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Artykuły w czasopismach na temat "Antiquités – Arabie"
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König, Daniel G. "The Unkempt Heritage: On the Role of Latin in the Arabic-Islamic Sphere". Arabica 63, nr 5 (10.08.2016): 419–93. http://dx.doi.org/10.1163/15700585-12341414.
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As linguistic systems, Latin and Arabic have interacted for centuries. The article at hand aims at analysing the status of the Latin language in the Arab and Arabic-Islamic sphere. Starting out from the observation that Latin-Christian and Arabic-Islamic scholarship dedicated a very different degree of attention to the study of the respective ‘other’ language in the course of the centuries, the article traces the impact of Latin on an emerging Arabic language in Antiquity, provides an overview on the various references to Latin found in works of Arabic-Islamic scholarship produced in the medieval and modern periods, and provides an exhaustive list of Arabic translations of Latin texts. A description of the role played by Latin in the Arabic-speaking world of our times is followed by a discussion of several hypotheses that try to explain why Latin was rarely studied systematically in the Arabic-Islamic sphere before the twentieth century. Le latin et l’arabe, en tant que systèmes linguistiques, furent en interaction pendant des siècles. Le présent article a pour objectif d’analyser le statut de la langue latine dans le monde arabe et arabo-musulman. Partant de l’observation que les érudits latins chrétiens et arabo-musulmans se consacrèrent à différents degrés à l’étude de la langue de « l’Autre », l’article retrace l’impact du latin sur une langue arabe émergeant dans l’Antiquité, donne un aperçu des références à la langue latine dans les œuvres des érudits arabo-musulmans produites aux époques médiévale et moderne, et fournit une liste exhaustive des traductions des textes latins en arabe. Après avoir esquissé le statut actuel de la langue latine dans le monde arabophone de nos jours, l’article aborde plusieurs hypothèses qui essaient d’expliquer pourquoi le latin n’a guère été un objet d’études systématiques dans le monde arabo-musulman avant le xxe siècle. This article is in English.
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Elmaz, Orhan. "Explorative Journey Through Hadith Collections". Journal of Arabic and Islamic Studies 21 (3.08.2021): 39–56. http://dx.doi.org/10.5617/jais.8966.
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The article offers insight into a fresh way to utilise hadith collections beyond criticising their material in terms of their authenticity or discussing their implications for Islamic law. It builds on a digital corpus of collections to represent the wealth of canonical Sunni, Shia and Ibadite traditions. In this first exploration of this corpus, the interconnectedness of early Islamic Arabia with other parts of world is highlighted through an analysis of travelling words, proper names, and concrete objects in a few case studies organised into five sections by geographical area. These include translation, a Wanderwort, and contact through commerce and trade. The methods applied to analyse the material are those of historical and comparative linguistics. The results indicate that exploring linguistic aspects of hadith collections—notwithstanding editorial revision and their canonisation—can inform studies of language change in Arabic and set the course to research the standardisation of Arabic. Key words: Hadith Studies, historical linguistics, corpus linguistics, Middle Persian, Southern Arabia, Late Antiquity
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Ashkenazi, Jacob. "Constructing Monastic Landscapes of Southern Syria in Late Antiquity". Studies in Late Antiquity 7, nr 1 (2023): 75–105. http://dx.doi.org/10.1525/sla.2023.7.1.75.
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While monastic landscapes in arid surroundings can be more easily defined, interpreting the imprint of monks on rural arable landscapes is more challenging. In the current study, I face this challenge by examining a late antique rural landscape, the fertile Vulcanic plains of southwest Syria, in the light of the document known as “the letter of the archimandrites of Arabia.” Analyzed by the distinguished orientalist Theodore Nöldeke in 1875, the letter is a declaration of faith, written in Syriac, dated to 570 and signed by 137 signatories, most of whom held the title of abbot (resh dira in Aramaic). Quite a few scholars have dealt with this letter and extracted valuable information out of its lines. In the following presentation, I will concisely review the various viewpoints from which they scrutinized the letter and offer an additional reading: a reading of a cultural landscape in which monasticism is a significant designer. Since archaeological records of monastic manifestations in this area are sparse and debated, I will use a comparative study of nearby rural landscapes that were surveyed during the last decades to facilitate a spatial interpretation of the monastic landscape encapsulated in and between the lines of the letter.
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Oueijan, Naji. "Oriental Antiquity and Romantic Locality: The Gaze Backward and Inward". International Journal of Arabic-English Studies 11, nr 1 (1.01.2010): 17–28. http://dx.doi.org/10.33806/ijaes2000.11.1.2.
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The Romantic literary figures found in the distant antiquities of the Orient, of Greece, and Arabia, irresistible attractions embodying the underlying genuine history of Western civilization and culture. Lebanon, Syria, Palestine, the Arabian Desert, and Egypt reflected a world of antiquity, which provided the Romantics with the opportunity to gaze backward and, consequently, explore remote otherness—itself responsible for shaping present Western Self. The Romantic artists and literary figures believed that this region enfolds within its antiquities the mysteries of the mind. They found in the tranquility of Oriental antique places, whether in reality or through the power of their imaginative faculties, possible prospects of hidden realities essential for self receptiveness, which had been despondent amidst the contradictions and complexities of the urban civilizations of Europe; i.e. those remote places, whether directly or indirectly gazed at, provided them with the opportunity to personally experience and perceive fundamental realities, which may have been underside Western civilization. To them, to dig into the mysteries of Self, they had to locate Self in Oriental antique sites. Crossing the demarcation line between the present and the past was an irresistible venture, which set in motion the recreation or location of Self by transcending its consciousness (the present or West) into the sub-consciousness (the past or East). Accordingly, the gaze backward was indeed a gaze inward..
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Macdonald, Michael C. A. "Arabs, Arabias and Arabic before Late Antiquity". Topoi 16, nr 1 (2009): 277–332. http://dx.doi.org/10.3406/topoi.2009.2306.
