Gotowe bibliografie tematyczne / Apologetics

Gotowa bibliografia na temat „Apologetics”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 lipca 2024

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Artykuły w czasopismach na temat "Apologetics"

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Antonio, Lucky. "Pentingnya Apologetika Menrut 1 Petrus 3:15 bagi Penginjilan". REDOMINATE: Jurnal Teologi dan Pendidikan Kristiani 3, nr 1 (1.10.2021): 47. http://dx.doi.org/10.59947/redominate.v3i1.24.

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Apologetics as a branch of Theology is based on the main purpose that is to bring people to maturity and spread the Gospel. Reading the Bible in a holistic way, apologetics has been executed since the very beginning of the world’s existance and apologetics was started by God Himself when He answered those who opposed Him. Appologetics has continued to the first church and up to now when proofing the truth of the Christian belief during evangelisation and even as an act of counselling. The connection between apologetics and evangelisation is quite close, as apologetics try to answer the questionings of the Chritian beliefs,which could be a direct act of evangelisation. Wilbur Smit wrote “a spoken or written accountability of what we are doing or the Truth we are believing”. Wilbur Smit believes that being accountable is part of our conviction. Very fundamental as an apologetic is that he should have a deep conviction and sanctifies Christ in his life. This is a key factor, because the presuppostion here is that the Jesus Christ is Lord of the thoughts of an apologetic. The apologetic arguments should be towards the Lordship of Jesus Christ and wisdom of God and founded on the fear of the Lord. Foolishnes of unbelief is not to be exposed for apologetic is as neutral as other human activity. Any apologetic argument should have the Truth of God as the presupposition. Abstrak Dasar pikir inilah apologetika sebagai cabang ilmu teologia mempunyai tujuan utamanya adalah mendewasakan umat dan memberitakan Injil. Mencermati Alkitab secara holistik, aplogetika sudah diterapkan sejak keberadaan dunia dan apologetika diawali oleh TUHAN sendiri dalam memberi jawaban kepada para penentang-Nya. Kegiatan apologetika terus berlanjut sampai pada gereja awal sampai sekarang ini sebagai kegiatan menyatakan kebenaran keyakinan Kristen seperti di dalam kegiatan penginjilan bahkan sampai kepada tindakan konseling. Relasi apologetika dan penginjilan mempunyai keterikatan yang erat. Keterikatan ini tampak dari jawaban atas pertanyaan iman Kristen (apa yang diyakini) yang adalah sebuah penginjilan secara langsung. Wilbur Smit menuliskan “suatu Pertanggungjawaban lisan atau suatu uraian lisan untuk mempertanggungjawabkan apa yang kita telah lakukan atau kebenaran yang kita percayai”. Maksud Wilbur Smit adalah pertanggungjawaban adalah bagian dari apa yang diyakini. Sebuah hal yang mendasar yang harus diketahui seorang apologis adalah harus memiliki keyakinan penuh dan menguduskan Kristus di dalam hidupnya. Hal ini penting karena presuposisi Tuhan Yesus Kristus sebagai Tuhan dalam pikiran seorang apologis adalah dasar utama. Argumentasi apologis harus berpresuposisikan ke-Tuhanan Yesus Kristus dan bijaksana berdasarkan takut akan Tuhan. Kebodohan yang tidak percaya tidak dipertunjukkan, karena argumentasi apologetika tidak lebih netral dari pada aktivitas manusia yang lain. Dalam argumentasi apologetika harus berpresuposisikan kebenaran Allah.
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Aruan, Abel Kristofel. "Apologetika Imajinatif: Sebuah Proposal bagi Apologetika dalam Konteks Pascamodern". Veritas: Jurnal Teologi dan Pelayanan 20, nr 1 (22.06.2021): 1–20. http://dx.doi.org/10.36421/veritas.v20i1.357.

