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Artykuły w czasopismach na temat "Ascetical theology"
Копыл, Елена Владимировна. "The Theological Thought on the Holy Places in the Writings of Palestinian Hagiographers of the 6th - 7th Centuries: Themes, Origins, Tradition. Part II". Theological Herald, nr 3(38) (15.10.2020): 294–315. http://dx.doi.org/10.31802/gb.2020.38.3.014.
Pełny tekst źródłaКопыл, Елена Владимировна. "The Theological Thought on the Holy Places in the Writings of Palestinian Hagiographers of the 6th - 7th Centuries: Themes, Origins, Tradition. Part II". Theological Herald, nr 3(38) (15.10.2020): 294–315. http://dx.doi.org/10.31802/gb.2020.38.3.014.
Pełny tekst źródłaAnderson, Elizabeth. "The Experience of Abandonment by God in Syriac Christian Ascetical Theology". Spiritus: A Journal of Christian Spirituality 20, nr 1 (2020): 79–104. http://dx.doi.org/10.1353/scs.2020.0022.
Pełny tekst źródłaHilarion of Volokolamsk, Metropolitan. "Mystical Theology of St. Simeon New Theologian". European Journal for Philosophy of Religion 7, nr 2 (21.06.2015): 3–20. http://dx.doi.org/10.24204/ejpr.v7i2.117.
Pełny tekst źródłaCarnes, Natalie. "The Body and Desire: Gregory of Nyssa's Ascetical Theology by Raphael A. Cadenhead". Journal of Early Christian Studies 27, nr 4 (2019): 665–67. http://dx.doi.org/10.1353/earl.2019.0057.
Pełny tekst źródłaTorrance, Alexis. "Repentance as the Context of Sainthood in the Ascetical Theology of Mark the Monk". Studies in Church History 47 (2011): 80–89. http://dx.doi.org/10.1017/s0424208400000863.
Pełny tekst źródłaVan Beeck, Frans Jozef. "Fantasy, the Capital Sins, the Enneagram, and Self-Acceptance: An Essay in Ascetical Theology". Pro Ecclesia: A Journal of Catholic and Evangelical Theology 3, nr 2 (maj 1994): 179–96. http://dx.doi.org/10.1177/106385129400300206.
Pełny tekst źródłaMELCHERT, CHRISTOPHER. "Exaggerated fear in the early Islamic Renunciant Tradition". Journal of the Royal Asiatic Society 21, nr 3 (lipiec 2011): 283–300. http://dx.doi.org/10.1017/s1356186311000241.
Pełny tekst źródłaHankey, Wayne J. "From St. Augustine and St. Denys to Olier and Bérulle’s Spiritual Revolution". Articles spéciaux 63, nr 3 (10.06.2008): 515–59. http://dx.doi.org/10.7202/018175ar.
Pełny tekst źródłaMadigan, Patrick. "The Body and Desire: Gregory of Nyssa’s Ascetical Theology. By Raphael A.Cadenhead. Pp. xii, 267, Oakland, CA, University of California Press, 2018, £74.00/$95.00." Heythrop Journal 62, nr 2 (marzec 2021): 412. http://dx.doi.org/10.1111/heyj.13893.
Pełny tekst źródłaRozprawy doktorskie na temat "Ascetical theology"
Brogan, Robert D. G. "The ascetical theology of Isaac of Stella". Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358505.
Pełny tekst źródłaCadenhead, Raphael Albert. "Corporeality and desire : a diachronic study of Gregory of Nyssa's ascetical theology". Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648813.
Pełny tekst źródłaChristodoulou, Panayiotis. "Aspects of pastoral theology of Saint Basil the Great in his ascetical works". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródłaKulakov, Mikhail. "The infinite diversity of persons : individual personality in the ascetical theology of St Feofan the Recluse (1815-1894)". Thesis, University of Oxford, 2000. https://ora.ox.ac.uk/objects/uuid:a184a287-dd28-44c1-bb33-5ab2c0782d70.
Pełny tekst źródłaThom, Catherine Philomena, i res cand@acu edu au. "The Ascetical Theology and Praxis of Sixth to Eighth Century Irish Monasticism as a Radical Response to the Evangelium". Australian Catholic University. Sub-Faculty of Theology, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp26.29082005.
