Gotowe bibliografie tematyczne / Associations of churches (Baptist)

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „Associations of churches (Baptist)”

Autor: Grafiati
Data publikacji: 25 lipca 2024
Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Associations of churches (Baptist)"

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Lumbantobing, Tomson Saut Parulian, i Aji Suseno. "Studi Trend Ibadah Dalam Nyanyian dan Musik Kontemporer di Gereja-gereja Baptis Masa Kini". Veritas Lux Mea (Jurnal Teologi dan Pendidikan Kristen) 4, nr 1 (22.02.2022): 21–31. http://dx.doi.org/10.59177/veritas.v4i1.139.

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The decision of several Baptist churches to start using contemporary singing and music in the early 2000s has caused controversy and has become a polemic in the Association of Indonesian Baptist Churches (GGBI). However, the trend of worship using contemporary songs and music is getting more widespread in Indonesian Baptist churches. This is the background of this research, which is to comprehensively investigate the factors behind the widespread trend of worship using contemporary songs and music in Indonesian Baptist churches. Thus, the formulation of the research problem is a study of the factors behind the widespread trend of worship using contemporary songs and music in Indonesian Baptist churches. This type of research is classified as a descriptive qualitative variety with a literature study. Data were obtained from various document sources such as books, magazines, articles, and scientific journals about worship, spiritual songs, and music. The results of the research found that the congregational government system, church planting, seminars and writings on worship and music, Baptist youth worship, and technological developments are factors behind the increasingly widespread trend of worship with contemporary singing and music in Indonesian Baptist churches.AbstrakKeputusan beberapa gereja Baptis yang mulai menggunakan nyanyian dan musik kontemporer di awal tahun 2000an telah menimbulkan kontroversi dan menjadi polemik di Gabungan Gereja-Gereja Baptis Indonesia (GGBI). Meskipun demikian, trend ibadah menggunakan nyanyian dan musik kontemporer justru semakin meluas di gereja-gereja Baptis Indonesia. Hal inlah yang melatarbelakangi dilakukannya riset ini, yaitu hendak menyelidiki secara komprehensif faktor-faktor yang melatarbelakangi semakin meluasnya trend ibadah menggunakan nyanyian dan musik kontemporer di gereja-gereja Baptis Indonesia. Dengan demikian, rumusan masalah riset ini adalah kajian tentang faktor-faktor yang melatarbelakangi semakin meluasnya trend ibadah menggunakan nyanyian dan musik kontemporer di gereja-gereja Baptis Indonesia. Jenis riset tergolong dalam ragam kualitatif deskriptif dengan studi literatur. Data diperoleh dari berbagai sumber dokumen seperti seperti buku, majalah, artikel dan jurnal-jurnal ilmiah tentang ibadah, nyanyian dan musik rohani. Hasil riset menemukan bahwa sistem pemerintahan kongregasional, perintisan jemaat, seminar dan karya tulisan tentang ibadah dan musik, ibadah kaum muda Baptis, serta perkembangan teknologi merupakan faktor-faktor yang melatarbelakangi semakin meluasnya trend ibadah dengan nyanyian dan musik kontemporer di gereja-gereja Baptis Indonesia.
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Musa, Emmanuel Ubandoma, i Adebayo Ola Afolaranmi. "Denominational Loyalty on the Cooperative Programme of the Nigerian Baptist Convention Between (2013-2023)". Eximia 13 (9.05.2024): 250–59. http://dx.doi.org/10.47577/eximia.v13i1.470.