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Setelah sekian lama pendekatan apologetika klasik dan evidensial kokoh sebagai cara mempertahankan iman Kristen, pascamodernisme muncul untuk mengkritik penggunaan alat verifikasi absolut terhadap klaim-klaim iman. Kendati demikian, James K. A. Smith dan Alister McGrath melihat pascamodernisme sebagai kawan ketimbang lawan, kesempatan ketimbang tantangan. Karena itu, memperhatikan kritik-kritik penting dari semangat pascamodernisme justru akan menolong gereja menjawab tuntutan pascamodernisme itu sendiri. Artikel ini mengusulkan pendekatan apologetika imajinatif sebagai solusi untuk menjawab kritik tersebut. Berbeda dengan apologetika klasik/evidensial, apologetika ini bertendensi menggunakan imajinasi lebih daripada sebelumnya dalam upaya-upaya mempertanggungjawabkan iman Kristen. Di kala apologetika menerima tuduhan kering dan terkesan mengesampingkan aspek eksistensial yang nyatanya berdiam dalam diri manusia, apologetika imajinatif dapat menjadi usulan solusi untuk menghindari tuduhan ini. Dua implikasi muncul dari penalaran ini. Pertama, dalam dialog-dialog apologetika, seorang apologist harus lebih banyak menggunakan alat-alat retoris imajinatif. Kedua, gereja harus menolong pendengar untuk mendapatkan presentasi imajinatif tentang bagaimana rasanya hidup menjadi seorang Kristen, dengan cara menampilkan kisah kehidupan Kristen sehari-hari kepada mereka. Dengan demikian, alih-alih gereja menggunakan apologetika, gereja adalah apologetika itu sendiri. For a long time, classical and evidential apologetics have been firmly established as a way of defending the Christian faith. However, postmodernism appears to criticize the use of absolute verification tools for faith claims. Nevertheless, James K.A. Smith and Alister McGrath see postmodernism as friend rather than foe, opportunity rather than challenge. Therefore, paying attention to important criticisms of the spirit of postmodernism will actually help the church to answer the demands of postmodernism itself. This article proposes an imaginative apologetics approach as a solution to answer this criticism. In contrast to classical/evidential apologetics, this apologetics tends to use imagination more than before in efforts to account for the Christian faith. When apologetics accepts dry accusations and seems to override existential aspects that actually dwell in humans, imaginative apologetics can be a proposed solution to avoid these accusations. Two implications emerge from this reasoning. First, in apologetic dialogues, an apologist must use more imaginative rhetorical tools. Second, the church must help listeners get an imaginative presentation of what it’s like to live as a Christian, by presenting them with stories of everyday Christian life. Thus, instead of the church using apologetics, the church is apologetics itself.
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Netland, Harold. "Toward Contextualized Apologetics". Missiology: An International Review 16, nr 3 (lipiec 1988): 289–303. http://dx.doi.org/10.1177/009182968801600303.

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Apologetics is frequently rejected as irrelevant or even counterproductive in non-Western contexts. While it is true that apologetics, as it has been conducted in the past, is generally identified with Western theology, the author suggests that, properly construed, apologetics is unavoidable and that developing an informed and culturally sensitive apologetic is an indispensable task for the non-Western church. A crucial distinction is made between transcultural apologetics and culture-specific (contextualized) apologetics. The article concludes by suggesting in general terms the shape a contextualized apologetic for contemporary Japan might take.
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Setiawan, Andry. "Apologetika Prasuposisional Triperspektivalisme John M. Frame dan Aplikasinya terhadap Pemikiran Kristen Pluralis tentang Pluralisme Agama di Indonesia". Veritas : Jurnal Teologi dan Pelayanan 17, nr 1 (1.06.2018): 61–80. http://dx.doi.org/10.36421/veritas.v17i1.306.

