Centuries". Res Historica 55 (20.07.2023): 201–16. http://dx.doi.org/10.17951/rh.2023.55.201-216.

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The activity of the Basilian congregation is crucial to understanding the cultural, social, religious transformations and relations occurring at the cultural borderlands marked by the Latin and Byzantine cultural circles. Based on the catalogue of Basilians studying at the papal seminary in Vilnius between 1611 and 1795, and a census of the monks from 1800, the paper analyses the linguistic competences of the Basilians of the Lithuanian province. The monks usually had knowledge of three languages i.e., Latin, Polish and „Sclavonica” or „Ruthenica”. In the second half of the 18th century, Basilians expanded their linguistic competences to include knowledge of modern languages: French, German and Italian. In response to pastoral needs, they used Lithuanian, Samogitian and Latvian. The monks used their linguistic competences in their pastoral and educational work. The monks in the Grand Duchy of Lithuania, together with the Unitarian parish clergy, formed an environment that maintained the literary tradition of the Ruthenian language. Basilians’ linguistic competences shaped the forms of content and message in pastoral work, spreading faith and enabling correlations between the cultural heritage of various linguistic groups. The monks’ skills enabled them to act as content intermediaries between communities of different linguistic backgrounds and between elite and egalitarian culture.
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Almes, Ivan. "Zamość Style Unification: Liturgicon and Euchologion in the Basilian Monasteries of the Lviv Eparchy in Second Half of the 18th Century". Z Badań nad Książką i Księgozbiorami Historycznymi 18, nr 1 (30.06.2024): 167–77. http://dx.doi.org/10.33077/uw.25448730.zbkh.2024.848.

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The paper studies the problem of the unification of the liturgical books in the Basilian monasteries of the Lviv eparchy in the second half of the 18th century. Research concentrates on the problem of Zamość council resolution implementation by analyzing the “church books” in the monasteries of Basilians. Investigating the “book lists” from inventory descriptions and protocols of visitations allows to trace changes in the monasteries concerning the “church books” as it was fixed in the documents, a major part of which used for this research are from the Lviv archives. Among the main indicators of a certain liturgical tradition are the texts of the Liturgicon and the Euchologion. In the second half of the 18th century, the presence of Univ and Pochaiv Liturgicon and Euchologion was selective since we do not have data for all decades for all monasteries. At the same time, such an analysis allows tracing a clear tendency – the full-fledged unification of liturgical literature in Basilian monasteries can be noted at the start of the 1760s.
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Kryvosheia, Igor, i Norbert Morawiec. "History and Memory in the Basilian School in Uman (1765-1834)". Eminak, nr 1(41) (13.04.2023): 43–61. http://dx.doi.org/10.33782/eminak2023.1(41).621.

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The purpose of the research paper. This paper is an attempt to present the historical education at the Basilian school in Uman (the programmes, methods, didactic aids, qualifications, and professional skills of teachers and caretakers) and the mechanisms which shaped the cultural memory of its alumni (in-school and after-school activities) Scientific novelty. By engaging in mnemohistorical reflection, we wish to show the cultural components which may have impacted the construction of the cultural memory of Uman alumni. We will be interested in the science and didactics of history, as well as in answering the question how the Basilian “now” of the 19th century was affected by the past, and how that past was constantly being reinvented, remodelled, rediscovered, and reconstructed by the tutors and their pupils. Conclusions. The aim of the Basilian pedagogy was to raise a citizen able to function in the multi-ethnic and multi-denominational Commonwealth. Indubitably, the so-called idea of unity was a fundamental component of Basilians’ thinking-acting. The pupils were, therefore, raised in the sense of a national as well as Catholic, two-rite community (obviously keeping their own, Ruthenian and Uniate distinctness). The bloody events of 1768 in Uman were an important part of imparted knowledge. The teachers created a particular educational trail tracing the pogrom (the monastery, the well, the church, Sofiyivka). This trail formed a complete iconosphere, where each “site of memory” evoked visual experiences and triggered a whole system of associations, agitations, and emotions. Its existence is attested by descriptions found in the accounts and memoirs of former students. The school also employed secular people, filled with new ideas, not always compliant with the Basilian charism. They instilled in young people “secular” ideas and values, such as the adoration for the Emperor of the French and all movements which could tear down the rules established after the Congress of Vienna: restauration, legitimism, and the balance of power.
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Karlina, Oksana. "THE ATTEMPT TO RECONSTRUCT THE LIBRARY OF THE KREMENETS BASILIAN MONASTERY OF THE FIRST DECADES OF THE XIX CENTURY". Scientific Herald of Uzhhorod University. Series: History, nr 1 (46) (27.06.2022): 119–27. http://dx.doi.org/10.24144/2523-4498.1(46).2022.257543.

