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Merzelkad, Rym. "L' ensemble immobilier « Climat de France » à Alger : contribution à l’histoire de la pensée urbaine et architecturale de Fernand Pouillon en Algérie". Paris 10, 2011. http://www.theses.fr/2011PA100198.
Pełny tekst źródłaThe work of late Fernand Pouillon seems to be considerable by its themes diversity that he treated with and the variety of constructions. We have hotels, houses, halls of residence, libraries, stations, schools, etc. Three major sites located in Algeria, France and Iran can cover most of his production. Our research is about the work that the architect has done in Algiers, including the abundance of architectural and urban production from 1953 to 1984. In the first period (1953-1959) and on the initiative of Jacques Chevallier (then mayor of Algiers), the specific action of F. Pouillon consisted of conducting a housing program spread over three sites (Diar El Saada, Diar El Mahçoul, Climat de France). In these, F. Pouillon radically changed his principals in terms of habitat, convinced that the resolution of urban problems lie in the care of indigenous people and the integration of all social groups regardless of their ethnicity or their background. Recognizing all the questions raised by the reflections of the modern movement. F. Pouillon recreated the urban and friendly atmosphere of the ancient cities, their traditional spaces, streets, squares, volumes and facades. Generating on the way, in his projects, an ownership of context and a contrast between monumental spaces and spaces on a human scale. In the second period after independence (1965-1984): F. Pouillon carries out projects on behalf of the Ministry of Tourism. These projects are the result of a policy aimed to develop the Algerian coast with hotel facilities. He created a more picturesque architecture. This doctoral research is motivated by some fear felt about the future of our recent heritage. We conducted a thought on a city located in the centre of Algiers city. Thus we choosed to study the city "climat de France" it was conducted in a particular context having a remarkable urban and architectural potential. In effect, "Climat de France" is designed as an urban housing project with its own hierarchy of streets and squares. The city reveals itself as a "city" or a "piece of a city" with a housing design not limited to add a number of units but rather to have an interdependent buildings over a range of clear and homogeneous space. By means of our work, we found that the city "Climat de France" deserves to be upgraded as a national heritage recent. We tried to register in one of the various problems of rehabilitation and as a result, we began a reflection on urban regeneration according to its urban, architectural, social, economic and legal aspects. Beyond the intrinsic qualities of the architecture of F. Pouillon, his technical invention and mastery of his formal language, is his ability to manage the urban dimension with the simplest means of expression that lead to creation of contextualized settlements. This is probably one of the few architects of the post-war that managed to produce real parts of town and create well-defined public spaces, like this it is still possible to observe today in the three cities of Algiers. The proposed research is an attempt to reveal the attitudes of an urban work at the base of F. Pouillon works in Algiers, so to better understand what the architect continues to transmit to us after thirty years of intense work
Pisi, Maria Alessandra. "Paysage et architecture d'une métropole d'Afrique du Nord : Alger 1930-1962". Paris 8, 2006. http://www.theses.fr/2006PA082654.
Pełny tekst źródłaWhat possible links can exist between landscape and planning? In this particular colonial context how was a comparison with the environment able to contribute in formulating original projects and orienting the planners’ inspiration in new directions? The thesis probes into construction of the Algiers cityscape, analyzing the design strategies of important personalities such as Le Corbusier and Henri Prost whose activity there coincided with a period when far-reaching changes where under discussion. Modernization of the city, demolition of colonial civilization, transformation of architectural and planning cultures were all to be redefined. For some protagonists of Modern Architecture it was a time for rethinking their ideas. Challenges such as these were tending to converge upon Algiers during that period. The thesis aims to bring out the contribution made by this city to formulation of operative criteria, such as landscape and context, of importance to contemporary architecture
Aiche, Boussad. "Architecture des années trente à Alger : les figures de la modernite". Bordeaux 3, 2010. http://www.theses.fr/2010BOR30054.
