Gotowe bibliografie tematyczne / Armstrong

Gotowa bibliografia na temat „Armstrong”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 1 sierpnia 2024

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Artykuły w czasopismach na temat "Armstrong"

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Siewierska-Chmaj, Anna. "Mityczno-symboliczny paradygmat etniczności Johna A. Armstronga". Sprawy Narodowościowe, nr 46 (4.12.2015): 64–71. http://dx.doi.org/10.11649/sn.2015.034.

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John A. Armstrong’s myth-symbol paradigm of ethnicity The theme of this article is John Alexander Armstrong’s myth-symbol paradigm of ethnicity as a polemic with the modernist theory of nationalism, assuming duplication of the nation in relation to nationalism. According to Armstrong more important for the survival of the nation than political and economic issues, is creating and updating of mythological complex, able to maintain stability of the nation. Reminder ethnicity paradigm seems to be important in the context of the events in Ukraine and observed the process of creating a new political mythology, reinforcing the Ukrainian national identity. Mityczno-symboliczny paradygmat etniczności Johna A. Armstronga Tematem artykułu jest mityczno-symboliczny paradygmat etniczności Johna Alexandra Armstronga, jako polemika z modernistyczną teorią nacjonalizmu, zakładającą wtórność narodu w stosunku do nacjonalizmu. Według Armstronga ważniejsze dla przetrwania narodu były nie kwestie polityczno-gospodarcze, lecz stworzenie i aktualizacja kompleksu mitologicznego, zdolnego do podtrzymywania trwałości narodu. Przypomnienie paradygmatu etniczności wydaje się istotne w kontekście wydarzeń na Ukrainie i obserwowanego tam procesu tworzenia nowej mitologii politycznej, wzmacniającej ukraińską tożsamość narodową.
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Teresa, Carrie. "The Misinterpreted Grin: The Development of Discursive Knowledge About Race Through Public Memory of Louis Armstrong". Journal of Black Studies 50, nr 7 (październik 2019): 682–702. http://dx.doi.org/10.1177/0021934719882579.

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This project explores how expressions of public memory that engage with Louis Armstrong reflect the “tensions and contestations” in the study of memory generally and consideration of his legacy specifically. Expressions of public memory as they relate to Armstrong, reflect a lack of understanding of the Black community’s struggle for freedom. Armstrong has been posited as a “racial figure.” In commemoration, he has been used as an exemplary model that signifies the dilution of racial identity only to binary conceptions of “Tomming” and militant activism. Where public memory has missed the mark in properly commemorating Armstrong’s legacy has been its reticence to engage with the dynamic nature of Armstrong’s life as reflective of the plurality of the Black community itself over the course of the 20th century.
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Firdausiyah, Umi Wasilatul. "Biografi Nabi Muhammad SAW Dalam Sejarah Perspektif Karen Armstrong". Jurnal Ulunnuha 9, nr 2 (30.12.2020): 182–201. http://dx.doi.org/10.15548/ju.v9i2.1972.

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The discourse of this study is about the views of an orientalist, Karen Armstrong, in describing the figure of the Prophet Muhammad by looking at the texts and methods used by Armstrong, and the purpose of this study is to explore Armstrong's understanding of the figure of Muhammad who is actually a role model for Muslims. This study was conducted using a qualitative approach with the type of research in the form of Library Research, accompanied by documentation data collection techniques and methods using historical analytical-descriptive type as a bridge to explain Armstrong's thoughts about the Prophet Muhammad, accompanied by a sociological approach to knowledge and the theory used is effective intellectual heremeneutics. from Gadamer. The results of this paper are related to Armstrong's objective interpretation that Muhammad was an extraordinary figure who had a major influence on the change of the Arabs and Armstrong's text study uses a critical-historical method with an empathetic approach. Armstrong explained the figure of Muhammad, because according to him it is important to be done to improve the history of Islam and the middle east
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Maclean, Duncan. "Armstrong and van Fraassen on Probabilistic Laws of Nature". Canadian Journal of Philosophy 42, nr 1 (marzec 2012): 1–13. http://dx.doi.org/10.1353/cjp.2012.0006.

