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Artykuły w czasopismach na temat "Aristotle Criticism and interpretation"
Santoro, Alessio. "A City of Guardians: Refocusing the Aim and Scope of Aristotle’s Critique of Plato’s Republic". Polis: The Journal for Ancient Greek and Roman Political Thought 36, nr 2 (28.06.2019): 313–35. http://dx.doi.org/10.1163/20512996-12340212.
Pełny tekst źródłaDjuric, Drago. "Aristotle: Necessity, contingency, freedom". Theoria, Beograd 51, nr 2 (2008): 99–111. http://dx.doi.org/10.2298/theo0802099d.
Pełny tekst źródłaBalla, Chloe. "Plato and Aristotle on Rhetorical Empiricism". Rhetorica 25, nr 1 (2007): 73–85. http://dx.doi.org/10.1525/rh.2007.25.1.73.
Pełny tekst źródłaMouzala, Melina G. "Aristotle’s Criticism of the Platonic Forms as Causes in De Generatione et Corruptione II 9. A Reading Based on Philoponus’ Exegesis". Peitho. Examina Antiqua 7, nr 1 (17.03.2016): 123–48. http://dx.doi.org/10.14746/pea.2016.1.6.
Pełny tekst źródłaNilova, Anna. ""POETICS" OF ARISTOTLE IN RUSSIAN TRANSLATIONS". Проблемы исторической поэтики 19, nr 4 (grudzień 2021): 7–39. http://dx.doi.org/10.15393/j9.art.2021.9822.
Pełny tekst źródłaOlbricht, Thomas H. "Rhetorical Criticism in Biblical Commentaries". Currents in Biblical Research 7, nr 1 (październik 2008): 11–36. http://dx.doi.org/10.1177/1476993x08094023.
Pełny tekst źródłaHale, John K. "Can the Poetics of Aristotle Aid the Interpretation of Shakespeare’s Comedies?" Antichthon 19 (1985): 16–31. http://dx.doi.org/10.1017/s006647740000321x.
Pełny tekst źródłaAbbate, Michele. "La Repubblica di Platone nell’esegesi simbolica, e metafisico-teologica di Proclo". ΠΗΓΗ/FONS 2, nr 1 (14.12.2017): 153. http://dx.doi.org/10.20318/fons.2017.3853.
Pełny tekst źródłaRavitsky, Aviram. "Yaʿqūb al-Qirqisānī on Human Intellect, Legal Inference, and the Meaning of the Aristotelian Syllogism". Journal of Jewish Thought and Philosophy 26, nr 2 (18.10.2018): 149–73. http://dx.doi.org/10.1163/1477285x-12341230.
Pełny tekst źródłaPerälä, Mika. "Affirmation and Denial in Aristotle’s De interpretatione". Topoi 39, nr 3 (20.09.2019): 645–56. http://dx.doi.org/10.1007/s11245-019-09669-y.
Pełny tekst źródłaRozprawy doktorskie na temat "Aristotle Criticism and interpretation"
Coleman, Dawn Marie. "The pursuit of happiness through a virtuous life: Ayn Rand and Aristotle". CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1305.
Pełny tekst źródłaHoch, Jonathan (Jonathan Leith). "Virtues versus the 'enlightenment project' : a critical appraisal of Alasdair Macintyre's raclaiming of the Aristotelian tradition in moral theory". Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52607.
Pełny tekst źródłaENGLISH ABSTRACT: This thesis seeks to evaluate MacIntyre's claim that recourse to the tradition of virtue ethics in the Aristotelian-Thomist sense is the only viable intellectual option, given the alleged demise of the so-called"Enlightenment Project". It raises a twofold question: First, is it coherent to argue that MacIntyre's reappropriation of an ancient moral tradition is possible? Does such a claim duly reckon with the conditions under which meaningful forms are understood? The first claim being defended is that MacIntyre does not sufficiently respect Gadamer's conditions under which understanding occurs. It is also argued that MacIntyre does not provide coherent conditions for rationally choosing between traditions in order to possibly vindicate them. As such, MacIntyre's re-appropriating of the Aristotelian tradition in moral theory is not coherent and convincing. Secondly, does the dichotomy of "Nietzsche versus Aristotle" represent the only viable alternatives for us in our efforts to continue the enterprise of moral theorising? The second claim being defended is that the dichotomy is not a coherent way of moral theorising. The third claim being defended is that Gadamer represents a viable alternative to the ultimatum in that his thought provides the possibility of a more coherent way of moral theorising than MacIntyre's.
