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Artykuły w czasopismach na temat „Antipater”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 lutego 2022

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1

Pitt, E. M., i W. P. Richardson. "HOSTILE INACTION? ANTIPATER, CRATERUS AND THE MACEDONIAN REGENCY". Classical Quarterly 67, nr 1 (6.04.2017): 77–87. http://dx.doi.org/10.1017/s0009838817000301.

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At some time around August 324 b.c., Antipater, the regent of Macedonia received orders from Alexander the Great that he was to be replaced with another eminent officer in the Macedonian court, Craterus. In addition to his removal from office, Antipater was ordered by Alexander to leave Macedonia for the East, bringing with him fresh levies to replenish those that comprised Craterus' own contingent of veterans from Opis. Though Craterus left Alexander's court shortly thereafter, neither man can be said to have made the journey speedily or directly. A range of reasons has been given to explain Craterus' slow advancement, including the construction of infrastructure to allow the transportation of military resources from east to west, the poor state of his health, and the need to recruit more men. By the time of Alexander's death in June of 323, Craterus and his forces had only reached the province of Cilicia in southeastern Anatolia. Antipater's immediate reaction to his new role is not recorded, but what is known is that he remained steadfast in Macedonia, seemingly in defiance of Alexander's orders. It is the purpose of this paper to evaluate Antipater's refusal to depart from Macedonia, to explore whether tensions between Antipater and his replacement could account for Craterus' sluggish advance and to highlight the impact that Greek domestic politics had on Antipater's position in Macedonia.

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2

Bosworth, A. B. "Perdiccas and the Kings". Classical Quarterly 43, nr 2 (grudzień 1993): 420–27. http://dx.doi.org/10.1017/s0009838800039938.

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New evidence often complicates as much as it clarifies. That truth is well illustrated by Stephen Tracy's recent and brilliant discovery that a tiny unpublished fragment of an Attic inscription belongs to a known decree (IG ii. 402). The decree has hitherto been recognised as an enactment of the oligarchy imposed by Antipater in 322. Its proposer, Archedicus of Lamptrae, was a leading member of the new regime and held the most influential office of state, that of anagrapheus, in 320/19.2 Appropriately enough the decree confers honours upon members of the Macedonian court, but as the stone now reveals, it is phrased in a remarkable and anomalous manner: ‘in order that as many as possible of the friends of the king and of Antipater may be honoured by the Athenian people and confer benefactions upon the city’. There is no question about the meaning. The decree refers to friends of an unknown king, who are also friends of Antipater. But after Alexander's death there was a dual kingship. Philip III Arrhidaeus and Alexander IV reigned jointly and are generally termed ‘the kings’. How can the singular singular be explained?

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3

Poznanskyi, Y. "Alexandrian Response to the Murder of Antipater I". Oriental Studies 2017, nr 77 (30.06.2017): 75–87. http://dx.doi.org/10.15407/skhodoznavstvo2017.77.075.

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4

Thorsen, Thea Selliaas. "Plastic accommodations of female agency: Vergil, Horace and Antipater of Thessalonica". Nordlit, nr 33 (16.11.2014): 159. http://dx.doi.org/10.7557/13.3179.

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By taking statues in the Portico of Pompey as a point of departure, the present investigation centres on the less known poet Antipater of Thessalonica, who composed epigrams in Greek in Augustan Rome, as well as the famous Augustan poets Horace and Vergil. Representations of male figures in the object position that go back to Homer will be important as a contrast to representations of female agency in Augustan Rome. As will be shown, Antipater, Horace and Vergil highlight female agency in subject as well as object positions that resonate with a number of the female figures in the Pompeian Portico, thus contributing to a richer understanding of how women may be represented in ancient art forms.

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5

Martin, Gunther. "Antipater After the Lamian War: New Readings in Vat. Gr. 73 (Dexippus Fr. 33)". Classical Quarterly 55, nr 1 (maj 2005): 301–5. http://dx.doi.org/10.1093/cq/bmi024.

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6

Madeła, Alexandra. "The Hidden Third Siren of the Orphic Argonautica". Mnemosyne 73, nr 1 (20.01.2020): 112–22. http://dx.doi.org/10.1163/1568525x-12342626.

