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Mundis, Gregory Michael. "Towards a Pentecostal European urban church-planting missiology defining the role of Assemblies of God World Missions in conjunction with its partners /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0628.
Pełny tekst źródłaKay, William Kilbourne. "A history of British Assemblies of God". Thesis, University of Nottingham, 1989. http://eprints.nottingham.ac.uk/13082/.
Pełny tekst źródłaMatlock, Charles Henry. "Characteristics of ministerial maturity /". Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3114252.
Pełny tekst źródłaJohnson, Shane L. "A study of virtue-based leadership of Assemblies of God clergy". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaPankey, William J. "The nature of existential doubt among Assemblies of God constituents". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaMaloney, Joseph F. "Mobilizing biblical lay counseling in an Assemblies of God church". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Pełny tekst źródłaPalmer, Christopher. "A historical, theological evaluation of the early development of the Assemblies of God denomination in south east Wales with special reference to Crosskeys and Newbridge". Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683073.
Pełny tekst źródłaSteinkamp, Orrel Nash. "Contemporary prophecy and the authority of Scripture". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Pełny tekst źródłaPulis, Stephen James. "Spiritual vitality of Assemblies of God post-high school young adults". Thesis, Assemblies of God Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689604.
Pełny tekst źródłaThe purpose of this research was to develop the components of a theory for retention of young people after their high school years by examining the factors that contribute to continued spiritual vitality in Assemblies of God (AG) post-high school young adults. Data was collected from a stratified sample of ninety-five young adults in the United States during their senior year of high school in 2011 and two years later in 2013. In line with research by the Fuller Youth Institute (FYI), continued spiritual vitality was operationalized by using the Religious Behavior Scale, the Religious Identity Scale, and the Risk Behavior Scale. The results identified nine elements from spiritual formation factors, social considerations, and high school youth group experiences that produced fourteen statistically significant correlations with higher levels of retention and spiritual vitality in the sample two years after leaving school. This research appears to suggest that it is the aggregated effect of intentional youth group experiences providing opportunity for the internalized guidance of the Holy Spirit, recognized as God's work, and not specific youth group programs or religious activities that have the potential to create a unique spiritual journey that would ensure spiritual vitality for the youth after they leave high school.
Carpenter, Harold R. "An introduction to Assemblies of God missions for use at Central Bible College". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Pełny tekst źródłaBennett, Jim. "Proposed model for an Assemblies of God Middle East/North Africa undergraduate/graduate ministerial education program". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Pełny tekst źródłaOenga, Duke G. "A theory of lay ministry praxis : Kenya Assemblies of God, Nairobi County". Thesis, Bangor University, 2014. https://research.bangor.ac.uk/portal/en/theses/a-theory-of-lay-ministry-praxis-kenya-assemblies-of-god-nairobi-county(be04bdf9-d7a5-400f-815f-321e69c3bc14).html.
Pełny tekst źródłaGibbs, Carl B. "Principles of Bible interpretation an independent-study text /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Pełny tekst źródłaShaffer, C. Steven. "Applying the advance organizer pedagogical method to teach past and present doctrines of divine healing in the Assemblies of God". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Pełny tekst źródłaSchonken, Iann B. "Determining prominent ministerial roles pastors engage in within the Southern California District of the Assemblies of God". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Pełny tekst źródłaDavis, William R. "J. Roswell Flower's theology of the Holy Spirit". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaClifton, Shane Jack, i res cand@acu edu au. "An Analysis of the Developing Ecclesiology of the Assemblies of God in Australia". Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp78.25092005.
Pełny tekst źródłaJohns, Emily M. Busiek. "Investigating factors relevant to a multicultural HIV/AIDS Curriculum for Assemblies of God". Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1306.