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In What is a Law of Nature? (1983) David Armstrong promotes a theory of laws according to which laws of nature are contingent relations of necessitation between universals. The metaphysics Armstrong develops uses deterministic causal laws as paradigmatic cases of laws, but he thinks his metaphysics explicates other sorts of laws too, including probabilistic laws, like that of the half-life of radium being 1602 years. Bas van Fraassen (1987) gives seven arguments for why Armstrong's theory of laws is incapable of explicating probabilistic laws. The main thrust of the arguments is that Armstrong's metaphysical apparatus serves to drive up the initial probability values stated by probabilistic laws. Armstrong replies to van Fraassen in his (1988) and (1997) by appealing to limiting relative frequencies. Remarkably little has since been written about Armstrong's theory of probabilistic laws and I wish to revive interest in the debate here by assessing Armstrong's response. I will argue that his response fails because the principle of instantiation puts the limiting relative frequencies that he requires out of reach.
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McDaniel, Brannon. "On Armstrong’s Difficulties with Adequate Truthmaking Restrictions". Journal of Philosophical Research 44 (2019): 145–56. http://dx.doi.org/10.5840/jpr2019108140.

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D. M. Armstrong rejects various ontologies that posit truths without truthmakers. But, lest proponents of such questionable ontologies postulate suspicious truthmakers in a bid to regain ontological respectability, Armstrong requires a plausible restriction on truthmaking that eliminates such ontologies. I discuss three different candidate restrictions: categorical, natural, and intrinsic difference-making. While the categorical and natural restrictions eliminate the questionable ontologies, they also eliminate Armstrong’s own ontology. The intrinsic difference-making restriction, on the other hand, fails to eliminate any of them. Thus Armstrong lacks a principled reason for rejecting such ontologies.
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Beyer, C. Kalani. "The Connection of Samuel Chapman Armstrong as Both Borrower and Architect of Education in Hawai'i". History of Education Quarterly 47, nr 1 (luty 2007): 23–48. http://dx.doi.org/10.1111/j.1748-5959.2007.00073.x.

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Samuel Chapman Armstrong is well known for establishing Hampton Institute, the institution most involved with training black teachers in the South after the Civil War. It is less known that he was born in Hawai'i to the missionary couple Reverend Richard and Clarissa Chapman Armstrong. His parents were members of the Fifth Company of missionaries that arrived in Hawai'i in 1831. Reverend Armstrong withdrew from the mission in 1848 to become the Minister of Public Instruction. Until Reverend Armstrong's death in 1860, he was the major force behind education for Hawaiians in both missionary and public schools
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O'Keefe, Daniel. "Evidence-based advertising using persuasion principles". European Journal of Marketing 50, nr 1/2 (8.02.2016): 294–300. http://dx.doi.org/10.1108/ejm-11-2015-0801.

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Purpose – The purpose of this paper is to provide commentary on Armstrong, Du, Green and Graefe’s (this issue) article. Design/methodology/approach – The paper is based on reading and thinking about Armstrong et al.’s article. Findings – One appealing way that advertising practice can be evidence-based is by applying dependable generalizations about what makes for effective ads. Armstrong et al.’s article offers data concerning the application of Armstrong’s persuasive advertising: Evidence-Based Principles (2010) persuasion principles. The article does not provide convincing evidence for the predictive validity of the principles, but it does offer a clear proof-of-concept demonstration of the feasibility of principles-based advertising assessment. Originality/value – The paper’s value lies in its clarification of what claims Armstrong et al.’s data do and do not underwrite.
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Juwaini, Juwaini. "KONSEP TUHAN DALAM AGAMA KRISTEN (KAJIAN BUKU SEJARAH TUHAN KAREN ARMSTRONG)". Abrahamic Religions: Jurnal Studi Agama-Agama 1, nr 1 (27.04.2021): 84. http://dx.doi.org/10.22373/arj.v1i1.9487.