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The Baptist Cooperative Programme is a system in which churches, who cooperate with the Nigeria Baptist Convention (NBC), make contributions in the form of certain percentages of their tithes, offerings, and undesignated income to their associations, state conferences, and the national body. This paper explores the effects of denominational loyalty on the Cooperative Programme of the Nigerian Baptist Convention (NBC) and strategies to deepen this loyalty among church members. Social identity theory suggests that individuals define themselves based on their membership in social groups, leading to the formation of an identity that is partly derived from their group membership. The decline in the commitment of churches within this period of ten years is worrisome. The existing problem lies in the need to strengthen denominational loyalty to the Convention amidst changing societal dynamics and competing religious influences. Using secondary sources of data collection, including scholarly articles, books, and Convention reports, this study analyses the historical context and current practices of the Baptist Cooperative Programme. Preliminary findings suggest that the Cooperative Programme plays a crucial role in fostering a sense of belonging and loyalty among members, contributing to the overall growth and sustainability of the denomination. Also, while there is a strong desire for cooperation among Baptist Churches, challenges such as lack of loyalty, proper communication, and financial constraints hinder the commitment of the members. The study concludes that the Baptist Cooperative commitment has the potential to strengthen denominational loyalty among Baptist churches in Nigeria. Hence, by addressing these challenges and building on the potential successes of the Cooperative Programme, the Nigerian Baptist Convention can further enhance unity and cooperation among its member churches, ultimately strengthening the denomination as a whole.
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Achumi, Ilito. "Fragmented Voices with Guilt and Apologies: Interrogating Narratives on Ordination of Women in Nagaland Churches". Feminist Theology 31, nr 1 (27.08.2022): 51–64. http://dx.doi.org/10.1177/09667350221112882.

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The category ‘women’ is one of the majority members in the Nagaland churches of Northeast India. Institutionalization of associations and churches according to denominations has contributed to the bureaucratization of churches, arranging the church positions in vertical hierarchy. Today, churches in Nagaland struggle with complex gender hierarchies. Women are underrepresented in church leadership in Nagaland. Historically, Naga Women theologians have been absent in the process of licencing and ordination. This article attempts to explore both the structural dynamics and local practices in the process of gendered licencing and ordination. The study assesses two associations and churches within those two associations under Nagaland Baptist Church Council. Narrative from the two associations brings out the tacit but visible practices of differentiated licencing requirements between men and women theologians in Nagaland churches. The almost exclusive ‘Reverend’ title reserved for men in Nagaland demonstrably explains the near absence of ordained women in most of the Nagaland churches.
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Ihwighwu, Jonathan Ovie, i Peter O. O. Ottuh. "Ethico-Religious Evaluation of Pre-Retirement Crisis of Pastors in The Nigerian Baptist Convention". Tamaddun 21, nr 2 (19.03.2023): 264–79. http://dx.doi.org/10.33096/tamaddun.v21i2.302.

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The study focuses on the ethico-religious assessment of the pastors who worked for the Nigerian Baptist Convention (NBC) and having retirement dilemma. All Baptist associations in the Ethiope-Delta Baptist Conference are included in the sampled study population. The Ethiope-Delta Baptist Conference serves Okpe, Sapele, Ughelli North, Warri North, Ethiope-East, and Ethiope-West local government areas in Delta State. In these six local government units, which are dispersed over numerous towns and cities in the aforementioned territories, there are over 226 Baptist churches and 11 Baptist Associations. The study included both qualitative and quantitative methods of inquiry. Expository, evaluative, phenomenological, and critical-analytical techniques are also used in this study. The above methods used in this study make it possible to fully evaluate the relevance, significance, and application of ethico-religious arguments about Baptist pastors’ pre-retirement and their situations in the study area. To substantiate these claims, both primary and secondary sources are also employed. The data for the study were gathered using the phenomenological approach, participant observation, and questionnaires. The research as well as the discussion in this research fall under two main topics: Baptist pastors’ pre-retirement challenges and ethical-religious responses to retired pastors’ dilemmas. According to the study, pastors’ pre-retirement issues are most prevalent in rural Baptist churches. The study also found that, despite the NBC’s goal of ensuring quick payment of pastors’ retirement benefit premiums, churches do not fully cooperate in terms of making their corresponding percentage contributions.
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Collis, Michael J. "Ebenezer Particular Baptist Church, Hertford and the Eastern Associationof Baptist Churches". Baptist Quarterly 34, nr 4 (styczeń 1991): 191–94. http://dx.doi.org/10.1080/0005576x.1991.11751877.