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Abstract The Orphic Argonautica features a scene involving a group of Sirens. Their number is assumed to be two, since the text mentions one each throwing away a flute and a lyre. This paper argues that the author leaves open the possibility and even hints that there are in fact three Sirens, one of whom holds no instrument. This conclusion is supported by numerous—both literary and artistic—representations of three Sirens, which include one bare-handed such creature and two holding flute and lyre. It also finds confirmation in an allusion to an epigram by Antipater about three Muses, as well as some intra-textual parallels. The final part of the article discusses the implications of this ambiguity, such as reconciling the Homeric tradition of two Sirens with the number of three that was current in the author’s lifetime, but also allowing for an allegorical reading of the episode.

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7

Bénatouïl, Thomas. "Épictète et la doctrine des indifférents et du telos d’Ariston à Panétius". Elenchos 40, nr 1 (6.08.2019): 99–121. http://dx.doi.org/10.1515/elen-2019-0004.

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AbstractWhile Epictetus’ Diatribai are not an ethical treatise, but aim chiefly at urging and training pupils to practice philosophy, they can also be used to reconstruct Epictetus’ positions about some of the questions raised within the Stoa after Zeno. This paper focuses on the problem of the contribution of indifferent (external or bodily) things to happiness and of the relationship between virtue and these indifferents. Against scholars claiming that Epictetus shared Aristo of Chios’ heterodox indifferentism, it is shown that Epictetus upholds Chrysippus’ ethical doctrine of the telos and acknowledges that some indifferents are natural or have ‘value’ (axia) and should not be despised or ignored. In making this point, Epictetus uses the concept of ‘good reasonning’ about value which can be traced back to Diogenes of Seleucia (and Antipater of Tarsus). Moreover, when he describes how we can reach the goal of life through our natural faculties, Epictetus might also borrow Panetius’ explanation of the telos.

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8

Maxwell-Stuart, P. G. "J. Clark: Dioscorides and Antipater of Sidon: The Poems. Pp. vii + 211. Wauconda, IL: Bolchazy–Carducci, 2001. Paper, £33. ISBN: 0-86516-511-4." Classical Review 53, nr 1 (kwiecień 2003): 251–52. http://dx.doi.org/10.1093/cr/53.1.251-a.

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9

Livrea, Enrico. "From Pittacus to Byzantium: the history of a Callimachean epigram". Classical Quarterly 45, nr 2 (grudzień 1995): 474–80. http://dx.doi.org/10.1017/s0009838800043524.

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Callimachus,ep. 1 Pfeiffer (= LIV Gow-Page =AP7.89) relates an anecdote about Pittacus: when consulted by a stranger from Atarneus who was wondering whether to marry a woman of his own social class or one of a higher status, he suggests the question is answered by the cries of the children playing with tops, τν κατ ｃαντν ἔλα. The chequered history of the transmission and interpretation of the poem is beset by a number of unfavourable or patronizing judgements which, I hope to show, have their origin in a series of misunderstandings. The poem seems to lack the sharp point characteristic of epigrams, and indeed Gow-Page go so far as to pronounce that it ‘has no claim to be called an epigram at all’. We now have a number of valuable parallels for the unusual length of the piece, but grave doubts continue to be expressed about the Callimachean authorship of the poem. While Diogenes Laertius (henceforth referred to as ‘D.L.’), who quotes the poem in his life of Pittacus (1.79ff.), explicitly attributes it to καλλμαχοఁ ν τοῖఁ ’Epsilon;πιγρμμαఁιν, in P and PI there is no ascription at all: there our epigram has been mistakenly consigned to the ’ɛπιτμβια simply becauseAP7.81 (= Antipater XXXIV Gow-Page), on the Seven Sages, is followed by some fifty epigrams on them and other philosophers, all (save three) derived from D.L. In the Palatine ms. there survive traces of the questions raised by this poem, though—surprisingly—both Pfeiffer and Gow-Page fail to report them.

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10

Northwood, S. J. "H. Beck and U. Walter, Die frühen römischen Historiker. 2. Von Coelius Antipater bis Pomponius Atticus. Darmstadt: Wissenschaftliche Buchgesellschaft, 2004. Pp. 384, 1 pl. ISBN 3-534-14758-8. €39.90." Journal of Roman Studies 96 (listopad 2006): 243. http://dx.doi.org/10.1017/s0075435800001155.