Pełny tekst źródłaThe HIV/AIDS crisis in South Africa has reached pandemic levels, with over 1 000 deaths per day. The church in South Africa represents a largely untapped resource for addressing this problem. One of the largest Evangelical church groups in South Africa is the Assemblies of God (AOG/SA). This church group consists of three culturally distinct fraternals: The Group (white), The Association (coloured), and The Movement (black). Although they function under one executive committee, these fraternals have remained organizationally distinct even after the dismantling of apartheid laws in 1991. On the issue of HIV/AIDS, all three fraternals have remained largely quiet and uninvolved. They have made no attempt to strategize on a unified response to the pandemic, nor have they attempted to promote culturally relevant curricula capable of empowering their pastors and theological students to respond effectively to this crisis. The research consisted of two phases, following Rothman and Thomas's Intervention Research model (1994), with special emphasis on the design and development component. The first phase identified and assessed educational, cultural, and religious factors relevant to the development and delivery of a clergy-focused multicultural curriculum intervention addressing the HIV/AIDS pandemic in South Africa. Data-gathering strategy for the first phase consisted of semi-structured interviews with ethnographic notions. The target groups for the first phase of the research included 15 credentialed AOG/SA pastors and the three fraternal leaders. The leaders and fraternal members participated in semistructured interviews designed to establish cultural and religious points of divergence pertaining to topics surrounding the AIDS pandemic (e.g. sickness, death, sexuality and gender roles). The second phase of the research consisted of the development and delivery of a curriculum intervention. Integrating the cultural and religious factors identified in the first phase of the research, the nine-day curriculum intervention was presented to 34 tertiary-level theological students in two culturally distinct venues. The content of the curriculum primarily emphasized aspects of gender, tradition, and culture as they relate to HIV/AIDS and surrounding issues. The intervention utilized three curriculum theories that were deemed relevant to the educational context of South Africa: humanistic curriculum theory, social reconstructionist curriculum theory and dialogue curriculum theory. Data-gathering strategies for the second phase of the research utilized both quantitative and qualitative instruments with ethnographic notions. The quantitative instruments included the Scale of Basic HIV/AIDS Knowledge (SHAK), Personal Reflections of Men with HIV/AIDS (PRM) and Personal Reflections of Women with HIV/AIDS (PRW). Reflective journaling was used to acquire qualitative data from student participants. Scores significantly improved on the SHAK in both venues. Scores on the PRW improved in both venues, significantly so in one. Unexpectedly, scores on the PRM declined at both venues, although not significantly so. Males with HIV/AIDS were viewed more negatively by both genders at the end of the intervention in both venues. Reflective journal entries indicated that students at both venues clearly perceived a need for the church to be involved in the pandemic; many proposed that sex education should be taking place within the context of church youth ministry. Affective responses were markedly positive for those suffering with AIDS, particularly females. The data clearly indicated that the curriculum was effective in two culturally distinct venues.
Clifton, Shane Jack. "An analysis of the developing ecclesiology of the Assemblies of God in Australia". Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/b6e20b5d17c148be9a61c743bc265bf102e829820443ed6713fe32393d8a286e/1787685/64826_downloaded_stream_51.pdf.
Pełny tekst źródłaCollins, W. Duane. "Proposed model for a southern European Assemblies of God undergraduate ministerial education program". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaChaplin, R. Mark. "Developing holistic spiritual formation in the pastoral leadership of the South Dakota District Council of the Assemblies of God". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaPaino, Tracy R. "Assimilating new pastors into leadership positions in local congregations in the North Central Region of The Assemblies of God". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p046-0062.
Pełny tekst źródłaLiam, Derek Tan Chung. "The integration of faith and daily life of the laity through contextualized lay theological education in the Assemblies of God in Singapore". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Pełny tekst źródłaDrost, Paul Ernest. "Church planting| A strategic method for increasing missional effectiveness in the assemblies of God". Thesis, Assemblies of God Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689028.
Pełny tekst źródłaWorldwide the Church continues to grow and flourish in the most hostile environments. Today's church provides living proof that Jesus actively, intentionally, and powerfully builds His church. Around the world wherever the Church grows, it is growing through a church planting movement of unprecedented proportions.
This project proposes to show that church planting in America, as in the rest of the world, is a crucial, strategic, and biblical method for increasing the missional effectiveness of the Assemblies of God (AG). Historically, the AG in the United States has committed to fulfilling the Great Commission through a two-fold emphasis of planting new churches and sending out missionaries to foreign fields. The missional importance of church planting will be demonstrated through research data from over 8,000 AG churches, comparing the spiritual metrics of church plants to existing churches over thirteen years of age. Additionally, research will compare the missional metrics of churches that plant churches with churches that do not engage in planting other churches.
Today, the AG shows encouraging signs of growth. However, two realities must temper these signs. AG numerical growth as a whole is not keeping up with population trends. Nationwide the number of AG churches per one thousand people continues to decline, and the AG continues to be underrepresented in the growing urban areas. Although the AG should rejoice in God's continued blessings, it must intentionally prioritize proven ways to increase missional effectiveness. God strategically uses the planting of new churches to break new ground for the gospel and increase the harvest.