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Breed, Geoffrey R. "The London Association of Strict Baptist Ministers and Churches". Baptist Quarterly 35, nr 8 (styczeń 1994): 376–92. http://dx.doi.org/10.1080/0005576x.1994.11751953.

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Attebery, Philip. "In their Own Words: Describing the Assimilation Experiences of New Converts". Christian Education Journal: Research on Educational Ministry 14, nr 1 (maj 2017): 52–68. http://dx.doi.org/10.1177/073989131701400105.

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The purpose of the current phenomenological research was to explore the assimilation experiences of adult new converts into churches affiliated with the Baptist Missionary Association of America. Participants included 21 new converts, baptized within the past one to three years, and a leading staff member from seven churches. New converts described their experiences of conversion, what they anticipated or resisted regarding retention and spiritual growth, the effect of church assimilation strategies, and how ministerial leaders and educators might benefit from their experiences. The research attempted to fill a gap in knowledge by seeking the input of new converts regarding assimilation.
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Belyakova, Nadezhda. "Anti-Communism and Soviet Evangelicals in the 1960–1970s: Metamorphoses of Relations during the Cold War". Novaia i noveishaia istoriia, nr 6 (2022): 153. http://dx.doi.org/10.31857/s013038640014621-1.

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The article examines the international activity of the leaders of the official All-Union Council of Evangelical Christians-Baptists (VSKHB) at the turn of the 1960s–1970s, which was carried out under the conditions of control and regulation by state authorities. The leadership of the denomination was forced to prove the “usefulness” of its existence; contacts of Baptist Christians from different countries could bring such benefits. The main form of presentation of the international work of VSKHB was the compilation of reports both on foreign business trips and on communication with foreigners inside the USSR. These reports were sent to the Council for Religious Affairs under the Council of Ministers of the USSR, where they were used to compile summary analytical notes for higher authorities on the success of the international activities of the leadership of the confessions of the USSR. The author concludes that the struggle against the international anti-communist movement led to the development of international contacts by the leadership of the official Union of Evangelical Christians-Baptists. For Soviet Baptists, the key figure in global evangelical anti-communism at the turn of the 1960s and 1970s was Richard Wurmbrand, a preacher. He was organising actions in support of Christians in communist countries, persecuted not only by the state but also by the official church leadership compromising with the authorities. Such actions threatened the legitimacy of the VSKHB, since in the early 1960s a Baptist initiative movement opposed to the official union emerged in the USSR. The struggle of all of them with the international evangelical anti-communist movement had an unexpected effect for evangelical Baptist Christians inside the USSR: it contributed to the stabilization of the existing associations of evangelical Baptist Christians and even the emergence of new communities.
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Hall, Catherine. "A Jamaica of the Mind: Gender, Colonialism, and the Missionary Venture". Studies in Church History 34 (1998): 361–90. http://dx.doi.org/10.1017/s0424208400013759.

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Mary Ann Middleditch, a young woman of twenty in 1833, living in Wellingborough in Northamptonshire and working in a school, confided in her letters her passionate feelings about Jamaica and the emancipation of slaves. The daughter of a Baptist minister, she had grown up in the culture of dissent and antislavery and felt deeply identified with the slaves whose stories had become part of the books she read, the sermons she heard, the hymns she sang, the poems she quoted, and the missionary meetings she attended. In 1833, at the height of the antislavery agitation, Mary Ann followed the progress of William Knibb in Northamptonshire. Knibb, who was born in nearby Kettering, had gone to Jamaica as a Baptist missionary in 1824 and been radicalized by his encounter with slavery. In the aftermath of the slave rebellion of 1831, widely known as the Baptist War because of the associations between some of the slave leaders and the Baptist churches, the planters had organized against the missionaries, burnt their chapels and mission stations, persecuted and threatened those whom they saw as responsible. Faced with the realization that their mission could not coexist with slavery the Baptist missionaries in Jamaica sent William Knibb, their most eloquent spokesman, to England to present their case. Abandoning the established orthodoxy that missionaries must keep out of politics, Knibb openly declared his commitment to abolition. The effect was electric and his speeches, up and down the country, were vital to the effective organization of a powerful antislavery campaign which resulted in the Emancipation Act of 1833.
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Ploscariu, Iemima. "Transnational, National, and Ecumenical Convergences: The Baptist, Anglican, and Orthodox Reactions to the Romanian 1938 Religion Law". Journal of Religion in Europe 12, nr 1 (18.11.2019): 49–77. http://dx.doi.org/10.1163/18748929-01201009.