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Kákosy, László. "The Illusion of Wealth". Arabist: Budapest Studies in Arabic 23 (2001): 135–40. http://dx.doi.org/10.58513/arabist.2001.23.13.
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The article deals with several motifs attested from the Pharaonic ages to Late Antiquity even up to recent folklore. One such motif is treasure hunting, which is often hoped to be aided by magic spells.
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Barinova, E. B. "Translation and interpretation of written sources of the ancient Chinese-Central Asian contacts in the researches of XIX-XX Centuries". Herald of Omsk University. Series: Historical studies, nr 2 (2017): 7–12. http://dx.doi.org/10.24147/2312-1300.2017.2.7-12.
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The article presents a review of translations and studies of Chinese, Arabic, Persian, European and other written sources, which reflect the inter-relations between China and Central Asian nations in antiquity.
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Saad AlBakar, Fahd Ibrahim. "Arabic Maqāmāt in Light of Foreign Antiquities (An Inductive Study) Literature and Criticism". Al-Dad Journal 7, nr 2 (31.12.2023): 46–60. http://dx.doi.org/10.22452/aldad.vol7no2.3.
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This research deals with an important subject, which takes a great place in the context of the linguistic and literary and criticism works which were the subject of foreign studies. This research is concerned with how non-Arab critics receive the ancient Arab prose. The research took the art of Arabic Maqāmāt as a model for it, as it touched the influence of this art which was famous and popularized by Badi'zaman al-Hamzani, Abu Bakr al-Hariri, and others. Their impact was evident in the global creativity map, whether in Persian, Spanish, Hebrew, or other literature. The importance of this research has been increased that it took care of the critical impact that these Arabic Maqāmāt left on foreigners where many of them pay great attention to it, as it also subjected to a distinguished critical standard, as in the case of one of the German orientalists who the search took him as evidence of that. Keywords: ancient Arabic prose - non-Arabic antiquities - influence and impact - Adam Metz
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Grasso, Valentina A., Ana Davitashvili i Nadja Abuhussein. "Introduction. Epigraphy, the Qurʾān, and the Religious Landscape of Arabia". Millennium 20, nr 1 (1.01.2023): 1–14. http://dx.doi.org/10.1515/mill-2023-0002.
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Abstract A wide range of archaeological finds is rapidly expanding our knowledge of the pre-Islamic cultural milieu and the political structures of the Arabian Peninsula during Late Antiquity, and thereby of the Qurʾān’s cultural context. This material can offer a complementary reading to the literary accounts on pre-Islamic Arabia, which were mostly composed outside of Arabia or long after the late antique period. There is a growing need to make the recent exciting discoveries of scholars working on the Qurʾān and Arabia more widely accessible to historians who may not have a solid background in archaeology and epigraphy. As such, the ERC project “The Qur'an as a Source for Late Antiquity” (QaSLA) organized a conference, titled “Epigraphy, the Qur'an, and the Religious Landscape of Arabia”, which took place in Tübingen on 8 – 10 September 2022. The three-day international conference brought together specialists in epigraphy as well as scholars of the Qurʾān to explore how recent epigraphic and archaeological findings and research have been changing our understanding of the Qurʾān and the Arabian religious, cultural, and political landscape. Accordingly, the conference sought to integrate new archaeological finds with ongoing studies on the genesis of the Qurʾān, its Arabian background, and the broader cultural milieu of pre-Islamic Arabia with a special focus on the dawn of Islam. The conference also featured an important contribution by Peter Webb on pre-Islamic poetry, another neglected corpus of inquiry into the history of pre-Islamic Arabia. Aiming to foster discussion between scholars, each panel was paired with a specialist on the Qurʾān or the wider history of Arabia.
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Kenrick, Philip. "Supporting cultural tourism in Libya – a brief history". Libyan Studies 50 (22.10.2019): 51–57. http://dx.doi.org/10.1017/lis.2019.5.
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AbstractTourists come to Libya for two reasons: to admire the antiquities and/or to experience the natural wonders of the desert. The flow of tourists in the twentieth and twenty-first centuries has been very variable, depending on political circumstances. As a result, the availability of authoritative guidebooks to the antiquities has also been variable. During the years immediately prior to the 2011 revolution, the Society for Libyan Studies has promoted the publication of new Libya Archaeological Guides, both in English for foreign visitors and (progressively) in Arabic for the benefit of the Libyan population.
Rozprawy doktorskie na temat "Antiquités – Arabie"
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Al-Ghomary, Ahmed Yahya. "Les monuments religieux avant l'Islam en Arabie du sud (Gawf et Ma'rib)". Aix-Marseille 1, 1996. http://www.theses.fr/1996AIX10049.
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La presente etude traite de notre connaissance de la civilisation et de l'histoire sudarabique qui a connu un developpement remarquable ces dernieres decennies. Cette civilisation avait atteint un haut degre de maitrise de diverses techniques, en particulier dans la construction des monuments religieux a la decoraton et aux gravures raffinees. Ces monuments sont multiples et varies. Nous avons limite notre recherche aux temples se trouvant dans la vallee du gawf et de mar'ib. A travers ce travail, nous avons traite d'une maniere generale la religion au yemen avant l'arrivee des monotheismes. Ces monuments ont joue un role tres important dans tous les aspects de la economique, politique, sociale et religieuse. Nous avons etudie leur evolution depuis les debuts lorsque les dieux se manifestaient dans certain lieux naturels : sources, blocs de pierres arbres, etc. De meme nous nous sommes interesses a l'evolution de ces monuments. Dans notre etude, nous avons mis en evidence l'existence de trois types du temples : federaux, locaux, ou les deux a la fois. A partir des inscriptions de chaque temple on a pu determiner le nom antique du temple le non de son fondateur et celui du dieu venere. Enfin, nous donnons une description precise de l'etat actuel de ces temples : piliers de l'entree, portiques, linteaux, salle et lieux sacres. Nous etudions la decoration de chaque temple et rapportons les inscriptionsThis study deals with our knowledge of south-arabian history and civilization which has known during the last decades a remarkable development. This civilization has reached a very high degree in mastering various techniques, especially in the building of religious monuments, decoration and well-finished engraving. These monuments are various and multiple. Our research is limited to the study of the temples found in the valley of gawf and ma'rib. Throughout this piece of research, we have generally dealt with religion in yemen before the appearence of monotheism. Economic, social and political life has been largely influenced by the role played by these monuments. We have sutdied their evolution starting from the first manifestation of gods in these natural places : springs, rocks, trees etc. . , we have also focused our attention on the evolution of these monuments. We have shown in this study that there exists three differnt types of temples : - federal, local or both at the same time. Using the trascriptions found in each temple, we succeeded in determing the ancient name of the temple, its founder and the preached god
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Polosa, Marilena. "Le origini del Cristianesimo nel regno di Aksum. Legami e rapporti tra Corno d’Africa e Arabia meridionale tra IV e VIII secolo". Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL120.
