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Data publikacji: 4 czerwca 2021

Data aktualizacji: 29 lipca 2024

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1

Andrews, Isolde. "Deconstructing Barth : a study of the complementary methods in Karl Barth and Jacques Derrida". Thesis, University of Birmingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248293.

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2

MacDonald, Neil B. "Karl Barth and the metatheological dilemma : Barth, Wittgenstein and the metadilemmas of the enlightenment". Thesis, University of Edinburgh, 1994. http://hdl.handle.net/1842/30409.

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It is the argument of this thesis that Karl Barth's theology is an attempt to resolve the conflict between two ostensibly opposing historic aspirations. One is represented in the moral autonomy and critical attitude of the Enlightenment epitomised by Kant's declaration Sapere Aude! The other is represented by the Romantic (nostalgic) impulse for unification and integration with the Infinite, with God. Barth, like Hegel before him, attempts to maintain and hold the two forces together, to acknowledge the claims of both in his theology. Decisive to this project is Barth's resolution of the metatheological dilemma Franz Overbeck set for theology. It can be shown that not only is it the case Overbeck's metatheological dilemma informs Romans II, it is the final horizon for Fides Quaerens Intellectum and the Church Dogmatics. Indeed, it is clear that Barth's answer to Overbeck - sui generis theological truth - is already implicit in Barth's theological development as early as his lecture The Strange New World of the Bible. Barth's encounter with Overbeck is responsible for the one thing missing from The Stange New World of the Bible - the dialectical irony ever present in Barth's theology from Romans II onwards. Ludwig Wittgenstein, his philosophy and his intellectual and cultural world, is the unifying metanarrative uncovering the specific means by which Barth attempted to achieve his objectives. Wittgenstein's philosophy too is implicated in the attempt to resolve the two apparently irreconcilable forces of the time; Wittgenstein's philosophy too grapples with a metadilemma, Hume's metaphilosophical dilemma.

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3

Bourgine, Benoît. "L'herméneutique théologique de Karl Barth : dans le quatrième volume de la "Kirchliche Dogmatik /". Leuven : Leuven ; Paris ; Dudley (Mass.) : Leuven University press ; Peeters, 2003. http://catalogue.bnf.fr/ark:/12148/cb39173958r.

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4

Yocum, John P. "Ecclesial mediation in Karl Barth". Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365678.

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5

Mager, Steffen. "Die Außenanlagen der Firma Barth". [S.l. : s.n.], 2005. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB11730100.

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6

Lohmann, Johann Friedrich. "Karl Barth und der Neukantianismus : die Rezeption des Neukantianismus im "Römerbrief" und ihre Bedeutung für die weitere Ausarbeitung der Theologie Karl Barths /". Berlin ; New York : W. de Gruyter, 1995. http://catalogue.bnf.fr/ark:/12148/cb35800168b.

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7

Li, Juan Verfasser], Johannes [Akademischer Betreuer] Barth i Reinhard [Akademischer Betreuer] [Kienberger. "Photoresponsive Molecular Architectures at Interfaces / Juan Li. Betreuer: Johannes Barth. Gutachter: Johannes Barth ; Reinhard Kienberger". München : Universitätsbibliothek der TU München, 2016. http://d-nb.info/1099594588/34.

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8

Bi, Hai Verfasser], Johannes [Akademischer Betreuer] Barth i Reinhard [Akademischer Betreuer] [Kienberger. "Raman Spectroscopy on Single-Molecule Junctions / Hai Bi. Gutachter: Johannes Barth ; Reinhard Kienberger. Betreuer: Johannes Barth". München : Universitätsbibliothek der TU München, 2014. http://d-nb.info/1059477297/34.

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9

Hoffmann, Horst. "Kirche im Kontext : zur Zeitbezogenheit der Ekklesiologie Karl Barths /". Waltrop : Spenner, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3048021&prov=M&dok_var=1&dok_ext=htm.

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10

Vidal, Véronique. "John Barth : approche du personnage romanesque". Toulouse 2, 1987. http://www.theses.fr/1987TOU20085.