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The Romanian Ministry of Religious Denominations passed Decision nr. 26208 in 1938, severely curtailing the activity of a number of religious associations. The most numerous of these were the Baptists. They maintained close ties with ethnic minority co-religionists within Romania and collaborated with religious organizations abroad, especially the Baptist World Alliance (bwa). The latter resulted in conflict with Romanian government and ecclesiastical authorities. The actions of the bwa in opposition to the Decision reveal the extent to which transnational organizations influenced the development of policies concerning religion during the crucial years leading into World War ii. Using previously unused archival material, the article draws out the role of domestic religious minorities in the struggle between the Church, the State, minority groups, and foreign powers and provides a fascinating convergence of national, transnational, and ecumenical attempts at changing the religious space in Europe.
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Rozprawy doktorskie na temat "Associations of churches (Baptist)"

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Herring, Ronald Edward. "Leading Rehoboth Baptist Association to develop and implement a church and denomination ministry team". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Hansen, Dennis M. "Teaching the Bay Lakes Baptist Associational strategy for church planting and church growth to other associations and churches". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Brown, Calvin Don. "Leading a Baptist association to develop a ministry plan that will assist local churches in meeting the ministry needs of their community". Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Jarvis, Clive Robert. "Growth in English Baptist churches with special reference to the Northamptonshire Particular Baptist Association (1770-1830) /". Thesis, Connect to e-thesis, 2001. http://theses.gla.ac.uk/1035/.

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Thesis (Ph.D.) -- University of Glasgow, 2001.
Ph.D. thesis submitted to the Faculty of Divinity, University of Glasgow, 2001. Includes bibliographical references (p. 334-348). Print version also available. Mode of access : World Wide Web. System requirements : Adobe Acrobat reader required to view PDF document.
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Pickens, E. Ann Kellison Kimberly R. "A power for good in the church women's organizations within the black Baptist church in Texas, 1880-1895 /". Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5166.

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Pickens, Danny P. "Developing a plan to determine ministry needs of churches in Smith Baptist Association". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Brown, Stewart. "Vision for newcomer assimilation in congregations of the Northwestern Association of Baptist Churches". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Gilstrap, Robert E. "Designing a church planting strategy for Michigan's Huron and Southeastern Baptist Associations". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Ministry research project (D. Min.)--Midwestern Baptist Theological Seminary, 2003.
Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Includes bibliographical references (leaves 348-362).
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Campbell, Sammy. "A strategic plan for urban ministry in the Birmingham Baptist Association". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Leary, James E. "Conflict management style in selected CBA churches". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Książki na temat "Associations of churches (Baptist)"

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Green, Bobby L. History of the Ogeechee River Baptist Association: A family of churches making Christ known : includes some history of the Union, Miller, and Bulloch County Associations. Statesboro, Ga: Ogeechee River Baptist Association, 2003.

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New South River Baptist Association (Fayetteville, N.C). A pictorial directory of the churches fellowships, missions of the New South River Baptist Association, Fayetteville, North Carolina, 1924-2001. Fayetteville, N.C: The Association, 2001.

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Crank, Carlysle C. Shenandoah Baptist Association of Virginia & West Virginia: History of Shenandoah Baptist Association, Virginia and West Virginia. [Front Royal, Va.]: Shenandoah Baptist Association of Virginia & West Virginia, 2002.

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S, McMahan Gale, i Clear Creek Baptist Association, red. The Southern Baptist churches in the Clear Creek Baptist Association. Anna, Ill: The Association, 1988.