AFRIKAANSE OPSOMMING: Hierdie tesis stel ten doel die evaluasie van MacIntyre se standpunt dat die deugde-etiek van die Aristoteliaanse-Thomistiestradisie die enigste blywende opsie is, aangesiendie sogenaamde"Verligtingsprojek" misluk het. Die tesis stel twee kernvrae aan die orde: Eerstens, is dit sinvol om te argumenteer dat MacIntyre se appropriasie van bogenoemde etiese tradisie moontlik is? Verleen so n aanspraak genoegsame waarde aan die kondisies waaronder sindraers verstaan word? Die eerste standpunt wat verdedig word, is dat MacIntyre nie genoeg ag slaan op Gadamer se opvatting oor die kondisies vir verstaan nie. Daar word verder ook geargumenteer dat MacIntyre nie koherente kondisies aandui vir 'n keuse tussen tradisies nie en as sodanig ondermyn dit die koherensie van sy werk. MacIntyre se appropriasie van die Aristoteliaanse tradisie in morele teorie is dus nie koherent of oortuigend nie. Tweedens, is die dichotomie van "Nietzsche of Aristoteles" die enigste moontlike alternatief vir die voortgaande studie van morele teorie? Die tweede aanspraak wat verdedig word, is dat die dichotomie nie 'n koherente wyse van morele argumentasie is nie. Die derde aanspraak wat verdedig word is dat Gadamer 'n werkbare alternatief verskaf vir die dichotomie. Sy denke voorsien 'n meer koherente wyse om met morele teorie om te gaan as die een wat MacIntyre verskaf.
Stefanoni, Luciana Renata Rondina. "A justiça em Aristóteles e a mediação extrajudicial de conflitos". Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21250.
Pełny tekst źródłaMade available in DSpace on 2018-07-23T12:50:16Z (GMT). No. of bitstreams: 1 Luciana Renata Rondina Stefanoni.pdf: 1370218 bytes, checksum: ba7ef242c161afe22148ac1c256a866a (MD5) Previous issue date: 2018-05-16
The concepts related to Justice in Aristotle influenced the law of several legal systems, especially those influenced by Roman legal paradigms. Ethics in Aristotle was decisive in the construction of those. The mediation of conflicts incorporates much of the Greco-Roman ideology about Justice. Nowadays, with the jurisdictional crisis, mediation has come to occupy a prominent place among the methods of conflict resolution, so that it has reached a "point of mutation", becoming an indispensable institute for social peace and harmony. The objective of this work is to establish a relation between the theory of Justice in Aristotle and the institute of mediation in the context of the civil process, as applied today in Brazil. The thesis that is defended is that mediation is capable of reaching Justice in the Aristotelian sense, more effectively than Jurisdiction, because it is closer the origins of the theory than the civil procedural law. For that, we proceeded to the bibliographical research, in the historical, philosophical, legal-philosophical and juridical-procedural references pertinent to the species. Regarding the exposition, the deductive method was used, in order to have started from the amplitude of the concepts of Aristotelian justice to the specificities of the institute of mediation. We conclude that, in fact, mediation is an instrument capable of reaching justice in the sense desired by Aristotle
Os conceitos relacionados à Justiça em Aristóteles influenciaram o direito de vários ordenamentos jurídicos, especialmente pelos paradigmas jurídicos romanos. A Ética em Aristóteles foi decisiva na construção desses. A mediação de conflitos incorporou boa parte do ideário greco-romano acerca da Justiça. Na atualidade, com a crise jurisdicional, a mediação passou a ocupar lugar de destaque dentre os métodos de resolução dos conflitos, de modo que alcançou um "ponto de mutação", tornando-se instituto indispensável à paz e à harmonia sociais. O objetivo do presente trabalho é estabelecer uma relação entre a teoria da Justiça em Aristóteles e o instituto da mediação no contexto do processo civil, tal como aplicado na atualidade, no Brasil. Defende-se a tese de que a mediação é capaz de atingir a Justiça em sentido aristotélico, de maneira mais efetiva do que a Jurisdição, pois se encontra mais próxima à teoria da Justiça que o direito processual civil. Para tanto, procedeu-se à pesquisa bibliográfica, nos referenciais históricos, filosóficos, jurídico-filosóficos e jurídico-processuais pertinentes à espécie. Quanto à exposição, foi utilizado o método dedutivo, tendo em vista ter-se partido da amplitude dos conceitos da justiça aristotélica para as especificidades do instituto da mediação. Conclui-se que, de fato, a mediação é um instrumento capaz de atingir a Justiça no sentido desejado por Aristóteles
Wade, Lisa. "Representations of the Last Judgement and their interpretation". Thesis, University of Essex, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343579.
