Rozprawy doktorskie: „Associations of churches (Baptist)”

1

Herring, Ronald Edward. "Leading Rehoboth Baptist Association to develop and implement a church and denomination ministry team". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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2

Hansen, Dennis M. "Teaching the Bay Lakes Baptist Associational strategy for church planting and church growth to other associations and churches". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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3

Brown, Calvin Don. "Leading a Baptist association to develop a ministry plan that will assist local churches in meeting the ministry needs of their community". Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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4

Jarvis, Clive Robert. "Growth in English Baptist churches with special reference to the Northamptonshire Particular Baptist Association (1770-1830) /". Thesis, Connect to e-thesis, 2001. http://theses.gla.ac.uk/1035/.

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Thesis (Ph.D.) -- University of Glasgow, 2001.
Ph.D. thesis submitted to the Faculty of Divinity, University of Glasgow, 2001. Includes bibliographical references (p. 334-348). Print version also available. Mode of access : World Wide Web. System requirements : Adobe Acrobat reader required to view PDF document.

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5

Pickens, E. Ann Kellison Kimberly R. "A power for good in the church women's organizations within the black Baptist church in Texas, 1880-1895 /". Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5166.

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6

Pickens, Danny P. "Developing a plan to determine ministry needs of churches in Smith Baptist Association". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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7

Brown, Stewart. "Vision for newcomer assimilation in congregations of the Northwestern Association of Baptist Churches". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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8

Gilstrap, Robert E. "Designing a church planting strategy for Michigan's Huron and Southeastern Baptist Associations". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Ministry research project (D. Min.)--Midwestern Baptist Theological Seminary, 2003.
Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Includes bibliographical references (leaves 348-362).

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9

Campbell, Sammy. "A strategic plan for urban ministry in the Birmingham Baptist Association". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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10

Leary, James E. "Conflict management style in selected CBA churches". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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11

Pyne, Kenneth R. "Developing, implementing and evaluating congregational worship renewal in five selected congregations of the General Association of Regular Baptist Churches". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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12

Crawley, Steven L. "A study of determinants of giving among churches affiliated with the Baptist Missionary Association of America". Thesis, Dallas Baptist University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3642372.

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The purpose of this quantitative multiple regression study was to examine the relationship between per capita giving and church size, annual stewardship emphasis, stewardship training, offering envelope distribution method, time of receiving offering, frequency of distributing contribution statements, membership orientation, and electronic options of giving among churches affiliated with the Baptist Missionary Association (BMA) of America. Through a simple random sample, 600 BMA of America churches were chosen to participate in the study. Data collection involved a survey instrument validated through an expert panel and pilot study. The data was analyzed using hierarchical multiple regression analysis. The study found none of the independent variables to be statistically significant predictors of per capita giving, R² = .06, F(8, 164) = 1.33, p = .234. Through an exploratory measure, the researcher replaced per capita giving with total undesignated receipts. The church size variable was omitted due to high correlation with the criterion variable. The exploratory measure testing the relationship between total undesignated receipts and the seven congregational practices resulted in a valid regression model, R² = .34, F(7, 163) = 11.71, p < .005. Individual predictors that were statistically significant included stewardship training, offering envelope distribution method, and frequency of distributing contribution statements. Three primary conclusions evolved from the study. First, per capita giving is not a good standard of measurement when comparing across churches. Second, there is a relationship between congregational stewardship practices and increased income. Third, unidentified factors beyond stewardship practices serve as a major impetus to giving among members of BMA of America churches.

Keywords: Baptist, determinants, giving, leadership, stewardship.

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13

Wiggins, Claude Buren. "A statistical evaluation of the teacher development efforts among the churches of the Independent Fundamental Baptist Association of Michigan". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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14

Viars, Steve. "Counseling in the local church a working model /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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15

Hayashida, Nelson Osamu. "The significance of dreams and visions among members of the Baptist churches of Zambia, with special reference to the Manyika Baptist Association and to selected urban areas". Thesis, University of Edinburgh, 1994. http://hdl.handle.net/1842/30258.