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History Committee of the French Broad Baptist Association (N.C.). History of French Broad Baptist Association, 1807-1994: And histories of the fifty-eight churches. Taylors, South Carolina: Faith Printing Company, 1994.

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(Ohio), Clinton Baptist Association. Minutes of the eighty-third annual session of the Clinton Baptist Association: Held with Hillsboro Baptist Church, September 5 & 6, 1928. Wilmington, OH: Wilmington Publishing Co., 1995.

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Gardner, Robert G. The Floyd County Baptist Association of Georgia, 1893-1993. Rome, Ga: The Association, 1993.

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Bullard, Willa Dean. New South River Baptist Association of Churches, 1924-1999. Fayetteville, N.C: the Association, 1999.

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Association, Bladen Baptist. A Pictorial directory of the churches of the Bladen Baptist Association, Bladen County, N.C. [Bladen County, N.C: the Association,], 1994.

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Tassell, Paul N. Quest for Faithfulness: The account of a unique fellowship of churches. Schaumburg, Ill: Regular Baptist Press, 1991.

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Części książek na temat "Associations of churches (Baptist)"

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García Briceño, Luis. "Off the Baptist Path: Christian Becoming in Indigenous Amazonia". W Indigenous Churches, 155–73. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14494-3_7.

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Olofinjana, Israel Oluwole. "The Significance of Multicultural Churches in Britain: A Case Study of Crofton Park Baptist Church". W Churches, Blackness, and Contested Multiculturalism, 75–85. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137386380_6.

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Vala, Carsten T. "The role of official associations". W The Politics of Protestant Churches and the Party-State in China, 55–84. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge research on the politics and sociology of China: Routledge, 2017. http://dx.doi.org/10.4324/9781315178202-3.

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De Sanctis, Fausto Martin. "Payments Through Illegal and Disguised Means, and the Misuse of Churches, Temples, NGOs, Trusts, Associations, and Foundations". W Churches, Temples, and Financial Crimes, 111–23. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15681-1_6.

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Rynkowski, Michał. "The EU and the Status of Churches, Religious Associations, Philosophical and Non-Confessional Organisations". W Protection and Promotion of Freedom of Religions and Beliefs in the European Context, 267–82. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-34503-6_12.

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Sienkiewicz, Holly, Jenn Beideman, Beatriz LeBron, Shanielia Lewis, Emma Morrison, Lydia Rivera i Dina Faticone. "3. Up, Down, Stop, Go, and Everything In Between". W Play in a Covid Frame, 55–76. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0326.03.

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Located in Rochester, New York, USA, Common Ground Health advocates for safe and accessible play for all children. Since 2015, residents have led a grassroots campaign convening neighbourhood associations, block clubs, churches, community organizations, and nonprofits to build and advance an equitable play-based agenda. Covid-19 amplified the importance of play as families navigated the ill effects of having children abruptly cut off from peers and social networks. Early in the pandemic, Common Ground worked to ensure that children had access to unstructured play. Together, we assembled and distributed play kits, partnered with the city to support Covid-friendly programming and infrastructure that prioritizes unstructured resident-driven play (e.g. toy libraries, bringing recreational programming and staff to non-traditional spaces, and play streets), and coordinated community resources to share with families during the pandemic. We distributed a total of 6500 play kits tailored for outdoor play at thirty-two different locations within Rochester. Resident leaders worked alongside hundreds of students and families in the Rochester City School District to better understand how the pandemic has impacted playful learning and together created a vision for playful learning as a means of mitigating the negative effects that Covid-19 has had on students. Common Ground catalyzed residents across the city to re-conceptualize traditional notions of play while continuing to advocate for safe and accessible play for all. Covid-19 elevated the importance of this work as residents advocate for play as a mechanism to facilitate healing and promote resilience in children during a time of chronic uncertainty.
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Smith, Eric C. "“Promoting so laudable a Design”". W Oliver Hart and the Rise of Baptist America, 172–98. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.003.0009.

