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Johnston, Warren James. "Apocalypticism in Restoration England". Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/272183.
Pełny tekst źródłaTanaka, Motoko. "Apocalypticism in postwar Japanese fiction". Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/32065.
Pełny tekst źródłaLynch, Thomas John. "Hegel, political theology and apocalypticism". Thesis, Durham University, 2014. http://etheses.dur.ac.uk/9463/.
Pełny tekst źródłaJonaitis, Dorothy. "Application of Brueggemann's canonical criticism to apocalypticism". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Pełny tekst źródłaCurtis, Charles. "Babylon revisited apocalypticism in 20th century film /". Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/625.
Pełny tekst źródłaGow, Andrew Colin. "The Red Jews: Apocalypticism and antisemitism in medieval and early modern Germany". Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186270.
Pełny tekst źródłaParker, Nathan Thomas. "Proselytisation and apocalypticism in the British Atlantic world : the theology of John Flavel". Thesis, Durham University, 2013. http://etheses.dur.ac.uk/7276/.
Pełny tekst źródłaFreeman, Roger Dee. "Televisual representation, schizophrenic experience, and apocalypticism in late twentieth-century drama and theatre /". The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487953204280466.
Pełny tekst źródłaLyon, Nicole M. "Between the Jammertal and the Freudensaal the existential apocalypticism of Paul Gerhardt (1607-76) /". Cincinnati, Ohio : University of Cincinnati, 2009. http://rave.ohiolink.edu/etdc/view.cgi?acc_num=ucin1243366861.
Pełny tekst źródłaAdvisor: Richard Schade. Title from electronic thesis title page (viewed Aug. 12, 2009). Includes abstract. Keywords: Early Modern Germany; Paul Gerhardt; Apocalypticism; Protestant Hymns; Revelations; 17th Century; Thirty Years' War; Poetry; Protestantism. Includes bibliographical references.
Conner, Rhiannon. "From Amuq to Glastonbury : situating the apocalypticism of Shaykh Nazim and the Naqshbandi-Haqqaniyya". Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18677.
Pełny tekst źródłaPond, Kate. "'And To Old Chaos All Things Turne' : The Subversion Of Apocalypticism In English Renaissance Literature". Thesis, University of York, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503332.
Pełny tekst źródłaKerby-Fulton, K. "The voice of honest indignation : a study of reformist apocalypticism in relation to Piers Plowman". Thesis, University of York, 1985. http://etheses.whiterose.ac.uk/10939/.
Pełny tekst źródłaBostick, Curtis Van. "The Antichrist and the "trewe men": Lollard apocalypticism in late medieval and Early Modern England". Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186574.
Pełny tekst źródłaMunro, Howard Richard John. "A Re-evaluation of the 'Death of God' Theology". Thesis, Griffith University, 2000. http://hdl.handle.net/10072/366555.
Pełny tekst źródłaThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Theology
Arts, Education and Law
Full Text
Hill, Robert Allan. "An examination and critique of the understanding of the relationship between apocalypticism and gnosticism in Johannine studies /". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74664.
Pełny tekst źródłaHannold, Boyd Andrew. "Jude in the Middle: How the Epistle of Jude Illustrates Gnostic Ties With Jewish Apocalypticism Through Early Christianity". Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/36471.
Pełny tekst źródłaPh.D.