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11

Nitayadnya, I. Wayan. "ANSIETAS S.E.W. ROORDA VAN EYSINGA DALAM PUISI “HARI TERAKHIR ORANG BELANDA DI PULAU JAWA”: PSIKOANALISIS JACQUES LACAN (Anxiety of S.E.E. Roorda Van Eysinga In the Poem “Hari Terakhir Orang Belanda di Pulau Jawa”: Psychoanalysis of Jacques Lacan)". METASASTRA: Jurnal Penelitian Sastra 8, nr 1 (10.03.2016): 17. http://dx.doi.org/10.26610/metasastra.2015.v8i1.17-30.

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Puisi “Hari Terakhir Orang Belanda di Pulau Jawa” yang dibahasakan oleh Panglima Sentot bersumber dari puisi yang berjudul “Ballada Pengutukan” karya S.E.W. Roorda van Eysinga. Puisi itu menggambarkan adanya konflik kejiwaan yang dirasakan oleh sang penyair. Penelitian ini bertujuan mengungkap ansietas yang dialami oleh S.E.W. Roorda van Eysinga dalam puisi tersebut. Metode yang digunakan dalam penelitian ini adalah studi kepustakaan, deskriptif, dan penyajian secara naratif. Berdasarkan hasil pembahasan menunjukkan bahwa ansietas S.E.W. Roorda van Eysinga dilatarbelakangi oleh sikap antipati terhadap kebiadaban dan keserakahan bangsanya. Hal itu menimbulkan kecemasan dalam dirinya akan aksi balas dendam dari kaum pribumi. Sikap antipati dan gejolak ansietas yang ada dalam diri penyair itu disampaikan dengan gaya bahasa simbol, personifikasi, eufemisme, hiperbola, asidenton, dan sinekdoke pars pro toto.Abstract:The poem “Hari Terakhir Orang Belanda di Pulau Jawa” was reworded by Panglima Sentot based on the poem of “Ballada Pengutukan” written by S.E.W. Roorda Van Eysinga. It describes the inner conflict of the poet. The study is indended to reveal the anxiety of the poet in the poem. The applied method is literary, descriptive, and narrative.The result shows that the back- ground of the anxiety of S.E.W. Roorda Van Eysinga was by the antipathy behaviour toward bar- barity and greediness of his own people. It rose anxiety over himself of the native’s reprisal. The antiphaty behaviour and anxiety of the poet were expressed in symbolic language, personifica- tion, eufemism, hyperbolic, asydenton, and synechoche pars pro toto.

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12

McLean, G. R. "Antipathy to God". Sophia 54, nr 1 (1.07.2014): 13–24. http://dx.doi.org/10.1007/s11841-014-0414-4.

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Sens, Alexander, i Lorenzo Argentieri. "Gli Epigrammi degli Antipatri". Classical World 99, nr 1 (2005): 84. http://dx.doi.org/10.2307/4353014.

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14

Kjeldgaard-Christiansen, Jens. "A Structure of Antipathy". Projections 13, nr 1 (1.03.2019): 67–90. http://dx.doi.org/10.3167/proj.2019.130105.

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Many narrative films feature villains, major characters that audiences are meant to condemn. This article investigates the cognitive-affective underpinnings of audience antipathy in order to shed light on how filmic villainy is constructed. To that end, the article introduces an analytical framework at the intersection of cognitive film theory and moral psychology. The framework analyzes villainy into three categories: guilty intentionality, consequential action, and causal responsibility.

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15

Warner, Silas L. "Freud's Antipathy to America". Journal of the American Academy of Psychoanalysis 19, nr 1 (marzec 1991): 141–55. http://dx.doi.org/10.1521/jaap.1.1991.19.1.141.

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16

de Werra, D., i C. Pasche. "Paths, chains, and antipaths". Networks 19, nr 1 (styczeń 1989): 107–15. http://dx.doi.org/10.1002/net.3230190109.

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17

Chudnovsky, Maria, i Paul Seymour. "Excluding paths and antipaths". Combinatorica 35, nr 4 (5.08.2014): 389–412. http://dx.doi.org/10.1007/s00493-014-3000-z.