Pełny tekst źródłaHoyer, Steven. "Intention and interpretation". Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68104.
Pełny tekst źródłaChapter two is about interpretation. I open the chapter with an examination of extreme conventionalist theses, arguing that their success depends on an unjustifiably strict demarcation between intentionality and textuality. Appropriating aspects of Donald Davidson's work in the philosophy of language, I argue for the recognition of linguistic communication as a form of intentional action. I then defend this thesis against more moderate conventionalist theories to offer a viable approach to the interpretation of literary works.
Anger, Suzy. "Victorian hermeneutics and literary interpretation /". Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/9374.
Pełny tekst źródłaSaini, Amrit. "Aristotle on Ergon and Eudaimonia: Creating a Coherent Interpretation of the Nichomachean Ethics". Ohio University Honors Tutorial College / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1366987113.
Pełny tekst źródłaBloch, David. "Aristotle on memory and recollection : text, translation, interpretation, and reception in Western scholasticism /". Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb41031433j.
Pełny tekst źródłaContient une éd. du texte grec de De la mémoire et de la réminiscence avec trad. anglaise en regard. Bibliogr. p. 245-254.
Echeñique, Javier. "Aristotle on ethical ascription : a philosophical exercise in the interpretation of the role and significance of the hekousios/akousios distinction in Aristotle's Ethics". Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1348.
Pełny tekst źródłaStervinou, Louis. "A Critical Interpretation of Aristotle's Ethics". Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2027.
Pełny tekst źródłaKsiążki na temat "Aristotle Criticism and interpretation"
Ammonius. On Aristotle Categories. London: Duckworth, 1991.
Znajdź pełny tekst źródłaDexippus. On Aristotle categories. London: Duckworth, 1990.
Znajdź pełny tekst źródłaO'Rourke, Fran. Joyce's quotations from Aristotle: 'Allwisest stagyrite'. Dublin: National Library of Ireland, 2005.
Znajdź pełny tekst źródłaO'Rourke, Fran. Joyce's quotations from Aristotle: 'Allwisest stagyrite'. Dublin: National Library of Ireland, 2005.
Znajdź pełny tekst źródłaCounet, Jean-Michel, i Russell L. Friedman. Medieval perspectives on Aristotle's De anima. Louvain-La-Neuve: Éditions de l'Institut Supérieur de Philosophie, 2013.
Znajdź pełny tekst źródłaHöffe, Otfried. Aristoteles: Poetik. Berlin: Akademie, 2009.
Znajdź pełny tekst źródłaTrabattoni, Franco, Thomas Bénatouïl i Emanuele Maffi. Plato, Aristotle, or both?: Dialogues between platonism and aristotelianism in antiquity. Hildesheim: Georg Olms Verlag, 2011.
Znajdź pełny tekst źródłaHaskins, Ekaterina V. Logos and power in Isocrates and Aristotle. Columbia, SC: University of South Carolina press, 2004.
Znajdź pełny tekst źródłaFidora, Alexander. Die Wissenschaftstheorie des Dominicus Gundissalinus: Voraussetzungen und Konsequenzen des zweiten Anfangs der aristotelischen Philosophie im 12. Jahrhundert. Berlin: Akademie, 2003.
Znajdź pełny tekst źródłaDrechsler, Martin. Interpretationen der Beweismethoden in der Syllogistik des Aristoteles: Sowie ein logisch-semantischer Kommentar zu den Analytica priora I. I, 2, 4-7. Frankfurt am Main: Peter Lang, 2005.
Znajdź pełny tekst źródłaCzęści książek na temat "Aristotle Criticism and interpretation"
Bogel, Fredric V. "New Formalist Interpretation". W New Formalist Criticism, 102–52. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137362599_4.