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La recherche, développée dans le cadre du doctorat réalisé en cotutelle entre la Sorbonne Université à Paris et l'Institut Pontifical d'Archéologie Chrétienne à Rome, s'est concentrée sur l'origine du christianisme de part et d'autre du sud de la Mer Rouge entre le IVe et le VIIIe siècle. Si les sources historiques et littéraires présentent une évangélisation précoce de ces régions, datée de la seconde moitié du IVe siècle, les données archéologiques et matérielles montrent que la nouvelle religion n'a commencé à laisser des traces tangibles de sa présence qu'à partir du VIe siècle. À partir du réexamen de tout le matériel publié complété par de nouvelles données issues des récentes fouilles menées par la mission italo- pontificale engagée, entre 2017 et 2020, sur le site érythréen d'Adulis, il a été possible de reconstruire une nouvelle image de la christianisation de ces zones, périphériques par rapport au monde méditerranéen, qui a mis en évidence comment les régions du sud de la mer Rouge représentent un véritable carrefour de cultures, de sociétés, d'idées et de croyances qui sont clairement visibles à la fois dans la coexistence des trois grandes religions monothéistes (judaïsme, christianisme et islam) et dans le mélange stylistique qui anime les preuves matérielles architecturales, iconographiques et décoratives présentes dans les édifices chrétiens. En effet, ces derniers représentent une synthèse parfaite des modèles architecturaux de référence du bassin méditerranéen, en particulier de la zone syro-palestinienne, de l'Égypte et de l'Afrique du Nord, qui atteignent ces régions grâce au vaste réseau de communication des routes terrestres et maritimes qui placent cette zone au centre du système complexe de connexions entre l'Orient et l'OccidentThe research, developed within the framework of the doctorate conducted in cotutorship between Sorbonne Université in Paris and the Pontifical Institute of Christian Archaeology in Rome, focused on the origin of Christianity on the two shores of the southern Red Sea between the 4th and 8th centuries. If the historical and literary sources present an early evangelisation of these regions, dated to the second half of the 4th century, the archaeological and material data show that the new religion did not begin to leave transgressible traces of its presence until the 6th century. Starting from the re-examination of all the published material supplemented with new data from the recent excavations conducted by the Italian-Pontifical mission engaged, between 2017 and 2020, in the Eritrean site of Adulis, it has been possible to reconstruct a new picture of the Christianisation of these areas peripheral to the Mediterranean world that has highlighted how the southern Red Sea regions represent a true crossroads of cultures, societies, ideas and beliefs that are clearly visible both in the coexistence of the three great monotheistic religions (Judaism, Christianity and Islam) and in the stylistic mix that animates the architectural, iconographic and decorative material evidence present in Christian cult buildings. In fact, the latter represent a perfect synthesis of the architectural models of reference of the Mediterranean basin, in particular the Syrian-Palestinian area, Egypt and North Africa, which reach these regions thanks to the extensive communication network of land and sea routes that place this area at the centre of the intricate system of connections between East and West
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Le, Bihan Amélie. "Matériel cultuel et pratiques religieuses dans le Proche-Orient romain (Syrie, Phénicie, Palestine, Arabie)". Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010689.
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Notre recherche propose une synthèse sur les pratiques religieuses dans le Proche-Orient romain. Elle trouve son intérêt dans la confrontation de sources variées: textes littéraires et épigraphiques, objets archéologiques et représentations iconographiques. Nous nous sommes donné comme tâche d'étudier ces sources non pas séparément mais de les comparer afin d'identifier les instruments de culte, de les décrire et de déterminer quelle était leur place dans les rites religieux du Proche-Orient romain. Le but de ce travail est de poser les bases d'une nouvelle interprétation des rites de cette région grâce à l'ensemble des données réunies dans un corpus. Notre étude considère les cérémonies religieuses, non pas au travers des mythes ou des divinités, mais par la pratique, par les gestes accomplis au moyen d'objets cultuels laissant apparaître les liens entre sacrifiants, offrandes et dieux. Cette étude permet de souligner la variété des cultes et des rites du Proche-Orient romain et la diversité culturelle de cette région, au carrefour de différentes civilisations et mêlant des traditions orientales, grecques et romainesOur research presents a synthesis of the religious practices in the Roman Near East. Its interest is based on the confrontation of various sources: literary and epigraphic texts, archaeological objects and iconography. These sources are not studied separately but comparatively in order to identify the instruments of worship, to describe them and to determine their use in the religious rites of the Roman Near East. The aim of this work is to lay the foundations for a new interpretation of the rites of this region through all the data collected in a corpus. Our study proposes to consider the religious ceremonies, not through myths and deities, but from the practices and the gestures made with cultual objects revealing the links between sacrificers, offerings and gods. This study brings out the variety of cults and rites of the Roman Near East and the cultural diversity of this region, at the crossroads of different civilizations mixing Eastern, Greek and Roman traditions
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Marion, de Procé Solène. "Le phénomène culturel en Arabie du Sud-Ouest du VIIIè s. av. J.-C. au IVè s. apr. J.-C". Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H074.