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Talking about God has always been a topic of conversation among theologians. Karen Armstrong as a theologian tries to explain the existence of God. Her book entitled The History of God, Karen Armstrong describes in detail the existence of God in the history of human life. The book tells about Karen Armstrong's hesitation in finding the essence of the Trinity in the concept of Christian divinity. Karen Armstrong went through several phases in her skepticism to reach the essence of God in her faith. This paper will discuss Karen Armstrong's view of the Concept of God in Christian Religion using descriptive analysis of the book History of God. The results of the study show that in Christianity the concept of divinity exists in the Trinity, namely God the Father, God the Son and the Holy Spirit. Where Jesus Christ is considered as God because it is believed that Jesus is the Word who became human. The strengths and weaknesses of the Trinity in Christianity that are not understood by everyone. The history book about God examines the history of human perceptions and experiences of God from the time of Prophet Abraham to the present. Karen Armstrong explains in detail the three monotheistic religions, namely Judaism, Christianity and Islam. The book also features Buddhist, Hindu and Confucian traditions. For Karen Armstrong Religion is not about believing in something. Religion is a matter of morals, behaving in ways that change oneself, bringing oneself closer to the holy and sacred.
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Angell, Kim. "Chris Armstrong on Global Equality and Special Claims to Resources". Global Justice : Theory Practice Rhetoric 13, nr 01 (29.07.2021): 33–49. http://dx.doi.org/10.21248/gjn.13.01.184.

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In ‘Justice and Natural Resources,’ Chris Armstrong offers a rich and sophisticated egalitarian theory of resource justice, according to which the benefits and burdens flowing from natural (and non-natural) resources are ideally distributed with a view to equalize people’s access to wellbeing, unless there are compelling reasons that justify departures from that egalitarian default. Armstrong discusses two such reasons: special claims from ‘improvement’ and ‘attachment.’ In this paper, I critically assess the account he gives of these potential constraints on global equality. I argue that his recognition of them has implications that Armstrong does not anticipate, and which challenge some important theses in his book. First, special claims from improvement will justify larger departures from the egalitarian default than Armstrong believes. Second, a consistent application of Armstrong’s life plan-foundation for special claims from attachment implies that nation-states may move closer to justify ‘permanent sovereignty’ over the resources within their territories than what his analysis suggests.
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Szabo, Peter. "Recovering human inheritance in organisations and society: an exploration of David Armstrong’s “ethical imagination”". Organisational and Social Dynamics 20, nr 2 (31.10.2020): 211–26. http://dx.doi.org/10.33212/osd.v20n2.2020.211.

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This article examines closely, explores, and expands upon David Armstrong’s idea of the ethical imagination in psychodynamically-informed consultation and systems thinking. In his article, published in Organisational & Social Dynamics in 2017, Armstrong sought to recover, and to renew attention towards, the early emphasis of the field on the restoration of human agency in institutional settings. Armstrong challenged the field to broaden its perspective on the dilemmas it seeks to tackle and to “rediscover and re-own the active voice” so as to help people, institutions, and society at large develop more humanely and productively. Using a case study and reference to theoretical work, this article further characterises the experience and role of imagination in organisational consultation, and explores and advances the “ethical” dimensions of Armstrong’s concept. The article concludes by arguing that in the context of the current crises that threaten humanity (e.g. climate change, dehumanising technological innovation), the field of systems psychodynamics needs to devise novel theories, techniques, and, as Armstrong urges, “new forms of group and organisational life”, that recover and revitalise foundational aspects of what makes us human: the capacity to think, the capacity to feel, and the capacity to integrate.
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Rozprawy doktorskie na temat "Armstrong"

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Sheppard, David M. "Armstrong Cork". Thesis, Virginia Polytechnic Institute and State University, 1995. http://hdl.handle.net/10919/53409.

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Connection and variety are the quintessential characteristics of successful urban neighborhoods – variety in places to shop, products to buy, income level of residents, and in the interests and activities of the people who populate the sidewalks. Urban variety is not the consequence of population density alone: people must be in contact with one another, if only visually, for the place to succeed. The inside must communicate with the outside. For a city to work, its people must only follow the simple epigrammatic advice of E.M. Forster – Only connect. A place which facilitates connections must propose a physical variegation: different sizes of places, polyvalent places, places diverse in age and in cost. At the scale of the dwelling, diversity necessitates an economy of material and action, through which even a relatively modest apartment can become an excellent home. Recognizing, then, these fundamentals, is it possible to apply them in such a way that a single project may provide the seed for urban growth in a misused part of a city district? And what constitutes such a seed – what components are indispensable for it to grow? How does the articulation of degrees of privacy energize the city? The question requires that the city, both general and particular, is understood.
Master of Architecture
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Hattas, Nihahl. "Can Armstrong cope with Libet’s challenge?" University of the Western Cape, 2020. http://hdl.handle.net/11394/7211.

