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Artykuły w czasopismach na temat "Antipater"

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Pitt, E. M., i W. P. Richardson. "HOSTILE INACTION? ANTIPATER, CRATERUS AND THE MACEDONIAN REGENCY". Classical Quarterly 67, nr 1 (6.04.2017): 77–87. http://dx.doi.org/10.1017/s0009838817000301.

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At some time around August 324 b.c., Antipater, the regent of Macedonia received orders from Alexander the Great that he was to be replaced with another eminent officer in the Macedonian court, Craterus. In addition to his removal from office, Antipater was ordered by Alexander to leave Macedonia for the East, bringing with him fresh levies to replenish those that comprised Craterus' own contingent of veterans from Opis. Though Craterus left Alexander's court shortly thereafter, neither man can be said to have made the journey speedily or directly. A range of reasons has been given to explain Craterus' slow advancement, including the construction of infrastructure to allow the transportation of military resources from east to west, the poor state of his health, and the need to recruit more men. By the time of Alexander's death in June of 323, Craterus and his forces had only reached the province of Cilicia in southeastern Anatolia. Antipater's immediate reaction to his new role is not recorded, but what is known is that he remained steadfast in Macedonia, seemingly in defiance of Alexander's orders. It is the purpose of this paper to evaluate Antipater's refusal to depart from Macedonia, to explore whether tensions between Antipater and his replacement could account for Craterus' sluggish advance and to highlight the impact that Greek domestic politics had on Antipater's position in Macedonia.
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Bosworth, A. B. "Perdiccas and the Kings". Classical Quarterly 43, nr 2 (grudzień 1993): 420–27. http://dx.doi.org/10.1017/s0009838800039938.

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New evidence often complicates as much as it clarifies. That truth is well illustrated by Stephen Tracy's recent and brilliant discovery that a tiny unpublished fragment of an Attic inscription belongs to a known decree (IG ii. 402). The decree has hitherto been recognised as an enactment of the oligarchy imposed by Antipater in 322. Its proposer, Archedicus of Lamptrae, was a leading member of the new regime and held the most influential office of state, that of anagrapheus, in 320/19.2 Appropriately enough the decree confers honours upon members of the Macedonian court, but as the stone now reveals, it is phrased in a remarkable and anomalous manner: ‘in order that as many as possible of the friends of the king and of Antipater may be honoured by the Athenian people and confer benefactions upon the city’. There is no question about the meaning. The decree refers to friends of an unknown king, who are also friends of Antipater. But after Alexander's death there was a dual kingship. Philip III Arrhidaeus and Alexander IV reigned jointly and are generally termed ‘the kings’. How can the singular singular be explained?
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Poznanskyi, Y. "Alexandrian Response to the Murder of Antipater I". Oriental Studies 2017, nr 77 (30.06.2017): 75–87. http://dx.doi.org/10.15407/skhodoznavstvo2017.77.075.

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Thorsen, Thea Selliaas. "Plastic accommodations of female agency: Vergil, Horace and Antipater of Thessalonica". Nordlit, nr 33 (16.11.2014): 159. http://dx.doi.org/10.7557/13.3179.

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By taking statues in the Portico of Pompey as a point of departure, the present investigation centres on the less known poet Antipater of Thessalonica, who composed epigrams in Greek in Augustan Rome, as well as the famous Augustan poets Horace and Vergil. Representations of male figures in the object position that go back to Homer will be important as a contrast to representations of female agency in Augustan Rome. As will be shown, Antipater, Horace and Vergil highlight female agency in subject as well as object positions that resonate with a number of the female figures in the Pompeian Portico, thus contributing to a richer understanding of how women may be represented in ancient art forms.
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Martin, Gunther. "Antipater After the Lamian War: New Readings in Vat. Gr. 73 (Dexippus Fr. 33)". Classical Quarterly 55, nr 1 (maj 2005): 301–5. http://dx.doi.org/10.1093/cq/bmi024.

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Madeła, Alexandra. "The Hidden Third Siren of the Orphic Argonautica". Mnemosyne 73, nr 1 (20.01.2020): 112–22. http://dx.doi.org/10.1163/1568525x-12342626.