In the mid 1990's, Aarhus University's Per Bilde detailed a new hypothesis of how Judaism, Christianity and Gnosticism were connected. Bilde suggested that Christianity acted as a catalyst, propelling Jewish Apocalypticism into Gnosticism. This dissertation applies the epistle of Jude to Per Bilde's theory. Although Bilde is not the first to posit Judaism as a factor in the emergence of Gnosticism, his theory is unique in attempting to frame that connection in terms of a religious continuum. Jewish Apocalypticism, early Christianity, and Gnosticism represent three stages in a continual religio-historical development in which Gnosticism became the logical conclusion. I propose that Bilde is essentially correct and that the epistle of Jude is written evidence that the author of the epistle experiences the phenomena. The author of Jude (from this point on referred to as Jude) sits in the middle of Bilde's progression and may be the most perceptive of New Testament writers in responding to the crisis. He looks behind to see the Jewish association with the Christ followers and seeks to maintain it. He looks forward to what he perceives as a shift from early orthodoxy and battles that shift. My thesis is to use the text of the epistle of Jude to uncover its historical situation. I posit that it portrays an early church leader grounded in Jewish Apocalypticism and facing the beginnings of a new "heretical" movement. This is a thesis of connections, and the work lies in using the epistle of Jude to illustrate those connections. This study is significant in two respects. First, it will clarify background issues of Jude. Earlier scrutiny of Jude focused on its unique aspects, such as Jude's use of the non-canonical texts of 1 Enoch and the Testament of Moses. More recent scholarship has centered on the literary and rhetorical analysis of the text. I will concentrate on using the text of Jude within the context of this theory in order to determine a clearer view of the historical setting in which Jude wrote. Second, this work will further the theory of connections between Jewish Apocalypticism, early Christianity, and Gnosticism. Although much work has been done to validate the connections between Judaism and Gnosticism, less has been done specifically with regard to Jewish Apocalypticism and even less with Per Bilde's theory of the critical middle role of early Christianity. And no one has used Jude in this particular discussion.
Temple University--Theses
Howes, Llewellyn. "The sayings gospel Q within the contexts of the third and renewed quests for the historical Jesus : wisdom and apocalypticism in the first century". Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/23913.
Pełny tekst źródłaThesis (PhD)--University of Pretoria, 2012.
New Testament Studies
unrestricted
Jones, Jeffrey Ryan. "Paul, apocalypticism, and the law the impact of the Christ-event upon adherence to the Jewish law in Galatians /". Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.042-0144.
Pełny tekst źródłaWennberg, Franz. "On the Edge : The Concept of Progress in Bukhara during the Rule of the Later Manghits". Doctoral thesis, Uppsala universitet, Institutionen för lingvistik och filologi, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-210083.
Pełny tekst źródłaFullman, Joshua. "Writing the Apocalypse: Literary Representations of Eschatology at the End of the Middle Ages". OpenSIUC, 2013. https://opensiuc.lib.siu.edu/dissertations/676.
Pełny tekst źródłaMarx, Tracy W. "Christian martyrdom and the elements of apocalypticism throughout the ages a study of eleven martyrs from the New Testament church to the Holocaust /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Pełny tekst źródłaVilela, Ricardo Evandro. "A atividade profética na apocalíptica judaica no período do segundo templo e a sua contribuição para a Grande Revolta Judaica entre os anos 66 e 73 E.C". Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8158/tde-21072017-144717/.
Pełny tekst źródłaThe central object of this research consists of evaluate the influence exerted by religion in the context of Jewish society of second temple period (516 BCE 70 CE), more particularly assessing if the revolutionary impetus which promoted the first Great Jewish War against the Roman dominion depended of a characteristic prophetism, that is, the apocalyptic. The connection that apocaliptycism had with first century setting was due to the various social and political crises that imposed a dynamic ritm to national structures, inasmuch as concurrently with the changes which emerged occurred a certain traumatic adequacy of new elements related to religious phenomenon, whose forms of expression intended to rescue ancient postulates, values, and promises of Moses Law and classical prophets, making it valid for contemporary situations. Thereby, the captivities and Diasporas suffered during many periods started to favor the ideological exchange which made up the traits and aspects that composed the apocalyptic movements, what demonstrated a dependency level by which Jewish religious movements mirrored in neighboring cultures, through a paradoxal dialogue that blended cultural resistance and language assimilation. The results furnished in this dissertation allow one to state that the hypothesis which attributed to the religious fanaticism all responsibility for collective actions of a so called primitive society is impaired in its validity, for such a conclusion must be considered reductionist because it does not realize the intricacy which historically accompanied the entire establishment of Jewish society of that period. Therefore, it is suggested the adoption of more critic approaches capable to place themselves in the same difficulty level required by the object, from an attitude that integrates the social indicators with the religious factor. Thus, is based on this encompassing perspective that Jewish apocalyptic was studied in this essay, as a factor potentially relevant inside the insurrectionist state of first century Palestine.