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Magister Artium - MA
According to our ordinary conception of voluntary action, our actions are the causal result of conscious intentions. To take a very basic example: I wish to take a sip of coffee, and I therefore reach out and take hold of the mug. However, studies performed by Libet challenge this ordinary conception. What Libet found in his experiments was that the brain initiates voluntary actions and the person becomes consciously aware of an intention to act only some 400 msec after the brain’s initiation; for instance, my brain has already initiated the process of causing my arm to reach out and take hold of the mug some 400 msec before I am aware that I wish to take a sip of coffee. That is, conscious intention doesn’t appear to precede voluntary action at all – it actually follows it (or follows its initiation, at least), and thus Libet’s studies present a serious challenge to our ordinary conception of voluntary action. This project will investigate whether a particular theory of mind – namely, Armstrong’s Central State Materialism – can cope with the challenge posed by Libet’s studies and salvage our ordinary conception of voluntary action. Armstrong’s theory appears promising in this regard because his account of consciousness and introspection as higher-order states seems to allow room that we will become aware of our willings only after those willings are already initiated.
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Olson, Ted. "Louis Armstrong: Ten Recordings of Consequence". Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/1187.

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Armstrong, Lin [Verfasser]. "Blogging! : How and why students blog. / Lin Armstrong". Berlin : Neopubli GmbH, 2016. http://d-nb.info/1113332182/34.

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Kosmyna, David. "Dippermouth for the Centennial of the birth of Louis Armstrong /". Ohio : Ohio University, 2001. http://www.ohiolink.edu/etd/view.cgi?ohiou997193176.

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Armstrong, Jeanette Christine [Verfasser]. "Constructing Indigeneity: Syilx Okanagan Oraliture and Tmixwcentrism / Jeanette Christine Armstrong". Greifswald : Universitätsbibliothek Greifswald, 2012. http://d-nb.info/1027188737/34.

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Short, Alice Isabella. "The contribution of William, Lord Armstrong to science and education". Thesis, Durham University, 1989. http://etheses.dur.ac.uk/6556/.

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William George Armstrong (1310-1900) is best remembered as the lawyer turned engineer who revolutionised ordnance during the Crimean War. Nonetheless, 'his researches, his evidence before Royal Commissions and his presidential addresses, (including that to the British Association for the Advancement of Science), are as relevant today as they were last century. Indeed, it could be argued that whereas George and Robert Stephenson were, essentially, men of the Industrial Revolution, Armstrong’s theories are .still appropriate in the space age. Apart from his extensive research into hydraulics and electricity, which greatly advanced the frontiers of science, his contribution to education is considerably more than a mere footnote to his more spectacular achievements. At a time when the men of theory and the men of practice despised each other, Armstrong stood athwart the debate. Instead, he built an educational and industrial complex at Elswick where theory and practice went hand in hand and which became the blue-print for successive Royal Commissions. While others argued for technical education on continental lines, Armstrong upheld the Elswick example. His reluctant involvement in the proposed College of Physical Science in Newcastle upon Tyne is the subject of some debate in this study. Nonetheless, when he was finally convinced of its efficacy, his support was unequivocal. So much so that, after his death, the resultant edifice became Newcastle's abiding memorial to him. Two recent biographies have been used as works of general reference, but the main thesis rests on extensive use of original material. This includes Armstrong's speeches and writings; his evidence before Royal Commissions and the records of the Elswick forks' Mechanics' Institute and Schools. Hitherto, Armstrong's fame has rested on his weapons which destroyed human life. His greatest weapon - his contribution to science and education - which destroyed the 'laissez faire' attitudes of his contemporaries, has been largely ignored. In an endeavour to redress the balance, this study has been attempted.
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Dalmolin, Mariana Battistini. "O que são leis da natureza segundo D. M. Armstrong". Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/11684.