Taylor, Priscilla Wilson. "The sister factor, the role of women in the emerging Assembly of God". Theological Research Exchange Network (TREN) Access this title online. Theological Research Exchange Network (TREN), 2004. http://www.tren.com.
Pełny tekst źródłaChalwe, Andriano. "An evaluation of the mission history of Pentecostal Assemblies of God in Zambia / Andriano Chalwe". Thesis, North-West University, 2008. http://hdl.handle.net/10394/4191.
Pełny tekst źródłaThesis (Ph.D. (Missiology))--North-West University, Potchefstroom Campus in association with Greenwich School of Theology, U.K., 2009
Brewer, Eddy D. "Burnout among assemblies of God clergy with implications for support from church and denominational leaders". Thesis, Dallas Baptist University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10103257.
Pełny tekst źródłaThe purpose of the current phenomenological research was to explore the burnout experiences of Assemblies of God clergy in the United States in order to identify the stressors associated with burnout and what strategies participants used to cope with burnout. The current study also focused on what participants considered to be effective types of support and resources church and denominational leaders can provide to help clergy who are experiencing burnout, and what types of support and resources church and denominational leaders can provide to help prevent clergy burnout. The researcher interviewed 21 participants who reside in Michigan, Missouri, North Carolina, and Texas. The researcher recorded and transcribed interviews, coded responses of the participants into categories, analyzed the data, and identified 26 findings that emerged from common themes. Participants described their experiences with burnout in terms of emotional, physical, and relational concerns, identified stressors that contributed to their burnout, and described coping strategies they found to be effective in dealing with burnout. Findings included participants’ dependence on prayer, Bible reading, developing relationships with colleagues, hobbies, exercise, and taking time off as coping strategies for burnout. The researcher determined 15 conclusions that resulted in 11 recommendations for clergy, six recommendations for church leaders, four recommendations for denominational leaders, and five recommendations for future researchers. The researcher attempted to fill a gap in the literature regarding burnout among Assemblies of God clergy.
Keywords: Clergy burnout, Stressors, Coping strategies, Phenomenological, Qualitative.
Espinoza-Johnson, Chip. "An organizational self-assessment of the Southern California District Council of the Assemblies of God". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Pełny tekst źródłaJester, Jerry Stephen. "Empowered belonging through identity transformation| Assemblies of God church planting narratives from West Africa since 1990". Thesis, Assemblies of God Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3683273.
Pełny tekst źródłaFrom 1914 to 1990, Assemblies of God (AG) church planting efforts in Africa produced approximately ten thousand local churches and two million adherents. Since 1990, African Assemblies of God (AAG) churches emphasized ambitious church planting initiatives resulting in the addition of approximately fifty-four thousand local churches and fourteen million believers. This study examines the narratives of AAG church planters in West Africa to ascertain those factors influencing their church planting perceptions and activities in relation to Pentecostal missiology, the sociocultural context, leadership, and organizational development.
In order to discover those factors influencing church multiplication and growth, interview narratives of twelve leaders and fifty-one AAG church planters in West Africa were examined, delimited to the Anglophone context of Nigeria and the Francophone context of Togo. Using a qualitative data collection and analysis process known as grounded theory methodology, I discovered those factors that influence the perceptions and activities of church planters in the contexts of the study.
The findings show that church planters experience transformation in Christ and seek the transformation of their past, represented in the village, by planting new churches of transformed converts. This is a process of "backwarding" the Gospel to the village. These efforts lead to a renewal of the African self in a search for true belonging, enabling redemption of the African past and reclamation of the African future through Christ in Spirit empowerment. Church planting results in the local AAG church being a place of belonging and belonging to a place. This is described as ecclesiastical belonging, dimensionalized accordingly as proximal church planting, accessible church planting, and assimilation church planting. Belonging in these contexts is experiential through Gospel proclamation in Spirit empowerment to meet African aspirations to experience the divine. Additionally, belonging is relational, for the local AAG belongs to a global Pentecostal faith community.
Gomes, José Ozean. "DA OBJEÇÃO AO RECONHECIMENTO: uma análise da política eclesiástica da Assembleia de Deus brasileira com respeito à educação teológica formal (1943-1983)". Universidade Metodista de São Paulo, 2013. http://tede.metodista.br/jspui/handle/tede/266.