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Pluralisme menjadi kesadaran baru yang menganggap bahwa semua keyakinan memiliki kesamaan secara umum satu dengan yang lain. Implikasinya, tidak ada satu pun agama yang boleh mengklaim bahwa ia adalah satu-satunya keyakinan yang paling benar di antara agama-agama lainnya. Indonesia sebagai negara pluralis juga menghadapi problematika pluralisme agama. Dalam menghadapi ini, muncul pemikiran Kristen pluralis yang menekankan persamaan di antara agama-agama sehingga meniadakan keunikan kekristenan: Kristus dan karya keselamatan-Nya benar sedangkan agama lainnya salah. Tulisan ini akan mengenalkan model berapologetika yang membela keunikan iman Kristen di tengah tantangan pemikiran Kristen yang pluralis tentang pluralisme agama di Indonesia: apologetika prasuposisional triperspektivalisme John M. Frame yang diuraikan melalui apologetika konstruktif (normatif), defensif (eksistensial), dan ofensif (situasional). Kata-kata kunci: Apologetika, Prasuposisional, Triperspektivalisme, John M. Frame, Aplikasi, Pluralisme Agama Pluralism exhibits a new awareness that assumes that all beliefs have general similarity when compared one with another. As a result, there is no religion that can claim that it has the claim to ultimate truth when compared with a host of other options. Indonesia, as a pluralistic nation, exhibits the challenges of religious pluralism. Because of that reality, there are frameworks of Christian thought that have arisen that emphasize the similarity of several religions which erodes and ultimately eliminates the uniqueness of Christianity. However, Jesus Christ and his work of salvation is absolutely true and the other religions are false. This article will introduce an apologetic model that can be used to defend the uniqueness of the Christian faith among the challenges of religious pluralistic thought in Indonesia. John M. Frame’s triperspectivalism presuppositional apologetics is proferred and developed through constructive apologetics (normative), defensive apologetics (existential), and offensive apologetics (situational). Keywords: Apologetics, Presuppositional, Triperspectivalism, John M. Frame, Application, Religious Pluralism
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Kawangmani, Soleman. "Aplikasi Dialogis-Klarifikatif Apologetika Paulus Terhadap Isu Gnostisisme di Jemaat Kolose Bagi Generasi Milenial yang Terpapar Zodiak Online". BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 3, nr 2 (14.12.2020): 145–66. http://dx.doi.org/10.34307/b.v3i2.171.

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Abstract: The millennial generation is a generation that is familiar with the development of social media activities. This ease of access makes it to channel their hobby, one of which is accessing the horoscope (Zodiac). Christian faith must be able to provide proper clarification in the form of apologetics. The context of this problem is similar to the pattern of Paul's apologetics to the Colossians regarding the issue of Gnosticism. Based on this, the purpose of this research is: to find a pattern of apostle Paul's apology application to the contents of Gnosticism in the Colossians in the context of The millennial generation exposed by the Zodiac online. This paper uses a qualitative approach with descriptive theological and social research types. Data collection uses literature studies and interviews with millennials and God's servants who deal with zodiac addiction problems. This paper produces an apologetic pattern for millennials exposed to the Zodiac. These findings are described in 7 elements of dialogical-clarification apologetic patterns. Keywords: Millennial Generation, Zodiac, Gnosticism, Apologetics Abstrak: Generasi milenial merupakan generasi yang akrab dengan perkembangan akses media sosial. Kemudahan akses ini menjadikan untuk menyalurkan kegemaran mereka, salah satunya adalah mengakses mengenai ramalan bintang (zodiak). Iman Kristen harus dapat memberikan klarifikasi yang tepat dalam bentuk apologetika. Konteks permasalahan ini memiliki kemiripan dengan pola apologetika Paulus pada jemaat Kolose berkaitan dengan isu gnostisisme. Berdasarkan hal tersebut tujuan dari penelitian ini adalah: menemukan suatu pola penerapan apologetika rasul Paulus terhadap isi Gnostisisme di jemaat Kolose dalam konteks generasi milenial yang terpapar Zodiak online. Tulisan ini menggunakan pendekatan kualitatif dengan jenis penelitian teologis dan sosial secara deskriptif. Pengumpulan data menggunakan kajian literature dan wawancara pada generasi milenial dan hamba Tuhan yang menangani permasalahan kecanduan zodiak. Tulisan ini menghasilkan pola apologetika bagi generasi milenial yang terpapar zodiak. Temuan tersebut dideskripsikan pada 7 elemen pola apologetika dialogis-klarifikatif. Kata Kunci: Generasi Milenial, Zodiak, Gnostisisme, Apologetika
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SUDDUTH, MICHAEL. "Reformed epistemology and Christian apologetics". Religious Studies 39, nr 3 (5.08.2003): 299–321. http://dx.doi.org/10.1017/s0034412503006553.