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The 1760s were a decade of significant institutional development for America’s Baptists, and Oliver Hart was a key figure in that advance. In the South, Hart led the Charleston Association to adopt the Charleston Confession as its doctrinal statement, setting a course for traditional Calvinism among white Southern Baptists for the next one hundred years or more. He also shaped the church government practices of Baptist churches, coauthoring the Summary of Church Discipline, which outlined the rigorous church order Baptists would become known for well into the nineteenth century. This chapter provides vivid examples of how this congregational government worked itself out in specific Baptist churches of the period. Beyond the South, Hart enthusiastically supported the Philadelphia Association project of founding Rhode Island College (later Brown University), an important signal that Baptists as a whole were becoming respectable in colonial American society. Finally, Hart’s frequent preaching excursions into the Carolina backcountry brought him into contact with the exploding Separate Baptist movement. Though they were far less sophisticated than his Charleston social circles, Hart found much to appreciate in the Separate Baptists and sought opportunities to unite them with his own Regular Baptist tribe.
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Smith, Eric C. "“A regular Confederation”". W Oliver Hart and the Rise of Baptist America, 105–24. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.003.0006.

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The eighteenth century was an era of religious institution-building, and no figure was more important for the birth of Baptist denominationalism in the South than Oliver Hart. In 1751 Hart drew together the Particular Baptist churches of South Carolina to form the Charleston Association, the second Baptist association in America. Successfully transplanting ideas and models he had witnessed in the Philadelphia Association, Hart led the South’s Baptists to form a minister’s education fund, send missionaries to the western frontier, and formalize the doctrines and church practices that would define the Baptist South for the next 150 years.
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"Rachel procter (nee Speght) (1597-after 162 1)". W Early Modern Women Poets (1520-1700), redaktorzy Jane Stevenson Peter Davidson, Meg Bateman, Kate Chedgzoy i Julie Saunders, 198–206. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198184263.003.0075.

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Abstract Rachel speght’s date of birth is arrived at by counting back from The year of her marriage in 1621, when she was described as being 24. She was The daughter of a Calvinist minister, James Speght, who was The rector of two London churches, St Mary Magdalen in Milk Street from I 592, and St Clement, Eastcheap, from 16u, holding both appointments till his death in 1637. He had some association with The Goldsmiths company, and enjoyed some patronage from Sir Baptist Hicks. He also published some brief pamphlets, and was
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Smith, Eric C. "“The humble Baptists”". W Oliver Hart and the Rise of Baptist America, 11–32. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.003.0002.

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In the late seventeenth and early eighteenth centuries, Baptists in middle colonies like Pennsylvania competed against a staggering variety of religious denominations and sects. Essential for establishing and maintaining their denomination in this context was the founding of the Philadelphia Baptist Association in 1707, the first Baptist institutional structure in America. In addition to tracing his family lineage, this chapter explores the early influences of the Philadelphia Baptist Association on Oliver Hart, along with the Baptist rituals and doctrines he absorbed in the Pennepek Baptist Church. Hart’s exposure to Quaker and Keithian antislavery sentiments in Pennsylvania is also considered.
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Streszczenia konferencji na temat "Associations of churches (Baptist)"

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Saptorini, Sari, Mariani Harmadi, Tomson Saut Parulian Lumbantobing, Eko Wahyu Suryaningsih i Debora Nugrahenny Christimoty. "Virtual Pastoral Care for Missionaries of Union of Indonesian Baptist Churches in The Digital Era". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.051.

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Bostenaru Dan, Maria. "Carol Cortobius Architecture". W World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/08.