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Le fait religieux en Arabie du Sud est étudié à travers l’analyse des sources archéologiques épigraphiques lors de la période dite sudarabique (du VIIIe s. av. J.-C. au IVe s. apr. J.-C.). Les cadres historiques et environnementaux ainsi que l’état de la recherche sont tout d’abord posés. Les méthodes et la nécessité d’une synthèse sur le sujet sont ensuite exposées. L’étude des lieux de culte occupant le quart sud-ouest de la péninsule Arabique aux périodes considérées selon une progression régionale constitue le cœur de l’étude. Leur architecture, leur histoire ainsi que les témoignages mobiliers et épigraphiques qu’ils ont livré participent à l’établissement de synthèses régionales aboutissant à une proposition de typologie. Dans un troisième temps, le fait religieux dans son ensemble est examiné à la lumière de toutes les sources disponibles (archéologie, architecture, iconographie et épigraphie)The South Arabian religion is studied through the analysis of the archaeological and epigraphic data during the South Arabian period (8th cent. B.C. to 4th cent. A.D.). The historical and environmental frames as well as the state of research are defined in a first chapter. The methods and the need for such a synthesis are then detailed. The study of worship places in the south-west quarter of the Arabian Peninsula during the considered period following a geographical progression composes the heart of the work. Their architecture, their history as well as the artefacts and inscriptions they yielded contributes to regional synthesis leading to a proposition of a typology. In a third chapter, the religious phenomenon of South Arabia is globally considered in the light of all available sources (archaeology, architecture, iconography and epigraphy)
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Cassola, Virginia. "L’Arabie saoudite : musées, territoires, identités : collectes et expositions de l’objet archéologique". Thesis, Université de Lorraine, 2016. http://www.theses.fr/2016LORR0286/document.
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Qu’apportent la collecte et l’exposition des objets préislamiques et islamiques dans la définition d’un rapport spécifique entre l’Arabie saoudite et ses objets archéologiques ? Il s’agit de rendre compte de l’activité de conservation saoudienne « consciente et systématique » pour comprendre la manière dont des objets archéologiques sont parvenus à incarner un pan du « patrimoine » du berceau de l’Islam. L’étude de la collecte et de l’exposition d’objets archéologiques dans une approche centrée sur l’objet doit permettre de décrire les évolutions de sens donnés aux objets préislamiques et islamiques en Arabie saoudite. Le propos est organisé en deux parties. La première a pour objectif de présenter, et le processus de collecte de l’objet archéologique en Arabie ottomane puis saoudite (1761-1981), et ses conséquences sur la reconnaissance des objets archéologiques transformées en antiquités nationales. Un suivi chronologique a été privilégié, depuis les missions ethnographiques, épigraphiques et archéologiques menées entre 1761 et 1953 par des étrangers jusqu’à la nationalisation saoudienne de l’archéologie avec la création d’un Département des Antiquités et Musées en 1963 et d’un Département d’Archéologie à la King Saud University en 1966, et le lancement d’un premier plan quinquennal de fouilles archéologiques entre 1976 et 1981. La seconde partie présente le processus d’exposition publique de ces nouvelles antiquités nationales. Le déroulé chronologique est poursuivi pour rendre compte de trois contextes d’exposition de ces antiquités entre 1978 et 2015 : en musées régionaux, en musée national, et dans le cadre d’expositions temporaires à l’étranger. Le récit de ces expositions amène à percevoir les transformations sémiotiques des objets archéologiques et à véritablement présenter la reconnaissance du passé préislamique de l’Arabie saouditeWhat do the processes of collection and exhibition of pre-Islamic and Islamic objects bring to the definition of a specific relationship between Saudi Arabia and its archaeological objects? The objective is to describe the “conscious and systematic” Saudi conservation activities to understand how archaeological objects have come to embody pieces of the cradle of Islam’s “heritage”. To study the collection and exhibition of archaeological objects from a centred-object approach should allow the understanding of the recognition given to pre-Islamic and Islamic objects in Saudi Arabia. The thesis is organized in two parts. The first aims to introduce the collection process of archaeological objects in Ottoman and Saudi Arabia (1761-1981) as well as its impact on the recognition of archaeological objects transformed into national antiquities. A chronological track is privileged, from ethnographic scientific missions to epigraphic and archaeological ones conducted between 1761 and 1953 by foreigners, to the Saudi nationalization of archaeology along with the creation of a Department of Antiquities and Museums in 1963 and of a Department of Archaeology at the King Saud University in 1967, and the launch of a first five-year plan of archaeological excavations between 1976 and 1981. The second part presents the public exhibition process of these national antiquities. The chronological path followed in the first part is pursued to account for three exhibition contexts of these antiquities between 1978 and 2015: in regional museums, in the National Museum, and within temporary exhibitions abroad. The presentation of these exhibitions leads to the understanding of both the semiotic transformation of collected archaeological objects and the inner recognition of the pre-Islamic past of Saudi Arabia
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Steimer-Herbet, Tara. ""Les tombes en blocs mégalithiques et en maçonnerie de pierres sèches du Levant et la Péninsule arabique aux IVe et IIIe millénaires avant J. -C. "". Paris 1, 2001. http://www.theses.fr/2001PA010542.