Pełny tekst źródłaConselho Nacional de Desenvolvimento Científico e Tecnológico
This text is a result of a research from a sociological and historical perspective about the ecclesiastical policy of the Brazilian Assemblies of God regarding the pastoral and theological formation of its ministers. The aim of this research was to understand how a shift in the Assembleian leadership happened as far as formal theological education is concerned, as they started to admit it as a requisite for pastoral ministry. This research starts in the year 1943 as in that year the first official discussions about formal theological teaching had place in the Assemblies of God, and it was decided not to create theological seminaries. The shift happened slowly, due to a several facts, such as the decreasing of influence of Swedish missionaries, the creation of a publishing house, the coming of American missionaries and the rising of pastors who defended a formal theological education. Forty years later, in 1983, the General Convention of the Assembleyan leaders decided for recommending theological formation as a requirement for pastoral ministry. The methodology used in this thesis was bibliographical research. In order to do an explanatory study it was done a research on historical data from the official newspapers of the AoG, and also of documents that speak about the subject of this research.
Este texto é resultado de uma pesquisa, do ponto de vista histórico e sociológico, sobre a política eclesiástica da Assembleia de Deus brasileira com respeito à formação teológico-pastoral. Buscou-se entender como se deu a mudança de postura da liderança assembleiana, que, de uma objeção inicial quanto à educação teológica formal, passou a reconhecê-la como requisito ao ministério pastoral. O marco cronológico que delimita o tema explica-se pelo fato de que, em 1943, ocorreram as primeiras discussões oficiais sobre o ensino teológico formal, ocasião em que a Assembleia de Deus rejeitou a criação dos seminários teológicos. A mudança ocorreu gradativamente, mediante uma série de acontecimentos, dentre eles, a diminuição de influência dos missionários suecos junto às Assembleias de Deus, a criação da Casa Publicadora, a chegada de missionários norte-americanos e à ascensão de pastores apoiadores de uma educação formal. Quarenta anos depois, em 1983, a Convenção Geral dos líderes assembleianos decidiu recomendar a qualificação teológica, como exigência ao ministério pastoral. A metodologia adotada foi de uma pesquisa bibliográfica. Visando um estudo explicativo, foi feito um levantamento de dados históricos a partir dos periódicos oficiais da AD, além de documentos que retratam o assunto proposto neste trabalho.
Fransisco, John C. "A program to train potential team leaders of foreign AIM trips designed for Assemblies of God youth". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaGrabill, Dean L. "A program to enlist and equip senior adults for prayer ministry in an Assemblies of God church". Online full text .pdf document, available to Fuller patrons only, 1988. http://www.tren.com.
Pełny tekst źródłaStrong, Ernest L. "Increasing knowledge about biblical faith in a local congregation /". Free full text is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1790275471&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.
Pełny tekst źródłaYork, John V. "A proposal for the role of the regional Bible college in the development of cross-cultural church planting by the Assemblies of God churches in northern Nigeria". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Pełny tekst źródłaLephoko, Daniel Simon Billy. "Nicholas Bhekinkosi Hepworth Bhengu's lasting legacy : a study of the life and work of one of Africa's greatest pioneers". Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/27505.
Pełny tekst źródłaThesis (PhD)--University of Pretoria, 2010.
Science of Religion and Missiology
unrestricted
Almeida, Joede Braga de. "O sagrado e o profano: construção e desconstrução dos usos e costumes nas Assembléias de Deus no Brasil". Universidade Presbiteriana Mackenzie, 2008. http://tede.mackenzie.br/jspui/handle/tede/2493.
Pełny tekst źródłaThis work deals with the lifestyle and the habits built and developed by the leaders of the Assemblies of God in Brazil and imposed upon its members over the years called uses and customs. Such practices were created and introduced in the community to separate it from the world and to help the believer in the process of sanctification. Very stringent in the early decades of the Twentieth century, these rules went through a process of relaxation due to industrial development and technological and social changes occurring in Brazil in the last decades. The prohibitions with respect to how to dress, sports, the use of television, movies, dances and various practices of entertainment still cause tension between the old and the new leaders of the Brazilian Assemblies of God. This work presents the historical roots of the modern Pentecostal movement, its insertion in Brazil, the birth and growth of the Assemblies of God in Brazil. It studies its main characters, the mechanisms and documents that show the creation and the effort to protect its followers from the worldly influences around him. This work also addresses the issues that challenge the Assemblies of God in the post-modernity, especially those related to bioethics.