Pełny tekst źródłaThis work aims to study the architects and the architectures which appear during the decade of the thirties in Algiers. It outlines the most important events and evokes colonial architecture that shaped the city, bearing in mind as we read on, the social and historical contexts which were the conditions of this architectural production. Based on studies engaged by the research on the colonial cities, the debates around the representation of this architectural heritage cannot ignore the questions connected to its process of production. Indeed, if the historic circumstances and the conditions which facilitated the emergence of the modernism, allowed to sit this research, it investigates above all the notion of architectural culture from the interfaces that it built with the history and the culture, under the prism of the actors and the professional practices. This thesis proposes therefore, to articulate around these issues, a discussion highlighting the Algerian context and the role played by architects, by exploring the movements of exchange and cross-influences that led to the figures of modernity
Seffadj, Zine-Eddine. "Les quartiers d’Alger pendant la période ottomane : organisation urbaine et architecturale du quartier Hwanat Sidi 'abd Allah". Paris 4, 1995. http://www.theses.fr/1995PA040040.
Pełny tekst źródłaThe dialectics of city and quarters has been the subject of recent researches, undertaken under various aspects, but leading to convergent conclusions, which imply the necessity of a global revaluation. Concerning Algiers, many are the studies that apprehend the urbanistic history of the city through its main buildings, whereas the quarters as urban entities have never been the subject of specific studies. The most thorough of urbanistic studies are focused on the ottoman period, when Algiers was set up as the capital of Maghreb al-Awsat. The important urbanisation of the city during this four centuries period (16th to 19th) generated a multiplication and subdivision of quarters, thus leading to transformations of the urban tissues
Hamdi-Cherif, Hakimi Zohra. "L'urbanisme et l'architecture à Alger entre les deux guerres : aménagement, embellissement, extension et protection". Paris 8, 2002. http://www.theses.fr/2002PA082060.
Pełny tekst źródłaShuval, Tal. "La ville d'Alger vers la fin du XVIIIe siècle : population et cadre urbain". Aix-Marseille 1, 1994. http://www.theses.fr/1994AIX10063.
Pełny tekst źródłaThe study of archive documents (principaly) probate inventories of the bayt al-mal and waaf titles), being kepts as microfilms in the archives d'outre mer in aix-en-provence, helps drowing an image of the city of algiers and the various components of its society during the 18th century. A demographic study of the population is followed by an analysis of the hierarchical order of the tukish milicia (ugak) and of its activities, such as tax collection (mahalla). Navy and privateering are being studied too. Residences of the janissaires (in the barracks and in town) and their civil status analysis is being followed by a study of the group of the sons of turkish soldiers and local women (kulugli). Different components of civil population including black slaves, are studied as well as their economic activities (trade, crafts. . . ), and women's participation in those activities lodging of the civil population is being studied too. The study of waaf (religious foundations) deeds reveals the situation of the city with its fortifications and its harbour, which serves as a framework for all that population. Two separate sections appear : "downtown", public area where the administrative, economic and religious centers are situated, and "uptown", where residential quarters with their daily life equipments are to be found. The distribution of the population, in the different areas of the city, according to its richness is also being described
Théoleyre, Malcolm. "Musique arabe, folklore de France ? : musique, politique et communautés musiciennes en contact à Alger durant la période coloniale (1862-1962)". Thesis, Paris, Institut d'études politiques, 2016. http://www.theses.fr/2016IEPP0038/document.
Pełny tekst źródłaIn this dissertation, we seek to demonstrate that the history of music in Algiers from the 1860s to independence must be apprehended in terms of meeting and transfers between European and indigenous musical expressions. Characterized by live performance and being a point of contact, musical practice has been understood, as early as the beginning of the 20th century, as a means to create and tighten ties between communities; a purpose to which many actors of civil society have worked, increasingly supported by public authorities. Rubbed together, the different musical genres were modelled and consolidated, so that the Algiers’s so-called “Andalusian” musical tradition was, in fact, shaped by the dialogue between Europeans and indigenes. Thus, from 1862 to 1962, one can speak of Algerian music’s “franco-muslim” path; a path which reveals that the historical significance of Algerian independence in the field of music is as limited as its memorial weight is overwhelming in contemporary nationalist narratives on Algerian music. However, the Algiers musical case might be more telling from a cultural history of modern France point of view: it shows – surprisingly? – that in France, multiculturalism is not tied to imperialism. If one considers for a moment that Algiers, from 1862 to 1962, is not fundamentally “colonial”, admits that it has for a time shared a common destiny with the hexagone, and yields to the fact that it hosted a genuine cultural policy aimed at the promotion of diversity, one is led to wonder if Jacobinism, as is often said, is consubstantial to France
Davezac, Robert. "La montée des violences dans le Grand-Alger (01/06/1958-30/04/1961) : "De l'Algérie province française à la République algérienne"". Toulouse 2, 2008. http://www.theses.fr/2008TOU20009.