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Les tombes en blocs mégalithiques et en maçonnerie de pierres sèches se distribuent dans le Levant et la Péninsule arabique aux Ive et I~ millénaires avant J. -C. Parmi de nombreux types de tombes, l'analyse morphologique a fait apparaître trois grands ensembles de monuments funéraires: dolmens, tombes circulaires hautes, tumuli à ciste. Ces monuments se distribuent géographiquement dans des zones de pâturage, le plus souvent liées à un milieu semi-aride. Les nécropoles de dolmens couvrent principalement la Syrie du sud et la Jordanie. Du nord, celles des tumuli à ciste sont concentrées dans le Néguev, alors que celles des tombes circulaires hautes se disséminent sur un vaste territoire qui s'étend du Sinai͏̈ au Yémen. Contrairement à ceux des zones côtières du Levant, les modes funéraires des marges arides du Ive au me millénaire étaient relativement mal connus. Ce travail réuni un corpus de plus de 10 000 tombes, qui, outre la connaissance des traditions architecturales funéraires de ces régions, a permis de distinguer les multiples facettes socio-économiques des sociétés qui ont utilisé, pendant 1500 ans un mode funéraire unique. En effet, la fin du IVe et le IIIe millénaire apparaissent être des moments clefs de formation et d'expérimentation des systèmes pastoraux d'une manière analogue aux premières formes élaborées au même moment dans les systèmes urbains. La relation entre les deux phénomènes est, dans certaines régions, assez proche. En effet certains groupes de pasteurs paraissent avoir expérimentés sans suite des formes architecturales et proto-urbaines et d'autres ont adoptés un mode de vie nomade pour lequel nous ne possédons que très peu de vestiges. L' etude des différents modes de vie pratiqués montre que l' architecture funéraire mégalithique au Proche et Moyen-Orient a essentiellement été adoptée pour délimiter un territoire et affirmer une identité culturelle; lorsque ces besoins n'ont plus été nécessaires, elle a périclité.
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Breton, Jean-François. "L'architecture domestique en Arabie Méridionale du VIIIe siècle avant notre ère au IVe siècle de notre ère". Paris 1, 1997. http://www.theses.fr/1997PA010514.
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Ce travail tente de faire le point des prospections et des fouilles menées pendant une vingtaine d'années, entre 1976 et 1996, par la mission archéologique française au Yemen, consacrées aux maisons sudarabiques, mais très partiellement publiées. La première partie intitulée : "les maisons de terre et de pierre dans les villes et les campagnes" présente les divers types d'habitat édifiés avec ces matériaux. Chaque type de maisons comporte une description de l'architecture, une présentation du matériel (céramique et objets) et un essai de datation. On distingue ainsi les maisons dites archaïques, bâties entre le 8e et le 6e s. Av. N. E. Sur les sites du Hadhramawt, des maisons de Shabwa datées du 1er av. Au 1er s. Ap. Sont également traités, les rapports entre l'habitat, la conception des villages et leurs systèmes défensifs. La seconde partie est consacrée à l'étude des maisons faites d'un socle de pierre et de superstructures a ossatures de bois. C'est un type d'habitat qui apparait dès le 7e s. Av. , se répand lentement et connait son apogée aux premiers siècles de notre ère. Ces maisons se classent en deux catégories, les "maisons-tours" dont une centaine se trouvent à Shabwa, et les maisons dites à cour centrale dont les châteaux de Tamna' et de Shabwa sont des exemples les mieux conserves. Un long développement, consacré à ce dernier, présente successivement son architecture, sa stratigraphie et son décora. Le troisième volume comporte les fichiers des maisonsThis work aims to present the results of twenty years of excavations of antique houses in the republic of Yemen. These houses ranges from the 8th century bc to the 4th century ad. The first part titled : "houses of mud and stones in the fields and in the cities of Yemen" concerns each type of excavated buildings with its architecture and its material. The second part deals with stone-basement houses with wooden superstructures. Two types are studied : tower-houses and houses with a central courtyard. Two palaces are mainly concerned : the one of Tamna' (7th b. C) and the one of Shabwa (1th b. C)
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Badel, Émilie. "Les bitumes archéologiques : exploitation et façonnage en Mésopotamie, au Khuzestân et en Arabie orientale du Néolithique à l'âge du Bronze ancien (du milieu du VIè au IIIè millénaires av. J.-C.)". Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H032.
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Des matériaux hydrocarbonés façonnés par l'homme ont abondamment été découverts sur les sites du Proche-Orient ancien. Ces matériaux incluent du bitume visqueux suintant le long des rivières ou sur les falaises, des calcaires bitumineux, des sables bitumineux et des asphaltites. Le champ d'utilisation est vaste et regroupe plusieurs qualités physicochimiques mises à profit : adhésivité, imperméabilisant, conservation, poids, couleur noire, matière malléable ou sculptable. L'étude des modes d'exploitation et du cadre technique, menée sur un cadre chronologique couvrant le milieu du 6e au 3e millénaires av. J.-C. en Mésopotamie, au Khuzestân et en Arabie orientale, a permis d'apporter de nouvelles données sur la dynamique culturelle des sociétés proche-orientales. Cette approche axée sur l'homme et la matière n'avait jamais été entreprise auparavant sur ce matériau. Cette recherche est fondée sur un corpus de 4021 bitumes répartis sur 101 sites archéologiques. Les objets et fragments ont été classés suivant leur domaine d'utilisation permettant ainsi d'identifier plusieurs aires techniques. L'étude technologique, réalisée grâce à une approche pluridisciplinaire (archéométrie, ethnographie, épigraphie, expérimentation), restitue des chaînes opératoires pour l'exploitation des bitumes visqueux ou solides. Les textes cunéiformes de la fin du 3e millénaire témoignent de métiers dédiés au façonnage des bitumes, de leur prix et d'une hiérarchisation des sites au sein de leur exploitation. Les modèles de diffusion des techniques identifiés dans cette recherche mettent en évidence l'existence de foyers d'invention dans presque tout l'ensemble du Proche-Orient ancienMan-shaped hydrocarbonated materials have been widely discovered in ancient Near East archaeological sites. These materials include viscous bitumen seeping along rivers and cliffs, bituminous limestones, bituminous sands and asphaltites. Adhesiveness, impermeability, conservation, weight, dark color, ductility or sculptability are among the variety of physico-chemical characteristics which allow for a large scope of use. Research on bitumen exploitation methods and corresponding technical framework covers a timeframe from mid 6th to 3rd millennia B.C. over Mesopotamia, Khuzistan and Eastern Arabia. This study, focusing on man and bitumen materials, was never performed before and provides new valuable insights in relation to Near East societies cultural dynamics. We gathered and brought together a comprehensive and organized database composed of 4021 bitumen items from 101 different archaeological sites. The bitumen pieces, artifacts and fragments are presented following their scope of use thus allowing the identification of technical fields. The technological study was based on a pluridisciplinary approach including archeometry, ethnography, epigraphy and experimentation; it brings to light viscous or solid bitumen exploitation operational chains. Cuneiform texts from end of 3rd millennium testify bitumen professions and occupations, bitumen prices and a hierarchy of sites within their exploitation. The techniques spreading models identified in our research highlight the existence of invention spots in almost all ancient Near East
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Suḥaybānī, ʿAbd al-Raḥmân al. "L'architecture à Dédan : étude analytique et comparative". Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010610.