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Le personnage romanesque ne peut etre considere comme un a priori, il est le produit d'une construction textuelle. Dans les six premieres oeuvres de hohn barth, la construction du personnage s'effectue selon divers parametres: le nom propre, une classe d'objets a la fois propres et exterieurs au personnage: le masque, le role, l'autre qu'il s'agisse d'un autre personnage, contraire et complementaire, ou du personnage lui-meme considere comme un autre a atteindre au bout d'un voyage entrepris sur l'eau. Le nom propre, souvent objet d'une quete, est double ou multiple, dans tous les cas, fuyant. Destabilise, il est cependant le signe qui infere l'identite ontologique du personnage et qui permet aussi sa survie a la surface du texte. Le masque, unique, ou le role, singulier, est la condition d'existence du personnage: il n'y a rien derriere le masque, sans role, le personnage est frappe d'immobilisme. Cependant, le role demeure hors d'atteinte: lorsque confronte a la rupture de la symbiose gemellaire, c'est en vain que le personnage cherche par la fusion avec le role a retrouver l'unite perdue. L'autre, autre personnage, est inaccessible: leur relation se construit sur le modele de l'anneau de moebius, sur le paradoxe: leur point de coincidence est toujours differe. Enfin, le voyage sur l'eau au bout duquel le personnage tente de se recontrer, regenere, est une parodie: il ne debouche que sur l'echec. Le personnage se definit donc plus par le processus qui cherche a le construire que par l'aboutissement, sans cesse ajourne, de celui-ci. Son ultime recours d'existence est le langage, langage qui circonscrit un univers reflexif qui ne cesse de s'auto-parodier. Le personnage producteur de discours comble alors son propre vide par une proliferation verbale
The character of fiction should not be considered as a given, rather it is a construction produced through the text. In john barth's first six works, the character is produced along the lines of several parameters: naming and attribution of features inherent to or exterior to the character: mask and role, the other , another character both contrary and complementary, or the character himself seen as other to be reached at the end of a sea-journey. The name, often sought after in a quest, is double or multiple, in any case unreachable. Though a shifting attribute, it nevertheless remains the sign through which the character's identity can be infered; the character's name insures his survival in the text. A single mask or role warrants the existence of the character: there is nothing behind the mask, without a role the character is struck motionless. However, the role remains out of reach. When suddenly parted from his twin, the character vainly seeks to recover the lost unity through a fusion with his role. The other as another character cannot be reached: they enter a relation modelled after the moebius strip; ironically the moment of their coincidence is forever delayed. Lastly, the sea-journey -the characters's attempt to find a regenerate selfis a parody: it is a failure. The character is defined through the building process more than through its final achievement. The character's last help is language which frames a solipsist universe in never-ending self-parody. The character as a speaker-writer fills up his own void by a proliferation of words

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11

Vidal, Véronique. "John Barth approche du personnage romanesque /". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37610587v.

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12

Demut, André. "Evangelium und Gesetz : eine systematisch-theologische Reflexion zu Karl Barths Predigtwerk /". Berlin : W. de Gruyter, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783110204469.

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13

Põder, Christine Svinth-Værge. "Doxologische Entzogenheit : die fundamentaltheologische Bedeutung des Gebets bei Karl Barth /". Berlin : Walter de Gruyter, 2009. http://d-nb.info/993134696/04.

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14

Yang, Chan-Ho. "Begründung der Ethik bei Barth und Elert". Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2008. http://d-nb.info/99088578X/04.

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15

Merrick, James R. A. "Hearing God's word the preacher's problem, the theologian's task, and the nature of doctrine in Karl Barth's theology /". Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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16

Brennan, William. "Idolatry in the theology of Karl Barth". Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9029.