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It is a widely held viewpoint in Christian apologetics that in addition to defending Christian theism against objections (negative apologetics), apologists should also present arguments in support of the truth of theism and Christianity (positive apologetics). In contemporary philosophy of religion, the Reformed epistemology movement has often been criticized on the grounds that it falls considerably short of satisfying the positive side of this two-tiered approach to Christian apologetics. Reformed epistemology is said to constitute or entail an inadequate apologetic methodology since it rejects positive apologetics or at least favours negative over positive apologetics. In this paper I argue that this common objection fails on two grounds. First, while the arguments of Reformed epistemology are relevant and useful to apologetics, neither Reformed epistemology nor its epistemological project should be identified with a distinct school or method of apologetics. Secondly, while certain claims of Reformed epistemology seem to imply a rejection of positive apologetics, or at least a preference for negative or positive apologetics, I argue that no such conclusion follows. In fact, although unimpressed by particular versions of natural theology and positive apologetics, Reformed epistemologists have provided criticisms of each that can constructively shape future approaches to the apologetic employment of natural theology and Christian evidences.
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Brand, G. v. W. "Die apologetiek van C S Lewis: 'n Gereformeerdteologiese besinning". Verbum et Ecclesia 16, nr 2 (21.09.1995): 249–62. http://dx.doi.org/10.4102/ve.v16i2.451.

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The apologetics of C S Lewis: A Reformed theological reflection In this, the first part of a two part study in which the validity of C S Lewis's apologetics is evaluated from a Refonned perspective, the author considers various theological and philosophical criticisms that have been raised against the discipline of apologetics as such, and concludes that apologetics cannot be declared illegitimate in principle. Using insights gained from this discussion, he then goes on 10 delineate certain theological and philosophical prerequisites for any legitimately Refonned apologetic enterprise, and to develop a model for apologetics that can be sho'r'/Il to correspond 10 these prerequisites.
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Scorgie, Glenn G. "Confrontational Apologetics versus Grace-filled Persuasion". Perichoresis 10, nr 1 (styczeń 2012): 23–39. http://dx.doi.org/10.2478/v10297-012-0002-8.

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Confrontational Apologetics versus Grace-filled Persuasion Too often Christian apologetics has been conducted in a confrontational manner that alienates people and undermines apologetic effectiveness. Christian apologists must be attentive to both their message and how they communicate it. Grace-filled persuasion can flourish as Christian apologists recognize the growing contemporary suspicion of aggressive styles of behavior. The apologetic enterprise involves ideas, but it is also profoundly relational. The great challenge before Christian apologists is to speak and live in ways that combine uncompromising faithfulness to revealed truth with a generous spirit of loving service and civility. Grace-filled persuasion always trumps smash-mouth apologetics.
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Idayanti, Esther. "Apologetika Sebagai Dasar Pendidikan Iman Anak: Sebuah Pendekatan Praktis dalam Keluarga Kristen". DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 8, nr 1 (11.10.2023): 342–61. http://dx.doi.org/10.30648/dun.v8i1.1052.

