Rozprawy doktorskie na temat „Apocalyptic”
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Prather, Russell R. W. "The apocalyptic argument /". Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/9414.
Pełny tekst źródłaWhateley, Anna. ""Surviving" adolescence : apocalyptic and post-apocalyptic transformations in young adult fiction". Thesis, Queensland University of Technology, 2010. https://eprints.qut.edu.au/37602/1/Anna_Whateley_Thesis.pdf.
Pełny tekst źródłaGallant, Lorraine L. "Apocalyptic and non-apocalyptic anti-Episcopalianism in early modern England, 1558-1646". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0021/MQ49354.pdf.
Pełny tekst źródłaLeppäkari, Maria. "The end is a beginning : contemporary apocalyptic representations of Jerusalem /". Åbo : Åbo akademis förlag, 2002. http://catalogue.bnf.fr/ark:/12148/cb39140380x.
Pełny tekst źródłaStock-Hesketh, Jonathan. "Law in Jewish intertestamental apocalyptic". Thesis, University of Nottingham, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361601.
Pełny tekst źródłaFletcher, Nancy Helen. "Yeats, Eliot, and apocalyptic poetry". [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002483.
Pełny tekst źródłaPearson, Simon. "D.H. Lawrence and the Apocalyptic Chapel". Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303559.
Pełny tekst źródłaBurris, Suzanne Lynn. "Pieter Bruegel the Elder's Apocalyptic Fortitude". Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278210/.
Pełny tekst źródłaThomas, Alan. "A critique of Paul Hanson's apocalyptic eschatology". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaDrinnon, David A. "The apocalyptic tradition in Scotland, 1588-1688". Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3386.
Pełny tekst źródłaHarris, Robert Canaan. "Apocalyptic ethics reading Revelation in America's Babylon /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p051-0114.
Pełny tekst źródłaSim, David C. "Apocalyptic eschatology in the Gospel of Matthew /". Cambridge : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37645562b.
Pełny tekst źródłaStuart-Banks, Kevin. "The apocalyptic world of the Fourth Gospel". Thesis, Bangor University, 2006. https://research.bangor.ac.uk/portal/en/theses/the-apocalyptic-world-of-the-fourth-gospel(e1d3ae5d-c705-4cb1-9ba0-d1a4fcd1cd97).html.
Pełny tekst źródłaDavies, James P. "Paul among the apocalypses? : an evaluation of the 'apocalyptic Paul' in the context of Jewish and Christian apocalyptic literature". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6945.
Pełny tekst źródłaForey, Madeleine. "Language and revelation : English apocalyptic literature 1500-1660". Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241302.
Pełny tekst źródłaDias, Chaves Julio César. "The Nag Hammadi Apocalyptic Corpus: Delimitation and Analysis". Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24300/24300.pdf.
Pełny tekst źródłaCompton, Randall D. (Randall Dean) 1964. "Richard Wilbur and the Poetry of Apocalyptic Interstices". Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278344/.
Pełny tekst źródłaKacarab, Katherine Elizabeth. "A Burkean analysis of Jehovah's Witness apocalyptic rhetoric". CSUSB ScholarWorks, 2011. https://scholarworks.lib.csusb.edu/etd-project/3315.
Pełny tekst źródłaPeña, Carlos L. "A literary and exegetical study of the new heavens and the new earth". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Pełny tekst źródłaQuinlan, Julian. "A course on the Book of Revelation for use in Papua New Guinea and Solomon Islands". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródłaCarr, William W. "Hermeneutical approaches to the Isaiah apocalypse an examination of form- and redaction-critical interpretive principles and foundations for a new study of Isaiah 24-27 /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Pełny tekst źródłaPavelecky, Alicia M. "Examining the Tribal "Other " in American Post-Apocalyptic Fiction". Cleveland State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=csu1368117144.
Pełny tekst źródłaWilliams, Colby D. "Reading 9/11 in 21st Century Apocalyptic Horror Films". Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_theses/116.
Pełny tekst źródłaBal, Mustafa. "The End: The Apocalyptic In In-yer-face Drama". Phd thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/3/12610781/index.pdf.