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Made available in DSpace on 2016-04-27T17:27:11Z (GMT). No. of bitstreams: 1 Mariana Battistini Dalmolin.pdf: 713395 bytes, checksum: 70d562c24a86d270ac99faa7f6717490 (MD5) Previous issue date: 2015-05-11
Conselho Nacional de Desenvolvimento Científico e Tecnológico
This work is a study on the theory of laws of nature proposed by the Australian philosopher D. M. Armstrong in his work What is a Law of Nature?, published in 1983. In that text, Armstrong shows the insufficiency of the regularty theory and, then, proceeds to develop his own theory, which is able to answer to several of the regularity theory's outstanding issues. In the first chapter of this work, we present (1.1) the naive regularity theory, as well as the critiques that it received from Armstrong and other authors. Afterwards (1.2), we present three suggestions to sophisticate that theory, which are not successful to address the difficulties found in its naive version. Therefore, the regularity theory is refuted, and a new theory of laws is needed. In the second chapter, we present, firstly (2.1), an assumption of Armstrong's theory of laws his realism about universals , and we see how it can be applied to a theory of laws. Afterwards (2.2), we present Armstrong's fundamental thesis: a law is a relation between universals and simultaneously an universal in itself, which regulates the behavior of particulars and generates uniformities in nature in virtue of the instaniation relation. We also show (2.3) how such theory makes it possible to deal with the difficulties faced by the regularity theory. In the third chapter, we evaluate the role of the concept of necessity in Armstrong's theory. Firstly (3.1), we deepen our understanding of the necessitation relation N, and, afterwards (3.2), we show that Armstrong rejects the thesis according to which laws are metaphisically necessary and advocates for their contingency. Therefore, the understanding of his theory is centered in the distinction between the nomic necessity asserted in his conception of laws, on one hand, and the metaphysic necessity of laws, which Armstrong denies, on the other
Este trabalho é um estudo sobre a teoria de leis da natureza proposta pelo filósofo australiano D. M. Armstrong em sua obra What is a Law of Nature?, publicada em 1983. Neste texto, Armstrong mostra a insuficiência da teoria regularista de leis e procede, então, a desenvolver sua própria teoria, que se mostra capaz de resolver diversos problemas que a teoria regularista deixava em aberto. No primeiro capítulo deste trabalho, apresentamos (1.1) a teoria regularista ingênua, bem como as críticas que ela recebeu de Armstrong e de outros autores. Em seguida (1.2), mostramos que três propostas de sofisticação da teoria não são bem-sucedidas para resolver as dificuldades encontradas na versão ingênua. A teoria regularista fica, assim, refutada, e uma nova teoria sobre leis é necessária. No segundo capítulo, apresentamos, primeiramente (2.1), um pressuposto à teoria de leis de Armstrong seu realismo sobre universais , e vemos como este pode ser aplicado a uma teoria de leis. A seguir (2.2), apresentamos a tese fundamental de Armstrong: uma lei é uma relação entre universais e, simultaneamente, um universal em si mesma que, devido à relação de instanciação, regula o comportamento de particulares e gera uniformidades na natureza. Mostramos, também, (2.3) como tal teoria permite dar conta das dificuldades enfrentadas pela teoria regularista. No terceiro capítulo, avaliamos o papel do conceito de necessidade na teoria de Armstrong. Em primeiro lugar (3.1), aprofundamos nosso entendimento da relação de necessitação N, que tem um papel central na teoria apresentada, e, a seguir (3.2), mostramos que Armstrong rejeita a tese de que leis são metafisicamente necessárias, defendendo sua contingência. O entendimento de sua teoria está centrado, portanto, na distinção entre a necessidade nômica afirmada em sua concepção de leis, por um lado, e a necessidade metafísica das leis, que Armstrong rejeita
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Decuir, Michael. "The Influence of Louis Armstrong on the Harlem Renaissance 1923-1930". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2017. http://digitalcommons.auctr.edu/cauetds/101.

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This research explores Louis Armstrong’s artistic choices and their impact directly and indirectly on the African-American literary, visual and performing arts between 1923 and 1930 during the period known as the Harlem Renaissance. This research uses analyses of musical transcriptions and examples of the period’s literary and visual arts to verify the significance of Armstrong’s influence(s). This research also analyzes the early nineteenth century West-African musical practices evident in Congo Square that were present in the traditional jazz and cultural behaviors that Armstrong heard and experienced growing up in New Orleans. Additionally, through a discourse analysis approach, this research examines the impact of Armstrong’s art on the philosophical debate regarding the purpose of the period’s art. Specifically, W.E.B. Du Bois’s desire for the period’s art to be used as propaganda and Alain Locke’s admonitions that period African-American artists not produce works with the plight of Blacks in America as the sole theme.
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Decuir, Michael. "The Influence of Louis Armstrong on the Harlem Renaissance 1923-1930". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2018. http://digitalcommons.auctr.edu/cauetds/142.