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Les recherches archéologiques sur la péninsule arabique en général, et sur al-‘Ula en particulier, se concentrent premièrement sur les inscriptions éparpillées dans toute la région, et deuxièmement sur la céramique. L’architecture, en général, n’est pas tenue en compte par les archéologues dans la péninsule arabique, et les recherches sur l’architecture religieuse, surtout dans le premier millénaire av. J.-C., sont presque rares. De ce point vient l’importance de cette étude sur le site de Dédain en essayant de jeter la lumière sur l’architecture et afin qu’elle soit l’une des références qui porte sur l’architecture religieuse dans la péninsule arabique. Cette thèse, basée sur les fouilles réalisées par le Département d’Archéologie de l’Université du Roi Saoud à Riyad, contient quatre chapitres. Le premier est une introduction générale géographique et historique d’al-‘Ula. Il parle également des visites et des études antérieures au site. Le deuxième chapitre est une étude descriptive détaillée de l’architecture du site de Dédain. En ce qui concerne le troisième chapitre, il s’agit d’une étude analytique approfondie de tous les composants de l’architecture de ce site. Quant au dernier chapitre, c’est une étude comparative de toutes les parties de l’architecture de Dédain avec d’autres sites archéologiquesThe archaeological researches on the Arabian Peninsula in general and on the site of al-‘Ula in particular, focus in the first place on the inscriptions scattered all over the region, and in the second place on pottery. The architecture in general is not taken in account by archaeologists in the Arabian Peninsula; and researches on religious architecture, especially in the first millennium BC., are most rare. From this comes the importance of this study on the site of Dedan trying to shed light on the architecture and in order to be one of the references that are concerned with the religious architecture in the Arabian Peninsula. This thesis, based on the excavations carried out by the Department of archaeology of the King Saud University in Riyadh, consists of four chapters. The first one is a general geographical and historical introduction to the site of al-‘Ula. It also speaks about previous visits and studies at the site. The second chapter is a detailed descriptive study of the architecture of the site of Dedan. As for the third chapter, there is a comprehensive analytical study of all elements of the architecture of the site. As for the last chapter, it is a comparative study of all parts of the architecture of Dedan with other archaeological sites
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Charbonnier, Julien. "Les systèmes d'irrigation en Arabie méridionale (IVe millénaire av. J. -C. - Ier millénaire ap. J. -C. )". Paris 1, 2011. http://www.theses.fr/2011PA010616.
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Dans le sud de la péninsule Arabique, l'irrigation est pratiquée depuis le IVe millénaire avant J. -C. De nombreuses techniques de captage de l'eau ont été mises au point localement ou adoptées précocement : terrasse, déviation des crues des wâdî-s et galeries drainantes souterraines. Au cours du Ier millénaire avant l'ère chrétienne, certaines oasis atteignent une taille considérable, plusieurs milliers d'hectares. Il s'agit ici avant tout de mener une étude technique des systèmes d'irrigation d'Arabie méridionale, des origines à l'avènement de l'Islam. Nous nous intéressons à l'organisation générale des oasis (lorsque celle-ci est connue) et au fonctionnement des ouvrages hydrauliques. Dans un deuxième temps, nous analysons la répartition spatiale des techniques au cours des quatre derniers millénaires avant l'arrivée de l'Islam. Puis nous essayons d'en comprendre les raisons (contraintes environnementales ? Choix humains?). Les vestiges sont ensuite replacés dans leur contexte social, c'est-à-dire rattachés à des méthodes de gestion de l'eau. La pratique de l'irrigation nécessite en effet la coopération des paysans qui doivent s'organiser pour, d'une part, construire et entretenir les ouvrages hydrauliques et, d'autre part, répartir l'eau. Elle influence ainsi l'organisation des sociétés. L'objectif est de comprendre et comparer les différents modes de gestion de l'eau employés dans la péninsule Arabique.
Książki na temat "Antiquités – Arabie"
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Musée du Louvre. Département des antiquités orientales. Arabie heureuse, Arabie déserte: Les antiquités arabiques du Musée du Louvre. Paris: Editions de la Réunion des musées nationaux, 1997.
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Bruno, Chiesa, i Noja Sergio, red. L' Arabie avant l'islam. Aix-en-Provence: Edisud, 1994.
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Antonio, Invernizzi, i Salles Jean-François, red. Arabia antiqua: Hellenistic centres around Arabia. Roma: Istituto italiano per il Medio ed Estremo Oriente, 1993.
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Masry, Abdullah Hassan. Prehistory in northeastern Arabia: The problem of interregional interaction. London: Kegan Paul International, 1996.
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Benakē, Mouseio, i Museo nazionale romano, red. Roads of Arabia: Archaeological treasures from Saudi Arabia. Milano: Electa, 2019.
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Rosemarie, Richter, Nebes Norbert i Müller Walter W, red. Arabia Felix: Beiträge zur Sprache und Kultur des vorislamischen Arabien : Festschrift Walter W. Müller zum 60. Geburtstag. Wiesbaden: Harrassowitz, 1994.