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Heretofore, the call to the Christian ministry may be what we knew most about African Christian dreams. The theological literature has not documented the role or significance of dreams and visions in the mission churches to any meaningful degree, while their prevalence and significance in many independent churches of Africa are well acknowledged. This thesis is the first treatment of African Christian dreams and visions on a systematic scale utilising data colleted from a particular mission church, the Baptists of Zambia. The phenomena of dreams and visions are prominent in various cultures in the non-Western world, as they are in the Biblical literature. The value and role of dreams and visions in the early church and their use, misuse or neglect in the ensuing centuries is noted. A western psychological perspective to the phenomena is helpful in distinguishing their scientific from their religious dimensions. The widespread use of dreams and visions in the independent churches of Africa is evaluated through a typology of dream and vision appearances and a typology of motifs. When compared with the dreams and visions of Zambian Baptists in rural and urban settings, similarities and differences appear. In addition, M.L. Daneel's ten observations regarding dreams in the mission and independent churches are pegs which help us compare and better interpret the significance of dreams among Baptists of Zambia. The study of Baptist dreams and visions, their regularity among church members, and the predominant failure to interpret and use dreams constructively, point to the need for greater appreciation of dreams and visions as legitimate means of divine revelation.

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16

Weaver, S. Douglas. "A review of the stature of and desire for a director of Christian education in the Conservative Baptist churches of Southern California". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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17

Benavides, Victor Hugo. "A strategic plan to implement the NET evangelism training in the churches of the Roswell Baptist Association, Roswell, Georgia". Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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18

Brandenburg, Michael E. "The development of a program to assist plateaued or declining churches develop a vision and plan for growth in the Piedmont-Okefenokee Baptist Association". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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19

Shields, John. "Developing a strategic mentoring network among selected pastors of the Eastern Nebraska and Oregon Trail Baptist Associations". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p054-0281.

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20

Hildebrandt, Frank A. "Effective evaluation a required variable for the revitalization of plateaued churches in the Eastern Association of the North American Baptist Conference /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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21

Davis, James Mason. "A plan to equip selected Hephzibah and Kilpatrick Baptist Associational leaders to help churches design their individual strategies for healthy development". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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22

Kammerdiener, F. Leslie. "Creative essays regarding issues in ministry a forum for pastors and wives of numerically small churches in the Kansas City Kansas Baptist Association /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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23

Eichelberger, Kathy. "Equipping adult members of churches of the Troup Baptist Association in Lagrange, Georgia, in ministering to people who experience the death of a family member or friend". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p053-0338.

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24

Clark, Cullen T. "Congregational polity and associational authority : the evolution of Nonconformity in Britain, 1765-1865". Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/23091.

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Following the Evangelical Awakening, many of the Nonconformist traditions experienced an evolution in their ecclesiastical structure, resulting in the formation of new associations that frequently acted to establish pragmatic agencies like missionary societies, educational boards and social charities. The transition required new expressions of authority. Understanding the nature of this authority is the chief objective of this study. Chapter One introduces the various themes and goals of the study. Chapter Two explores the Hampshire Congregational Union. In addition to the Union’s structure, David Bogue and the Gosport Academy were central to this group’s identity. Chapter Three focuses on the Lancashire Congregational Union in the North West of England, home to William Roby, the central figure within Lancashire Congregationalism. Chapter Four covers the Lancashire and Yorkshire Baptist Association and the later Lancashire and Cheshire Baptist Association, where John Fawcett was the primary influence. The New Connexion of General Baptists, Chapter Five, was under the authoritative direction of Dan Taylor, a former Methodist and a zealous evangelist. Chapter Six analyses the Scotch Baptists. Peculiar among Baptists, it was created under the leadership of Archibald McLean. The British Churches of Christ, Chapter Seven, closely resembled the Scotch Baptists but were different in some fundamental ways. Finally, in Chapter Eight, patterns of associational authority among these associations will be compared and assessed. Authority among Nonconformist associations, particularly those denominations practising congregational polity, was exercised on the grounds of doctrinal purity and evangelistic expansion. As the nineteenth century continued, the organisational structures grew more complex. In turn, increased control was voluntarily granted to the organisations’ governing bodies so they might more efficiently minister. Following the Awakening, these voluntary bodies found new life as a pragmatic expression of Evangelical zeal.

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25

Dennison, Robert E. "The use of websites by the Susquehannah Baptist Association and the Atlanta Metro Baptist Association". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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26

Bik, Herbert Lian. "A brief history of Baptist Churches in Myanmar". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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27

Moore, W. Scott. "A survey of growing rural Southern Baptist churches". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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28

Reiss, Stephanie Rosel. "Religion and Resistance: African Baptist Churches in Virginia". W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626089.

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29

Lethco, Jeffery Keith. "Equipping pastors in the Collin Baptist Association in church growth strategy". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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30

McMullen, Lewis Franklin. "Developing a church planter assessment model for the Suncoast Baptist Association". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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31

Thomas, Champ. "Kingdom harvest a strategy of evangelism in a rural association /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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32

Garner, Edwin Leon. "Equipping a select group of pastors in the Colbert-Lauderdale Baptist Association in Alabama to mentor first-time pastors". New Orleans, LA : New Orleans Baptist Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.053-0347.