Pełny tekst źródłaSakharov, Nicholas V. "The theology of Archimandrite Sophrony". Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312683.
Pełny tekst źródłaRozumna, Yuliia. "The interrelatedness of doctrine and ascetic life : St Basil of Caesarea's proof of the divinity of the Holy Spirit". Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/51735/.
Pełny tekst źródłaDaly, Todd T. "A theological analysis of life extension via aging attenuation with particular reference to ascetic practice in the Desert Fathers". Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/2588.
Pełny tekst źródłaLysack, Alan Maxym. "The ascetic and eucharistic dimensions of orthodox spirituality : Metropolitan John Zizioulas and the debate in contemporary orthodox theology". Doctoral thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/27555.
Pełny tekst źródłaLe Métropolite Jean (Zizioulas) de Pergame avance qu’il existe deux types de spiritualité dans l’Église primitive: la spiritualité monastique et la spiritualité eucharistique. En outre, il soutient que saint Maxime le Confesseur est celui qui a réalisé la synthèse des deux. Cette thèse est une étude en spiritualité orthodoxe qui prend la synthèse de saint Maxime comme point de départ, puis l’utilise comme paradigme pour examiner la pensée de plusieurs Pères et théologiens orthodoxes contemporains, y compris celle-là même du Métropolite Jean Zizioulas. Il devient évident dans la thèse que le Métropolite Jean Zizioulas comprend la synthèse différemment de saint Maxime et de ses célèbres successeurs, saint Syméon le Nouveau Théologien et saint Grégoire Palamas. Plusieurs ambigüités dans la spiritualité proposée par le Métropolite Jean Zizioulas sont examinées en détail. La position du Métropolite voulant que l’Eucharistie bénéficie d’une primauté exclusive dans la spiritualité et l’ecclésiologie orthodoxe est contestée. L’argument avancé dans la thèse est le suivant: la spiritualité et l’ascétisme devraient constituer l’ecclésiologie orthodoxe, permettant, dans la spiritualité orthodoxe, la primauté de l’Eucharistie qui les contient. La spiritualité orthodoxe se révèle comme l’équilibre entre les dimensions ascétique et eucharistique, ce qui est sans doute le plus manifeste dans l’intégration de la liturgie eucharistique avec la liturgie du cœur.
Metropolitan John (Zizioulas) of Pergamon posits that there were two types of spirituality in the early Church: monastic and eucharistic. He further argues that Saint Maximos the Confessor was responsible for forging a synthesis of the two. This dissertation is a study in Orthodox spirituality that takes the Maximian synthesis as a point of departure and uses it as a paradigm to examine the thought of several Fathers and contemporary Orthodox theologians, including that of Metropolitan John Zizoulas himself. It becomes apparent in the dissertation that Metropolitan John Zizioulas understands the synthesis differently than does Saint Maximos and his celebrated successors, Saint Symeon the New Theologian and Saint Gregory Palamas. Several ambiguities in the spirituality proposed by Metropolitan John Zizioulas are examined in detail. The Metropolitan’s position that the Eucharist enjoys an exclusive primacy in Orthodox spirituality and ecclesiology is challenged. The thesis advanced in the dissertation is that spirituality and asceticism should be constitutive of Orthodox ecclesiology, allowing in Orthodox spirituality for a primacy of the Eucharist that is inclusive of them. Orthodox spirituality is revealed as a balance of the ascetic and eucharistic dimensions, a reality that is best demonstrated in the integration of the eucharistic liturgy with the liturgy of the heart.
Thom, Catherine Philomena. "The ascetical theology and praxis of the sixth to the eighth century Irish monasticism as a radical response to the evangelium /". 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp26.29082005.
Pełny tekst źródłaA thesis submitted in total fulfillment of the requirements fro the degree of Doctor of Philosophy. Includes bibliographical references (274-282). Also available in an electronic version via the internet.
Książki na temat "Ascetical theology"
English spirituality: An outline of ascetical theology according to the English pastoral tradition. [Cambridge, Mass.]: Cowley, 1986.