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The article attempts to reconstruct the genre and thematic composition of the library of the Kremenets Basilian Monastery, which was formed in the early 1820s, based on an analysis of the visitation protocol, in which a significant part is a description of the monastery library. At the beginning of the XIX century, the library had 2,156 volumes (1,241 works) published in the XVI–XVIII centuries and until 1821. Of these, 508 works (41%) date from the second half of the XVIII century. The presence in the library of 283 works (23%) published in 1801–1821 indicates that the library continued to be regularly replenished with new books. The geography of the publications covered the cities of the former Polish-Lithuanian Commonwealth, Germany, Austria, Italy, France, the Netherlands, Kyiv, Moscow, and Saint Petersburg. The basis of the library were works in Polish and Latin, numbered 640 and 440, respectively (52% and 35%). There were only 54 (4%) Cyrillic editions. The entire book collection is divided into thematic sections: Holy Scripture, divinity, law (civil and canonical), "books of ascetics," homiletics, philosophy, physics and mathematics, chemistry, geography, economics, history, rhetoric and poetics, "letters," grammar, medicine. In terms of the number of works, the largest is the section "History," which includes periodicals published in Warsaw and Vilnius in the early nineteenth century and fiction of instructive content. It is noted that many works by ancient authors, textbooks in many mathematical disciplines, dictionaries, phrasebooks, and grammars in Latin, Greek, Hebrew, Polish, German, French, and Russian were kept in the monastery library. The conclusion is that the themes of the monastery library in Kremenets in the early XIXth century reflected the state of the rich spiritual life of the Basilians, which closely combined the traditions of the Orthodox and Catholic Churches. The Basilians, through preaching and missionary activity, indeed spread and consolidated in society the spiritual and moral values that they nurtured within the walls of the monastery. The library in general, reflected the development of education, science, art, and contemporary socio-political thought in the Ukrainian lands.
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Rozprawy doktorskie na temat "Basilianer"

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Cummins, James B. "Adrenergic and Cholinergic Regulation of Cardiovascular Function in Embryonic Neotropic Cormorants (Phalacrocorax basilianus)". Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc984219/.

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Investigations of cholinergic and adrenergic tone on heart rate (fH) and mean arterial pressure (Pm) during embryonic development have been conducted on numerous avian species. While these investigations have documented that adrenergic tone, a continuous stimulation, on fH and Pm is vital to embryonic development in the birds studied to date, development of cholinergic tone on fH has been shown to vary even within species. Further, past studies have been bias to focus primarily on precocial species while altricial species remain poorly understood in this context. The goal of this investigation was to investigate the role of cholinergic and adrenergic tone on fH and Pm of an altricial species, the neotropic cormorant (P. brasilianus) to address this bias. The embryonic neotropic cormorant possesses B-and-a adrenergic tone on fH and Pm at 70% and 90% incubation while cholinergic tone on fH occurs at 90% incubation. This pattern of control is similar to that previously reported for several species of precocial birds suggesting the development of tonic cardiovascular regulation may be conserved across avian taxa.
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Bellotta, Carlo. "Storia del monachesimo basiliano in Campania. Analisi del patrimonio fondiario di tre abbazie attraverso lo studio delle platee dei beni (secoli XVII-XVIII)". Doctoral thesis, Universita degli studi di Salerno, 2014. http://hdl.handle.net/10556/1420.

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2011 - 2012
Il progetto di ricerca, dal titolo Storia del monachesimo basiliano in Campania. Analisi del patrimonio fondiario di tre abbazie attraverso lo studio delle platee dei beni (secoli XVII-XVIII), è nato come una naturale continuazione di studio su un argomento trattato per la stesura della tesi di laurea magistrale, incentrata sulle vicende del cenobio basiliano di San Giovanni a Piro, situato nel basso Salernitano, nel Golfo di Policastro . Così, abbiamo reperito la maggior parte di documenti e informazioni su altri enti monastici italo-greci ubicati nelle vicinanze e ci si è chiesto se effettivamente esistesse un monachesimo basiliano di età moderna innestatosi e sviluppatosi in Campania, più precisamente nell’area meridionale del Principato Citra. Scorrendo la bibliografia sull’argomento i lavori più autorevoli e scientificamente rilevanti (Mario Scaduto, Il monachesimo basiliano nella Sicilia medievale; Biagio Cappelli, Il monachesimo basiliano ai confini calabro-lucani; Silvano Borsari, Il monachesimo bizantino nella Sicilia e nell’Italia prenormanne) sono stati incentrati sullo studio delle dinamiche del fenomeno in epoca medievale, relativi, per lo più, alle regioni dell’estremo meridione della nostra penisola: Sicilia, Calabria e Basilicata. L’obiettivo del lavoro è quello di spostare in avanti i termini del discorso, ossia analizzare gli «ambiti storico-geografici» da un nuovo punto di vista temporale e spaziale, in modo da proporre uno studio del monachesimo basiliano campano di età moderna. Le fonti principali scelte per l’indagine sono state le platee dei beni di tre monasteri, ognuno dei quali è usato come caso-campione di una microarea: la badia di Santa Maria di Pattano per il Cilento, il monastero di San Pietro al Tumusso di Montesano sulla Marcellana per il Vallo di Diano e il cenobio di San Giovanni a Piro per il Golfo di Policastro. Queste fonti documentarie – tutte più o meno coeve, essendo state redatte tra la fine del XVII e gli inizi del XVIII secolo – sono state utilizzate per delineare un profilo socio-economico non solo dei monasteri che le hanno prodotte, ma anche dei territori su cui tali enti sorgevano e avevano possedimenti fondiari. Dalle platee si è deciso di estrapolare le notizie più significative per tracciare un quadro globale delle società e di quei feudi che appartenevano al patrimonio monastico... [a cura dell'autore]
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Książki na temat "Basilianer"

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Scollard, Robert Joseph. Authentic Basilians: Lives of the deceased Superior Generals of the Basilian Fathers, 1822-1955. [S.l.]: [s.n.], 1985.