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Abstract. In the era of information technology, where children can access various issues via the internet and absorb various teachings from social media, parents need to be more active in building a Christian worldview for their children, so that their Christian faith are not spoiled. Through apologetics, parents can convey rational and intellectual answers. So far, the study of apologetics was merely associated with the church's efforts to carry out its mission or maintain the faith of its congregation, but this has not come to the study of the importance of apologetics in the family. This article, written as literature research, shows that apologetics can be applied within the Christian family. Through this study it can be concluded that apologetics can be an effective approach to maintaining children's Christian faith if it is conducted by paying attention to cognitive, moral and faith development according to their age.Abstrak. Di era teknologi informasi, di mana anak-anak dapat mengakses berbagai isu melalui internet dan menyerap berbagai ajaran dari media sosial, orang tua perlu lebih aktif dalam membangun cara pandang Kristen (Christian worldview) dalam diri anak-anak, agar mereka tidak terseret oleh nilai-nilai yang bertentangan dengan iman Kristiani. Melalui apologetika, orang tua dapat menyampaikan jawaban yang bersifat rasional dan intelektual. Selama ini kajian apologetika dikaitkan dengan upaya gereja dalam melakukan misinya atau mempertahankan iman para jemaatnya, namun belum sampai pada kajian tentang pentingnya apologetika dalam keluarga. Artikel yang ditulis sebagai hasil dari riset literatur ini menunjukkan apologetika dapat diterapkan dalam lingkup keluarga Kristen. Melalui kajian ini dapat disimpulkan bahwa apologetika dapat menjadi pendekatan yang efektif untuk mempertahankan iman Kristiani anak selama dilakukan dengan memperhatikan perkembangan kognitif, moral, dan iman sesuai usia mereka.
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Stevanus, Kalis. "Relasi Akal Budi dan Iman dalam Apologetika dan Pewartaan Injil". DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 6, nr 1 (20.10.2021): 87–105. http://dx.doi.org/10.30648/dun.v6i1.442.

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Abstract. There are still Christians who contrast the relationship between apologetics and the proclamation of the Gospel and the role between common sense and faith in these two fields. This paper was intended to study the relationship between apologetics and evangelization, as well as to look up the significance of the role of common sense and faith in the effective task of apology and evangelization. This discussion used a literature study approach that was descriptive-analytic presented. In this discussion, it could be concluded that apologetics and evangelization are God’s mandates which are absolutely fulfilled by every believer whenever and wherever they are. Meanwhile, common sense and faith are two different but not contradictory things where both have their respective places and roles in the practice of apologetics and evangelization. Without common sense and faith, the practice of apologetics and evangelization cannot be carried out effectively.Abstrak. Dijumpai masih ada orang Kristen yang mempertentangkan apologetika dengan pewartaan Injil dan peran antara akal dan iman di dalam kedua bidang tersebut. Tulisan ini dimaksudkan untuk mengkaji relasi apologetika dan pewartaan Injil, serta signifikansi peran akal budi dan iman di dalam tugas berapologia dan pewartaan Injil secara efektif. Kajian ini menggunakan metode studi literatur yang disajikan secara deskriptif-analitif. Melalui kajian ini dapat disimpulkan bahwa apologetika dan pewartaan Injil merupakan mandat Tuhan yang sifatnya mutlak ditunaikan bagi setiap orang percaya kapan pun dan di mana pun berada. Sedangkan akal budi dan iman adalah dua hal yang berbeda tetapi tidak saling bertentangan, di mana keduanya memiliki tempat dan perannya masing-masing dalam praktik berapologetika dan pewartaan Injil. Tanpa akal budi dan iman, maka praktik apologetika dan pewartaan Injil tidak dapat terlaksana dengan efektif.
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Rozprawy doktorskie na temat "Apologetics"