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18

Settas, Dimitrios L., Sulayman K. Sowe i Ioannis G. Stamelos. "Detecting similarities in antipattern ontologies using semantic social networks: implications for software project management". Knowledge Engineering Review 24, nr 3 (wrzesień 2009): 287–307. http://dx.doi.org/10.1017/s0269888909990075.

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AbstractOntology has been recently proposed as an appropriate formalism to model software project management antipatterns, in order to encode antipatterns in a computer understandable form and introduce antipatterns to the Semantic Web. However, given two antipattern ontologies, the same entity can be described using different terminology. Therefore, the detection of similar antipattern ontologies is a difficult task. In this paper, we introduce a three-layered antipattern semantic social network, which involves the social network, the antipattern ontology network and the concept network. Social Network Analysis (SNA) techniques can be used to assist software project managers in finding similar antipattern ontologies. For this purpose, SNA measures are extracted from one layer of the semantic social network to another and this knowledge is used to infer new links between antipattern ontologies. The level of uncertainty associated with each new link is represented using Bayesian Networks (BNs). Furthermore, BNs address the issue of quantifying the uncertainty of the data collected regarding antipattern ontologies for the purposes of the conducted analysis. Finally, BNs are used to augment SNA by taking into account meta-information in their calculations. Hence, other knowledge not included in the social network can be used in order to search the social network for further inference. The benefits of using an antipattern semantic social network are illustrated using an example community of software project management antipattern ontologies.

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19

Conklin, Darrell. "Antipattern Discovery in Folk Tunes". Journal of New Music Research 42, nr 2 (czerwiec 2013): 161–69. http://dx.doi.org/10.1080/09298215.2013.809125.

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Coney, Sandra. "Australasian antipathy to genetic modifications". Lancet 349, nr 9065 (maj 1997): 1610. http://dx.doi.org/10.1016/s0140-6736(05)61648-0.

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Sens, Alexander. "Gli Epigrammi degli Antipatri (review)". Classical World 99, nr 1 (2005): 84–85. http://dx.doi.org/10.1353/clw.2006.0020.

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Crawford, Jarret T., Stephanie R. Mallinas i Bryan J. Furman. "The Balanced Ideological Antipathy Model". Personality and Social Psychology Bulletin 41, nr 12 (16.09.2015): 1607–22. http://dx.doi.org/10.1177/0146167215603713.

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23

Witkow, Melissa R., Amy D. Bellmore, Adrienne Nishina, Jaana Juvonen i Sandra Graham. "Mutual antipathies during early adolescence: More than just rejection". International Journal of Behavioral Development 29, nr 3 (maj 2005): 209–18. http://dx.doi.org/10.1177/01650250444000513.

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Recent research suggests that having a mutual antipathy, in comparison to not having an antipathy, is associated with a host of negative outcomes. However, the methods used may not have adequately controlled for rejection and therefore may have provided an incomplete description of the psychosocial correlates of having a mutual antipathy. With a sample of approximately 2000 sixth-grade students, the goal of the present study was to disentangle the effects of rejection from those of having mutual antipathies and assess whether or not involvement in a mutual antipathy reflects maladaptive behaviour for young adolescents. When controlling for rejection, and including only students who received at least one rejection nomination, having a mutual antipathy was not necessarily associated with increased maladjustment. Additionally, when compared to boys and girls with no antipathies, those involved in at least one same-sex antipathy had different psychosocial adjustment profiles than those involved in at least one opposite-sex antipathy. The results indicate the need to carefully choose comparison groups when examining the correlates of mutual antipathies.

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Chalimah, Riyadi Santosa, Djatmika i Tri Wiratno. "REGISTER IN DISCUSSION GENRE ON ISRAEL-PALESTINE CONFLICT THROUGH AFFECT EVALUATION". Humanities & Social Sciences Reviews 8, nr 1 (22.01.2020): 247–54. http://dx.doi.org/10.18510/hssr.2020.8135.