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Orsi, Paolo. Le chiese basiliane della Calabria. Catanzaro: Meridiana libri, 1997.

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Orsi, Paolo. Le chiese basiliane della Calabria. Catanzaro: Meridiana libri, 1997.

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O'Loughlin, Raphael. Basilian leaders from Texas. Houston, Tex: Wings Press, 1991.

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Parisi, Antonio F. I monasteri basiliani del Carrà. Vibo Valentia: Qualecultura, 2006.

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W, Sommer Anton F., i Perna Pietro 1519-approximately 1582, red. Satanae stratagemata libri VIII: Basiliae M.DLXV. Wien: Im Selbstverlag, 2010.

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Reina, Giuseppe. Itinerari italo-greci in Sicilia: I monasteri basiliani. Venezia: Marsilio, 2016.

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Platt, Wallace. Within your gates, O Jerusalem: The Basilian Fathers biblical program in Israel, July 1-28, 1992, a chronicle. Wyd. 2. Jerusalem: Latin Patriarchate Press, 1993.

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Pidłypczak-Majerowicz, Maria. Bazylianie w Koronie i na Litwie: Szkoły i książki w działalności zakonu. Warszawa: Państwowe Wydawn. Nauk., 1986.

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Lozynsʹkyĭ, M. V. Relihiĭne knyhovydanni︠a︡ Vasylii︠a︡nsʹkoho chynu v Halychyni: Kinet︠s︡ʹ XIX--persha polovyna XX st. : monohrafii︠a︡. Lʹviv: Vydavnychyĭ t︠s︡entr LNU im. I. Franka, 2010.

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Części książek na temat "Basilianer"

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"Basilian, adj." W Oxford English Dictionary. Wyd. 3. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/9887001867.

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"Significant Dates of Basilian Foundations". W Dictionary of Basilian Biography, redaktor P. Wallace Platt. Toronto: University of Toronto Press, 2005. http://dx.doi.org/10.3138/9781442657397-003.

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"Front Matter". W My Basilian Priesthood, i—v. Wilfrid Laurier Press, 2019. http://dx.doi.org/10.51644/9781771122672-fm.

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"Books in the Life Writing Series". W My Basilian Priesthood, 218–21. Wilfrid Laurier Press, 2019. http://dx.doi.org/10.51644/9781771122672-008.

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"The Newman Centre, 1965–1967". W My Basilian Priesthood, 61–183. Wilfrid Laurier Press, 2019. http://dx.doi.org/10.51644/9781771122672-002.

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"Letter from Louis Raby". W My Basilian Priesthood, 196–97. Wilfrid Laurier Press, 2019. http://dx.doi.org/10.51644/9781771122672-005.

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"The Post-Controversial Generation". W My Basilian Priesthood, 198–202. Wilfrid Laurier Press, 2019. http://dx.doi.org/10.51644/9781771122672-006.

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"Quo Vadimus?" W My Basilian Priesthood, 203–16. Wilfrid Laurier Press, 2019. http://dx.doi.org/10.51644/9781771122672-007.

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Haberman, Arthur, i Jan Rehner. "Afterword". W My Basilian Priesthood, 185–90. Wilfrid Laurier Press, 2019. http://dx.doi.org/10.51644/9781771122672-003.

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"Contents". W My Basilian Priesthood, vii. Wilfrid Laurier Press, 2019. http://dx.doi.org/10.51644/9781771122672-toc.

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Streszczenia konferencji na temat "Basilianer"

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Ambroziak, Tomasz. "The problem of drunkenness in Basilian monasteries in the light of the correspondence of the Lithuanian provincial of the Basilian order Athanasius Falkowski, 1788-1792". W Питейное дело и трезвенническое движение в России с древнейших времен до наших дней. САНКТ-ПЕТЕРБУРГ МОСКВА: Общество с ограниченной ответственностью "Старая Басманная", 2022. http://dx.doi.org/10.51255/978-5-907169-85-2_2022_193.

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Ozheshkovskaya, Irina. "Basilian Order Monastic Temples Architecture on the Territory of Belarus in the 17th – First Half of the 19th Centuries". W Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.21.

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Angiulli, G., Domenico De Carlo i T. Isernia. "A comparative study of different strategies to focus GPR images collected from archaeological investigations along the “Basilian monks' Path of Faith” (Aspromonte National Park Southern Calabria, Italy)". W 2012 14th International Conference on Ground Penetrating Radar (GPR). IEEE, 2012. http://dx.doi.org/10.1109/icgpr.2012.6254934.

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