Pełny tekst źródłaIn spite of thousands of works devoted to the War in Algeria, practically no monograph exists, even about Algiers the capital city of the country. That is why, facing this lack, we have planned to establish the events in order to show the rise of violence which characterized the period from June 1st 1958 to April 30th 1961. The use of selective or blind terrorism by the FLN (National Liberation Front), then by the counter-terrorists and the OAS (Secret Army Organisation), and its repression by the French Army, gave this conflict its peculiar aspect. That kind of violence, apparently eradicated by "The 1957 Battle of Algiers" and removed from the memories by the May 1958 Fraternization, came back on June 6th 1958 and increased without stopping. It provoked, deliberately or not, another terrorism from the partisans of the "French Algeria", opposed to the FLN one and also against the representatives and the partisans of the Central Power, when the latter gave up the Integration Policy. Our thesis reconstitutes the different stages and the logic of this process and its military and political consequences upon the development of the war. As a consequence of this terrorism, the use of repressive methods leading to torture is mentioned in it. The evolution of the mentalities of both communities in Algiers (European and Muslim ones), their relationships and their reactions in front of the Central Power Policy are examined as causes and consequences of this process
Touarigt, Belkhodja Assia. "Sūq-s et funduq-s à Alger, Tlemcen et Constantine vers la fin de la période ottomane". Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040037.
Pełny tekst źródłaAlgiers, Tlemcen and Constantine had, towards the end of the Ottoman period, many sūq-s and funduq-s. Very few studies have been dedicated to these economic structures that have mostly disappeared after the capture of Algiers, in the early nineteenth century. Based primarily on archival sources from the Ottoman period as well as the beginning of the French colonial era, this study proposes the establishment of an inventory of commercial establishments in the three cities. Their topographic location, the specifics of their urban settlement, geographical names and socioeconomic aspects are also covered under this research. The comparison of these data with the realities on the ground confirmed the disappearance of funduq-s of Algiers, but revealed the existence of a few surviving examples in Constantine and Tlemcen. In addition, unpublished sources from the early nineteenth century and from the French military archives have enabled the architectural reconstruction of five funduq-s in Algiers and two funduq-s in Constantine
Chergui, Samia. "Construire, gérer et conserver les mosquées en al-Djaz. ’ir ottomane (XVIe–XIXe siècles)". Paris 4, 2007. http://www.theses.fr/2007PA040023.
Pełny tekst źródłaAlgiers’ urban expansion during the ottoman period (XVIth –XIXth century) was conditioned by its destiny of fortress. Not only the frequent maritime European attacks have condemned it to be confined within its fortifications perimeter, but its own structures were regularly threatened to be destroyed by natural catastrophes. The city has reached its final from towards the end of the XVIIth century, but did not remain so fixed. Its dynamism was expressed by the perpetual maintenance of its buildings. It was also expressed by the consolidation of its fortifications, and the construction, restoration, or occasional renovation of major buildings, especially religious ones. The exploitation of the hƒrabus documentation, witch was mostly inedited, will be sed to apprehend the means used for the management of these buildings, in this determinant period. This work, together with philological research and in situ prospecting, will allow us to fully understand both the construction process and the maintenance and management processes of the mosques or their surrounding. Thus, its main interest resides principally in the identification of the construction and architectural patrimony conservation mechanisms, especially religious and hƒrabus buildings, during the ottoman period