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Little, Bruce A. "The evangelistic value of apologetics a study complete with a handbook on apologetics /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Burger, Gary C. Schaeffer Francis A. "A Study guide to T̲h̲e̲ c̲o̲m̲p̲l̲e̲t̲e̲ w̲o̲r̲k̲s̲ o̲f̲ F̲r̲a̲n̲c̲i̲s̲ A̲.̲ S̲c̲h̲a̲e̲f̲f̲e̲r̲ :̲ a̲ C̲h̲r̲i̲s̲t̲i̲a̲n̲ w̲o̲r̲l̲d̲v̲i̲e̲w̲,̲ v̲o̲l̲u̲m̲e̲ 3̲". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Bailey, Tom. "An apologetic handbook". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Tofte, Glenn W. "Apologetics on the World Wide Web". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Rook, Stephen D. "Historical objectivism the apologetic methodology of John Warwick Montgomery /". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Cothran, Martin. "Reason and imagination G.K. Chesterton's case for Christianity /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Wade, Richard M. "Rationalistic presuppositionalism an exposition and analysis of Carl F.H. Henry's apologetics /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Chantry, Anthony. "The court of truth theology and imagination in dialogue /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Collins, Jeffrey Dale. "The authenticity of Genesis 1-11 an apologetic /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Henderson, David W. "Bringing truth to life communicating biblical truth to a changing world : a practical handbook for preaching, teaching and sharing faith /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Książki na temat "Apologetics"

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Tertullian. Opere apologetiche =: [Opera apologetica]. Roma: Città nuova, 2006.

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Chacon, Frank. Beginning apologetics. Farmington, N.M: San Juan Catholic Seminars, 1999.

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Michael, Bauman, Hall David W. 1955-, Newman Robert C. 1941- i Evangelical Theological Society Convention, red. Evangelical apologetics. Camp Hill, Pa: Christian Publications, 1996.

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Allison, Brian. Analytical studies in apologetics. Unionville, Ont: Brice & Bensa, 1990.

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Bahnsen, Greg L. Van Til's apologetic: Readings and analysis. Phillipsburg, N.J: P&R Pub., 1998.

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1947-, Tacelli Ronald K., red. Handbook of Christian apologetics. Crowborough: Monarch, 1995.

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League, SWAPO Youth, red. The politics of apologetics. Windhoek, Namibia: !Namib Publishers, 2009.

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1962-, Cowan Steven B., i Craig William Lane, red. Five views on apologetics. Grand Rapids, Mich: Zondervan Pub. House, 2000.

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Ammon, Jonathan. Prophetic Apologetic: A Charismatic Approach to Christian Apologetics. Lowerlight Books, 2022.

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Ammon, Jonathan. Prophetic Apologetic: A Charismatic Approach to Christian Apologetics. Lowerlight Books, 2022.

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Części książek na temat "Apologetics"

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Furnham, Adrian. "Management apologetics". W Management and Myths, 94–96. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9781403990037_33.

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Roberts, Gary E. "Workplace Apologetics". W Developing Christian Servant Leadership, 187–205. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137492456_13.

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Vehlow, Katja. "Polemics and apologetics". W The Routledge Companion to Jewish History and Historiography, 372–79. Milton Park, Abingdon, Oxon; New York, NY: Routledge, [2019]: Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-28.

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Basinger, David. "Diversity and Positive Apologetics". W Religious Diversity, 97–110. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315244655-6.

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"Apologetics:". W Catholics' Lost Cause, 67–102. University of Notre Dame Press, 2018. http://dx.doi.org/10.2307/j.ctvpg84ft.7.

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McClymond, Michael J., i Gerald R. McDermott. "Apologetics". W The Theology of Jonathan Edwards, 149–66. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199791606.003.0010.

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"Apologetics". W The Routledge Companion to Modern Christian Thought, 521–32. Routledge, 2013. http://dx.doi.org/10.4324/9780203387856-54.

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Shearn, Samuel Andrew. "Convincing the Doubter (Moabit 1912–13)". W Pastor Tillich, 126–52. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192857859.003.0007.

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This chapter explores Tillich’s Moabit sermons (1912–13), apologetic evenings, and memorandum Kirchliche Apologetik. In his memorandum, Tillich calls for apologetics as an answer to the decline of the church. Tillich hopes to demonstrate atheistic monism’s philosophical error, the abyss of its autonomy, leading towards the insight that the paradox of thought (that thought alone comes to its end) is the paradox of Christianity, that thought requires foundation in Christianity. Thus the doubter is convinced, but not justified. In Tillich’s Moabit sermons, the answer to doubt is Christ, the image of God in the soul.
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Price, Simon. "Latin Christian Apologetics: Minucius Felix, Tertullian, and Cyprian". W Apologetics in the Roman Empire, 105–30. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198269861.003.0006.

