Gotowe bibliografie tematyczne / Assemblies of God in Australia

Gotowa bibliografia na temat „Assemblies of God in Australia”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 29 stycznia 2023

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Artykuły w czasopismach na temat "Assemblies of God in Australia"

Yong, Amos. "Pentecostal Churches in Transition: Analysing the Developing Ecclesiology of the Assemblies of God in Australia". International Journal for the Study of the Christian Church 11, nr 4 (listopad 2011): 335–37. http://dx.doi.org/10.1080/1474225x.2011.578812.

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Gros, Brother Jeffrey. "Pentecostal Churches in Transition: Analysing the Developing Ecclesiology of the Assemblies of God in Australia". Pneuma 32, nr 2 (2010): 303–4. http://dx.doi.org/10.1163/157007410x509290.

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Lord, Andy. "Pentecostal churches in transition: analysing the developing ecclesiology of the Assemblies of God in Australia, by Shane Clifton". Mental Health, Religion & Culture 15, nr 6 (lipiec 2012): 675–76. http://dx.doi.org/10.1080/13674676.2011.607999.

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Cavaness, Barbara. "God Calling: Women in Assemblies of God Missions". Pneuma 16, nr 1 (1994): 49–62. http://dx.doi.org/10.1163/157007494x00058.

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Griffin, David A., Mike Herzfeld, Mark Hemer i Darren Engwirda. "Australian tidal currents – assessment of a barotropic model (COMPAS v1.3.0 rev6631) with an unstructured grid". Geoscientific Model Development 14, nr 9 (9.09.2021): 5561–82. http://dx.doi.org/10.5194/gmd-14-5561-2021.

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Abstract. While the variations of tidal range are large and fairly well known across Australia (less than 1 m near Perth but more than 14 m in King Sound), the properties of the tidal currents are not. We describe a new regional model of Australian tides and assess it against a validation dataset comprising tidal height and velocity constituents at 615 tide gauge sites and 95 current meter sites. The model is a barotropic implementation of COMPAS, an unstructured-grid primitive-equation model that is forced at the open boundaries by TPXO9v1. The mean absolute error (MAE) of the modelled M2 height amplitude is 8.8 cm, or 12 % of the 73 cm mean observed amplitude. The MAE of phase (10∘), however, is significant, so the M2 mean magnitude of vector error (MMVE, 18.2 cm) is significantly greater. The root sum square over the eight major constituents is 26 % of the observed amplitude. We conclude that while the model has skill at height in all regions, there is definitely room for improvement (especially at some specific locations). For the M2 major axis velocity amplitude, the MAE across the 95 current meter sites, where the observed amplitude ranges from 0.1 to 156 cm s−1, is 6.9 cm s−1, or 22 % of the 31.7 cm s−1 observed mean. This nationwide average result is encouraging, but it conceals a very large regional variation. Relative errors of the tidal current amplitudes on the narrow shelves of New South Wales (NSW) and Western Australia exceed 100 %, but tidal currents are weak and negligible there compared to non-tidal currents, so the tidal errors are of little practical significance. Looking nationwide, we show that the model has predictive value for much of the 79 % of Australia's shelf seas where tides are a major component of the total velocity variability. In descending order this includes the Bass Strait, the Kimberley to Arnhem Land, and southern Great Barrier Reef regions. There is limited observational evidence to confirm that the model is also valuable for currents in other regions across northern Australia. We plan to commence publishing “unofficial” tidal current predictions for chosen regions in the near future based on both our COMPAS model and the validation dataset we have assembled.

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Senapatiratne, Timothy. "The Assemblies of God: A Bibliographic Essay". Theological Librarianship 4, nr 1 (13.05.2011): 91–95. http://dx.doi.org/10.31046/tl.v4i1.171.

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KAY, William K. "British Assemblies of God in the 1930s". EPTA Bulletin 7, nr 1 (marzec 1988): 5–19. http://dx.doi.org/10.1179/jep.1988.7.1.001.

