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Artykuły w czasopismach na temat "ASTROLOGICAL IMPACTS"

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Sharma, S. "Taurus Lagna Impacts on Diabetes in Medical Astrology". International Journal for Research in Applied Science and Engineering Technology 9, nr VIII (15.08.2021): 696. http://dx.doi.org/10.22214/ijraset.2021.37456.

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Astrology is a divine, ancient and very ancient art. This astrological art is based on the movements of the sun, moon and all kinds of planets, and is an advanced phenomenon based on the properties of the stars in outer space. In ancient times kings were well versed in medicine and astrology. Astrologers and physicians were regularly featured in the royal court. Star, Thithi etc. were also seen for surgical treatment. In this, the astrologers were the ones who handled the medicine very well. Based on this, they predicted the harm to the country, knew the disease coming through it and treated the medical system accordingly. This study, entitled ‘Diabetes in Medical Astrology’, provides a comprehensive overview of the patients being treated for diabetes in hospitals and the medications available and the purpose of this study is to find out the horoscopes of the planets that cause their diseases by getting their horoscopes, and how astrology and the structure of the planets can help them to know who will be affected by diabetes in the future and how to protect themselves from it.
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Boudet, Jean-Patrice. "Jean des Murs, Astrologer". Erudition and the Republic of Letters 4, nr 1 (23.01.2019): 123–45. http://dx.doi.org/10.1163/24055069-00401006.

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Jean des Murs wrote two astrological predictions: a prognostication for the conjunction of the three superior planets—Saturn, Jupiter, and Mars—in 1345 and a letter to Pope Clement vi concerning the conjunctions of Saturn and Jupiter in 1365 and of Saturn and Mars in 1357. The prognostication was probably written when Jean des Murs was in Avignon, working with Firmin de Beauval on the calendar reform sponsored by Clement vi. The letter on the conjunctions of 1365 and 1357 was necessarily addressed to Clement vi before his death in 1352. In this article we try to ascertain the Alfonsine astronomical substratum of these astrological judgments in order to understand their reasoning, context, and motivations, but also to gauge their significance and impact from the mid-fourteenth century to the following.
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De Angelis, Alessandro. "The Supernova in Galileo’s Starry Sky and Its Impact on Astronomy". Journal UMinho Science 1, nr 2 (14.08.2023): 10. http://dx.doi.org/10.21814/jus.5233.

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In 1604, the last of the supernovae seen with the naked eye in the Milky Way had a great impact on the history of astronomy and cosmology. Scientists with different conceptions of the Universe - among them Galilei and Kepler but also Arab and Chinese astronomers - competed and collaborated to explain its nature, its origin and its astrological meaning. Even today, we still observe what remains of that supernova, and we learn about stellar astrophysics.
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Pick, Lucy K. "Michael Scot in Toledo: Natura naturans and the Hierarchy of Being". Traditio 53 (1998): 93–116. http://dx.doi.org/10.1017/s0362152900012095.

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Michael Scot was a central figure both for the transmission of Arabic philosophy to the Latin West and for the development of medieval science and astrology, yet much still remains unknown about his life and career. In part of a longer article dedicated to teasing out some of the strands of Michael Scot's influences and impact, Charles Burnett poses intriguing questions about the importance of his early sojourn in Toledo. He shows that Michael, along with Salio of Padua and Mark of Toledo, continued the translating activity begun in the twelfth century in Toledo, and he wonders whether Michael — like the twelfth-century translators Dominicus Gundissalinus, Gerard of Cremona, and John Hispanus — was closely associated with the cathedral of Toledo. Burnett hypothesizes that Toledo could have been the place where Michael first came across the works of Aristotle, Avicenna, and Averroes that he is credited with translating from the Arabic, and he notes that many of Michael's sources for his astrological treatise, the Liber introductorius (hereafter LI), were available in Toledo. Burnett suggests that by Michael's final departure from Spain to Italy, around 1220, he may have already made considerable headway in both his translating and astrological activities.
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Sela, Shlomo. "The Impact of Hagin le Juif's French Translations on Subsequent Latin Translations of Abraham Ibn Ezra's Astrological Writings". Jewish Quarterly Review 111, nr 1 (2021): 55–82. http://dx.doi.org/10.1353/jqr.2021.0003.