Aldrovandi, Carlo. "Apocalyptic movements in contemporary politics : Christian Zionism and Jewish Religious Zionism". Thesis, University of Bradford, 2011. http://hdl.handle.net/10454/5503.
Pełny tekst źródłaBurris, Suzanne Lynn. "Pieter Bruegel the Elder's Apocalyptic Fortitude". Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278210/.
Pełny tekst źródłaMurdough, Adam C. "Worlds Will Live, Worlds Will Die: Myth, Metatext, Continuity and Cataclysm in DC Comics’ Crisis on Infinite Earths". Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1151329477.
Pełny tekst źródłaCosta, Vanderlei Marinho. "De medos e esperanças: uma história das crenças apocalíticas, messiâsnicas e milenaristas no contexto do movimento de Belo Monte (1874-1902)". Faculdade de Filosofia e Ciências Humanas, 2008. http://repositorio.ufba.br/ri/handle/ri/19819.
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CAPES
A pesquisa cuja síntese textual se expõe nas próximas páginas consiste no exame histórico da disposição em diferentes lugares geográficos e sociais do apocalipsismo, do messianismo e do messianismo e do milenarismo no período que vai de 1874 (ano do primeiro registro midiático acerca da trajetória de Antonio conselheiro) a 1902 (lançamento de Os Sertões), focalizando e situando o movimento de Belo Monte e seu líder mais conhecido em contexto com o que, concerne às referidas crenças se passava ao seu redor. Assim, o movimento de Belo Monte é abprdado como parte de uma extensa rede cultural que incluí o mundo ao seu redor e não na velha chave dicotômica que, do ponto de vista das condições culturais de existência, o opunha a uma "civilização do litoral".
House, George David Capability. "Pastoral eschatological exegesis in Burchard of Worms' Decretum". Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/19524.
Pełny tekst źródłaEdwards, Robert Michael. "The Three Lives of James: From Jewish-Christian Traditions to a Valentinian Revelation, Preserved in Two Late Antique Attestations". Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32543.
Pełny tekst źródłaMunro, Howard Richard John, i h. munro@mailbox uq edu au. "A Re-evaluation of the 'Death of God' Theology". Griffith University. School of Theology, 2000. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20030228.102238.
Pełny tekst źródłaBates, Nathan J. "Giants, Dragons, and the Confrontation with "den schrecklichen mystischen Naturkomplexen" – Apocalyptic Intertextuality in Alfred Döblin's Berge Meere und Giganten". BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2685.
Pełny tekst źródłaBest, Philip. "Apocalypticisim in the fiction of William S. Burroughs, J.G. Ballard, and Thomas Pynchon". Thesis, Durham University, 1998. http://etheses.dur.ac.uk/994/.
Pełny tekst źródłaTEALDI, ELENA. "Il Vade mecum in tribulatione di Giovanni di Rupescissa. Edizione critica". Doctoral thesis, Università Cattolica del Sacro Cuore, 2012. http://hdl.handle.net/10280/1398.
Pełny tekst źródłaThe Vade mecum in tribulatione, written in 1356 by the minor friar John of Rupescissa, is a short text, oriented in a prophetical-apocalyptical direction with the aim to lead the Christians across an imminent persecution, expected before the year 1370. The Latin tradition comprehends forty manuscripts, divided in three groups: the integral version of the Vade mecum; the epitome version; other kinds of summary and abstract of the text. The ratio editionis explains the characteristics of each family and the structure of the stemma codicum. The integral version and the epitome are separately edited, while the other summaries are partially or integrally transcribed, according to their originality. The introductory study, that precedes the edition, faces these arguments: the use of the prophetic sources and the comparison with the spiritual Franciscan tradition and the “papal prophecies”; the structure and the finalization of an historical hermeneutic; the evolution of the genre of “political prophecy”.