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Manso, Paul Frimpong. "Theological Education of Assemblies of God Ghana". Journal of the European Pentecostal Theological Association 33, nr 2 (październik 2013): 162–75. http://dx.doi.org/10.1179/jep.2013.33.2.005.

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Kay, William K. "British Assemblies of God: The War Years". Pneuma 11, nr 1 (1989): 51–58. http://dx.doi.org/10.1163/157007489x00054.

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Alencar, Gedeon Freire. "Pastores Assembleianos na Universidade: A Polissemia Assembleiana da Terceira Geração Pastoral". REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 8, nr 12 (13.05.2015): 289. http://dx.doi.org/10.20890/reflexus.v8i12.244.

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Resumo: Em termos quantitativos, a população universitária e a membresia das Assembleias de Deus são parecidas. Em 1991, os universitários eram 3.928.260 e os assembleianos 2.439.770. Em 2010, o número de universitários subiu para 12.679.010 e o de assembleianos para 12.314.410. Cresceu o numero de universitários e também o de assembleianos, inclusive de assembleianos universitários e de pastores. Quem são esses pastores assembleianos com nível superior e o que eles pensam? Foram enviados mais de mil emails para pessoas que integravam listagens de convenções, ministérios e igrejas, e também para amigos indicados por essas pessoas. Preenchidos e devolvidos, somaram 84 questionários. A primeira parte eram questões pessoais: residência, idade, sexo, estado civil, escolaridade, profissão e ministério, conversão. Além dessas questões, a pesquisa se dividiu em blocos: questões doutrinárias, institucionais, políticas e sociais. O caleidoscópio absolutamente multifacetado e plural mostra a cara dessa denominação que tem um nome único, Assembleias de Deus, mas essa pluralidade não está apenas no nome, mas também em sua natureza. Atualmente, são mais de 12 milhões de assembleianos (dados do Censo 2010), conquanto seja impossível quantificar o número de pastores/as. Desde a década de 1950, a Assembleia de Deus é a maior denominação pentecostal do país, embora diferentes entre si, distintas e, quase sempre, divergentes. Nasceram em 1911 já plurais, mas a terceira geração de pastores assembleianos leva isso ao extremo. Esse novo estamento assembleiano – pastores com curso universitário e/ou pós-graduação – é uma nova liderança: quais condutas, tendências doutrinárias e políticas é o que se pretende entender nesta pesquisa. Palavras-chave: Universitários. Pastores Assembleianos. Identidade. Bricolagem Religiosa. Assembleias de Deus. Abstract: In quantitative terms, university student population and the membership of the Assemblies of God are alike in Brazil. There were 3,928,260 university students in 1991 and 2,439,770 members in the Assemblies of God. In 2010, the number of students had risen to 12,679,010 students and to12,314,410 for members of the Assemblies of God. Both the number of university students and Assembly of God members have increased, including university students who are members or pastors from the Assemblies of God. Who are these university graduate Assembly of God pastors and what do they think? Over a thousand emails were sent to people from listings of conventions, ministries and churches, and also to friends indicated by those people; and 84 questionnaires were filled and returned. The first part of the questionnaire dealt with personal information questions: residence, age, sex, marital status, education, occupation, ministry, and conversion. Besides that, the research was divided into blocks: doctrinal, institutional, political and social issues. The multifaceted and plural kaleidoscope shows the face of this denomination that has a unique name, Assemblies of God, but this plurality isn’t only in its name, but also in its nature. There are currently more than 12 million members in the Assemblies of God (2010 Census), and it is impossible to quantify the number of ministers both male and female. Since the 1950s the Assemblies of God has accounted for the largest Pentecostal denomination in the country; and its associated churches are diverse, different, and often divergent. They were born plural in 1911, but the third generation of the Assembly pastors has taken it to the extreme. This new Assembly of God estate (ou “stratum”) makes up a new leadership. This research intends to understand the conduct, doctrinal and political trends of the current Assembly of God leadership. Keywords: University Students. Assembly of God Pastors. Identity. Religious Bricolage. Assemblies of God.

