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Artykuły w czasopismach na temat "Arendt, Hannah Philosophy"
Knauer, James T. "Hannah Arendt". International Studies in Philosophy 18, nr 3 (1986): 116–18. http://dx.doi.org/10.5840/intstudphil198618349.
Pełny tekst źródłaYoung, James P. "Hannah Arendt". International Studies in Philosophy 20, nr 3 (1988): 125–26. http://dx.doi.org/10.5840/intstudphil198820392.
Pełny tekst źródłaHartouni, V. "Hannah Arendt". Journal of American History 100, nr 3 (1.11.2013): 931–33. http://dx.doi.org/10.1093/jahist/jat529.
Pełny tekst źródłaBar On, Bat-Ami. "Hannah Arendt Martin Heidegger". International Studies in Philosophy 31, nr 2 (1999): 128–33. http://dx.doi.org/10.5840/intstudphil199931231.
Pełny tekst źródłaSalikov, A., i A. Zhavoronkov. "Philosophy of Hannah Arendt in Russia". Voprosy filosofii, nr 1 (styczeń 2019): 133–45. http://dx.doi.org/10.31857/s004287440003628-5.
Pełny tekst źródłaRudd, Anthony. "The political philosophy of Hannah Arendt". Cogito 8, nr 3 (1994): 290–91. http://dx.doi.org/10.5840/cogito19948318.
Pełny tekst źródłaHorowitz, Irving Louis. "The political philosophy of Hannah Arendt". History of European Ideas 21, nr 4 (lipiec 1995): 595–97. http://dx.doi.org/10.1016/0191-6599(95)90227-9.
Pełny tekst źródłaDietz, Mary G. "Perspectives on Plurality: Redhead on Arendt". Review of Politics 77, nr 4 (2015): 661–67. http://dx.doi.org/10.1017/s0034670515000649.
Pełny tekst źródłaWellmer, Albrecht. "Hannah Arendt: sobre la revolución". Areté 10, nr 1 (1.06.1998): 67–100. http://dx.doi.org/10.18800/arete.199801.004.
Pełny tekst źródłaDe Navascués, Nicolás. "Hannah Arendt lee a Kafka". Claridades. Revista de Filosofía 14, nr 1 (6.08.2021): 11–40. http://dx.doi.org/10.24310/claridadescrf.v14i2.10107.
Pełny tekst źródłaRozprawy doktorskie na temat "Arendt, Hannah Philosophy"
Ermert, Sophia. "Hannah Arendt". Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-207750.
Pełny tekst źródłaErmert, Sophia. "Hannah Arendt". Universität Leipzig, 2016. https://ul.qucosa.de/id/qucosa%3A14876.
Pełny tekst źródłaLamboy, Regine. "The real banality of evil". Diss., Columbia, Mo. : University of Missouri-Columbia, 2005. http://hdl.handle.net/10355/5823.
Pełny tekst źródłaThe entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (November 20, 2006) Vita. Includes bibliographical references
Brito, Renata Romolo 1980. "Ação Política em Hannah Arendt". [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279524.
Pełny tekst źródłaDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Neste trabalho, pretendemos analisar a premissa arendtiana de que a categoria de meios e fins não é uma categoria política. Pretendemos mostrar que a recusa de Arendt em aceitar essa categoria no âmbito político não significa negar que a ação tenha propósitos e objetivos específicos, mas sim que a independência em relação a propósitos e fins intencionados é constitutiva da ação. Para tanto, pretendemos analisar a crítica arendtiana ao utilitarismo, para em seguida abordar a noção de grandeza da ação no pensamento arendtiano, partindo de uma analogia com a noção de beleza na esfera da arte. Retomaremos, então, duas análises de Arendt de ações propriamente políticas, com a intenção de mostrar a natureza da ação: sua capacidade de transcender motivos e objetivos. Refletiremos ainda sobre algumas críticas dirigidas à sua obra. A idéia central desta dissertação é que a ação, segundo Arendt, baseia-se na pluralidade humana e que a possibilidade de manutenção dessa pluralidade (que só se manifesta através da ação) é a fonte da sua especificidade
Abstract: The present work intends to analyze Arendt¿s claim that politics is not a means to an end. We aim to show that Arendt¿s refusal in accepting the category of ends and means in the political realm does not mean that action has no purpose or specific objectives, but, on the contrary, that action¿s constitution does not depend on its suitability in achieving its purposes or objectives. To achieve this, we intend to analyze Arendt¿s critique of utilitarianism, and then to reflect on Arendt¿s notion of the greatness of action, based on an analogy with the notion of the beauty. We then reflect upon two events examined by Arendt as proper political actions, in order to demonstrate the nature of these said actions and its capacity of transcending motives and objectives. We also examine some critiques directed at her philosophy. The main idea of this dissertation is that action, according to Arendt, is based in human plurality and that the possibility of the continual of this plurality is the source of action¿s constitution
Mestrado
Mestre em Filosofia
Guezengar, Arthur. "Hannah Arendt et la rupture totalitaire". Thesis, Université Grenoble Alpes, 2020. http://www.theses.fr/2020GRALP001.