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Purpose of the study: This data exploration is to seek the level and also the sort of unhappiness expression as a part of effect used in the news texts as a register included in discussion genre taken from 2 news texts of New York Times, 2 news texts of BBC, 1 news text of The Guardian 1, 1 news text of Bloomberg 1, 1 news text of USA Today and 1 news text of Fox News. Methodology: The data is explored with the appraisal theory by using domain and component analysis. The effect measured is focused on unhappiness: misery and unhappiness: antipathy. The data source used here are international news which the text is written with discussion genre. Main Findings: The findings report that the unhappiness: antipathy is much more found (43 data) than the unhappiness: misery (34 data). The data found are: 8 data of unhappiness: antipathy and 27 data of unhappiness: misery in New York Times 1; 5 data of unhappiness: antipathy and 2 unhappiness: misery in BBC 2; 2 data of unhappiness: antipathy and 2 data of unhappiness: misery in The Guardian; 6 data of unhappiness: antipathy in Bloomberg; 8 data of unhappiness: antipathy and 3 data of unhappiness: misery in BBC 1; 10 data of unhappiness: antipathy in USA Today; 2 data of unhappiness: antipathy in Fox News; 2 data of unhappiness: antipathy in New York Times 2. Applications of this study: This data exploration is a benefit in the linguistic study to find the implicit meaning taken from the news texts. Novelty/Originality of this study: The novelty of this exploration is investigating unhappiness value in texts with the genre of discussion which can construct a new theory of genre.

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25

Matusita, Soyogu. "Structure of antipathy toward aesthetic surgeries". Proceedings of the Annual Convention of the Japanese Psychological Association 82 (25.09.2018): 2EV—015–2EV—015. http://dx.doi.org/10.4992/pacjpa.82.0_2ev-015.

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Burke, James F. "Sympathy and Antipathy in La Celestina". Comparative Literature 39, nr 1 (1987): 19. http://dx.doi.org/10.2307/1770569.

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Rawson, C. "Intimacies of Antipathy: Johnson and Swift". Review of English Studies 63, nr 259 (12.10.2011): 265–92. http://dx.doi.org/10.1093/res/hgr053.

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Hastings, Adrian. "Christianity and Nationhood: Congruity or Antipathy?" Journal of Religious History 25, nr 3 (październik 2001): 247–60. http://dx.doi.org/10.1111/1467-9809.00133.

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Granick, S., i S. C. Bae. "CHEMISTRY: A Curious Antipathy for Water". Science 322, nr 5907 (5.12.2008): 1477–78. http://dx.doi.org/10.1126/science.1167219.

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Tyrer, Peter. "Antipathy towards people with personality disorders". BJPsych Bulletin 41, nr 2 (kwiecień 2017): 122. http://dx.doi.org/10.1192/pb.41.2.122.

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Silvestri, Luciano, Hendrick K. F. van Saene i Julian Bion. "Antipathy against SDD is justified: No". Intensive Care Medicine 44, nr 7 (7.06.2018): 1169–73. http://dx.doi.org/10.1007/s00134-018-5144-6.

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Timsit, Jean-François, i Matteo Bassetti. "Antipathy against SDD is justified: Yes". Intensive Care Medicine 44, nr 7 (7.06.2018): 1165–68. http://dx.doi.org/10.1007/s00134-018-5183-z.

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Kalkan, Kerem Ozan, Geoffrey C. Layman i John C. Green. "Will Americans Vote for Muslims? Cultural Outgroup Antipathy, Candidate Religion, and U.S. Voting Behavior". Politics and Religion 11, nr 4 (6.06.2018): 798–829. http://dx.doi.org/10.1017/s1755048318000342.

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AbstractWe assess how likely Americans are to support political candidates who are Muslim, and the extent to which support for Muslim candidates is structured by “cultural outgroup antipathy”—generalized antipathy targeting cultural outgroups. We employ two survey experiments included in the 2007 and 2010 Cooperative Congressional Election Studies that juxtapose a hypothetical state legislative candidate's Muslim faith with Arab ethnicity, African American race, and both Democratic and Republican party affiliation. Identifying a candidate as Muslim significantly reduces voter support and that reduction is largest among people with higher levels of cultural outgroup antipathy. The effect is consistent regardless of whether the candidate is also identified as being Arab or African American or is just presented as a Muslim. We also find that cultural outgroup antipathy diminished electoral support for same-party Muslim candidates among Democrats but not among Republicans.