O presente trabalho aborda o estilo de vida e os hábitos construídos e desenvolvidos pelos líderes das Assembléias de Deus no Brasil e impostos sobre os seus membros ao longo dos anos. Os chamados usos e costumes foram criados e introduzidos na comunidade para separá-la do mundo e ajudar o crente no processo de santificação. As regras, apesar de muito rigorosas nas primeiras décadas do século 20, foram passando por um processo de flexibilização devido ao desenvolvimento industrial e tecnológico e às transformações sociais ocorridas no Brasil nas últimas décadas. As proibições com relação à forma de se vestir, esportes, o uso da televisão, cinema, danças e várias práticas de diversão ainda causam tensão entre os líderes mais antigos e os mais novos nas Assembléias de Deus brasileiras. Além disso, o texto apresenta as raízes históricas do movimento pentecostal moderno, sua inserção no Brasil, o nascimento e crescimento das Assembléias de Deus no contexto brasileiro, suas principais personagens, os mecanismos e documentos que demonstram a criação e o esforço feito para proteger os seus seguidores das influências mundanas ao seu redor. Da mesma forma, estudam-se ainda temas que desafiam as Assembléias de Deus na pós-modernidade, principalmente questões relacionadas com a bioética.
Allen, David. "Signs and wonders : the origins, growth, development and significance of Assemblies of God in Great Britain and Ireland 1900-1980". Thesis, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248705.
Pełny tekst źródłaPark, Woo Sung. "A survey of pastors regarding their physical health /". Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdlink?did=1014315091&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.
Pełny tekst źródłaIncludes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 181-185).
Dalseno, Michael Peter, i n/a. "Made in the Image of the Church: The Transmission of Church-Based Values". Griffith University. School of Curriculum, Teaching and Learning, 2003. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20030731.102027.
Pełny tekst źródłaDalseno, Michael Peter. "Made in the Image of the Church: The Transmission of Church-Based Values". Thesis, Griffith University, 2003. http://hdl.handle.net/10072/365580.
Pełny tekst źródłaThesis (Professional Doctorate)
Doctor of Education (EdD)
School of Curriculum, Teaching and Learning
Full Text
CARVALHO, OSIEL LOURENÇO DE. "(In)VERSÕES POLÍTICO-ESCATOLÓGICAS NO PENTECOSTALISMO BRASILEIRO Uma análise da posição e ação política das Assembleias de Deus de 1930-1945 e 1978-1988 a partir do jornal Mensageiro da Paz". Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1488.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This research analyzed the political position and action in the Assemblies of God of Brazil in the periods 1930-1945 and 1978-1988. We defend the thesis that since 1930 there within the Brazilian Pentecostalism positions and interventions in the world of politics. In both the 1930-1945 period and the 1978-1988 our analyzes will be carried out from the time frames discussed by Giorgio Agamben: chronos, Aion is kairos. With regard to the first period 1930-1945, research almost always binding on the eschatological discourse of Pentecostalism alienation processes and not involved with party politics. However, it is believed that the eschatological narratives were not sure because of remoteness of the Brazilian public sphere, but the effect of the exclusion of processes to which men and women belonging Pentecostal been circumscribed. Doctrines such as eschatology and pneumatology were potentiating processes that here we call biopotency. In the second period, from 1978-1988, the position and political action that prevailed in Pentecostalism were related to biopolitics. Call intermedário chapter or transition the corresponding period the dates 1946-1977. We will describe and analyze prominent Pentecostal personalities in the field of Brazilian politics. Methodologically, we did our analysis from articles published in the official communication of the religious denomination concerned, the Messenger Journal of Peace. This newspaper circulates since 1930. In addition to the articles also highlight the authors and authors, all of them and all of them leading figures in assembleianismo. During the research question the idea of the Pentecostal apoliticism. We defend the thesis that since 1930, which is the beginning of our research, there are political position and action in the Assemblies of God. As a result, we question the idea of the Pentecostal apoliticism. Our hypothesis is that in the period 1930-1945 Pentecostalism was a center of biopotency. If biopolitics is the power over life, biopotency is the power of life. Doctrines such as eschatology and pneumatology contributed to the marginal spaces where they met the Pentecostals were created new models of sociability and cooperation; They were also spaces to create other narratives and criticism of hegemonic and exclusive models. Pentecostalism was a movement that promoted the human dignity of subaltern subjects.
