Gotowe bibliografie tematyczne / Arab riots, 1928

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  1. Artykuły w czasopismach
  2. Książki
  3. Części książek

Gotowa bibliografia na temat „Arab riots, 1928”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 31 lipca 2024

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Artykuły w czasopismach na temat "Arab riots, 1928"

1

Samarskaia, Liudmila Maksimovna. "British Policy in Palestine: Interests versus Reality (1917-1922)". RUDN Journal of World History 12, nr 2 (15.12.2020): 112–35. http://dx.doi.org/10.22363/2312-8127-2020-12-2-112-135.

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The period between the publication of the Balfour Declaration in 1917 and League of Nations mandates official assignment to Great Britain in 1922 was not lengthy, but highly eventful. All this time England was maneuvring between the Jewish and the Arab national movements, which also gradually formed their own demands and objectives. The problem was, pursuing British interests was possible through maneuvring only, as support of just one local force was not quite strategically advantageous. Britains official commitment to the Balfour Declaration remained at the core of its policy, however it could not completely ignore the demands of the Arab polutaion of Palestine. Although there were quite a number of British administrators and imperial politicians, who were sympathetic towards the Zionist cause and thus were ready to meet their requests to a certain extent, adherence to the British Middle East interests remained crucial to them. The idea of a Jewish national home (not a state, though) in Palestine did not come into contradiction with the general policy of Great Britain in the Middle East: it was rather its integral part. At the same time implementing the Zionist project had to be in line with it: any relatively radical (from the British administrators point of view) proposals were rejected or postponed indefinitely. Towards the Arabs of Palestine Great Britain was conducting mainly declarative policy without any serious consideration of their problems and grievances, although trying to appease their demands to a certain extent. Even the Arab riots of 1920 and 1921 did not cause a serious change in the British political course in Palestine, although they did contribute to the emergence of Churchills White Paper in 1922, declaring certain concessions to the Arab national movement, which never accepted the document. At the same time British policy in general was neither pro-Zionist, nor pro-Arab: England was pursuing its long-term strategic goals in the Middle East, skillfully utilizing Zionist and Arab national movements to achieve them.
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Winder, Alex. "The “Western Wall” Riots of 1929: Religious Boundaries and Communal Violence". Journal of Palestine Studies 42, nr 1 (2012): 6–23. http://dx.doi.org/10.1525/jps.2012.xlii.1.6.

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This article analyzes the outbreak of the deadly 1929 riots in Palestine. Focusing on Jerusalem, Safad, and Hebron, the cities most significantly affected by the events, the article sees the violence as attempts to reinforce, redefine, or reestablish communal boundaries. It argues that patterns of violence in each city can help us understand how these boundaries had been established and evolved in the past, as well as the ways in which new forces, in particular the economic, political, and social influence of the Zionist movement and the rise of nationalist politics among the Palestinian Arabs, had eroded older boundaries.
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Webman, Esther. "Rethinking the Role of Religion in Arab Antisemitic Discourses". Religions 10, nr 7 (1.07.2019): 415. http://dx.doi.org/10.3390/rel10070415.

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“The Palestinian cause is not about land and soil, but it is about faith and belief,” insist Islamists in their attempts to Islamize the Arab–Israeli conflict. This paper examines the instrumentalization of religion in the conflict since its early stages, and its impact on Arab antisemitic discourses. It is based on an ongoing research project exploring references to the Jews in Arab, particularly the Palestinian and Egyptian, Islamist as well as nationalist media, during major landmarks in the conflict’s history, from the Arab Wailing Wall riots in 1929 up to US president Donald Trump’s recognition of Jerusalem as the capital of Israel in December 2017. It contends that despite the intensified exploitation of Islam in the incitement against Israel, Zionism, and the Jews, and despite the traditional enmity towards the Jews as a group deriving from Islam, preliminary findings show that the most common themes in the Arab antisemitic discourse originate from a more modern, exogenous vocabulary and perceptions. Classical Christian–Western tropes, such as conspiracy theories epitomized in the Protocols of the Elders of Zion, Nazi terminology, and Holocaust denial, are extensively used and are much more pervasive.
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Cohen, Michael J. "The British Mandate in Palestine: The Strange Case of the 1930 White Paper". European Journal of Jewish Studies 10, nr 1 (2.03.2016): 79–107. http://dx.doi.org/10.1163/1872471x-12341287.