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Rozprawy doktorskie na temat "Assemblies of God in Australia"

Clifton, Shane Jack, i res cand@acu edu au. "An Analysis of the Developing Ecclesiology of the Assemblies of God in Australia". Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp78.25092005.

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The purpose of this thesis is to describe, analyse and assess the developing ecclesiology of the Assemblies of God in Australia (AGA). In chapter one, after reviewing the sparse literature on pentecostal ecclesiology, we turn to a contemplation of ecclesiological method. We note that some of the typical approaches, including biblicist and communio ecclesiologies, are idealist in orientation, since they contemplate the church in abstraction from its concrete, socio-historical and cultural identity. In chapter two we develop an alternative method, building particularly on the insights of Joseph Komonchak and Neil Ormerod, who argue that the object of ecclesiology is not ecclesial ideals but, rather, the set (or sets) of experiences, understandings, symbols, words, judgements, statements, decisions, actions, relationships, and institutions which distinguish the group of people called “the Church.” This leads to a concrete methodology that is derived from the explicit and implicit ecclesiology apparent in the history of the church. It also recognises that the church is a social reality as well as a divinely ordained community and, therefore, that the ecclesiologist needs to incorporate the insights of both the disciplines of theology and sociology. A large part of our discussion in chapter two is thus concerned with the nature of the interaction between these various disciplines.The method outlined in these early chapters forms the basis of our exploration of the ecclesiology of the AGA in chapters three to five. In line with our methodological construction, each chapter begins with the narrative of particular periods in the movement’s history, focusing especially on times of ecclesial transition and development. These narrative sections not only tell a story that has, largely, remained untold, but they also seek to draw out the explicit and implicit elements of AGA ecclesiology. In each chapter, narrative is followed by analysis which, firstly, clarifies central aspects of the developing ecclesiology and, secondly, attempts to assess what has been gained and lost in the process of ecclesiological change. With regard to the content of these chapters, chapter three treats the development of early pentecostalism, and the transition from unstructured and loosely knit faith mission communities to congregationally structured churches. Chapter four analyses the institutional formation of Australian pentecostalism, focusing particularly on the formalisation of the AGA. Of concern during this period was the relationship between churches and centralised bodies, as well as the roles and responsibilities of church leadership. Chapter five then treats the developments in AGA ecclesiology that accompanied the charismatic revival of the 1960s, 70s and 80s, as well as the institutional changes that occurred due to the rapid growth of the movement. In the concluding chapter six, we summarise our research, and intimate potential trajectories for the AGA as it moves into the twenty first century. In the light of our analysis and assessment, we also make some suggestions for ecclesial self-reflection.

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Clifton, Shane Jack. "An analysis of the developing ecclesiology of the Assemblies of God in Australia". Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/b6e20b5d17c148be9a61c743bc265bf102e829820443ed6713fe32393d8a286e/1787685/64826_downloaded_stream_51.pdf.

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The purpose of this thesis is to describe, analyse and assess the developing ecclesiology of the Assemblies of God in Australia (AGA). In chapter one, after reviewing the sparse literature on pentecostal ecclesiology, we turn to a contemplation of ecclesiological method. We note that some of the typical approaches, including biblicist and communio ecclesiologies, are idealist in orientation, since they contemplate the church in abstraction from its concrete, socio-historical and cultural identity. In chapter two we develop an alternative method, building particularly on the insights of Joseph Komonchak and Neil Ormerod, who argue that the object of ecclesiology is not ecclesial ideals but, rather, the set (or sets) of experiences, understandings, symbols, words, judgements, statements, decisions, actions, relationships, and institutions which distinguish the group of people called 'the Church.' This leads to a concrete methodology that is derived from the explicit and implicit ecclesiology apparent in the history of the church. It also recognises that the church is a social reality as well as a divinely ordained community and, therefore, that the ecclesiologist needs to incorporate the insights of both the disciplines of theology and sociology. A large part of our discussion in chapter two is thus concerned with the nature of the interaction between these various disciplines.The method outlined in these early chapters forms the basis of our exploration of the ecclesiology of the AGA in chapters three to five. In line with our methodological construction, each chapter begins with the narrative of particular periods in the movement's history, focusing especially on times of ecclesial transition and development. These narrative sections not only tell a story that has, largely, remained untold, but they also seek to draw out the explicit and implicit elements of AGA ecclesiology.;In each chapter, narrative is followed by analysis which, firstly, clarifies central aspects of the developing ecclesiology and, secondly, attempts to assess what has been gained and lost in the process of ecclesiological change. With regard to the content of these chapters, chapter three treats the development of early pentecostalism, and the transition from unstructured and loosely knit faith mission communities to congregationally structured churches. Chapter four analyses the institutional formation of Australian pentecostalism, focusing particularly on the formalisation of the AGA. Of concern during this period was the relationship between churches and centralised bodies, as well as the roles and responsibilities of church leadership. Chapter five then treats the developments in AGA ecclesiology that accompanied the charismatic revival of the 1960s, 70s and 80s, as well as the institutional changes that occurred due to the rapid growth of the movement. In the concluding chapter six, we summarise our research, and intimate potential trajectories for the AGA as it moves into the twenty first century. In the light of our analysis and assessment, we also make some suggestions for ecclesial self-reflection.