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Abstract Some thoughts about the definition of ‘ apologetics’ are essential at the outset. There is a certain amount of confusion around in the handbooks that we need to scotch. TheShorter Oxford English Dictionary defines one of the meanings of apologetic as ‘ the defensive method of argument, often specifically the argumentative defence of Christianity’. Obviously Christian apologetics deal with the relations between Christianity and other faiths or practices; it concerns the creation and maintenance of boundaries. However, I would stress that not all texts relating to boundaries should be counted as apologetic: it depends whether the text is addressed internally to those already members of the faith, or externally to outsiders. As Martin Goodman shows (Ch. 3), Josephus’Against Apion is a work of apologetic, addressed to a non-Jew, which aimed to persuade Gentiles of the falsity of certain charges against the Jews. On the other hand, the lvlishnaic treatiseAboda Zara, stating what pagan practices Jews must avoid, is aimed at Jews, and is for internal consumption.
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"CONTEMPORARY APOLOGETICS". W Chesterton, the New Atheism, and an Apologetics of Common Sense, 77–112. Peeters Publishers, 2022. http://dx.doi.org/10.2307/j.ctv2crj22c.7.

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Streszczenia konferencji na temat "Apologetics"

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"Turning hermeneutics into apologetics – Reasoning and rationality under changing historical circumstances". W Visions of Community. Vienna: Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x0031d6b9.

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Affandi, Zamzam. "The Mu’tazila’s Semantic Apologetic Arguments". W Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.27.

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Sutiyarti, U., D. Wulan i P. Drivilia. "Apologetic Expression in Japanese “Sumimasen” and Indonesian “Maaf” --A comparative review--". W First International Conference on Advances in Education, Humanities, and Language, ICEL 2019, Malang, Indonesia, 23-24 March 2019. EAI, 2019. http://dx.doi.org/10.4108/eai.23-3-2019.2284965.

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Binraya, Poppy Amalia, i Yasmine Anabel Panjaitan. "A Discourse Analysis on Logan Paul’s Apologies: Are They Apologetic Enough?" W International University Symposium on Humanities and Arts (INUSHARTS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200729.020.

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Akgun, M., K. Cagiltay i Jeng-Yi Tzeng. "Computer apology: the effect of the apologetic feedback on users in computerized environment". W Fifth IEEE International Conference on Advanced Learning Technologies (ICALT'05). IEEE, 2005. http://dx.doi.org/10.1109/icalt.2005.87.

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Gallagher, John. "On Learning to Trust the Unexpected: Toward a Systematic Apologetic for Evolvable Hardware". W 2007 IEEE Workshop on Evolvable and Adaptive Hardware (WEAH2007). IEEE, 2007. http://dx.doi.org/10.1109/weah.2007.361713.

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Raporty organizacyjne na temat "Apologetics"

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Cvetković, Vladimir. Evolution, Communion, and Vaccines: Science and Theology Debates in the Serbian Orthodox Church. Analogia 17 (2023), marzec 2023. http://dx.doi.org/10.55405/17-2-cvetkovic.

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During the twentieth century, the relationship between theology and science had been debated in the Serbian public within three conceptual frameworks: (1) the founding of the University of Belgrade, (2) Serbian post-Second World War theological apologetics, and (3) Neo-patristic theology. The twenty-first century, especially in the last couple of years, saw three different instances in which scientific issues were a matter of theological debates that gained the attention of the wider public. These debates were on (1) the theory of evolution and creationism, (2) the means of distributing Holy Communion in the time of the COVID-19 pandemic, and (3) vaccines against the Coronavirus. This paper presents an overview of the three instances of theology and science debates in the Serbian Orthodox Church in the twenty-first century, as well as some key factors whose interplay shaped these debates to a great extent.
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