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Abstract The Orphic Argonautica features a scene involving a group of Sirens. Their number is assumed to be two, since the text mentions one each throwing away a flute and a lyre. This paper argues that the author leaves open the possibility and even hints that there are in fact three Sirens, one of whom holds no instrument. This conclusion is supported by numerous—both literary and artistic—representations of three Sirens, which include one bare-handed such creature and two holding flute and lyre. It also finds confirmation in an allusion to an epigram by Antipater about three Muses, as well as some intra-textual parallels. The final part of the article discusses the implications of this ambiguity, such as reconciling the Homeric tradition of two Sirens with the number of three that was current in the author’s lifetime, but also allowing for an allegorical reading of the episode.
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Bénatouïl, Thomas. "Épictète et la doctrine des indifférents et du telos d’Ariston à Panétius". Elenchos 40, nr 1 (6.08.2019): 99–121. http://dx.doi.org/10.1515/elen-2019-0004.

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AbstractWhile Epictetus’ Diatribai are not an ethical treatise, but aim chiefly at urging and training pupils to practice philosophy, they can also be used to reconstruct Epictetus’ positions about some of the questions raised within the Stoa after Zeno. This paper focuses on the problem of the contribution of indifferent (external or bodily) things to happiness and of the relationship between virtue and these indifferents. Against scholars claiming that Epictetus shared Aristo of Chios’ heterodox indifferentism, it is shown that Epictetus upholds Chrysippus’ ethical doctrine of the telos and acknowledges that some indifferents are natural or have ‘value’ (axia) and should not be despised or ignored. In making this point, Epictetus uses the concept of ‘good reasonning’ about value which can be traced back to Diogenes of Seleucia (and Antipater of Tarsus). Moreover, when he describes how we can reach the goal of life through our natural faculties, Epictetus might also borrow Panetius’ explanation of the telos.
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Maxwell-Stuart, P. G. "J. Clark: Dioscorides and Antipater of Sidon: The Poems. Pp. vii + 211. Wauconda, IL: Bolchazy–Carducci, 2001. Paper, £33. ISBN: 0-86516-511-4." Classical Review 53, nr 1 (kwiecień 2003): 251–52. http://dx.doi.org/10.1093/cr/53.1.251-a.

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Livrea, Enrico. "From Pittacus to Byzantium: the history of a Callimachean epigram". Classical Quarterly 45, nr 2 (grudzień 1995): 474–80. http://dx.doi.org/10.1017/s0009838800043524.

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Callimachus,ep. 1 Pfeiffer (= LIV Gow-Page =AP7.89) relates an anecdote about Pittacus: when consulted by a stranger from Atarneus who was wondering whether to marry a woman of his own social class or one of a higher status, he suggests the question is answered by the cries of the children playing with tops, τν κατ cαντν ἔλα. The chequered history of the transmission and interpretation of the poem is beset by a number of unfavourable or patronizing judgements which, I hope to show, have their origin in a series of misunderstandings. The poem seems to lack the sharp point characteristic of epigrams, and indeed Gow-Page go so far as to pronounce that it ‘has no claim to be called an epigram at all’. We now have a number of valuable parallels for the unusual length of the piece, but grave doubts continue to be expressed about the Callimachean authorship of the poem. While Diogenes Laertius (henceforth referred to as ‘D.L.’), who quotes the poem in his life of Pittacus (1.79ff.), explicitly attributes it to καλλμαχοఁ ν τοῖఁ ’Epsilon;πιγρμμαఁιν, in P and PI there is no ascription at all: there our epigram has been mistakenly consigned to the ’ɛπιτμβια simply becauseAP7.81 (= Antipater XXXIV Gow-Page), on the Seven Sages, is followed by some fifty epigrams on them and other philosophers, all (save three) derived from D.L. In the Palatine ms. there survive traces of the questions raised by this poem, though—surprisingly—both Pfeiffer and Gow-Page fail to report them.
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Northwood, S. J. "H. Beck and U. Walter, Die frühen römischen Historiker. 2. Von Coelius Antipater bis Pomponius Atticus. Darmstadt: Wissenschaftliche Buchgesellschaft, 2004. Pp. 384, 1 pl. ISBN 3-534-14758-8. €39.90." Journal of Roman Studies 96 (listopad 2006): 243. http://dx.doi.org/10.1017/s0075435800001155.

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Rozprawy doktorskie na temat "Antipater"

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Penzel, Joachim. "Variation und Imitation : ein literarischer Kommentar zu den Epigrammen des Antipater von Sidon und des Archias von Antiocheia /". Trier : WVT, Wiss. Verl. Trier, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2853122&prov=M&dok_var=1&dok_ext=htm.