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After the “Wailing Wall” riots and pogroms that swept Palestine in August 1929, a British Commission of Inquiry reported that the Zionist project in Palestine could not proceed without encroaching upon the rights of the Palestinians, creating a class of landless Arabs. The minority Labour government endorsed these conclusions, in its White Paper of October 1930. But in a period of severe economic crisis, with Britain fearful of the Zionist lobby in the United States, and dependent upon Zionist finance to maintain its rule over Palestine, the government retreated from its own policy, in unique constitutional circumstances.
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Zhantiev, Dmitry. "Two Images of the Young Turk Revolution: Public Reaction in Beirut and Damascus to the Revolutionary Events of 1908 in the Ottoman Empir". Novaia i noveishaia istoriia, nr 1 (2023): 60. http://dx.doi.org/10.31857/s013038640021317-6.

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In this study, the author examines the reaction of the provincial society to the events of the first stage of the Young Turk Revolution in the Ottoman Empire in 1908 on the example of two large centers of the Syrian provinces of the Ottoman Empire – Beirut and Damascus. The Young Turks' restriction of the power of Sultan-Caliph Abdul-Hamid II caused an ambiguous, sometimes diametrically opposed reaction in the Arab periphery of the Ottoman Empire, the analysis of which is necessary to understand the mechanisms of further relations between the provincial elites and the imperial center. On the basis of consular reports and testimonies of a number of eyewitnesses of the events, two images of the Young Turks and their actions in 1908 are shown through the eyes of the Beirut and Damascus public. While in seaside Beirut, which served as the main “sea gate” of Ottoman Syria, liberal sentiments among local intellectuals and merchant families (both Muslims and Christians) served as a breeding ground for a positive and even enthusiastic perception of the revolution, in a more traditional and conservative Damascus the restoration of the constitution and the limitation of the Sultan's power was perceived with a wary negative. The destruction of the “patron-client” relationship that connected the large landowners and Muslim religious figures of Damascus with the Sultan's court gave rise to protest moods among the townspeople, which, in turn, led to mass riots in Damascus in the fall of 1908. The conducted research refutes the widespread thesis about the unambiguously positive perception of the Young Turk Revolution in the Arab provinces of the Ottoman Empire.
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Książki na temat "Arab riots, 1928"

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Kolinsky, Martin. Law, order, and riots in mandatory Palestine, 1928-35. New York: St. Martin's Press, 1993.

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2

Qarāqiʻ, ʻĪsá. Iqtiḥām al-waʻy al-ʻālamī fī intifāḍat asrá Filasṭīn fī sujūn al-iḥtilāl, 5/12/-15/12/1998. Rām Allāh: Markaz al-Mashriq lil-Dirāsāt, 1999.

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Qarāqiʻ, ʻĪsá. Iqtiḥām al-waʻy al-ʻālamī fī intifāḍat asrá Filasṭīn fī sujūn al-iḥtilāl, 5/12/-15/12/1998. Rām Allāh: Markaz al-Mashriq lil-Dirāsāt, 1999.

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İnce, Halil İbrahim. Millî Mücadele'de Kilis. Ankara: Atatürk Araştırma Merkezi, 2015.

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Kolinsky, Martin. Law, Order and Riots in Mandatory Palestine, 1928-35. Palgrave Macmillan, 1993.

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Jou, Willy, i M. Kolinsky. Law, Order and Riots in Mandatory Palestine, 1928-35. Palgrave Macmillan, 1993.

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Jou, Willy, i M. Kolinsky. Law, Order and Riots in Mandatory Palestine, 1928-35. Palgrave Macmillan, 1993.

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Porath, Yehoshua. Palestinian Arab National Movement, 1929-1939: From Riots to Rebellion. Taylor & Francis Group, 2016.

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Porath, Yehoshua. Palestinian Arab National Movement, 1929-1939: From Riots to Rebellion. Taylor & Francis Group, 2015.