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Dalseno, Michael Peter, i n/a. "Made in the Image of the Church: The Transmission of Church-Based Values". Griffith University. School of Curriculum, Teaching and Learning, 2003. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20030731.102027.

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Following the completion of four minor research projects as part of a doctoral program at Griffith University, Brisbane, Australia, the writer developed an interest in the church-based values and beliefs held by students in Ministry Training Colleges (MTCs). The four minor projects revealed that a strongly embedded culture seemed to exist within the Assemblies Of God (AOG) in Australia. The aim of this study was to investigate the transmission of church-based values to students in an AOG, Ministry Training College (MTC) context. It undertakes this task by asking five Research Questions: What values are transmitted in AOG church contexts? ; From what principal sources do the values come? ; Why are the values transmitted in AOG church contexts? ; How, and by what means, are these values transmitted? ; and How and why would students choose to acquire these values? After briefly describing the religious context in Australia, defining the meaning of values, and examining various models of transfer, the dissertation includes a review of the literature relevant to values processes. The review is organized according to the Research Questions. From this, a theoretical explanation is produced that anticipates how values processes may impact on MTC students in an AOG context. A suitable method was selected, namely interactive interviews, from which to obtain data relevant to the Research Questions. Six student subjects from a MTC in Australia, as a selected group of AOG participants, were subsequently interviewed and the data were organized, presented and analyzed. The data analysis and interpretation confirmed the theoretical position taken as far as their overall applicability to values transfer was concerned, namely: the values transmitted are primarily charismatic values, with some lesser emphasis on character values; the sources from which the values come are primarily Christian-influenced; the values are transmitted in AOG contexts because AOG churches, departments and ministries aim to be change agents in the community, to promote church continuance, and to a lesser extent, to motivate their members; the values are transmitted through various AOG communicative methods and through utilizing suitable venues for facilitating transmission. Low-Road conditions (i.e., transferring values across highly similar situations) are utilized; and MTC students choose to acquire values because of their personal interests and passions, including their desire to be accepted within the AOG church. However, the data also indicate that the unique, personal characteristics of MTC students strongly impact on the way they engage with values processes. In short, the students are highly compliant and committed to the church. However, each student respondent has his/her own set of reasons and characteristics for cooperating with church-based values. The dissertation concludes by identifying a number of issues raised by the data, that need further investigation, and by discussing some of the implications arising from the data. Its key finding is that AOG students tend to eagerly acquire church-based values, even though they have different reasons for doing so, and that they present themselves to the AOG church as highly compliant. In this sense, students may be seen as "made in the image of the church".

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Kay, William Kilbourne. "A history of British Assemblies of God". Thesis, University of Nottingham, 1989. http://eprints.nottingham.ac.uk/13082/.