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34

Ben‐Arye, Eran. "Integrative Palliative Care: Between Antipathy and Grace". Oncologist 20, nr 1 (9.12.2014): 84–85. http://dx.doi.org/10.1634/theoncologist.2014-0271.

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Vowel, Chelsea, i Darryl Leroux. "White Settler Antipathy and the Daniels Decision". TOPIA: Canadian Journal of Cultural Studies 36 (listopad 2016): 30–42. http://dx.doi.org/10.3138/topia.36.30.

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Boisjoly, Johanne, Greg J. Duncan, Michael Kremer, Dan M. Levy i Jacque Eccles. "Empathy or Antipathy? The Impact of Diversity". American Economic Review 96, nr 5 (1.11.2006): 1890–905. http://dx.doi.org/10.1257/aer.96.5.1890.

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Mixing across racial and ethnic lines could spur understanding or inflame tensions between groups. We find that white students at a large state university randomly assigned African American roommates in their first year were more likely to endorse affirmative action and view a diverse student body as essential for a high-quality education. They were also more likely to say they have more personal contact with, and interact more comfortably with, members of minority groups. Although sample sizes are too small to provide definitive evidence, these results suggest students become more empathetic with the social groups to which their roommates belong.

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37

Vescio, Theresa K., i Monica Biernat. "Family Values and Antipathy Toward Gay Men". Journal of Applied Social Psychology 33, nr 4 (kwiecień 2003): 833–47. http://dx.doi.org/10.1111/j.1559-1816.2003.tb01927.x.

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Titkova, Vera V., i Valeria A. Ivaniushina. "Antipathy Among Adolescents: What Leads to Its Occurrence". Sociological Journal 23, nr 2 (2017): 96–114. http://dx.doi.org/10.19181/socjour.2017.23.2.5160.

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Hloucha, M., J. F. M. Lodge, A. M. Lenhoff i S. I. Sandler. "A patch–antipatch representation of specific protein interactions". Journal of Crystal Growth 232, nr 1-4 (listopad 2001): 195–203. http://dx.doi.org/10.1016/s0022-0248(01)01151-4.

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Cooper, Isabella. "The Sinister Menagerie: Animality and Antipathy inWuthering Heights". Brontë Studies 40, nr 3 (16.08.2015): 252–62. http://dx.doi.org/10.1179/1474893215z.000000000153.

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Henrikson, Alan K. "Geographical antipathy, and the personification of “place hate”". Political Geography 20, nr 1 (styczeń 2001): 17–23. http://dx.doi.org/10.1016/s0962-6298(00)00035-4.

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Reynolds, Jonathan T. "Africa and World History: From Antipathy to Synergy". History Compass 5, nr 6 (listopad 2007): 1998–2013. http://dx.doi.org/10.1111/j.1478-0542.2007.00475.x.

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Ryan Mynhier, Christopher, i L. Lee Glenn. "Antipathy towards self-harm patients and nurse education". International Emergency Nursing 20, nr 1 (styczeń 2012): 42. http://dx.doi.org/10.1016/j.ienj.2011.02.003.

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Campbell, D. "Gateshead dispute was due to antipathy between consultants". BMJ 317, nr 7164 (10.10.1998): 967. http://dx.doi.org/10.1136/bmj.317.7164.967.

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Langbein, Laura, i Roseana Bess. "Sports in School: Source of Amity or Antipathy?" Social Science Quarterly 83, nr 2 (czerwiec 2002): 436–54. http://dx.doi.org/10.1111/1540-6237.00093.

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Bousquet, N., A. Lagoutte i S. Thomassé. "The Erdős–Hajnal conjecture for paths and antipaths". Journal of Combinatorial Theory, Series B 113 (lipiec 2015): 261–64. http://dx.doi.org/10.1016/j.jctb.2015.01.001.

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Hafen, Christopher A., Brett Laursen, Jari-Eri Nurmi i Katariina Salmela-Aro. "Bullies, Victims, and Antipathy: The Feeling is Mutual". Journal of Abnormal Child Psychology 41, nr 5 (24.01.2013): 801–9. http://dx.doi.org/10.1007/s10802-013-9720-5.