TEALDI, ELENA. "Il Vade mecum in tribulatione di Giovanni di Rupescissa. Edizione critica". Doctoral thesis, Università Cattolica del Sacro Cuore, 2012. http://hdl.handle.net/10280/1398.
Pełny tekst źródłaThe Vade mecum in tribulatione, written in 1356 by the minor friar John of Rupescissa, is a short text, oriented in a prophetical-apocalyptical direction with the aim to lead the Christians across an imminent persecution, expected before the year 1370. The Latin tradition comprehends forty manuscripts, divided in three groups: the integral version of the Vade mecum; the epitome version; other kinds of summary and abstract of the text. The ratio editionis explains the characteristics of each family and the structure of the stemma codicum. The integral version and the epitome are separately edited, while the other summaries are partially or integrally transcribed, according to their originality. The introductory study, that precedes the edition, faces these arguments: the use of the prophetic sources and the comparison with the spiritual Franciscan tradition and the “papal prophecies”; the structure and the finalization of an historical hermeneutic; the evolution of the genre of “political prophecy”.
Jacobs, Deborah. "The images of space in the Third Sibylline Oracle". Doctoral thesis, Humboldt-Universität zu Berlin, Theologische Fakultät, 2014. http://dx.doi.org/10.18452/16932.
Pełny tekst źródłaOriginally, the Sibylline Oracles were a Graeco-Roman literary genre, namely a collection of oracles composed in Greek hexamters which have not come down to us. The Sibylline Books that we have today are of Jewish and Christian origin and stem from a time when the genre was adapted first by Jews and then Christians. The altogether 14 books have developed between 150 BCE and 300 CE and for the longest time were only known through quotations in the church fathers such as Eusebius and Lactantius. According to the majority of scholars, Book III is the oldest of the Sibylline corpus and developed in the 2nd century BCE in Egypt. This thesis reconsiders the established consensus using old and new evidence alike. It focuses on the image of dominion of space in the Third Sibyl. On the one hand, space is looked at as the geographical image of the world as the Sibyl has access to, on the other, space is looked at as the political-theological image of succession of empires that rule the world consecutively until eventually they are superseded by the dominion of God. The dominion of God only play a minor role in Jewish pseudepigraphy. This could be related to the fact that the writings of the Diaspora were not immediately affected by the so-called Antiochene persecution and the Maccabean revolt unlike, for instance, the Book of Daniel. In the writings of the Diaspora the topic only occurs in the Third Sibyl and in the Wisdom of Solomon. It becomes particularly important in the New Testament. With this thesis I hope to provide an important contribution to the genesis of the image of the dominion of God in the New Testament. The eschatological age that the Sibyl prophecies for the establishment of the divine dominion on earth can be described using the term utopia.
Khalidi, Anbara Mariam. ""It was the worst of times; it was the worst of times" : popular prophecy, Rapture fiction, and the imminent apocalypse in contemporary American Evangelism". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e2e7da46-9462-448c-88ae-8a98a9482b8d.
Pełny tekst źródłaGunner, Gunilla. "Nelly Hall: uppburen och ifrågasatt : Predikant och missionär i Europa och USA 1882-1901". Doctoral thesis, Uppsala universitet, Missionsvetenskap, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3414.
Pełny tekst źródłaContains a summary in English
Robinson, Arabella Mary Milbank. "Love and drede : religious fear in Middle English". Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/280671.
Pełny tekst źródłaMarriott, Brandon John. "The birth pangs of the Messiah : transnational networks and cross-religious exchange in the age of Sabbatai Sevi". Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:ed4243fe-d113-4d7e-9704-f0361b966d33.
Pełny tekst źródłaCasey-Stoakes, Coral Georgina. "English Catholic eschatology, 1558-1603". Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/266215.
Pełny tekst źródłaJonsäll, Hans. "Kaosets symfonier : En religionshistorisk analys av innehållet i Black Metalbandet Watains textkorpus". Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-302541.
Pełny tekst źródłaFör att få tillgång till mitt korpus och mina korpusresultat hänvisar jag till min privata e-post adress hans.jonsall@gmail.com alternativt att man kontaktar mig via sociala medier.