Pełny tekst źródłaapocalypse, or the End &ndash
within the highly controversial In-Yer-Face drama of the 1990s British stage. The study particularly argues that there is a strong apocalyptic sense in the plays of the decade, and it discovers that the apocalyptic representation within these plays varies. Five plays by three prominent playwrights of the decade are used to illustrate and expand the focus. After a detailed examination of the apocalyptic discourse, it is claimed that Mark Ravenhill&rsquo
s Shopping and F***ing and Faust is Dead are based on certain philosophical ideas of the End, Anthony Neilson&rsquo
s Normal and Penetrator reveal the apocalyptic through an extreme use of violence, and Sarah Kane&rsquo
s 4.48 Psychosis comingles representations of the apocalyptic and psychological trauma.
Hermann, Martin [Verfasser], Barbara [Akademischer Betreuer] Korte i Michael [Akademischer Betreuer] Butter. "A history of fear : British apocalyptic fiction, 1895–2011". Freiburg : Universität, 2015. http://d-nb.info/1119268338/34.
Pełny tekst źródłaFjaagsund, Peter. "Apocalyptic and millennial ideas in D.H.Lawrence : a contextual exploration". Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.253775.
Pełny tekst źródłaBarnard, Jody Aaron. "Jewish apocalyptic mysticism and the epistle to the Hebrews". Thesis, Bangor University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543217.
Pełny tekst źródłaBlicharz, Marta. "The corrosive moment : a look at the apocalyptic glitch". Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of New Media, c2012, 2012. http://hdl.handle.net/10133/3245.
Pełny tekst źródłavii, 113 leaves ; col. ill. ; 29 cm
Durie, Liezl. "Dualism in Jewish apocalyptic and Persian religion : an analysis". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71716.
Pełny tekst źródłaENGLISH ABSTRACT: The aim of this thesis is to investigate the possible influence of Persian religion on dualism in Jewish apocalyptic literature, with particular attention to 1 Enoch. Many studies have been conducted on Jewish apocalyptic, although relatively few studies concentrate on Persian religious influence. One of the main reasons for this is the problematic dating of Persian sources, all of which appear to date to a later period than the Jewish apocalyptic texts they are suspected of influencing. Scholars who believe in the antiquity of the traditions underlying the Persian texts, such as Boyce, Otzen and Silverman, tend to be positive about the possibility of influence, whereas scholars such as Hanson and VanderKam insist that the origins of apocalyptic traditions can be found within Jewish religion and Mesopotamian culture, respectively. The dualism between God and evil plays a central role in Jewish apocalyptic. This basic dualism manifests itself in various dualities and on four levels. Firstly, on the cosmic level God is pitted against an agent of darkness (Satan/Belial/Mastema/Azazel) and good angels oppose fallen angels or demons. Secondly, in the physical universe God manifests in order, whereas evil shows itself in every area where God’s order is transgressed. Thirdly, on an anthropological-ethical level, mankind is divided into the righteous and the wicked according to the path each individual chooses within himself. Finally, on an eschatological level, the evils of the present age are contrasted with a glorious future that will begin when the messiah has appeared and the final judgment, which is sometimes linked with a resurrection, has taken place. In order to calculate when this new age will dawn, apocalyptic writers divide history into periods. Each of the abovementioned aspects finds a parallel in Persian religious thought, which revolves around the dualism between Ahura Mazda/Spenta Mainyu and Angra Mainyu/Ahriman. Each of the dualistic principles is supported by a host of divine beings and the battle involves nature and mankind, who are expected to choose a side. There is a strong messianic expectation, as well as a well-developed concept of a final judgment that involves resurrection, and the periodization of history is fundamental to the religion. This thesis attempts to trace the development of the abovementioned concepts in Jewish thinking, depending mainly on the Hebrew Bible as representative of ancient Israelite religion. Where discrepancies between Jewish apocalyptic and the ancient religion become evident, the possibility of Persian influence is considered. The investigation will show that each of the abovementioned aspects of the dualism between God and evil in Jewish apocalyptic contain traces of what might be the influence of Persian religion.