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Settas, Dimitrios, Antonio Cerone i Stefan Fenz. "Enhancing ontology-based antipattern detection using Bayesian networks". Expert Systems with Applications 39, nr 10 (sierpień 2012): 9041–53. http://dx.doi.org/10.1016/j.eswa.2012.02.049.

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Saluja, Shivani, i Usha Batra. "Classification and Analysis of Static Metric Based Antipattern Detection in Service Computing". Recent Advances in Computer Science and Communications 13, nr 4 (19.10.2020): 747–57. http://dx.doi.org/10.2174/2213275912666190809105751.

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Background: Design Pattern is regarded as an essential component for enhancement of system design which can further improve the reusability and maintainability whereas antipattern degrades the quality of the program. Antipatterns are sub-optimal implementation choices which initially appears to be a good concept but later on leads to low code maintainability and higher maintenance costs. Objective: The identification of antipatterns which lead to performance degradation plays an important role in the reduction of expensive work and cost involved in maintenance, redesign, reimplementation, and redeployment. The main motivation is to refactor the source code in order to reduce maintenance efforts. Antipatterns impact reliability, testability and maintainability, but they still lack clear identification because of different interpretations and definition of each antipattern. There is a need for a benchmark to analyze the result generated by antipatterns. Methods: Static and dynamic analysis individually do not suffice for antipattern .A hybrid approach is proposed by combining rule based static analysis with dynamic run time analysis. Before applying the hybrid approach a simple manual validation was done to exclude the type of input which had the least probability of containing antipattern. The approach aims at optimizing the results by inclusion of response time metric measure which can be evaluated at runtime execution of the web service. Results and Conclusion: : The paper focusses on detection of antipatterns from web services based on code level and interface level static metrics .Only a brief overview of dynamic approach for detection is proposed. The future scope of this paper will focus on detection of antipattern based on more number of dynamic metrics and also a comparative analysis of the results generated from static, dynamic and hybrid approach.

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Khasanah, Binti Anisaul, Nurmitasari Nurmitasari i Robia Astuti. "Muhammadiyah Final Year Students' Perceptions of Cadre Education". Istawa : Jurnal Pendidikan Islam 5, nr 2 (27.10.2020): 254. http://dx.doi.org/10.24269/ijpi.v5i2.2918.

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The purpose of this study was to explain the perceptions of the final year students of FKIP UMPRI towards Muhammadiyah and as a material for evaluating the advancement of Muhammadiyah cadre education methods within the university scope. This analysis is categorized as a descriptive study with a survey method. The research subjects during this study were all final year students in the 2019-2020 academic years from five study programs in FKIP UMPRI. The data analysis technique in this study was the following subsequent steps: (1) determining the score; (2) confirming the category; (3) creating the evaluation results using the program Excel Microsoft 2010. The results of this study are the perceptions of UMPRI final year students towards Muhammadiyah at the amount of antipathy to Muhammadiyah by 7%, the level of neutrality towards Muhammadiyah by 38%, the level of sympathy for Muhammadiyah by 35%, and also the level of Muhammadiyah cadres by 20%.Tujuan penelitian ini adalah untuk menjelaskan persepsi mahasiswa tingkat akhir FKIP (Fakultas Keguruan dan Ilmu Pendidikan) UMPRI (Universitas Muhammadiyah Pringsewu Lampung) terhadap Muhammadiyah dan sebagai bahan evaluasi kemajuan metode pendidikan kader Muhammadiyah di lingkungan universitas. Analisis penelitian ini metode deskriptif dengan metode survei, subjek penelitian selama penelitian ini adalah seluruh mahasiswa tingkat akhir tahun akademik 2019-2020 dari lima prodi di FKIP UMPRI. Teknik analisis data dalam penelitian ini: (1) menentukan skor; (2) mengkonfirmasikan kategori; (3) Membuat hasil evaluasi dengan menggunakan program Excel Microsoft 2010. Hasil penelitian ini adalah persepsi mahasiswa tahun akhir UMPRI terhadap Muhammadiyah yaitu tingkat antipati terhadap Muhammadiyah sebesar 7%, tingkat netralitas terhadap Muhammadiyah sebesar 38%, tingkat simpati terhadap Muhammadiyah sebesar 35%, demikian pula tingkat kader Muhammadiyah sebesar 20%.

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