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Carol Cortobius was an architect trained in Germany, with an initial practice at Otto Wagner in Vienna, who worked for the Hungarian community in Bucharest building churches. An introduction on the catholic Hungarian community in Bucharest will be given. Dănuț Doboș in a monograph of one catholic church in Bucharest offers an overview of all his works. For the three catholic churches on which he intervened (two built, one restored, but altered now) there are monographs showing archive images not available for the general public. Apart of the catholic churches (two of the Hungarian community) he also built the baptist seminar. Particularly the first built church, Saint Elena, is interesting as an early example of Art Deco and will be analysed in the context of the Secession in Vienna and Budapest, which will be introduced. With help of historic maps the places of the works were identified. Many of them do not exist today anymore because of demolitions either to build new streets or those of the Ceaușescu period (ex. the opereta theatre, a former pharmacy). Images of these were looked for in groups dedicated to he disappeared Uranus neighbourhood The paper will show where these were located. Some of the common buildings have an interesting history, such as the first chocolate factory. Another interesting early Art deco building is the pelican house. There are common details between this and the restored church. The research will be continued with archive research in public archives when the sanitary situation will permit.
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Tsys, O. P. "METHODS OF ADMINISTRATIVE PRESSURE ON THE ORTHODOX COMMUNITIES OF THE OB-IRTYSH NORTH DURING THE PERIOD OF THE «GREAT BREAKTHROUGH»". W Культура, наука, образование: проблемы и перспективы. Нижневартовский государственный университет, 2021. http://dx.doi.org/10.36906/ksp-2021/33.

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The article is devoted to the study of the methods that were used by representatives of the Soviet government for the closure of Orthodox churches and the liquidation of religious communities in the Ob-Irtysh North in the late 1920s – early 1930s. It was noted that, although the termination of the work of religious associations was formalized as the “will of the workers” or as a result of the believers' failure to comply with the requirements of the law, often these formulations hid open financial or political pressure.
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Węcławowicz-Gyurkovich, Ewa. "Image of a Hanseatic city in the latest Polish architectural solutions". W International Conference Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8086.

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The problem of the reconstruction of centres of Polish towns and cities after the destructions of the World War II evoke discussions even today. Over the first years after the war, in numerous cases the centres of historical cities and towns were lost; in the place of former market squares and networks of streets with tenements crowned with endwall trims, randomly dispersed concrete blocks of flats were erected, in order to satisfy urgent housing demands. The situation changed after 1980, when in Elbląg, Gdańsk, Szczecin, Kołobrzeg, a rule was adopted according to which the peripheral development of city quarters was to be recreated, restoring tenements located in historical plots of land, but contemporary in style, maintaining the silhouettes and sizes from years before. It is also possible to observe other activities in the solutions of the latest public utility buildings, which - often by using a sophisticated intellectual play - restore the climate and character of cities remembered and known from the past centuries. In the west and north of Europe there are many towns and cities, predominantly ports, which used to be members of Hansa. The organisation of Hansa, the origins of which reach back to the Middle Ages, associated a number of cities which could decide about the provision of goods to cities within a specific territory, and secure markets for products manufactured in them. Thanks to that, cities that belonged to Hansa were developing more rapidly and effectively, and the beginnings of their development within the territory of Germany and in the Baltic states date back to the 13th and 14th centuries. The peak period of the development of Hanseatic cities, where merchants were engaged in free trade with people from European countries, fell in the 14th and 15th centuries, but already in the 17th century there was a complete decline of Hansa, resulting from the occurrence of competition in the form of associations of Dutch and English cities, as well as the Scandinavian ones. From amongst Polish towns and cities, members of Hansa were e.g. Szczecin, Gdańsk, Kołobrzeg, Elbląg, as well as Cracow. In 1980 an association of partner cities of North Europe, dubbed a New Hansa, was established, the objective of which is to attract attention to the common development of tourism and trade. Nowadays, this New Hansa associates over a hundred cities, similarly to what once was in the medieval Hansa. Numerous Polish cities faced the problem of reconstruction after the destruction of the World War II. The effects varied. By adopting the programme of satisfying predominantly housing demands in the 1960s and 1970s, historical old towns in dozens of cities from amongst nearly 2 hundred destroyed by warfare of the World War II in the north and west of Poland were lost forever. Today we can still encounter ruins of Gothic churches in Głogów or Gubin, where in the place of a market square and tenements of townsmen, randomly located rows of typical four- or five-storey blocks of flats have been erected.
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