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This dissertation analyses and critically evaluates an aspect of Karl Barth's thought, the understanding of which is important to a broader understanding of Barth, his relationship to other (especially iconoclastic) thinkers, and his relevance for contemporary theology: his understanding and critique of idolatry and the idol. Chapter 2 argues that it was revelation which both drove Barth's idolatry-critique and determined his concepts of idolatry and the idol. It analyses Bath's idolatry-critique as it was levelled against natural theology, and offers an evaluation of the picture of Barth's thought which emerges. Chapter 3 analyses Barth's idolatry-critique in relation to the doctrine of God. Directives which, for Barth, had to be adhered to within the development of the doctrine of God for the avoidance of idolatry, are discussed. Finally, an evaluation and critique of Barth's critique of idolatry within the doctrine of God, and of his own adherence to these directives, is offered. Chapter 4 analyses the relationship of Barth's idolatry-critique to his discussion of religion. It is shown that Barth, in his mature thought, criticised both the essence of religion and certain theological uses of the concept of religion as idolatry. Barth's critique of religion as idolatry is itself subjected to critique, and the question of what bearing his critique of religion as idolatry ought to have for Christian, theological engagement with adherents of other world religions is taken up. Chapter 5 summarises and discusses further some of the findings and implications of this study. It is suggested that Barth's thoroughly christological critique of idolatry (which is not without its own problems), in that it stands in contrast to the less particularistic forms of idolatry-critique set forth by several other modern scholars, raises the question of whether an idolatry-critique like his own might be called for within contemporary theology.

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17

Cooke, Linda. "John Barth the humanising power of narrative". Thesis, University of Ottawa (Canada), 1988. http://hdl.handle.net/10393/5250.

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18

Wilson, Gerry I. "The use of reason in Karl Barth". Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6419.

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Karl Barth is the foremost Protestant theologian of the twentieth century. He is often derided as a fideist, and an enemy of reason, and, by implication, of truth. The burden of this thesis is to overturn this assumption concerning Barth's thought, by exhibiting the rationality which sustains his enormous body of published writing. I claim that for Barth reason is most powerful when it is about the theological task of finding the limits of reason's reach. Reason shows us its own limits in attempting to think the origin of all things, and thus of itself. I argue that Barth boldly affirms the necessity and integrity of empirical rationality, but that this mode of reasoning is limited from outside of itself in the effort to think the ground of both empirical reality and its own power to understand that reality. The reality of God, in Barth's Christian understanding God, shows the necessity and insufficiency of reason. Reason is necessary as the principle of unity in human experience, but it is insufficient in that it cannot comprehend, and so rationally integrate, the reality which God is. God transcends and is different from all acts in which we claim to know God. The recognition of this is not the end of reason, but its beginning as wisdom. I argue this thesis by a study of the two works which mark the fundamental turning points of Barth's intellectual development: his Commentary on the Epistle to the Romans (1921) and his Anselm: fides quaerens intellectum (1931). I claim that the basic form of Barthian rationality is dialectical, and that the virtue of Barth's use of reason is in its power to transform external challenges to Christian belief into internal problems for its self understanding. Barth is not opposed to reason, but uses reason to fashion a coherent interpretation of reality.

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19

Yun, Koo D. "Pneumatology of Karl Barth and Wolfhart Pannenberg". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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20

Jiang, Li [Verfasser], Johannes [Akademischer Betreuer] [Gutachter] Barth i Markus [Gutachter] Lackinger. "Chemistry on noble metal surfaces: Towards covalently linked nanoarchitectures / Li Jiang ; Gutachter: Johannes Barth, Markus Lackinger ; Betreuer: Johannes Barth". München : Universitätsbibliothek der TU München, 2017. http://d-nb.info/1138027758/34.

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21

Vijayaraghavan, Saranyan [Verfasser], Johannes [Akademischer Betreuer] Barth i Friedrich [Akademischer Betreuer] Simmel. "Supramolecular architectures as templates for atomic and molecular confinement / Saranyan Vijayaraghavan. Gutachter: Johannes Barth ; Friedrich Simmel. Betreuer: Johannes Barth". München : Universitätsbibliothek der TU München, 2013. http://d-nb.info/1037820479/34.

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22

Brake, Daniel David. "God is also beautiful Karl Barth's inclusion of beauty in the doctrine of God /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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23

Asprey, Christopher. "Eschatological presence : Karl Barth's theology in Göttingen /". Available from the University of Aberdeen Library and Historic Collections Digital Resources. Restricted no access until Feb. 20, 2014, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=25202.