Pełny tekst źródłaRutherford, Donald. "The Start of the Criticism: Aristotle". W Suspicions of Markets, 39–62. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40808-8_3.
Pełny tekst źródłaCohen, Ralph. "Literary Criticism and Artistic Interpretation". W Reason and Imagination, 279–306. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003222996-14.
Pełny tekst źródłaGlasner, R. "Textual Criticism in Hebrew Supercommentaries on Aristotle". W Ecriture et réécriture des textes philosophiques médiévaux, 185–94. Turnhout: Brepols Publishers, 2006. http://dx.doi.org/10.1484/m.tema-eb.3.4161.
Pełny tekst źródłaBonelli, Paolo, Giorgio Guidotti, Enrico Paolini i Giulio Spinucci. "Pacemaker Stimulation Criticism at ECG". W New Concepts in ECG Interpretation, 175–85. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91677-4_16.
Pełny tekst źródłaWang, Fengzhen. "Marxist Literary Criticism in China". W Marxism and the Interpretation of Culture, 715–22. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19059-1_49.
Pełny tekst źródłaCapellmann, Herbert. "Later Criticism of the Copenhagen Interpretation". W SpringerBriefs in History of Science and Technology, 77–81. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61884-5_10.
Pełny tekst źródłaAmesbury, Richard. "Norms, Interpretation, and Decision-Making: Derrida on Justice". W Morality and Social Criticism, 46–64. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230507951_3.
Pełny tekst źródłaMallinson, Jane. "Objects of Attention: The Literary Criticism". W T.S. Eliot’s Interpretation of F.H. Bradley, 23–34. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-0411-3_3.
Pełny tekst źródłaGutiérrez Pozo, Antonio. "Subjectivity and Transcendence: Husserl’s Criticism of Naturalistic Thought". W Man’s Self-Interpretation-in-Existence, 379–85. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-1864-1_30.
Pełny tekst źródłaStreszczenia konferencji na temat "Aristotle Criticism and interpretation"
Al-dabbagh, Asma. "The Nature of Interpretation in Architectural criticism". W INTERNATIONAL CONFERENCE ON ARCHITECTURAL AND CIVIL ENGINEERING 2020. Cihan University-Erbil, 2021. http://dx.doi.org/10.24086/aces2020/paper.256.
Pełny tekst źródła"Interpretation of "Wuthering Heights" from the Perspective of Eco-criticism". W 2018 4th International Conference on Economics, Management and Humanities Science. Francis Academic Press, 2018. http://dx.doi.org/10.25236/ecomhs.2018.126.
Pełny tekst źródłaBILGI, Levent. "ONTOLOGICAL THEORY IN LITERATURE". W 3. International Congress of Language and Literature. Rimar Academy, 2021. http://dx.doi.org/10.47832/lan.con3-3.
Pełny tekst źródłaKenyhercz, Róbert. "Interpretation of data and sources in etymological research". W International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/39.
Pełny tekst źródłaVerner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)". W Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.
Pełny tekst źródłaFateeva, I. "“AN EVERLASTING DAY” (IN RELATION TO THE PAINTING “HUNTERS IN THE SNOW” BY PIETER BRUEGEL)". W Aesthetics and Hermeneutics. LCC MAKS Press, 2022. http://dx.doi.org/10.29003/m2554.978-5-317-06726-7/93-96.
Pełny tekst źródłaXu, Manyan. "A New Interpretation of Chinese Versions of Stray Birds Based on Reiss's Translation Criticism A Case Study of the Translations by Feng Tang and Zheng Zhenduo". W Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.128.
Pełny tekst źródłaAravot, Iris. "An Attempt at Making Urban Design Principles Explicit". W 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.42.
Pełny tekst źródłaHerman, Gabriel. "Towards a Biological Re-Interpretation of Culture For we conceive ourselves to know about a thing when we are acquainted with its ultimate causes and first principles, and have got down to its elements. Aristotle, Physics 1.184a10-15". W Annual International Conference on Contemporary Cultural Studies. Global Science & Technology Forum (GSTF), 2013. http://dx.doi.org/10.5176/2382-5650_ccs13.13.
Pełny tekst źródłaAslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.
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