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Ghabbān, ʹAlī ibn Ibrāhīm. Rutas de Arabia: Tesoros arqueológicos del reino da Arabia Saudí. Madrid: Turner, 2010.
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Winnett, Frederick Victor. Ancient records from North Arabia. Ann Arbor: University Microfilms International, 1985.
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Bowersock, G. W. Roman Arabia. Cambridge, MA: Harvard University Press, 1994.
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Marsh, Elias J. The sands of yesteryear: Arabia Petraea. New Haven, Conn: Connecticut Academy of Arts and Sciences, 1994.
Znajdź pełny tekst źródłaCzęści książek na temat "Antiquités – Arabie"
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Shockley, Mark. "The Dhaid Oasis". W Semitic Languages and Cultures, 1–26. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0411.01.
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The eastern Arabian peninsula had two primary sources of influence in antiquity: Mesopotamia and South Arabia (Holes 2016, 12; Rohmer et al. 2018, 300). This study presents evidence of linguistic contact with both regions, from primary and secondary data from the northern United Arab Emirates and the adjoining areas of Oman. This chapter is also a first attempt at elucidating the origins of several unique proper names found in the northern U.A.E., using an onomastic database including comprising more than 910,000 proper names in eastern Arabia, including toponyms, family names, and personal names. While most Emirati names are transparently Arabic, a few names have their origins in Akkadian, Aramaic, and Persian. Other names resemble Ancient South Arabian onomastics, corroborating traditional accounts that link certain Emirati tribes with southwestern Arabia. In particular, this paper focuses on the name of the oasis town Dhaid (il-ḏēd), in Sharjah Emirate, and the Bani Kitab (banī kitab) tribe, for whom Dhaid is a historic center.
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Klasova, Pamela. "Arabic Poetry in Late Antiquity". W The Routledge Handbook of Arabic Poetry, 1–32. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003096955-1.
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Abadi, Jacob. "Jordan in antiquity". W Between Arabia and the Holy Land, 13–35. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003450313-2.
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Zellentin, Holger. "The Rise of Monotheism in Arabia". W A Companion to Religion in Late Antiquity, 157–80. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118968130.ch8.
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van Bladel, Kevin. "Sources of the Legend of Hermes in Arabic". W Hermetism from Late Antiquity to Humanism, 285–93. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00100.
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Burnett, Charles. "The Arabic Hermes in the Works of Adelard of Bath". W Hermetism from Late Antiquity to Humanism, 369–84. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00105.
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Sartre, Maurice. "Jews in Late Antique Syria and Arabia". W The Routledge Handbook of Jews and Judaism in Late Antiquity, 491–508. London: Routledge, 2023. http://dx.doi.org/10.4324/9781315280974-39.
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Potts, D. T. "Hunters, Gatherers, and Fishers of the East Arabian Littoral". W The Arabian Gulf In Antiquity, 28–61. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198143901.003.0003.
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Abstract Although the reasons behind it are by no means clear, the absence of any palaeolithic sites in the western Arabian Gulf littoral is now generally recognized, as noted in Chapter 1. Yet such was not always the case, and for the unsuspecting reader who consults works treating the prehistory of the Arabian Gulf published before 1980, it is important to underscore the fact that a palaeolithic presence has, for many years, been assumed for Kuwait, eastern Saudi Arabia, Bahrain, and Qatar. Let us quickly review the origins of the palaeolithic controversy in eastern Arabia.
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Neuwirth, Angelika. "The Qur’an and Poetry". W The Qur'an and Late Antiquity, tłumacz Samuel Wilder, 419–52. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199928958.003.0013.
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This chapter discusses the relationship of the Qur’an to poetry, both in terms of poetry as a broader interpretive category and, in specific, in relation to pre-Islamic Arabic poetry, in which poetry is associated with prophecy. Specific Qur’anic statements in relation to poetry are discussed, but the broader relevance of the function of poetry in the pre-Islamic Arabian context is also brought to bear on the historical interpretation of the function of the Qur’an in the lives of its first recipients. The Qur’anic text actively counters negative associations with poets and seers in pre-Islamic Arabic culture, distancing the proclaimer from charges of ecstatic possession.
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Potts, D. T. "Failaka in the Second Millennium BC". W The Arabian Gulf In Antiquity, 261–97. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198143901.003.0009.
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Abstract Despite the long-standing presence of resident Europeans, visitmg European and American archaeologists, and a large local Department of Antiquities, the mainland of Kuwait has yet to be systematically investigated. And while there are indications that some of Kuwait’s smaller islands were inhabited in antiquity, no definitive information has been forthcoming. Thus, the archaeology of Kuwait, as we know it today, is the archaeology of its best-known island, Failaka.
Streszczenia konferencji na temat "Antiquités – Arabie"
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Filip, Schneider. "Etnografický obraz Arabov v Byzancii 10. storočia". W Orientalia antiqua nova XXI. Západočeská univerzita v Plzni, 2021. http://dx.doi.org/10.24132/zcu.2021.10392-97-119.
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Roman historians developed a tradition of placing ethno graphic information into their works. The “Other” was an everyday reality of the Roman state. With its expansion more nations came into its orbit and thus to the attention of its writers. Arabs were among many others whom the Romans confronted. The position of the Arabs changed rapidly since the emergence of Islam in the 7th century. From a peripheral nation they became the major superpower in the East. The Roman/Byzantine perception did change due to various factors, such as the emergence of new religion as well as military expansion of the newly founded Arab state. It was in this period when ethnographic tradition under went a major transformation. Ethnography was in decline with snippets of information throughout literary works instead of vast descriptions of the “Other” as known in antiquity. Merging the snippets, however, a more coher ent image may occur. The aim of this paper is to look on the ethnographic information about Arabs in three literary works of the 10th century Byzantium – the Taktika, De administran do imperio and History of Leo the Deacon. Arabs will be analysed under the scope of elements that affected Byzantine perception on them – religion, military, and ethnic stereotypes. With the analysis I intend not only to gain a more coherent picture about the ethnographic perception of the Arabs in Byzantium, but also the differ ence of the perception among its various social classes.