AFRIKAANSE OPSOMMING: Die doel van hierdie tesis is om die moontlike invloed van Persiese godsdiens op die dualisme in Joodse apokaliptiek te ondersoek, met spesifieke verwysing na die Ethiopic Book of Enoch. ‘n Groot aantal studies is reeds uitgevoer rondom Joodse apokaliptiek, alhoewel relatief min daarvan fokus op die invloed van Persiese godsdiens. Een van die hoofredes hiervoor is die probleme rondom die datering van Persiese tekste, waarvan almal uit ‘n latere tydperk as die meeste Joodse apokaliptiese tekste blyk te dateer. Diegene wat vertroue het in die antiekheid van onderliggende tradisies in Persiese tekste, soos Boyce, Otzen en Silverman, is geneig om positief te wees oor die moontlikheid van invloed, terwyl ander soos Hanson en VanderKam daarop aandring dat die oorsprong van apokaliptiese tradisies te vinde is in Joodse godsdiens en die kultuur van Mesopotamië. Die dualisme tussen God en die bose speel ‘n sentrale rol in Joodse apokaliptiek. Hierdie basiese dualisme manifesteer in verskeie dualiteite en op vier vlakke. Eerstens, staan God op die kosmiese vlak teenoor ‘n agent van duisternis (Satan/Belial/Mastema/Azazel), en sit goeie engele slegte engele of demone teë. Tweedens manifesteer God in die orde van die fisiese heelal, terwyl die bose manifesteer in die oortreding van God se orde. Op die derde, antropologies-etiese vlak, is die mensdom verdeel tussen goed en kwaad op grond van die weg wat elke individu in homself kies. Laastens word die boosheid van die huidige era op die eskatologiese vlak gekontrasteer met die glorieryke toekoms, wat sal aanbreek wanneer die messias gekom het en die laaste oordeel, wat soms verband hou met ‘n opstanding, plaasgevind het. Apokaliptiese skrywers verdeel gereeld die wêreldgeskiedenis in tydperke om sodoende te bereken wanneer die toekomstige era sal aanbreek. Elkeen van die bogenoemde aspekte vind ‘n parallel in die Persiese godsdiens, wat gebaseer is op die dualisme tussen Ahura Mazda/Spenta Mainyu en Ahriman/Angra Mainyu. Elkeen word ondersteun deur ‘n leer van goddelike wesens en die stryd sluit die natuur en mensdom, van wie verwag word om ‘n kant te kies, in. Daar is ‘n sterk messiaanse verwagting, sowel as ‘n goed-ontwikkelde konsep van ‘n laaste oordeel, wat gepaard gaan met ‘n opstanding. Die verdeling van wêreldgeskiedenis in tydperke is ook fundamenteel tot die godsdiens. Hierdie tesis poog om die ontwikkeling van bogenoemde konsepte in die Joodse denkwyse na te volg en maak hoofsaaklike staat op die Hebreeuse Bybel as verteenwoordigend van oud-Israelitiese godsdiens. Waar diskrepansies tussen Joodse apokaliptiek en die antieke godsdiens vorendag kom, word die moontlikheid van Persiese invloed oorweeg. Die ondersoek sal toon dat elkeen van die bogenoemde aspekte van die dualisme tussen God en die bose in Joodse apokaliptiek moontlike tekens van Persiese invloed toon.
Yeates, Robert Anthony. "Zombie cities : post-apocalyptic science fiction and the metropolis". Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/24934.
Pełny tekst źródłaNugent, Ashley Frances. ""Odd Apocalyptic Panics"| Chthonic Storytelling in Margaret Atwood's Maddaddam". Thesis, Florida Atlantic University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10844499.