A presente pesquisa analisou a posição e ação política nas Assembleias de Deus do Brasil nos períodos 1930-1945 e 1978-1988. Defendemos a tese de que desde 1930 há no interior do pentecostalismo brasileiro posições e intervenções no mundo da política. Tanto no período de 1930-1945 como o de 1978-1988 nossas análises serão realizadas a partir das temporalidades discutidas por Giorgio Agamben: chronos, aiôn e kairos. No que diz respeito ao primeiro período 1930-1945, as pesquisas quase sempre vinculam o discurso escatológico do pentecostalismo a processos de alienação e não envolvimento com a política partidária. Entretanto, acredita-se que as narrativas escatológicas não foram causa de certo afastamento da esfera pública brasileira, mas sim efeito de processos de exclusão aos quais homens e mulheres de pertença pentecostal estiveram circunscritos. Doutrinas como a escatologia e a pneumatologia foram potencializadoras de processos que aqui denominamos de biopotência. Já no segundo período, de 1978-1988, a posição e a ação política que predominaram no pentecostalismo estiveram relacionadas com a biopolítica. Chamamos de capítulo intermedário ou de transição o período correspondente às datas 1946-1977. Nele descreveremos e analisaremos personalidades pentecostais de destaque no campo da política brasileira. Metodologicamente, fizemos nossa análise a partir de artigos publicados no órgão oficial de comunicação da denominação religiosa em questão, o jornal Mensageiro da Paz. Esse periódico circula desde 1930. Além dos artigos, destacamos também as autoras e os autores, todas elas e todos eles figuras de destaque no assembleianismo. Ao longo da pesquisa questionamos a ideia do apoliticismo pentecostal. Defendemos a tese de que desde 1930, que é o início de nossa pesquisa, há posição e ação política nas Assembleias de Deus. Como resultado disso, questionamos a ideia do apoliticismo pentecostal. Nossa hipótese é de que no período 1930-1945 o pentecostalismo foi um polo de biopotência. Se a biopolítica é o poder sobre a vida, a biopotência é o poder da vida. Doutrinas como a escatologia e pneumatologia contribuíram para que nos espaços marginais onde se reuniam os pentecostais fossem criados novos modelos de sociabilidade e de cooperação; eram também espaços de criação de outras narrativas e de crítica a modelos hegemônicos e excludentes. O pentecostalismo foi um movimento que promoveu a dignidade humana de sujeitos subalternos.
Lawson, Anthony David. "Oneness pentecostalism the historical and theological roots of a worldwide restoration movement within classical pentecostalism /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0277.
Pełny tekst źródłaPrates, Daniela Medeiros de Azevedo. "A marca da promessa : culturas juvenis assembleianas". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/98595.
Pełny tekst źródłaThis PhD thesis investigates the constitution of the young at Assemblies of God church in contemporary world, based on interlocutions of theoretical and methodological references of Cultural Studies in Education and sociological and anthropological studies in youth and religion. The first part displays the concept of youth as a category built contingently, and tables the origin of a series of discourses and practices that assume youth as a front of different investments, even religious ones. It brings a view of the religious field through the awareness of the emergency of regaining ethical and moral values in times of shortened frontiers and enlarged diversities of options that impulse successive migratory flows and evangelical missionary movements. This subject assumes the relevance of the study in the face of the growth of evangelical population and its promising cultural market that has invested in the young in order to be able to question their discourses. The second part of the thesis analyses the constitution of the young through the insertion trajectories to their faith that arise out of the following conditions considering their specificities: being raised according to the Gospel truth or being converted along their lives. The analyses incur two central topics. The first focuses on the institutional investments of the Church. And the second focuses on the faithful who raised according to the Gospel truth and on the guidance of their families on how to live and constitute themselves as individuals committed to their faith. Concurrently it analyzes the investments of the individuals in themselves, who are tempted by other ways of experiencing the condition of being young in a time of fluidity and temporariness. The research was developed methodologically through the ethnographical insertion next to the youth of Evangelical Assemblies of God church in Novo Hamburgo, a city located in the state of Rio Grande do Sul, Brazil, in 2011 and 2012. Another part of the research was developed in the Assemblies of God community in Lisbon, Portugal, in 2013. Participant observations have been done in institutional spaces with a strong investment in the young, who have also been agents in this process – such as conferences, worship and prayer meetings, services and other study meetings – and in other kinds of daily incursions. These observations aim the approximation of culture, sociability, entertainment, consumption, relationships in scholar environments and work in the life trajectories and projects of the faithful. The thesis infers that there are reconfigurations in the ways of the constitution of subjects in contemporary world, perceived in the ways of belonging and experiencing the condition of being evangelical. This fact does not remit the ways of juvenile resistance, but new ways of existence evoked by the condition of being young, since the young aim to live according to their juvenile condition and, at the same time, to keep on being carriers of the salvation promise.