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24

Wright, Ross McGowan Barth Karl. "Karl Barth's academic lectures on Ephesians, Göttingen, 1921-1922 : an original translation, annotation, and analysis /". St Andrews, 2007. http://hdl.handle.net/10023/399.

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25

Turchin, Sean. "Examining the primary influence on Karl Barth's Epistle to the Romans". Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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26

Grund, Dorothea. "Erscheinung und Existenz : die Bedeutung der Erscheinung für die Ansatzproblematik der transzendental begründeten Existenzphilosophie Heinrich Barths /". Amsterdam ; Atlanta (Ga.) : Ed. Rodopi, 1999. http://catalogue.bnf.fr/ark:/12148/cb37116720q.

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27

Pietz, Hans-Wilhelm. "Das Drama des Bundes : die dramatische Denkform in Karl Barths Kirchlicher Dogmatik /". Neukirchen-Vluyn : Neukirchener, 1998. http://catalogue.bnf.fr/ark:/12148/cb37653434j.

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28

Kepcija, Nenad [Verfasser], Johannes [Akademischer Betreuer] [Gutachter] Barth i Markus [Gutachter] Lackinger. "Two-dimensional nanoporous molecular networks: growth, dynamics and electron confinement / Nenad Kepcija. Betreuer: Johannes Barth. Gutachter: Johannes Barth ; Markus Lackinger". München : Universitätsbibliothek der TU München, 2013. http://d-nb.info/1106382366/34.

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Gerster, Daniel Friedrich [Verfasser], Johannes V. [Akademischer Betreuer] Barth i Alexander W. [Akademischer Betreuer] Holleitner. "Light-induced electron motion in nanojunctions / Daniel Friedrich Gerster. Gutachter: Johannes V. Barth ; Alexander W. Holleitner. Betreuer: Johannes V. Barth". München : Universitätsbibliothek der TU München, 2012. http://d-nb.info/1024161498/34.

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30

Marschall, Matthias [Verfasser], Johannes [Akademischer Betreuer] Barth i Markus [Akademischer Betreuer] Lackinger. "Supramolecular Engineering of Regular and Disordered Networks on Metal Surfaces / Matthias Marschall. Gutachter: Johannes Barth ; Markus Lackinger. Betreuer: Johannes Barth". München : Universitätsbibliothek der TU München, 2011. http://d-nb.info/1024567508/34.

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31

Gong, Yuxiang [Verfasser], Johannes [Akademischer Betreuer] Barth, Johannes [Gutachter] Barth i Pavel [Gutachter] Jelínek. "Single-Molecule Junction Spectroscopy and Computational Modeling for Molecular Electronics / Yuxiang Gong ; Gutachter: Johannes Barth, Pavel Jelínek ; Betreuer: Johannes Barth". München : Universitätsbibliothek der TU München, 2019. http://d-nb.info/1189316706/34.

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32

Traikov, Sofia [Verfasser], Gerold [Akademischer Betreuer] Barth i Rolf [Akademischer Betreuer] Jessberger. "Loss of heterozygosity in acute myeloid leukaemia with normal karyotype / Sofia Traikov. Gutachter: Gerold Barth ; Rolf Jessberger. Betreuer: Gerold Barth". Dresden : Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2009. http://d-nb.info/1063279976/34.

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33

Barth, Tarik [Verfasser]. "Aerothermodynamische Untersuchungen facettierter Raumfahrzeuge unter Wiedereintrittsbedingungen / Tarik Barth". Stuttgart : Universitätsbibliothek Stuttgart, 2010. http://d-nb.info/1007428589/34.

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34

Wood, Donald. "The ethics of interpretation in the early Barth". Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404883.

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35

Hobson, T. "Karl Barth : theology and the rhetoric of authority". Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.604116.