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Sindra, Jayprakash, Rajeev Kumar Shrivastava i Durgawati Devi. "A REVIEW OF CORRELATION BETWEEN GRAHA-NAKSHATRA AND NAKSHATRA VRIKSHAS WITH ASTROLOGICAL AND AYURVEDIC APPROACH". International Ayurvedic Medical Journal 9, nr 8 (15.08.2021): 1773–77. http://dx.doi.org/10.46607/iamj2809082021.

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There is a huge relation between humans and plants. In Hinduism, vriksha have been considered like God. With the hope of achieving good health and accomplishment of works, the legislation for their worship and protection is very ancient. Ayurveda and astrology are proven to be an Indian heritage. They both are established with a scientific base. Nowadays they have got worldwide acceptance. The aim of both the sciences is to maintain the physical and mental health of human beings. Nakshatras have a very close relationship with nature, due to changes in nakshatras transformation occur in plants and all living beings. it has been seen that the graha and nakshatras related to our birth time have a wide impact on humans it is described in many old scriptures and Ayurveda. Indian astrology has stated 27 nakshatras with their vriksha. The nakshatra at which a person is born is considered to be his or her birth nakshatra. Each nakshatra has a relation with a vriksha, it is called nakshatra vriksha this is described in rajnighantu they are also known as aradhya vrikshas (worshipped plant). It is also described in many old scriptures and Ayurveda.1 Keywords: graha, nakshatra, nakshatra vriksha, aradhya vriksha.
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A. S, Krishnapriya, i Praveen B. S. "A BOOK REVIEW ON BHRIGU SAMHITA". International Ayurvedic Medical Journal 8, nr 8 (18.08.2020): 4216–18. http://dx.doi.org/10.46607/iamj2908020280.

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Bhrigu Samhita is an astrological classic written by Maharshi Bhrigu in the Vedic period. This was the first treatise on predictive astrology. This book is a concise version of the original Bhrigu Samhita. This treatise contains 5 million horoscopes, in which he wrote down the fate of every being in the universe. He gave his predictions on different types of horoscopes compiled by him with the help of Lord Ganesha in a brief and concise manner. It is specifically written to understand the needs and interests of both laymen and experts. It imparts useful information on how to find out the character of a native, moral inclination, fortunes and misfor-tunes in various walks of life. Each content ex-plained in the various chapters would enable to predict the future of the native and helps to form an opinion as to how a planet is disposed in a par-ticular nativity.
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Raubo, Agnieszka. "Astrologiczne i humoralne uwarunkowania wyglądu ciała ludzkiego. Johannesa ab Indagine Introductiones apotelesmaticae in Chyromantiam, Physiognomiam, Astrologiam Naturalem complexiones hominum naturas planetarum (1522) na tle kultury umysłowej renesansu". Poznańskie Studia Polonistyczne. Seria Literacka, nr 31 (2.01.2018): 89–128. http://dx.doi.org/10.14746/pspsl.2017.31.4.

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This article describes the impact of humoral theory and astrology on the description of human body in four types of temperaments (choleric, phlegmatic, sanguine and melancholic) in the Renaissance writings. The most important of them is an antique book entitled Introductiones apotelesmaticae in Chyromantiam, Physiognomiam, Astrologiam Naturalem complexiones hominum naturas planetarum written by Johannes Indagine and printed in 1522. Other books from this period are: Enchiridion Physiognomiae co[m] pe[n]diosu[m]: cu[m] figuris facieru[m] (1532) by Simonenide Louicz, Problemata Aristotelis. Gadki… o składności członk.w człowieczych (1535) by Andrzej Glaber, Phisionomia hinc inde ex illustribus scriptoribus… recollecta (1518) by Johann von Glogau. The article describes the humoral theory of diseses, which roots were created by Hippocrates and Galen, and the doctrine of the four humors dominated Medieval and Renaissance medicine. This theory held that in the body there are four humors or bodily fluids (moists) held the secret to temperaments. These humors were: blood, yellow bile, black bile and phlegm. A proper domination of each fluid was a cause of characteristic patterns of appropriate temperament: melancholic, sanguine, choleric and phlegmatic. The theory of four temperaments was also intrinsically tied to astrology, beginning with a natal birth chart interpretations to the impact of diffrent planets (Zodiac) on the organs in human body. Astrology was also helpful in the interpretation of temperaments (personality types) with their connection to the picture of human face, which was analyzed by the medieval physiognomy and also to physical appearance: shape of the body, colour of the skin, musculature and hair. The article also describes the correlations connecting the theory of four humors with birth (natal) charts and looking which planet has the impact on each temperament and human body, with negative or positive domination of diffrent character qualities. And finally, there is a detailed reconstruction of physiognomic types of human types of four temperaments, based on the book from 1522 Introductiones apotelesmaticae in Chyromantiam, Physiognomiam, Astrologiam Naturalem complexiones hominum naturas planetarum by Indagine. The author discusses a planet’s positions and conjunctions with other planets in horoscope and their impact on temperament, physical posture, character traits, with some medical comments.
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Kamimura, Naoki, i Enrique A. Eguiarte. "La consulta de los libros sagrados y el mediador". Augustinus 60, nr 236 (2015): 223–33. http://dx.doi.org/10.5840/augustinus201560236/23914.