Chitty, J. Stephen. "The implementation of a post-denominational model of church government at Christian Life Assembly". Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.068-0616.
Pełny tekst źródłaHausfeld, Mark A. "Developing urban ministry curricula for the Carlson Institute a shared Christian praxis /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Pełny tekst źródłaSantos, José Horimo Medeiros dos. "Sob as chamas do pentecoste: o mover do pentecostalismo tradicional na assembleia de Deus madureira em Sergipe". Universidade Federal de Sergipe, 2009. https://ri.ufs.br/handle/riufs/6284.
Pełny tekst źródłaO objetivo deste trabalho é analisar a manutenção do pentecostalismo tradicional na igreja Assembléia de Deus Ministério de Madureira em Sergipe. Desde 1980, um grupo de assembleianos já se reunia em Sergipe, denominando-se Ministério de Madureira, sob a liderança do Pastor Jonas Teles da Silva e, com o passar do tempo, foi se espalhando, atualmente há mais de 70 templos espalhados no Estado de Sergipe. O Pentecostalismo Tradicional, constantemente reafirmado por esses religiosos quando se referem à liderança do pastor Jonas Teles e suas objeções em relação às inovações de um possível porvir, tem sido alvo de preocupação constante no interior do grupo. No entanto, o centro do mundo religioso dos fiéis da ADMM consiste em reafirmar o seu modo de ser perante outras formas de manifestação religiosa, ou seja, afirmam que seguem a sã doutrina , o pentecostalismo tradicional. Assim, distinguir as manifestações tradicionais de dons espirituais das atuais inovações só é possível a partir do momento em que se separa o mundo comunitário de pessoas que vivem uma religiosidade compartilhada, de uma religiosidade individualista da sociedade de consumo. Daí, ao analisar o olhar dos religiosos sobre o mundo e a vida, quais as representações sociais que utilizam para interpretar seu próprio contexto dentro dos padrões do pentecostalismo, evidenciamos a luta daqueles que optaram em viver sob as chamas do pentecoste.
Alencar, Gedeon Freire de. "Assembleias brasileiras de Deus: teorização, história e tipologia 1911- 2011". Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1883.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
The Assembleias de Deus-ADs, which emerged in 1911 in Belem-PA and are currently present in the entire country, for several decades have been the largest evangelical denomination in Brazil with 12,314,410 members or more than 6% of the population (2010 Census). It was created from a splinter group of the Baptist Church, in support of the Pentecostal message of two Swedes, Daniel Berg and Gunnar Vingren. Although, there have been other people and so-called Pentecostal manifestations, it is from this leadership and group that the phenomenon has spread, initially accompanying the internal migration of the rubber boom and then the numerous migrations of people from north-eastern Brazil, and ultimately consolidating in urban zones. Because of the extreme Congregationalism, as from the Swedish "free churches" concept, a national or regional institutional organization was not accepted. Throughout history, it becomes fragmented, because it was institutionally weak, but relied on strong charismatic personalities characterized by sharp traditionalism, from church headquarters of Ministries and their president-ministers, to extreme Episcopalianism. It grew followed by the broad urban process, but also and much more due to the immense internal competition. Using the Weberian theory of the domination charismatic, traditional and rational bureaucratic, we shall set forth Matriz Pentecostal Assembleiana Brasileira - MPAB (Brazilian Assembly Pentecostal Mother Church) in their fractional identities and irreversible internal differences, thus forming the distinct assembleianismos. For it is not a church, but several, distinct, divergent and competing units, quite like the country where they first appeared, grew and consolidated, therefore, Brazilian Assemblies of God.