Pełny tekst źródłaI argue that Margaret Atwood’s work in MaddAddam is about survival; it is about moving beyond preconceived, thoughtless ideology of any form with creative kinship. Cooperation and engagement cannot be planned in advance, and must take the form of something more than pre-established ideology. I will discuss MaddAddam in light of Donna Haraway’s recent work in which she argues that multispecies acknowledgement and collaboration are essential if humans are to survive and thrive in the coming centuries. By bringing the two texts into dialogue, one sees that Atwood’s novel constitutes the kind of story deemed necessary by Haraway for making kin in the Chthulucene. Various scenes depicting cooperation and interdependence among humans and other animals offer chthonic models of kinship; these relationships, as opposed to ideological and anthropocentric isolation, will serve as the means of surviving and thriving within an ongoing apocalypse.
Desouza, Valerine Gratian. "The Book of the Apocalypse as the Apocalyptic literature". Thesis, University of North Bengal, 1999. http://hdl.handle.net/123456789/1158.
Pełny tekst źródłaMarkley, John Robert. "Peter - apocalyptic seer : the influence of the apocalypse genre on Matthew's portrayal of Peter". Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/7761.
Pełny tekst źródłaGeyer, Christopher Scott. "Is Thomas gnostic? a comparison of doctrines in the Gospel of Thomas to early gnosticism /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1183.
Pełny tekst źródłaMiller, Anthony James. "To Fling a Light into the Future: The Scholar as Hero in Post-Apocalyptic Fiction". OpenSIUC, 2013. https://opensiuc.lib.siu.edu/theses/1133.
Pełny tekst źródłaDe, Cristofaro Diletta. "Beyond the sense of an ending: post-apocalyptic critical temporalities". Thesis, University of Nottingham, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.715184.
Pełny tekst źródłaSchellenberg, Angeline Janel Falk. "The development of the Divine Warrior motif in apocalyptic literature". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0007/MQ46229.pdf.
Pełny tekst źródłaBrodie, Renee Anne. "Apocalypse again, secular and religious uses of the apocalyptic framework". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0020/MQ46965.pdf.
Pełny tekst źródłaBeckham, Rosemary Elizabeth. "War of words : liminality, revelation and representation in apocalyptic literature". Thesis, University of Exeter, 2008. http://hdl.handle.net/10036/73693.
Pełny tekst źródłaHumphreys, Christopher John. "(Re-)Writing the End: Apocalyptic Narratives in the Postmodern Novel". Thesis, University of Canterbury. Humanities, 2011. http://hdl.handle.net/10092/6563.
Pełny tekst źródłaChapman, Jennie. "Paradoxes of power : Apocalyptic agency in the left behind series". Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.514397.
Pełny tekst źródłaPhillips, Elizabeth Rachel. "Apocalyptic theopolitics : dispensationalism, Israel/Palestine, and ecclesial enactments of eschatology". Thesis, University of Cambridge, 2009. https://www.repository.cam.ac.uk/handle/1810/288883.
Pełny tekst źródłaKershner, Jonathan Ryan. "'The government of Christ' : John Woolman's (1720-1772) apocalyptic theology". Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4640/.
Pełny tekst źródłaHarris, Emma Anne. "The post-apocalyptic film genre in American culture, 1968-2013". Thesis, University of Leicester, 2016. http://hdl.handle.net/2381/38758.
Pełny tekst źródłaGoldschmidt, Lara. "Capitalist Realism and the Post-Apocalyptic Community of The Society". Universität Leipzig, 2021. https://ul.qucosa.de/id/qucosa%3A73696.
Pełny tekst źródłaReynolds, Benjamin E. "The apocalyptic Son of Man in the Gospel of John". Thesis, University of Aberdeen, 2007. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=215597.
Pełny tekst źródłaGoforth, Andrew. "POST APOCALYPTIC LITERATURE AND THE STATE: SCIENCE FICTION AND STORYWORLDS". OpenSIUC, 2017. https://opensiuc.lib.siu.edu/theses/2185.
Pełny tekst źródłaOrlov, Andrei A. ""Merkabah stratum" of the short recension of 2 Enoch". Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p050-0067.
Pełny tekst źródłaJonaitis, Dorothy. "Application of Brueggemann's canonical criticism to apocalypticism". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Pełny tekst źródłaJohnston, Warren James. "Apocalypticism in Restoration England". Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/272183.
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