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Herzen, A. "DNIESTER FORTIFICATIONS ON THE OLD MAPS". W Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2605.s-n_history_2021_44/198-207.
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Old maps of the North-Western Black Sea region of the era of antiquity (reconstructions and reproductions of works of ancient Greek and Roman authors), the Middle Ages (Arabic, Italian, etc.), the Renaissance period (A. Bianco, F. Mauro, B. Wapowski, M. Beneventano, N. de Cusa, S. Münster, I. Honter, I. Stumpf, G. Reichersdorff, M. Bronovius and others) and modern times (G. Gastaldi, A. Ortelius, V. Godreccio, A. Pograbius, G. L. Boplan , V. Hondius, J.A.B. Rizzi-Zannoni, F.V. Bawr and others) contain information about numerous fortifications on the banks of the Dniester, in the immediate vicinity of the river and within the basin. The analyzed cartographic works are key for identifying fortifications in the study area, determining the stages of the historic-geographical evolution of the region and the development of cartography in general.
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Navarro Palazón, Julio, i Luis José García-Pulido. "Defensive Architecture of the Mediterranean Vol. X (FORTMED2020)". W FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11665.
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FORTMED 2020 is the fifth edition of the International Conference on Fortifications of the Mediterranean Coast. The Conference has been held in March 26th, 27th and 28th 2020 in Granada (Spain), at the Laboratory of Archaeology and Architecture of the City (Laboratorio de Arqueología y Arquitectura de la Ciudad, LAAC) of the School of Arabic Studies (Escuela de Estudios Árabes, EEA), a research centre that belongs to the Spanish National Research Council (Consejo Superior de Investigaciones Científicas, CSIC). The main objective of FORTMED conferences is to exchange and share knowledge for a better understanding, assessment, management and exploitation of the built Cultural Heritage. The focus is on defensive architecture in the Mediterranean area, from the Antiquity to the present day, although it does not exclude other fortifications built overseas but high influenced by those on the Mediterranean.
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Navarro Palazón, Julio, i Luis José García-Pulido. "Defensive Architecture of the Mediterranean Vol. XI (FORTMED2020)". W FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11666.
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FORTMED 2020 is the fifth edition of the International Conference on Fortifications of the Mediterranean Coast. The Conference has been held in March 26th, 27th and 28th 2020 in Granada (Spain), at the Laboratory of Archaeology and Architecture of the City (Laboratorio de Arqueología y Arquitectura de la Ciudad, LAAC) of the School of Arabic Studies (Escuela de Estudios Árabes, EEA), a research centre that belongs to the Spanish National Research Council (Consejo Superior de Investigaciones Científicas, CSIC). The main objective of FORTMED conferences is to exchange and share knowledge for a better understanding, assessment, management and exploitation of the built Cultural Heritage. The focus is on defensive architecture in the Mediterranean area, from the Antiquity to the present day, although it does not exclude other fortifications built overseas but high influenced by those on the Mediterranean.
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Navarro Palazón, Julio, i Luis José García-Pulido. "Defensive Architecture of the Mediterranean Vol. XII (FORTMED2020)". W FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11667.
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FORTMED 2020 is the fifth edition of the International Conference on Fortifications of the Mediterranean Coast. The Conference has been held in March 26th, 27th and 28th 2020 in Granada (Spain), at the Laboratory of Archaeology and Architecture of the City (Laboratorio de Arqueología y Arquitectura de la Ciudad, LAAC) of the School of Arabic Studies (Escuela de Estudios Árabes, EEA), a research centre that belongs to the Spanish National Research Council (Consejo Superior de Investigaciones Científicas, CSIC). The main objective of FORTMED conferences is to exchange and share knowledge for a better understanding, assessment, management and exploitation of the built Cultural Heritage. The focus is on defensive architecture in the Mediterranean area, from the Antiquity to the present day, although it does not exclude other fortifications built overseas but high influenced by those on the Mediterranean.
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Vinogradov, Yuriy. "Two ancient ports of South arabia (Kana and Sumhuram)". W Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-194-196.
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Chukov, Vladimir Stefanov. "Sunni versus Shiites – Political and/or religious anti-Semitism". W 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.07093c.
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This study aims to present political and/or religious anti-Semitism in Sunni vs Shiites. Anti-Semitism is probably the oldest hatred in history and has proven to be extremely adaptable to the times. It is “carved” and fueled by powerful precedents and inherited stereotypes. Anti-Semitism takes various forms to reflect the conditional fears and anxieties of an ever-changing world. Understood in this way, this is the modern manifestation of ancient prejudice – one that, according to some scholars, dates back to antiquity and medieval times. The main points in the article are: Anti-Semitism; Anti-Semitism in the Arab and Islamic world.
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Seyyed, Hossein Nasr. "The Significance of Islamic Manuscripts". W The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.02.
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The people (al-ummah) Who were destined to receive the revelation in which the above verses are contained, could not remain unaffected on the human level by either the central significance of the Pen which God takes to witness in the verse cited above, nor by the inexhaustibleness of the treasury of the Words of God. The ummah which created Islamic civilization could not but live by the pen and its fruit in the form of the written word. Nor could it cease to produce a great number of works written primarily in Arabic, secondarily in Persian, and then in nearly all the vernacular languages of the Islamic world ranging from Turkish to Malay and Bengali to Berber. The civilization which received the imprint of the Qurʾānic revelation produced a vast corpus of writings which has probably not been matched in quantity by the literature of any other civilization before the discovery of printing. It also produced a body of writings which contains not only the thought. art, and sentiments of that notable segment of humanity which comprises the Islamic people, but also many of the intellectual and scholarly treasures of The civilizations of antiquity to which Islam became heir and much of whose heritage it preserved in accordance With its function as the last plenar religion of this humanity. Moreover, manuscripts were written by Muslims or minorities living within the Islamic world which contain knowledge of other civilizations and peoples.