Drinnon, David A. "The apocalyptic tradition in Scotland, 1588-1688". Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3386.
Pełny tekst źródłaJonsäll, Hans. "Välsignad förbannelse : En retorisk analys av bibliskt material i Black Metallyrik". Thesis, Uppsala universitet, Gamla testamentets exegetik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-266925.
Pełny tekst źródłaRibeiro, Luiz Felipe Coimbra. "O IMAGINÁRIO DO TEMPLO CELESTE E O ATO SIMBÓLICO DE JESUS EM JERUSALÉM (MC 11:15-19): A VARIAÇÃO DE ESCALAS NA BUSCA PELO JESUS HISTÓRICO". Universidade Metodista de São Paulo, 2005. http://tede.metodista.br/jspui/handle/tede/183.
Pełny tekst źródłaConselho Nacional de Desenvolvimento Científico e Tecnológico
The proposal of the dissertation is an interchange between the New Cultural History and the Search for the Historical Jesus. The problems presented to the contemporary historiography by the Postmodernity, the question of subjectivity in the epistemological processes of historic construction and the recognition of the complexity of social actions, ask for a methodology that would find a way out of the dualism rationalism- irrationalism, the opposition between positivists approaches and the refusal to interpret historic objects. The project presents the Italian Microhistory as a solution to these Chimeras. Thus, the question for Jesus of Nazareth wont be initiated by theoretical schemes such as the permanent structures of the Mediterranean, the so called common Judaism , or the ethos of Lower Galilee but by the intensive, detailed observation of a significant microphenomenon of Jesus life, his symbolic demonstration at the Temple (Mk 11:15-19 and parallels). The microanalysis will skillfully multiply the symbolic action s causal relations and from them infer Jesus religious outlines and his relationship towards the Great Spiritual Center, Herod s Sanctuary. The variation between the macroscopic and microscopic observation scales will also be fundamental to the construction of plausible images of Jesus. Inferences on the cultural and religious context of Galilee will be experimented from Jesus micro-action the understanding that individuals are, in one way or another, representatives of whole historical periods and cultural layers won t be taken for granted. This project hypothesizes that Jesus demonstration at the Temple, far from being an attempt of purification, was the actualization of a mythic structure centered on Jeremiah 7 (a mitopraxis) guided by an archaic imaginary that pictures heaven as a temple. This imaginary was abundant in the literary images of apocalypticism and in the incipient mysticism that will lead to Hekhalot literature. As a final experiment, it will be proposed a connection between Jesus heaven-temple imaginary and his alleged visionary experiences of heavenly ascent.
A dissertação tem como proposta um intercâmbio entre a Nova História Cultural e a Pesquisa pelo Jesus Histórico. Os problemas colocados à historiografia atual pela pósmodernidade, a questão da subjetividade nos processos epistemológicos de construção histórica e a necessidade de reconhecimento da complexidade das ações sociais, pedem por uma metodologia que encontre uma saída à contraposição entre racionalismo e irracionalismo, entre o positivismo e a recusa em interpretar os objetos históricos. O projeto propõe a Micro- história italiana como tentativa de superar estas quimeras. A busca pelo Jesus de Nazaré funcionará assim não a partir de esquemas teóricos ge rais as estruturas permanentes do Mediterrâneo, o common judaism , ou o ethos da Baixa Galiléia mas pelo estudo fino, detalhado de um microfenômeno bastante representativo de Jesus, a sua demonstração simbólica no Templo narrada em Mc 11:15-19 e paralelos. A microanálise tratará de controlar a multiplicação da grande teia de relações causais da ação simbólica em Jerusalém e inferirá a partir delas que tipo de religioso foi Jesus e como se relacionou ao grande centro religioso do Santuário de Herodes. A variação entre as escalas microscópicas e macroscópicas de observação será também fundamental na construção das imagens plausíveis de Jesus. Inferências sobre o contexto cultural e religioso da Galiléia também serão experimentadas a partir da microação analisada o corolário de que os indivíduos são, de uma forma ou de outra, representativos de períodos históricos e de estratos culturais será levado bastante a sério. A hipótese do presente trabalho é a de que a demonstração de Jesus no Templo, longe de uma tentativa de purificação, fora a atualização de um estrutura mítica centrada em Jeremias 7 (uma mitopráxis) orientada pelo imaginário plurissecular do céu-templo, abundante nas imagens literárias da apocalíptica e no misticismo incipiente que culminará na literatura Hekhalot. Como experimento final, propor-se-á uma conexão entre supostas experiências visionárias de ascensão aos céus de Jesus de Nazaré e o seu imaginário do céu-templo.