Znajdź pełny tekst źródłaMing, Chan Yew. The never-ending history of divine-human partnership: Ascetical theology in the gospel of Thomas. Birmingham: University of Birmingham, 2000.
Znajdź pełny tekst źródłaBasil. Scrieri morale și ascetice. București: Editura Basilica a Patriarhiei Române, 2013.
Znajdź pełny tekst źródłaVeuthey, Léon. Itinerario francescano: Commento teologico ascetico mistico. Roma: Miscellanea francescana, 2000.
Znajdź pełny tekst źródłaDas Ideal der Wüstenaskese und seine Rezeption in Gallien bis zum Ende des 6. Jahrhunderts. Münster: Aschendorff, 1994.
Znajdź pełny tekst źródłaOn the prayer of Jesus: From the ascetic essays of bishop Ignatius Brianchaninov. Shaftesbury, Dorset: Element, 1993.
Znajdź pełny tekst źródłaWay of the ascetics: The ancient tradition of discipline and inner growth. Crestwood, N.Y: St. Vladimir's Seminary Press, 1985.
Znajdź pełny tekst źródłaEttore, Perrella, red. Che cos'è l'ortodossia: Capitoli, scritti ascetici, lettere, omelie ; testo greco a fronte. Milano: Bompiani, 2006.
Znajdź pełny tekst źródłaAthanasius of Alexandria: Bishop, theologian, ascetic, father. Oxford: Oxford University Press, 2012.
Znajdź pełny tekst źródłaThulstrup-Pragensis, John. Gita latine: The Bhagavadgita in Latin : the sacred Bhagavadgita translated poetically into Latin using terms from the Christian Theologia Ascetica et Mystica, with respect to the Hindu parallel. Copenhagen: Vismaya Press, 2009.
Znajdź pełny tekst źródłaCzęści książek na temat "Ascetical theology"
Monge, Rico. "THE CENTRALITY OF ST. ISAAC THE SYRIAN’S ASCETICAL THEOLOGY IN DOSTOEVSKY’S THE BROTHERS KARAMAZOV". W Orthodox Monasticism Past and Present, redaktor John A. McGuckin, 505–12. Piscataway, NJ, USA: Gorgias Press, 2015. http://dx.doi.org/10.31826/9781463236656-032.
Pełny tekst źródłaMonge, Rico. "The Centrality Of St. Isaac The Syrian's Ascetical Theology In Dostoevsky's The Brothers Karamazov". W Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, redaktor Anton Baumstark, 505–12. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-019.
Pełny tekst źródłaTucker, Gregory. "CONVERTING THE USE OF DEATH: THE ASCETIC THEOLOGY OF ST MAXIMUS THE CONFESSOR IN AD THALASSIUM 61". W Orthodox Monasticism Past and Present, redaktor John A. McGuckin, 379–94. Piscataway, NJ, USA: Gorgias Press, 2015. http://dx.doi.org/10.31826/9781463236656-022.
Pełny tekst źródłaTucker, Gregory. "Converting The Use Of Death: The Ascetic Theology Of St Maximus The Confessor In Ad Thalassium 61". W Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, redaktor Anton Baumstark, 379–94. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-009.
Pełny tekst źródłaCadenhead, Raphael A. "Conclusion". W Body and Desire, 155–62. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297968.003.0011.
Pełny tekst źródłaCadenhead, Raphael A. "A Worldly Life of Desire". W Body and Desire, 75–87. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297968.003.0006.
Pełny tekst źródłaAbraham, William J. "Salvation". W Divine Agency and Divine Action, Volume III, 231–45. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786528.003.0017.
Pełny tekst źródłaCadenhead, Raphael A. "The Death of Siblings". W Body and Desire, 88–106. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297968.003.0007.
Pełny tekst źródłaCadenhead, Raphael A. "Marriage, Celibacy, and Pederasty". W Body and Desire, 33–52. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297968.003.0003.
Pełny tekst źródła"Some Mystical Attributes of Gregory’s Ascetic Theology". W Gregory the Great, 44–52. University of Notre Dame Press, 2015. http://dx.doi.org/10.2307/j.ctvpj75m1.9.
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