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This research explores Louis Armstrong’s artistic choices and their impact directly and indirectly on the African-American literary, visual and performing arts between 1923 and 1930 during the period known as the Harlem Renaissance. This research uses analyses of musical transcriptions and examples of the period’s literary and visual arts to verify the significance of Armstrong’s influence(s). This research also analyzes the early nineteenth century West-African musical practices evident in Congo Square that were present in the traditional jazz and cultural behaviors that Armstrong heard and experienced growing up in New Orleans. Additionally, through a discourse analysis approach, this research examines the impact of Armstrong’s art on the philosophical debate regarding the purpose of the period’s art. Specifically, W.E.B. Du Bois’s desire for the period’s art to be used as propaganda and Alain Locke’s admonitions that period African-American artists not produce works with the plight of blacks in America as the sole theme.
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Książki na temat "Armstrong"

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Christine, Mulard, red. Armstrong. Paris: Seuil, 1994.

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Bradbury, David. Armstrong. Madrid: Ediciones Tutor, 2006.

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Fahlenkamp-Merrell, Kindle. Louis Armstrong. Mankato, Minn: Child's World, 2009.

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Thompson, John. Lance Armstrong. Philadelphia: Chelsea House, 2001.

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Woog, Adam. Louis Armstrong. San Diego: Lucent Books, 1995.

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Paquet, Philip. Louis Armstrong. Antwerpen: Bries, 2001.

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Orr, Tamra. Louis Armstrong. Hockessin, Delaware: Mitchell Lane Publishers, 2013.

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Brown, Sandford. Louis Armstrong. New York: F. Watts, 1993.

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Collier, James Lincoln. Louis Armstrong. Buenos Aires: J. Vergara, 1987.

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Josephson, Judith Pinkerton. Louis Armstrong. Minneapolis: Lerner Publications, 2008.

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Części książek na temat "Armstrong"

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Radic, Thérèse. "Mrs Armstrong". W Melba, 21–38. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-08670-2_3.

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Kolahi, Solmaz. "Armstrong Axioms". W Encyclopedia of Database Systems, 1. New York, NY: Springer New York, 2016. http://dx.doi.org/10.1007/978-1-4899-7993-3_1554-2.

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Theakston, Kevin. "William Armstrong". W Leadership in Whitehall, 173–201. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27226-6_8.

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Theakston, Kevin. "Robert Armstrong". W Leadership in Whitehall, 202–26. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27226-6_9.

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Kolahi, Solmaz. "Armstrong Axioms". W Encyclopedia of Database Systems, 135. Boston, MA: Springer US, 2009. http://dx.doi.org/10.1007/978-0-387-39940-9_1554.

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Bramham, Peter, i Stephen Wagg. "Lance Armstrong". W Routledge Handbook of Sports Journalism, 329–38. First. | Abdingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge international handbooks: Routledge, 2020. http://dx.doi.org/10.4324/9781315616704-28.

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Seibel, Peter. "Joe Armstrong". W Coders at Work, 205–39. Berkeley, CA: Apress, 2009. http://dx.doi.org/10.1007/978-1-4302-1949-1_6.

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Robbins, Jeffrey W. "Louis Armstrong". W The Counter-Narratives of Radical Theology and Popular Music, 81–94. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137394118_7.

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Kolahi, Solmaz. "Armstrong Axioms". W Encyclopedia of Database Systems, 165. New York, NY: Springer New York, 2018. http://dx.doi.org/10.1007/978-1-4614-8265-9_1554.

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Ashcroft, Bill, Gareth Griffiths i Helen Tiffin. "Philip Armstrong". W The Postcolonial Studies Reader, 637–39. Wyd. 3. London: Routledge, 2024. http://dx.doi.org/10.4324/9780429469039-128.

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Streszczenia konferencji na temat "Armstrong"

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Kondo, Michiro, Sho Soneda i Bunpei Yoshii. "Armstrong systems and Galois connections". W 2011 IEEE International Conference on Granular Computing (GrC-2011). IEEE, 2011. http://dx.doi.org/10.1109/grc.2011.6122619.

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Agier, Marie, Christine Froidevaux, Jean-Marc Petit, Yoan Renaud i Jef Wijsen. "On Armstrong-compliant logical query languages". W the 4th International Workshop. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/1966357.1966365.