"Economics and apocalypticism: Radical nostalgia in the age of "Piers Plowman"". Tulane University, 1997.
Znajdź pełny tekst źródłaacase@tulane.edu
Han-Hsi, Cheng. "Re-visioning the Canterbury Tales as an "Alternative" of the Ricardian Apocalypticism". 2004. http://www.cetd.com.tw/ec/thesisdetail.aspx?etdun=U0001-0707200401384700.
Pełny tekst źródłaCheng, Han-Hsi, i 鄭涵熙. "Re-visioning the Canterbury Tales as an "Alternative" of the Ricardian Apocalypticism". Thesis, 2004. http://ndltd.ncl.edu.tw/handle/96816967181114764140.
Pełny tekst źródła國立臺灣大學
外國語文學研究所
92
In the Canterbury Tales there is an apocalypticism for both Chaucer’s pilgrims and readers. Since the Apocalypse arouses a deep sense of an ending, a contrast between the beginning and the end in the idea of Time, I propose a survey of Time—how it is measured and discoursed—in the Canterbury Tales as a key to discovering its apocalypticism. In fact, the anxiety of Time plays an important role in this work. On the one hand, the progression of time is crucial to the narrative event of a pilgrimage, not to mention that, for a pilgrim whose ultimate destination is the New Jerusalem, references to timing are necessary information for him to be a good “vigilant” Christian semper paratus. On the other hand, references to timing as an indication of time-telling and time-passing not only remind both Chaucer’s pilgrims and readers of their status of being in the middle of a spiritual pilgrimage—looking back at the past and looking forward to the future within one’s limited period of life—but also display Chaucer’s skillful command of arithmetic. Arithmetic is a notable element in the Canterbury Tales. Different from the numerological pattern shared by the other Ricardian poets, Chaucer’s arithmetical pattern generates a proto-rationalism, which influences conceptions of time, and thus the attitudes toward the Apocalypse. The arithmetical element in Chaucer not only distinguishes Chaucer from his contemporaries in (re)acting to the living context of fin de siècle, but also marks the Canterbury Tales as an “alternative” of the Ricardian apocalypticism.
Angela, Brkich-Sutherland. "The relationship between Apocalypticism and the status of women in early Christian communities". Thesis, 2007. http://spectrum.library.concordia.ca/975804/1/MR40815.pdf.
Pełny tekst źródłaWilhite, Shawn J. "“ONE OF LIFE AND ONE OF DEATH”: A CRITICAL ASSESSMENT OF APOCALYPTICISM IN THE DIDACHE’S TWO WAYS". Diss., 2018. http://hdl.handle.net/10392/5526.
Pełny tekst źródłaStone, Raymond Cary. ""He that is not with us is against us" Apocalypticism and millennialism in American literature and culture: 1630--1860 /". 2006. http://proquest.umi.com/pqdweb?did=1147179601&sid=3&Fmt=2&clientId=39334&RQT=309&VName=PQD.
Pełny tekst źródłaTitle from PDF title page (viewed on Oct. 25, 2006) Available through UMI ProQuest Digital Dissertations. Thesis adviser: Stone, Raymond Cary. Includes bibliographical references.
Keddie, George Anthony. "Iudaea capta, Iudaea invicta : the subversion of Flavian ideology in Fourth Ezra". Thesis, 2013. http://hdl.handle.net/2152/23996.
Pełny tekst źródłatext