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In the Confessions, after telling the audience about his internal struggle with desires, Augustine relates the famous tolle lege incident in a garden in Milan where Augustine happened to read a codex of Paul’s Epistle to the Romans. With regard to the act of consulting a sacred book, Augustine appears to follow a venerable tradition in late antiquity, in which these words tolle lege chanted by children indícate a procedure of the oracle. Augustine also recorded the conversation he had with a knowledgeable physician, Vindicianus, earlier in the Confessions (4.3.5-6) where they discussed how astrological predictions often turned out to be correct. Vindicianus pointed out the prediction drawn from the consultation of a book of poetry. Yet, remarkably, although he concluded that the true predictions by astrologers were produced not by skill but by chance ('non arte, sed sorte'), Augustine’s attitude was not simply negative. Not only in the Confessions, but in some works (e.g. De diuersis quæstionibus octoginta tribus 45.2; Epistula 55.37), he was concerned about a source of inspiration for the oratorical process that had played such a crucial role in his conversion. Why did Augustine think about this kind of oracle? How did he follow the custom in late antiquity? In this paper I shall argue the signifícance and impact of this phenomenon in the thought of Augustine.
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R. Soni, N. Singh, G. Singh i S. Raj. "Significance of Plants in Vedic Astrology, their SocioReligious Beliefs, Conservational and Therapeutic Aspects". Ecology, Environment and Conservation 29, nr 01 (2023): 273–97. http://dx.doi.org/10.53550/eec.2023.v29i01.043.

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According to Vedic Astrology, the status of the planets, their motion, and constellations associated with them have a great impact on the lives of individuals. There exists a co-relationship between celestial bodies and plants. Each of these grahas/rashis/nakshatras is associated with a specific plant that resonates with his/her birth chart. These sacred plants are used in curing any ill outcomes associated with astrology. Moreover, these plants are considered as sacred because of their medicinal, aesthetic, and natural traits. Since ancient times, our culture, food, folklore, and therapeutic practices are deeply connected and affected by the use of plants. That is why since our ancestry we revered plants like Gods and Goddesses and honored them as divine elements. These are powerful sources of many pharmacological activities like antioxidant, antimicrobial, anticancerous, etc. In Indian culture worshipping of plants, thus, form the basis for conserving many plant species. These days, there are numerous variables answerable for the depletion of biodiversity like deforestation, misuse, industrialization, unsustainable development, and so forth so, in this circumstance, the objective of this paper is to an all-encompassing perspective on the significance of plants in our day to day existence from the viewpoint of Vedic astrology, i.e., plants related with navgrah, rashi, and nakshatra alongside their cultural, socio-religious beliefs, mythological facts, and pharmacological properties. Planting and revering plants as indicated by one’s astrological chart is a significant strategy to ensure and conserve biodiversity, eventually benefiting individuals. The human relationship with flora might be useful in conserving plant species for their treasured characteristics.
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Rozprawy doktorskie na temat "ASTROLOGICAL IMPACTS"

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ARORA, SHRISHTI. "MERCURY RETROGRADE AND ITS EFFECT ON STOCK MARKET RETURNS : EVIDENCE FROM INDIA & USA". Thesis, 2023. http://dspace.dtu.ac.in:8080/jspui/handle/repository/20194.