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Mannila, Heikki, i Kari-Jouko Räihä. "Small Armstrong relations for database design". W the fourth ACM SIGACT-SIGMOD symposium. New York, New York, USA: ACM Press, 1985. http://dx.doi.org/10.1145/325405.325449.

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Pavithra Deepa, S., S. Kannimuthu i V. Keerthika. "Security using colors and Armstrong numbers". W 2011 National Conference on Innovations in Emerging Technology (NCOIET). IEEE, 2011. http://dx.doi.org/10.1109/ncoiet.2011.5738822.

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Garrett, Jacki L., Janet W. Hepner i Celeste M. Howard. "Color control for flight simulation at Armstrong Laboratory". W IS&T/SPIE's Symposium on Electronic Imaging: Science and Technology, redaktorzy Ricardo J. Motta i Hapet A. Berberian. SPIE, 1993. http://dx.doi.org/10.1117/12.149049.

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Alexandrova, Todorka, Peter Boyvalenkov i Attila Sali. "New lower and upper bounds on Armstrong codes". W 2020 Algebraic and Combinatorial Coding Theory (ACCT). IEEE, 2020. http://dx.doi.org/10.1109/acct51235.2020.9383381.

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Lai, Wen-Cheng, Sheng-Lyang Jang i Ji-Shin Chiou. "A dynamic-biased armstrong class-C voltage-controlled oscillator". W 2017 6th International Symposium on Next Generation Electronics (ISNE). IEEE, 2017. http://dx.doi.org/10.1109/isne.2017.7968730.

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Chee, Yeow Meng, Hui Zhang i Xiande Zhang. "Complexity of dependencies in bounded domains, Armstrong Codes, and generalizations". W 2013 IEEE International Symposium on Information Theory (ISIT). IEEE, 2013. http://dx.doi.org/10.1109/isit.2013.6620276.

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Singh, Prem Kumar, i Aswani Kumar. "Attribute implications in data with fuzzy attributes using armstrong axioms". W 2017 International Conference on Energy, Communication, Data Analytics and Soft Computing (ICECDS). IEEE, 2017. http://dx.doi.org/10.1109/icecds.2017.8389514.

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Bassal, Amer, Azizulrahman Shafiqurrahman i Anwar Jarndal. "An Armstrong GaN-Based Oscillator for Wireless Power Transfer Applications". W 2019 International Conference on Electrical and Computing Technologies and Applications (ICECTA). IEEE, 2019. http://dx.doi.org/10.1109/icecta48151.2019.8959748.

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Raporty organizacyjne na temat "Armstrong"

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Percival, J. A. Armstrong, Thunder Bay District. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1987. http://dx.doi.org/10.4095/130239.

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Dick, Stephen. The Rhetoric of Garner Ted Armstrong. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.1626.

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Havlovic, Bernard J. Armstrong and Neely-Kinyon Research Farms Summary. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/farmprogressreports-180814-1079.

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Havlovic, Bernard J. Armstrong and Neely-Kinyon Research Farms Summary. Ames: Iowa State University, Digital Repository, 2012. http://dx.doi.org/10.31274/farmprogressreports-180814-1227.

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Maxwell, Dallas. Armstrong and Neely-Kinyon Research Farms Summary. Ames: Iowa State University, Digital Repository, 2016. http://dx.doi.org/10.31274/farmprogressreports-180814-1393.

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Maxwell, Dallas. Armstrong and Neely-Kinyon Research Farms Summary. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/farmprogressreports-180814-2028.

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Maxwell, Dallas. Armstrong and Neely-Kinyon Research Farms Summary. Ames: Iowa State University, Digital Repository, 2018. http://dx.doi.org/10.31274/farmprogressreports-180814-2052.

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Havlovic, Bernie. Armstrong and Neely-Kinyon Research Farms Summary. Ames: Iowa State University, Digital Repository, 2015. http://dx.doi.org/10.31274/farmprogressreports-180814-2482.

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Havlovic, Bernard J. Armstrong and Neely-Kinyon Research Farms Summary. Ames: Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/farmprogressreports-180814-2555.

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Stamp, Darrell, i Bernard J. Havlovic. Armstrong and Neely-Kinyon Research Farms Summary. Ames: Iowa State University, Digital Repository, 2012. http://dx.doi.org/10.31274/farmprogressreports-180814-558.

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