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My thesis is based in the early work of Karl Barth. At its core is a reading of his theology which highlights the role of authoritative rhetoric. What distinguishes his theology from the logic of liberalism is its conception of the Word of God as a speech-event in which the discourse of theology participates. My thesis also traces this dynamic in Protestant tradition: Protestantism locates Christian truth in the rhetorical authority of the Word, and theology entails the re-performance of this authority. Chapter One contextualizes my reading of Barth in recent theological thought, especially that of the Yale school. 'Postliberal' theology is heavily influenced by Barth's opposition to liberal apologetics. Theologians such as Homer, Frei, Lindbeck and Milbank develop categories in which Christian particularity may be preserved and affirmed. Yet I argue that in their theologies there is insufficient reflection as to why this idiom, or narrative, or intratextual system should be spoken from within. There is also insufficient account of theology's participation in its subject matter. Barth himself is more fully postliberal in his insistence that theology must be based in a distinctive, authoritative style. His theology addresses the question of truth in its performance of the Word's authority. Chapter Two is the only chapter exclusively concerned with Barth's theology. I briefly consider Barth's development from a rhetorical perspective, suggesting that his radicalism is based in a theology of the Word as voice of authority. Yet the chapter largely consists in a reading of his Romans commentary (second edition). I show how his theological method is based in the apprehension, and the reperformance, of the divine speech-act, which can already be characterised as God's 'Yes'. I suggest that his rhetoric takes dialogical form. I also consider The Göttingen Dogmatics and other minor works of this period.

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Hitchcock, Nathan. "Karl Barth and the resurrection of the flesh". Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5524.

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However reluctant he may be about providing details, Karl Barth dares to affirm the coming resurrection, even in the strong corporeal sense of the Apostles Creed, “I believe in . . . the resurrection of the flesh.” At the heart of Barth’s creative approach is an equation between revelation and resurrection. Indeed, everything said about the human addressed now in revelation is to be said about the human at the coming resurrection, including the remarkable fact that resurrection raises the “flesh” (inasmuch as God has revealed Himself to those “in the flesh”). Barth’s early training inculcated in him dialectical themes that would emerge throughout his career. His early work is dominated by a sense of encounter with the present but transcendent God, an encounter described in terms of the raising of the dead. Human existence is sublated – “dissolved and established” – unto a higher order in God. Yet even after Barth abandons the resurrection of the dead as his preferred theological axiom, he portrays eschatology proper in terms of the human sublated in the divine presence. Therefore, in Church Dogmatics he expresses the doctrine of the resurrection of the flesh in three primary ways: eternalization, manifestation and incorporation. The human, delimited as he or she is by death, is made durable in God, obtaining the gift of eternalization. The human, ambiguous in the creaturely mode of earthly life, has one’s true identity revealed with Christ at His return, and obtains the gift of manifestation with the divine. The human, isolated as he or she is in one’s autonomy, is incorporated into the body of Christ by His Spirit, obtaining the gift of communion. In each of these expressions of resurrection Barth desires to preserve fleshliness. His account, however, entails a certain loss of temporality, creatureliness and particularity of the human when it comes to the final state. Instead of being resurrected from the dead in the strong corporeal sense, human bodies appear to be memorialized, deified, recapitulated. Though written with the language of the Antiochene and Reformed schools, Barth’s position enjoys the same strengths and suffers the same weaknesses of a more Alexandrian or Lutheran theological trajectory. Like each of the traditional lines of Christian thought about the resurrection of the flesh, Barth gravitates toward an eschatology centered around the human’s vision of God in the heavenly life. To this extent Barth’s creative treatment of the resurrection of the dead can be understood as broadly Christian, even if he risks undermining the very flesh he hopes to save.

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Silva, Julio César Silveira da. "Karl Barth: um chamado cristão a desobediência civil". Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/1832.