Pełny tekst źródłaThe Arendtian thought is marked by two strong theses: the idea according to which man is conditioned by the environment in which he finds himself caught and that he contributes to modifying by his words and his acts on the one hand; and on the other the idea that totalitarianism constitutes a break with the world and the political tradition, to the point of appearing as a system ontologically hostile to the human condition. But the coexistence of these two theses is not self-evident. Hannah Arendt makes political activity a mode of being specific to human existence, based on the freedom to act, to finally describe a political system where this dimension has lost all meaning. By putting these two dimensions into perspective, this thesis seeks to resolve this paradox of a political regime capable of breaking with all that constitutes political action. By proceeding with a methodological review of the Arendtian texts, from the most recent to his first works on imperialism, it shows moreover that the conception of totalitarianism as a break with the human condition goes hand in hand with another approach making totalitarianism. the continuity of processes already germinated in the colonial system
Bosch, Alfons Carles Salellas. "Hannah Arendt : uma filosofia da fragilidade". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/156985.
Pełny tekst źródłaPrompted by events to give response to the experience of totalitarianism the consequences of which she suffered in first person, the work of Hannah Arendt is a categorical critique of the great tradition of political philosophy initiated by Plato. Response to the negation of politics that represented the twentieth century totalitarian régimes and critique of the withdrawal of the dignity of politics practiced by philosophy that submitted it under tutelage. Sure to find the foundations of politics beyond its own realm, the Western tradition of philosophy replaced the reflection and the exercise of freedom, the true sense of politics according to Arendt, by a theory of government and domination that hides away the inherent frailty of the realm of human affairs. We intend to defend that Arendt’s political thinking has its basic and necessary requirement in the recognition of the constitutive frailty of politics, without this incurring in any paradox. Therefore, we follow the trail of this frailty across a selected set of the author's texts and argue that her reflection enters in the postfoundational field. As a corollary, we suggest that, despite her own testimony, Hannah Arendt wrote a work of political philosophy, an alternative one to the great tradition, that we may call philosophy of frailty.
Breidenthal, Thomas Edward. "The concept of freedom in Hannah Arendt : a Christian assessment". Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314978.
Pełny tekst źródłaLim, Felix Beng-Chye. "The philosophy of work of Yves R. Simon and Hannah Arendt". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0731.
Pełny tekst źródłaStraehle, Porras Edgar. "Hannah Arendt: Una lectura desde la autoridad". Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/399927.
Pełny tekst źródłaThis work will examine the concept of authority, taking Hannah Arendt‘s political thinking as a cue. My aim is to rethink and vindicate the importance of this political category, which has been insufficiently examined by the tradition of political thought. In my opinion, its specific dimension needs to be further studied so that we can better understand the current political crisis. In order to fulfil this new approach, we need to dissociate or disentangle the notion of authority from those of power and authoritarianism, concepts with which it has usually been confused. In this regard, this work highlights the fact that authority is incompatible with a conception of power that is embodied in the notion of sovereignty. Contrary to this conception, authority implies a form of obedience which does not stand on imposition, coercion or violence, but on other factors, such as recognition, and consequently it is inevitably defined by its fragile character. Implicitly, authority reveals the incompleteness of power and thus discloses that power needs an exterior instance as a source of legitimacy. In order to complete this task, this research rests upon a deep and exhaustive examination of the works of Hannah Arendt from the perspective of authority and argues that this concept does not play a secondary or isolated role in her thinking. Authority is linked with one of the central problems for this thinker, that of the question of the world. Furthermore, authority is located at the very heart of other major issues, such as the concepts of power, violence, sovereignty, law, foundation, memory, revolution, judgment, common sense or, above all, the world. At the same time the concept of authority plays an important role in the understanding of Arendt‘s position in regard to the council system and it is useful to delve more deeply into other phenomena such as totalitarianism, civil disobedience, forgiveness, promise or both the activities of work and action. In Arendt, authority is defined by characteristics such as its relational dimension and its dynamic character. In addition, authority is seen as a kind of resource which can counterbalance the unpredictable character inherent to action that at the same time does not negate its freedom or its spontaneity. On the other hand, authority provides a horizon of permanence that is not present in the Arendtian category of power and is crucial for the possibility or viability of the political foundation. As a result of this consideration, in the following pages I develop what I call a ―power of reception‖ and I will reconsider the concept of the author on the basis of Arendt‘s reflections. Finally, this work aims to tackle what the thinker considered as one of the major challenges for the current political thinking: the reconciliation of not freedom and equality but of equality and authority.