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Watzman, Haim, i Hillel Cohen. Year Zero of the Arab-Israeli Conflict 1929. Brandeis University Press, 2015.

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Części książek na temat "Arab riots, 1928"

1

Porath, Y. "The Aftermath of the 1929 Riots". W The Palestinian Arab National Movement, 1929-1939, 1–19. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003420590-1.

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"Casualties in the 1929 Riots". W Year Zero of the Arab-Israeli Conflict 1929, xxi—xxiv. Brandeis University Press, 2015. http://dx.doi.org/10.2307/j.ctv102bh1n.5.

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"THE ANTI-JEWISH RIOTS OF 1929". W The Routledge Atlas of the Arab-Israeli Conflict, 13. Routledge, 2012. http://dx.doi.org/10.4324/9780203074527-13.

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"ROADS AND RIOTS IN PALESTINE 1921–1947". W The Routledge Atlas of the Arab-Israeli Conflict, 17. Routledge, 2012. http://dx.doi.org/10.4324/9780203074527-17.

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Katzburg-Yungman, Mira. "Hadassah in the War of Independence, 1947–1949". W Hadassah, 159–73. Liverpool University Press, 2011. http://dx.doi.org/10.3828/liverpool/9781874774839.003.0008.

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This chapter turns to Hadassah's activities during Israel's war of independence. The war began in 1947. It began as ‘“riots,” which quickly developed into the conflagration of battles’. In the first phase of the war, Arab gangs assisted by volunteers from neighbouring countries attacked essential transportation routes, concentrations of Jews in mixed (Jewish and Arab) cities, and isolated settlements. At this stage, resistance was mounted by underground organizations of the Yishuv, particularly the Haganah. When the British left, the regular armies of Egypt, Transjordan, Syria, Iraq, and Lebanon, as well as volunteer units from Saudi Arabia, Libya, and Yemen invaded, with the aim of destroying the State of Israel in its infancy. They were met by Israel's army, known since 1948 as the Israel Defence Forces (IDF).
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"- Arab Violence and the End of the Military Administration Continuing Uncertainty - Tel Hai - Arab Demonstra- tions and Yishuv Proclamation - Jerusalem Riots, April". W Palestine Jewry and the Arab Question, 1917-1925, 63–84. Routledge, 2012. http://dx.doi.org/10.4324/9780203043318-11.

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Sadiki, Larbi, i Layla Saleh. "Striking Back". W Revolution and Democracy in Tunisia, 88–129. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192863997.003.0003.

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Abstract This chapter outlines the anatomy of a century of syndicalist tradition. Spanning anti-colonial and postcolonial spatialities and temporalities, this protestscape investigates the General Union of Tunisian Workers’ (UGTT) as a formidable anti-systemic force leading the “insurrectionary politics” of the 1970s onward. The type of dissent featuring in this protestscape predates Tunisian state-making. Yet, protests by unions came closest to unmaking the state. The union’s vacillation between cooperation and confrontation with the state resonates throughout. Empirically, the analysis draws on primary data from previously unused newspaper archives and UGTT documents, along with Tunisian literature on the subject. The chapter traces the build-up, execution, and fallout of popular protest in the 1978 General Strike (“Black Thursday”) and the bread riots of 1984. In so doing, it de-mythologizes the most structured syndicalist organization in the Arab region. The interpretation sheds light on the agentic, affective, and cognitive elements framing the didactic/learning and dyadic nature of UGTT protests, trans-historically.
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"8. Activism Continued, 1967–1971: The 1968 Chicago Convention Riot; the Chicago 8 Trial; My Relationship to Abbie Hoffman, Jerry Rubin, Paul Krasner, and Lee Weiner; the Black Student Sit-In at NYU; the Founding of the Radical Jewish Student Movement; the 1960s (Civil Rights, Hippies, Grass, Acid, the Israeli-Arab Six-Day War, Vietnam, Woodstock)". W If Only You Could Bottle It, 158–80. Academic Studies Press, 2023. http://dx.doi.org/10.1515/9781644699010-011.

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