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Made available in DSpace on 2016-04-25T19:20:17Z (GMT). No. of bitstreams: 1 Julio Cesar Silveira da Silva.pdf: 499411 bytes, checksum: a522ce664d7c27643674378f65024a8b (MD5) Previous issue date: 2011-11-10
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Karl Barth (1886 - 1968), a native of Basel, Switzerland, was a Reformed theologian and pastor of exponential expression. Barth had his theological education guided by the primary matrix of theological liberalism. During the First World War, however, before the calamity that has taken place, Barth became disenchanted with the liberal Protestant horizon, with its modern worldview, his theology and his immanentist utopia of social redemption grounded in belief in the progress of reason. The result was the rapprochement of Barth with classical Reformed tradition and the emergence of a theological approach that rescues principles of Christian orthodoxy and updates them with elements of modernity, namely the neo-orthodoxy. However, with the transcendent criterion not reason or aesthetics, but the Word of God attested in Scripture, and Jesus, understood as the incarnation of God as a hermeneutical key. The object of the dissertation, in its material dimension, is the Declaration of Barmer, and in its formal dimension, Barthian theology. The dissertation aims to analyze the historical and political conditions that favored the accession of the German Evangelical Church to the Nazis, and the correlation of positive theological presuppositions of Christianity with the liberal Protestantism. The course in research allows us to conclude that whenever theology loses a sense of the transcendent character and extraordinary revelation, human words are taken as divine. And this is not no harm to the Christian faith. Barth's theology provides a great service by emphasizing the transcendence of God's Word to all human words. Despite dialectically to use them to communicate, it transcends them and puts them into crisis, because it is perfect and eternal as the theologies, philosophies, ethics and policies are imperfect and incomplete. Therefore, the Christian community should be aware that if he wants to be faithful to her calling, she can never align itself automatically to any creed or political party and ideology, but to the Gospel
Karl Barth (1886 1968), natural da Basiléia, Suíça, foi um pastor e teólogo reformado de expressão exponencial. Barth teve sua educação teológica primária orientada pelas matrizes do liberalismo teológico. Durante a Primeira Guerra Mundial, porém, diante da tamanha calamidade que se instalou, Barth se desencantou com o horizonte protestante liberal, com sua cosmovisão moderna, sua teologia imanentista e sua utopia de redenção social calcada na crença no progresso da razão. O resultado disso foi a reaproximação de Barth com a tradição reformada clássica e o surgimento de uma abordagem teológica que resgata princípios da ortodoxia cristã e os atualiza com elementos da modernidade, a saber, a neo-ortodoxia. Todavia, tendo como critério transcendente não a razão ou a estética, e sim, a Palavra de Deus testemunhada nas Escrituras Sagradas, tendo Jesus, entendido como a encarnação de Deus, como chave hermenêutica. O objeto da dissertação, em sua dimensão material, é a Declaração de Barmem, e em sua dimensão formal, a teologia barthiana. A dissertação objetivou analisar as condições históricas e políticas que favoreceram a adesão da Igreja Evangélica Alemã ao nazismo, e a correlação de pressupostos teológicos do cristianismo positivo com o protestantismo liberal. O percurso na pesquisa nos permite concluir que sempre que a teologia perde a noção do caráter transcendente e extraordinário da revelação, palavras humanas são tomadas como divinas. E isso não acontece sem causar prejuízos à fé cristã. A teologia de Barth presta um grande serviço ao salientar a transcendência da Palavra de Deus a todas as palavras humanas. A despeito de se servir delas dialeticamente para se comunicar, ela as transcende e as põe em crise, porque é perfeita e eterna enquanto as teologias, as filosofias, as éticas e as políticas são imperfeitas e incompletas. Portanto, a comunidade cristã deve estar ciente de que se ele quer ser fiel ao seu chamado, ela jamais poderá se alinhar automaticamente a qualquer credo e partido político e ideológico, senão ao Evangelho

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Plasger, Georg. "Die relative Autorität des Bekenntnisses bei Karl Barth /". Neukirchen-Vluyn : Neukirchener, 2000. http://catalogue.bnf.fr/ark:/12148/cb37652867c.

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Han, Runyuan [Verfasser], Johannes [Akademischer Betreuer] Barth i Christoph Pascal [Akademischer Betreuer] Hugenschmidt. "Electronic and Geometric Properties of Organic and Metal-Organic Layers / Runyuan Han. Betreuer: Johannes Barth. Gutachter: Johannes Barth ; Christoph Pascal Hugenschmidt". München : Universitätsbibliothek der TU München, 2015. http://d-nb.info/1079001921/34.