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There are two main historical works on Assemblies of God in Britain. The first is Donald Gee's Wind and Flame (originally published under the title The Pentecostal Movement in 1941; later revised and enlarged for publication in 1967). Gee was intimately involved in much of AoG's development not only in the British Isles but also overseas, There are, however, three things which Donald Gee fails to do and which I decided to attempt in the history which follows. First, and very properly, Gee underestimates his own contribution to the shape of British pentecostalism. A natural modesty prevented Gee from seeing all the value of his own efforts. Second, Gee very rarely gives the source of any information he cites. There is a complete absence of footnotes, references, printed materials and the like in his book. We simply do not know what and whom he consulted when he wrote. And, third, Gee fails to make any mention of the immense social and technological changes which took place in his life time. He gives us the foreground without the background, and yet the background was important. It matters, for example, that ordinary commercial air travel opened up after the 1939-45 war or that telephones became common in the 1950s. The Pentecostal movement did not develop in a vacuum and sometimes successful events are explicable by reference to forgotten factors. For example, the success of the great Stephen Jeffreys crusades makes more sense when one knows that, at one stage, he moved from town to town, each within easy travelling distance of the others; this allowed those who had been attracted by one set of meetings to travel to the next. Or that these crusades took place when the national health service in Britain did not exist and people were more desperate in their search for healing. The second main work is Walter Hollenweger's The Pentecostals (SCM, 1972). This sets British pentecostalism in a world wide context and allows comparisons with Pentecostal churches in Latin America, Canada, Australia, New Zealand, the Continent and North America. Inevitably, therefore, Hollenweger's book paints on a broad canvas and omits many events within British Assemblies of God. At the end of this thesis a list is given of all the people I interviewed or consulted by phone. Not listed, however, because references are given at appropriate places in the text or notes, are the various documents which became available to me. These included letters, handbills, newspaper cuttings, minute books, diaries, reports submitted to the General Conference, accounts, short-lived magazines and, of course, all the volumes of Redemption Tidings. Undoubtedly Redemption Tidings proved to be the richest source of information. It was published continuously from 1924-85 and contained a whole variety of articles, crusade reports, letters, editorials, stenographically recorded sermons, advertisements and the like which, more than any other single source, recreate early pentecostalism. Redemption Tidings was published monthly 1924-33 and then fortnightly 1934-1956 and weekly 1956-1985. So far as the ordering of the following history is concerned, I have simply moved forward decade by decade and with little attempt to group subjects together thematically. This rather unimaginative approach has the virtue of being systematic and it was used by Adrian Hastings in his excellent A History of English Christianity: 1920-1985 (Collins, 1986). At the start of each major section, I have briefly outlined the economic and political events of the era. At the end of each major section, I have paused for sociological comment. These comments are not intended to be exhaustive. Rather, I have used some of the tools and concepts of sociology to illuminate the historical development previously described. Alternation between description and analytic comment is slightly clumsy, but seemed to be the only sensible way of handling the overall task. The events of Pentecostal history are simply not well enough known to take them for granted: they need to be described first. Any attempt to describe them while simultaneously analysing them would have proved confusing in the extreme. It is also necessary to point out that this history pays particular attention to Pentecostalism in Britain and only mentions missionary work overseas to the extent that this it is relevant to what was happening in Britain. In some respects this is unfortunate, but to do justice to the extraordinary work of men and women in various continents of the world would require a separate study of comparable length.

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Mundis, Gregory Michael. "Towards a Pentecostal European urban church-planting missiology defining the role of Assemblies of God World Missions in conjunction with its partners /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0628.

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Matlock, Charles Henry. "Characteristics of ministerial maturity /". Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3114252.

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Pankey, William J. "The nature of existential doubt among Assemblies of God constituents". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Maloney, Joseph F. "Mobilizing biblical lay counseling in an Assemblies of God church". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Pulis, Stephen James. "Spiritual vitality of Assemblies of God post-high school young adults". Thesis, Assemblies of God Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689604.