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Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2008.
Abstract and vita. Includes final project proposal. Description based on Print version record. Includes bibliographical references (leaves 164-170, 65-67).

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33

Dowdle, Sondra Robertson. "Disaffection in Southern Baptist Churches| Perspectives of the Marginalized". Thesis, Mississippi State University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10789859.

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The changing relationship of Americans to their churches has been documented but has not been explained. This is a narrative qualitative research inquiry for the purpose of exploring the perspectives of members of Southern Baptist churches who experienced disaffection as a result of marginalization within the church as they practiced their religious faith. Using Social Identity Theory (SIT) and the microaggressions literature, this study described negative interactions and explained the group processes that marginalize church members and motivate their disaffection from the church. The narratives of this study extend the literature on negative interactions in the religious community, describing and examining antecedents and consequences. Two semistructured interviews with ten participants who were once members of Southern Baptist churches informed this study. Four Southern Baptist churches were represented by the ten participants. Data analysis was aided by NVivo 11. In spite of the inclusive mission of the church, the results of this study clearly place microaggressions, with their accompanying marginalization, within the church. Characteristic of microaggressions, this study found that microaggressions in the church: a) leave the responsibility of reparation with the target; b) deny the existence of microaggressions within their congregation; and c) breed a sense of rejection as a result of marginalization. This study affirms and extends Pargament’s (2002) suggestion that short-term distress may lead to long-term spiritual growth. This study also emphasizes the need to address issues of faith as a dimension of diversity.

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34

Fawcett, Bruce. "Recruiting clergy for Canadian Baptist Churches : a typological understanding". Thesis, Bangor University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429651.

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35

Pierce, Stephen Brian. "Exchange relationships between leaders and followers in Baptist churches". Thesis, University of Pretoria, 2007. http://hdl.handle.net/2263/29456.

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This research into Baptist leadership examines the processes of Christian leadership in terms of human relationships in churches under the microscope of a leadership theory known as leader member exchange theory (LMX), and discovers the correlation between a high level of LMX in a local church and the positive outcomes of leader legitimation in a society where pastoral tenure and pastoral termination project disheartening statistics. LMX theory is particularly suited for the study of the Baptist congregational leadership paradigm with emphasis on heightened follower participation in dyadic relationships between the pastor and church members. In the light of current convoluted leadership praxis, provides an appropriate theoretical tool for relational analysis. The background to this thesis is the perceived growing inclination among Baptist pastors to adopt a leadership paradigm, which exalts the person and role of the pastor to the exclusion of the church members. This “great man theory” is being modeled from sources that focus on church growth rather than church health, and represents a departure from servant leadership, which has long been the model for Baptists in general. This “new” trend of charismatic leadership may be one of the reasons for the inclination toward shorter tenures and pastoral termination, among Baptists, particularly in the USA. Understanding the peculiarities of congregational government is of particular importance to the research, with emphasis on the perceptions and expectations of church members regarding current leadership in their local church, and how the perception of personal value correlation translates into member satisfaction. The Literature on leadership offers a multiplicity of innovative ideas, mostly focused on the leader, and after literature research into the subjects of transactional transformational, complexity theory, and servant leadership no single theory of leadership offers completeness, hence the term quantum or complexity will assist in moving Baptist pastors from average leadership. Thesis (PhD (Practical Theology))--University of Pretoria, 2007.
Practical Theology
PhD
unrestricted

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36

Whipple, Don. "Helping Evangelical Baptist Missions serve churches in global ministry". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1555.

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37

Badgett, Paul R. "The most evangelistic Kentucky Baptist churches in eastern Kentucky". Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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38

Burris, Kregg F. "Rethinking Baptist worship examining Baptist worship traditions and evaluating their impact upon the American Baptist Churches USA within a postmodern context /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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39

Lauterbach, W. Grant. "Study of worship styles in the Mid-Maryland Baptist Association". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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40

Perkins, Ernie. "Developing a strategy for future ministries for the Capital Baptist Association". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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41

Anderson, Samuel Foye. "The search for a symbolic architecture for Southern Baptist churches". Thesis, Georgia Institute of Technology, 1988. http://hdl.handle.net/1853/23448.

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42

Gales, Melinda Dawn. "African-American Baptist Churches in Hanover County, Virginia, 1865-1900". VCU Scholars Compass, 1999. http://scholarscompass.vcu.edu/etd/1518.