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Since the beginning of humanity, astrological beliefs have been a significant part of human history, thought, worldviews, language, and other aspects of social culture. The practice of linking the movement of celestial bodies to the events in the financial markets has been a relatively newer concept, however, various researchers have alluded that astrological perceptions are bound to impact the investment decisions and thereby impact the capital markets. Thus, this paper aims at evaluating the impact of one of the most well-known astrological phenomenon, Mercury Retrograde on capital markets. According to astrological tradition, although an optical illusion, Mercury retrograde periods are marked by confusion and miscommunications. There is a long-held view that it is advisable to avoid established plans during Mercury retrograde, signing contracts, starting new initiatives, or opening new stock market positions since the trades could be less effective and the people more likely to make mistakes. The paper presents and probes whether the usually described astrological impacts of retrogratory effects of planets persists in Indian stock indices i.e. NIFTY50 and BSE Sensex & American Stock Indices i.e. NASDAQ & DJIA. This research utilizes the secondary data of daily closing prices from 2013- 2023 retrieved from official websites of NSE and BSE for Indian Stock exchanges and from Yahoo Finance for American stock exchanges. Further, the study employs regression models in order to inspect the impact and the correlation between return and retrograde periods. The proposed model also considers the dynamic character to past returns along with retrograde dummy variables. An attempt has been made to explore the impact of cultural variables on behavioural bias in Indian stock indices under the influence of mercury's retrograde movement, which causes asymmetric information and market oddity. Thus, the finding of the study are concerned with return’s volatility during the planetary movement and investigate the influence of this cultural variable on stock indices.
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Części książek na temat "ASTROLOGICAL IMPACTS"

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Subramanian, Rajesh. "Modern Tamil Writing". W Routledge Encyclopedia of Modernism. London: Routledge, 2018. http://dx.doi.org/10.4324/9781135000356-rem2117-1.

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Tamil literature, over the past two millennia, has been continuously evolving in its grammatical style, content, expressions, forms, structures, and themes. Modern Tamil writing can be considered to have begun in the mid-eighteenth century. Western cultural and literary theories had a significant impact on the content and form of Tamil writing during this phase. As time progressed into the nineteenth century, the western formats of novel and drama came to be adopted by literary writers. The latter decades of the twentieth century and the subsequent period witnessed a rapid explosion and growth of Tamil fiction. From ancient times, the verse/poetry form was the most commonly used, and indeed the only form in which literary works were composed. Great and lengthy religious texts, medical treatises, poetry of love and war, astrological works, and all other works were written in verse. Tamil ‘little magazines’ played a crucial role in the development of modern Tamil poetry. The verse form of literature dictated by strict grammatical rules gave way to liberal free format based structures. Themes and language also underwent major transformation in Tamil poetry during the twentieth century. After an initial period of experimental works, modern Tamil literature has matured since the 1970s. The role of major authors in shaping modern Tamil writing is discussed in brief.
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"Lead". W Around the World in 18 Elements, 49–58. The Royal Society of Chemistry, 2014. http://dx.doi.org/10.1039/bk9781849738040-00049.

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Lead was one of the seven metals recognized in the alchemical tradition (the others being gold, silver, mercury, iron, copper and tin). Each of these seven metals was associated with a “planet”† and, in the case of lead, the planet was Saturn. Today, the mystical traditions of alchemy and astrology are incompatible with science but Saturn—slow moving in the heavens—was associated with lead and anyone born “under the influence” of Saturn (in astrological terms) was destined to be gloomy and indolent (hence the word saturnine). Astrologists continue to engage the credulous with “predictions” gleaned from the planetary positions, but there is little doubt that lead exposure has a negative impact on health. It is quite possible that early metals workers who were exposed to lead vapour would have developed many symptoms of lead poisoning: insomnia, depression and nausea, which are consistent with “saturnine” personality traits. A recent study showed a correlation (if not necessarily a causal link) between the end of the use of tetraethyl lead (and additive in petrol) and a reduction in violent crime. Today, no-one seriously believes that the position of Saturn at your birth determines your personality but, equally, few would dispute the damaging influence of lead on health. We often perceive early systems of belief as childish and/or ridiculous but there would have been a certain logical consistency to them. It was, after all, the astrologers who were the forerunners of today's astronomers and the alchemists who preceded the chemists. In this chapter we will start by taking a historical look at lead: was lead the cause of the demise of the Roman Empire as has been suggested? Compounds of lead were there at the beginning of the cosmetics industry, and artists have used some of its more colourful compounds as pigments. More recently, most new cars have been fitted with a lead accumulator battery and lead isotopes have helped us age the Earth, BUT (and lets clear this one up from the off!)…you will NOT find lead in pencils.
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