As Assembleias de Deus - ADs, surgidas em 1911, em Belém-PA, hoje presentes no país inteiro, são há algumas décadas a maior denominação evangélica do Brasil, e, segundo o Censo de 2010, têm 12.314.410 membros, ou mais de 6% da população brasileira. Nascidas de um grupo dissidente da Igreja Batista, em adesão à mensagem pentecostal de dois suecos: Daniel Berg e Gunnar Vingren. Conquanto antes já existissem outras pessoas e manifestações ditas pentecostais, é a partir desta liderança e grupo que o fenômeno se propaga, acompanhando, inicialmente, a migração interna do ciclo da borracha e depois as inúmeras migrações Nordestinas, se consolidando, finalmente, nos espaços urbanos. Por causa de um extremo congregacionalismo, a partir do conceito sueco de igrejas livres , não se permitiu uma organização institucional nacional ou regional. Ao longo da história vai se fragmentando, mas com mensagem e personalidades carismáticas marcadas por acentuado tradicionalismo a partir das igrejas-sedes de Ministérios e seus pastores-presidentes, caminhando, desta forma, em direção ao extremo episcopalismo. Cresceu acompanhando o amplo processo urbano, mas também, ou muito mais, pela imensa concorrência interna. Usando a teorização weberiana das dominações carismática, tradicional e racional burocrática, estabeleceremos a Matriz Pentecostal Assembleiana Brasileira MPAB, em suas identidades irreversivelmente fracionadas em divergências internas, formando, assim, os distintos assembleianismos urbano, rural, difuso e autônomo. Não se trata, assim, de uma igreja, mas de diversas, distintas, concorrentes e divergentes entre si, muito parecidas com o país onde nasceram, cresceram e se consolidaram. Portanto, Assembleias Brasileiras de Deus.
Tomaz, GILMAR CAETANO. "A CONFLITUOSA RELAÇÃO DAS ASSEMBLEIAS DE DEUS BRASILEIRAS E A TELEVISÃO: DA PROIBIÇÃO À ACEITABILIDADE". Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1493.
Pełny tekst źródłaMade available in DSpace on 2016-08-17T16:33:09Z (GMT). No. of bitstreams: 1 Gilmar Caetano Tomaz2.pdf: 2016557 bytes, checksum: b55a1dae8daf519e01dc6151857002ca (MD5) Previous issue date: 2016-04-08
Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq
This research seeks to analyze and address the ways the televised media within the Assemblies of God churches in Brazil, here researched, mentioned herein plural in will present due to the many denominational ramifications, in their constructions of symbolic representations, imaginary, cultural and media. The aim is to analyze the symbolic dimension on the television usage prohibition among the denominations in question and the arguments for the veto in the midst of the faithful, television’s discrete acceptability based on AGs new theological conceptions over the years, investment in free broadcasting Networks (Television Network Boas Novas) and proposal of a televised program as a Denomination’s brand name (Pentecostal Movement Program). The adopted methodology for the viability of this research work consists of historical literature research, with its focus on the key issues for the imaginary research’s development of the research on the imaginary, identity, culture, nation and television, in addition to documentation research, that has historical records as its aim, which will better elucidate the paths and connection between the television and the Assemblies of God.
Esta pesquisa busca abordar e analisar os caminhos da mídia televisiva nas igrejas Assembleias de Deus no Brasil, aqui trabalhadas no plural devido às muitas ramificações da denominação, em suas construções das representações simbólicas, imaginárias, culturais e midiáticas. O objetivo é analisar a dimensão simbólica na proibição do uso da televisão na denominação religiosa em questão, e os argumentos para o veto entre os fiéis, a discreta aceitabilidade da TV diante das novas concepções teológicas das ADs ao longo dos anos, investimento em canal aberto (Rede Boas Novas de Televisão) e proposta de um programa televisivo como marca midiática da denominação (Programa Movimento Pentecostal). Para viabilidade desse trabalho, a metodologia adotada consiste em pesquisa bibliográfica histórica, com foco nos temas fundamentais para o desenvolvimento das pesquisas do imaginário, identidade, cultura, nação e televisão, aliada à pesquisa documental, que tem como meta os registros históricos, que melhor elucidarão os caminhos e a ligação da TV com as Assembleias de Deus.
Badger, Lincoln R. H. "The influence of church leaders' relationship with God the Holy Spirit on the numerical growth of selected brethren assemblies in New Zealand". Columbia, SC : Columbia Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.023-0216.
Pełny tekst źródłaSuzuki, Masakazu. "The origins and the development of the Japan Assemblies of God : the foreign and Japanese workers and their ministries (1907 to 1975)". Thesis, Bangor University, 2011. https://research.bangor.ac.uk/portal/en/theses/the-origins-and-the-development-of-the-japan-assemblies-of-god-the-foreign-and-japanese-workers-and-their-ministries-1907-to-1975(f734a537-69bf-4fbc-b9d8-184746f07191).html.
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