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The purpose of this research was to develop the components of a theory for retention of young people after their high school years by examining the factors that contribute to continued spiritual vitality in Assemblies of God (AG) post-high school young adults. Data was collected from a stratified sample of ninety-five young adults in the United States during their senior year of high school in 2011 and two years later in 2013. In line with research by the Fuller Youth Institute (FYI), continued spiritual vitality was operationalized by using the Religious Behavior Scale, the Religious Identity Scale, and the Risk Behavior Scale. The results identified nine elements from spiritual formation factors, social considerations, and high school youth group experiences that produced fourteen statistically significant correlations with higher levels of retention and spiritual vitality in the sample two years after leaving school. This research appears to suggest that it is the aggregated effect of intentional youth group experiences providing opportunity for the internalized guidance of the Holy Spirit, recognized as God's work, and not specific youth group programs or religious activities that have the potential to create a unique spiritual journey that would ensure spiritual vitality for the youth after they leave high school.

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Johnson, Shane L. "A study of virtue-based leadership of Assemblies of God clergy". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Książki na temat "Assemblies of God in Australia"

Pentecostal churches in transition: Analysing the developing ecclesiology of the Assemblies of God in Australia. Leiden: Brill, 2009.

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Champion, Richard. The Assemblies of God at 75. Springfield, Mo: Gospel Pub. House, 1989.

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Blumhofer, Edith Waldvogel. The Assemblies of God: A popular history. Springfield, Mo: Radiant Books, 1985.

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Feuerstahler, Michael T. A Lutheran looks at-- the Assemblies of God. Milwaukee, Wis: Northwestern Pub. House, 2008.

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A Lutheran looks at-- the Assemblies of God. Milwaukee, Wis: Northwestern Pub. House, 2008.

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People of the Spirit: The Assemblies of God. [Place of publication not identified]: Influence Resources, 2014.

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McGee, Gary B. People of the Spirit: The Assemblies of God. Springfield, MO: Gospel Pub. House, 1997.

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Feuerstahler, Michael T. A Lutheran looks at-- the Assemblies of God. Milwaukee, Wis: Northwestern Pub. House, 2008.

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People of the spirit: The Assemblies of God. Springfield, Mo: Gospel Pub. House, 2004.

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Bible doctrines: Discover profound truths for everyday living. Wyd. 7. Springfield, Mo: Gospel Pub. House, 2009.

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Części książek na temat "Assemblies of God in Australia"

Austin, Denise A. "“Flowing Together”: The Origins and Early Development of Hillsong Church within Assemblies of God in Australia". W The Hillsong Movement Examined, 21–37. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59656-3_2.

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de Alencar, Gedeon Freire. "Assemblies of God in Brazil". W Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_330-1.

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de Alencar, Gedeon Freire. "Assemblies of God in Brazil". W Encyclopedia of Latin American Religions, 118–23. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_330.

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Wilson, Christopher. "Assemblies of God in Latin America". W Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_321-1.

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Wilson, Christopher. "Assemblies of God in Latin America". W Encyclopedia of Latin American Religions, 123–28. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_321.

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Robeck, Cecil M. "Die Entstehung eines kirchlichen Lehramts? Der Fall der Assemblies of God". W Handbuch pfingstliche und charismatische Theologie, 160–208. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666522017.160.

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Stratton, Jon. "With God on Our Side: The Unholy Mixture of Religion and Race, Christianity and Whiteness, Islam and Otherness, in the Australian Experience". W Multiculturalism, Whiteness and Otherness in Australia, 73–118. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50079-5_3.

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Biri, Kudzai. "Health and Wealth in Zimbabwean Pentecostalism: The Case of the Zimbabwe Assemblies of God Africa (ZAOGA)". W Aspects of Pentecostal Christianity in Zimbabwe, 73–89. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_6.

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Zents, Alicia. "11. Gender, education, and Pentecostalism: the women’s movement within the Assemblies of God in Burkina Faso". W Beyond Access, 212–26. Oxford, United Kingdom: Oxfam Publishing, 2005. http://dx.doi.org/10.3362/9780855986605.011.

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Dyer, Anne E. "Angels and Pentecostals: An Empirical Investigation into Grassroots Opinions on Angels among Assemblies of God, UK Members". W Interdisciplinary and Religio-Cultural Discourses on a Spirit-Filled World, 111–22. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137268990_9.

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