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The purpose of this thesis is to examine rural African-American vernacular Baptist churches built in the years following the Civil War. The case study is centered in Hanover County, Virginia, because of the county's strategic location inrelation to the capital of the Confederacy in Richmond. Due to the overwhelming number of slaves, Anglo-Americans attempted to suppress African identity by forcing slaves to attend Anglo-American churches. A number of African-American congregations were secretly organized during the time of slavery. Until the fall of Richmond in spring 1865, African-Americans were not allowed to assemble publicly without Anglo-American supervision. In the years following Emancipation, African-Americans began separating from the Anglo-American congregations to formindependent churches. Upon separation, worship services were held in brush arbors and/or old shanties and were occasionally held in Anglo-American churches. Eventually, African-American church members acquired land to erect churches of their own. Using Chestnut Grove Baptist Church (circa 1870), Shiloh Baptist Church(circa 1877), Union Baptist Church (circa 1885) and Second Union Baptist Church (circa 1885) in Hanover County as a case study, this thesis asks precisely who built these churches, how they were constructed and why they were built the way theywere built.

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43

Suarez, Julian L. "The practice of pastoral ministry transition among independent Baptist churches". Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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44

Johnson, Edgar L. "Developing and equipping a conflict mediation team for the Northwest Georgia Baptist Association". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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45

Freeburg, Karen Walker. "Nurturing spiritual formation among American Baptist Churches USA students at Northern Baptist Seminary through small group process". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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46

Law, Thomas L. "A study guide for developing a Baptist association". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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47

Doremus, James W. "Common characteristics of evangelistic Southern Baptist churches in the Southern Region". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p046-0061.

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48

Ridley, George. "A study of obstacles to strategic planning in declining Baptist churches". Theological Research Exchange Network (TREN), 2004. http://www.tren.com/search.cfm?p047-0057.

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49

Peterson, Sandra Guidroz 1960. "Descriptive assessment of premarital programs: A sample of Southern Baptist churches". Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/291610.

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Premarital programs have been in existence for over fifty years. A majority of the programs are church-based. The purpose of this study, using a random sample survey of Southern Baptist churches, was to compile a description of what these churches were doing in premarital preparation work; examine what effects, if any, church size had on the type of program offered, church program leader characteristics and topic coverage. Descriptive material was compiled. Churches were divided into five size categories. Statistical significance was detected based on size and type of format used. Larger churches were more likely to see couples in a group format setting versus individual or couple-only counseling. With consistency, larger churches were much more likely than the smaller to cover a broad range of topics in sessions. The pastor remained the primary individual to conduct the premarital program within their churches, regardless of church size.

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50

M'Caw, Martin Trevor. "A history of the English-speaking Baptist churches of North Wales". Thesis, Bangor University, 2010. https://research.bangor.ac.uk/portal/en/theses/a-history-of-the-englishspeaking-baptist-churches-of-north-wales(92058a42-2ba5-4fb0-9598-deacc555e63c).html.

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This dissertation attempts to chart the history of the English-speaking churches of North Wales from the time of the commonwealth to the present. Beginning with the radical separatism of Morgan Llwyd at Wrexham during the puritan period, it describes and analyzes the development of religious thought and structures through the restoration and the older dissent (chapter one), the eighteenth century including the Evangelical Revival and Sandemanianism (chapter two), the expansion of the churches including those on the coastal strip during the nineteenth century (chapters three and four) and consolidation including the challenges of secularization during the twentieth (chapters five and six). The Introduction sets out the rationale and the Conclusion provides a reflective summary. Thee essential elements form the parameters within which the following analysis has been made, namely geography, language and the Baptist principle of associating. The way in which an English medium community formulated its religious identity within a Welsh, and often Welsh speaking, context is assessed, and how it did so well away from the very different English language Baptist life in South Wales while diverging also from mainstream Baptist life in England. As such the dissertation could be interpreted as a study in divergence, assimilation and the development of a specific regional-national identity. The backcloth for the individual chapters is determined by United Kingdomwide or British, national (Welsh), or denominational topicalities each of which may stand alone or exist in combination with the others. In broad terms the formative years are dominated by British considerations, national (Welsh) factors predominate during the nineteenth century, whilst the twentieth century is dominated by denominational concerns. Throughout the study the three formative factors of geography, language and the specifically Baptist principle of associating emerge as the key elements in the evolution of the English-speaking Baptist churches and the North Wales English Baptist Union.

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Rozprawy doktorskie na temat „Associations of churches (Baptist)”

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