Brito, Renata Romolo 1980. "Direito e Política na filosofia em Hannah Arendt". [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281329.
Pełny tekst źródłaTese (doutorado) ¿ Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Doutorado
Filosofia
Doutor em Filosofia
Książki na temat "Arendt, Hannah Philosophy"
Courtine-Denamy, Sylvie. Hannah Arendt. Paris: Belfond, 1994.
Znajdź pełny tekst źródłaNordmann, Ingeborg. Hannah Arendt. Frankfurt am Main, Germany: Campus Verlag, 1994.
Znajdź pełny tekst źródłaØverenget, Einar. Hannah Arendt. Oslo: Universitetsforlaget, 2003.
Znajdź pełny tekst źródłaØverenget, Einar. Hannah Arendt. Oslo: Universitetsforlaget, 2001.
Znajdź pełny tekst źródłaØverenget, Einar. Hannah Arendt. København: Gad, 2002.
Znajdź pełny tekst źródłaØverenget, Einar. Hannah Arendt. København: Gads, 2003.
Znajdź pełny tekst źródłaSchutter, Dirk de. Hannah Arendt: Politiek denker. Zoetermeer: Klement, 2015.
Znajdź pełny tekst źródłaHorowitz, Irving Louis. Hannah Arendt: Radical conservative. New Brunswick, N.J: Transaction Publishers, 2012.
Znajdź pełny tekst źródłaSchönherr-Mann, Hans-Martin. Hannah Arendt: Wahrheit, Macht, Moral. Munchen: Verlag C. H. Beck, 2006.
Znajdź pełny tekst źródłaMagni, Giuseppe. Hannah Arendt: Esperienze di libertà. Milano: FrancoAngeli, 1999.
Znajdź pełny tekst źródłaCzęści książek na temat "Arendt, Hannah Philosophy"
Lukkari, Hanna, i Martina Reuter. "Arendt, Hannah". W Encyclopedia of the Philosophy of Law and Social Philosophy, 1–6. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_410-1.
Pełny tekst źródłaBurke, John Francis. "Hannah Arendt". W An Introduction to Modern European Philosophy, 158–68. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26651-7_13.
Pełny tekst źródłaLederman, Shmuel. "Philosophy, Politics, and Participatory Democracy in Arendt". W Hannah Arendt and Participatory Democracy, 69–99. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-11692-7_4.
Pełny tekst źródłaSigwart, Hans-Jörg. "Defending Politics Against Philosophy". W The Wandering Thought of Hannah Arendt, 11–28. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-48215-0_2.
Pełny tekst źródłaBallacci, Giuseppe. "Politics as Transcendence and Contingency: Hannah Arendt". W Political Theory between Philosophy and Rhetoric, 149–81. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-349-95293-9_6.
Pełny tekst źródłaPols, Wouter, i Joop Berding. "“This Is Our World.” Hannah Arendt on Education". W International Handbook of Philosophy of Education, 39–48. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72761-5_5.
Pełny tekst źródłaSnir, Itay. "Hannah Arendt: Thinking as Withdrawal and Regeneration of the World". W Education and Thinking in Continental Philosophy, 57–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56526-8_3.
Pełny tekst źródłaGandesha, Samir. "Hannah Arendt and Theodor W. Adorno on Kant’s Third Critique". W Law and Peace in Kant’s Philosophy, 567–76. Berlin, New York: Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110210347.5.567.
Pełny tekst źródłaWalsh, Philip. "Norbert Elias and Hannah Arendt on Philosophy, Sociology, and Science". W Norbert Elias and Social Theory, 245–60. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137312112_15.
Pełny tekst źródłaJoy, Morny. "Rethinking the “Problem of Evil” with Hannah Arendt and Grace Jantzen". W New Topics in Feminist Philosophy of Religion, 17–32. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-6833-1_2.
Pełny tekst źródłaRaporty organizacyjne na temat "Arendt, Hannah Philosophy"
Rösener, Ringo. Little Rock Revisited – On the Challenges of Training One’s Imagination to Go Visiting. Association Inter-University Centre Dubrovnik, marzec 2022. http://dx.doi.org/10.53099/ntkd4305.
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