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Schäffer, Martin [Verfasser], Johannes V. [Akademischer Betreuer] Barth, Johannes V. [Gutachter] Barth i Hristo [Gutachter] Iglev. "Dynamics of Solid-State Effects probed by Attosecond Photoemission / Martin Schäffer ; Gutachter: Johannes V. Barth, Hristo Iglev ; Betreuer: Johannes V. Barth". München : Universitätsbibliothek der TU München, 2018. http://d-nb.info/1153545896/34.

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Holz, Martina [Verfasser], Gerold [Akademischer Betreuer] Barth, Gerold Gutachter] Barth i Thomas [Gutachter] [Bley. "Gentechnische Optimierung der Hefe Yarrowia lipolytica zur biotechnologischen Produktion von Succinat / Martina Holz ; Gutachter: Gerold Barth, Thomas Bley ; Betreuer: Gerold Barth". Dresden : Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2017. http://d-nb.info/1150309245/34.

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Holz, Martina Verfasser], Gerold [Akademischer Betreuer] Barth, Gerold [Gutachter] Barth i Thomas [Gutachter] [Bley. "Gentechnische Optimierung der Hefe Yarrowia lipolytica zur biotechnologischen Produktion von Succinat / Martina Holz ; Gutachter: Gerold Barth, Thomas Bley ; Betreuer: Gerold Barth". Dresden : Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2017. http://d-nb.info/1150309245/34.

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Kuzmič, Rhys. "Klesis [romanized] and Karl Barth toward a subversive klesiology /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Wu, Kuo-An. "Concept of history in the theology of Karl Barth". Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5457.

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This thesis provides a complete, chronological view of Barth’s concept of history throughout his theological career. The purpose of undertaking this hitherto unattempted task is to demonstrate that, ever since his full engagement with dogmatics in the mid-1920s, Barth has unequivocally affirmed the reality of the history which revelation becomes and is. Though he continues to insist upon the transcendence of revelation, he does so by way of an increasingly christocentric theology, so that both divine sovereignty and human dignity are firmly upheld. This is especially evident in his later theology, with his concentration on the history of Jesus Christ on the basis of the doctrine of election. This thesis thus rejects both the charge that Barth’s theology is ahistorical or anti-historical on the one hand, and the charge that it is excessively historical on the other.

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He, Yuanqin [Verfasser], Johannes [Akademischer Betreuer] [Gutachter] Barth i Mathias [Gutachter] Senge. "Bottom-up Construction and Direct Characterization of Porphyrin- and Graphene-based Nanostructures / Yuanqin He ; Gutachter: Mathias Senge, Johannes Barth ; Betreuer: Johannes Barth". München : Universitätsbibliothek der TU München, 2017. http://d-nb.info/1137624698/34.

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Hellwig, Raphael [Verfasser], Johannes V. [Akademischer Betreuer] [Gutachter] Barth, Klaus [Gutachter] Köhler i de Oteyza Dimas [Gutachter] García. "Alkyne-based nanostructures on silver substrates / Raphael Hellwig ; Gutachter: Johannes V. Barth, Klaus Köhler, Dimas García de Oteyza ; Betreuer: Johannes V. Barth". München : Universitätsbibliothek der TU München, 2017. http://d-nb.info/1137323590/34.

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Hasch, Peter Emanuel [Verfasser], Johannes [Akademischer Betreuer] [Gutachter] Barth i Alexander [Gutachter] Holleitner. "Single-Molecule Junction Raman Spectroscopy on Distinct Metal-Molecule-Metal Systems / Peter Emanuel Hasch ; Gutachter: Johannes Barth, Alexander Holleitner ; Betreuer: Johannes Barth". München : Universitätsbibliothek der TU München, 2017. http://d-nb.info/1147566275/34.

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Schlegel, Thomas. "Theologie als unmögliche Notwendigkeit : der Theologiebegriff Karl Barths in seiner Genese (1914-1932) /". Neukirchen-Vluyn : Neukirchener Verlag, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016213596&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Redden, Keet. "An evangelical assessment of the role of the doctrine of election in Karl Barth's doctrine of God". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1559.

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Bodley-Dangelo, Faye S. "Humanity as antithesis super-subordination in the anthropology of Karl Barth /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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