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Backhouse, Thamer Elizabeth Stone. "The dialectic and epistemology of Antipater of Tarsus". Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620173.

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Penzel, Joachim. "Variation und Imitation ein literarischer Kommentar zu den Epigrammen des Antipater von Sidon und des Archias von Antiocheia". Trier Wiss. Verl. Trier, 2004. http://deposit.d-nb.de/cgi-bin/dokserv?id=2853122&prov=M&dok_var=1&dok_ext=htm.

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Hughes, Steven. "After the democracy : Athens under Phocion (322/1-319/8 B.C.)". University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0256.

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After the defeat of the Greek forces in the Lamian War the Athenians agreed to Antipater's demand for unconditional surrender. As result of the terms the Macedonian general demanded Phocion became pre-eminent in Athens for a few years from 322/1 to 319/8 B.C. It is my belief that, although he did not seek to become leader in Athens, Phocion none-the-less accepted his new role out of a sense of duty and a firm belief that he was the only person suited for the job. Here was a man whose logical, pragmatic and unemotional attitude to political and world affairs enabled him to rise above what he believed to be the short-sightedness of his contemporaries and accurately assess the future for Athens and the city-state's place in the new world order. Of course our picture of Phocion is taken, mainly, from Plutarch's encomiastic Life of Phocion. According to his account the Athenian general and statesman did not want war but peace and prosperity. He did not believe the Athenians capable of defeating Macedonia. Instead, he felt that the people should accept their new position in the world and make the best of the situation. It should not be forgotten, however, that Plutarch was writing at a time when Europe was under the yoke of the new superpower: Rome. He saw the benefits of living in Greece at a time when the city-states were no longer continually involved in internecine warfare. It was, perhaps, this appreciation of the state of his own world, gained with the benefit of hindsight, that gave rise to his admiration of (what he perceived to be) Phocion's foresight. Phocion appeared to understand, as Plutarch did, that there was no reason why Athens could not still be prosperous. Plutarch's Phocion saw the city-state's future as no longer being primarily reliant on military preparedness but rather on trade and sound economic policy. With the protection of the powerful Macedonian overlord Athens would be free to enjoy life in relative peace and prosperity. Ultimately, Plutarch has had a significant influence on our understanding and appreciation of Phocion the general, statesman and man. The aim of this paper then is, with the use of other primary and secondary sources, to look beyond Plutarch's encomium and attempt to find the real Phocion. In particular, I will be examining the aging general's role in Athenian affairs after the Lamian War. This pivotal time in Athenian history has received too little attention. Life in Athens changed dramatically after Antipater defeated the Greek forces at the Battle of Crannon. The Athenians lost their freedom and autonomy and were fated never to regain the hegemony of the Greeks. Moreover, they had failed to live up to the glorious deeds of their ancestors. It was Phocion's task to help his people to come to terms with this new state of affairs and to find a place for Athens in the new world order. And so, political life in Athens was turned upside down as democracy was changed to oligarchy.
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Mynhier, Christopher Ryan, i L. Lee Glenn. "Antipathy Towards Self-Harm Patients and Nurse Education". Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/7506.

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Morse, Cheryl Lynn. "Turning Points: Stories of How Students Get Beyond Antipathy Toward an Academic Course". BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2481.

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The purpose of this qualitative study was to examine the narratives of 10 students who began an academic course with strong negative attitudes but finished the course with strong positive attitudes. In the beginning of the course, each student exhibited one of these three tendencies: apathetic, compliant, or disillusioned; however, by the end of the course, they exhibited a transformed disposition. This study attempts to answer the question of what the turning points were for their transformation and how they made the change. The findings of this study were that regardless of individual tendencies, the ability to exercise agency was the principal turning point for these students, followed by seeing that relevance in their own lives, and taking the initiative to approach the teacher with problems. An unexpected finding was how students with a transforming tendency tend to see learning as a spiritual activity and that through faith, acknowledging others, reverence, and humility, they can change their strong negative attitudes toward a course.
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Andersson, Ewa, i Monika Andersson. "Brist på sympati : Psykoterapeuters upplevelser och erfarenheterav att arbeta med klienterde inte känner sympati inför". Thesis, Umeå universitet, Psykoterapi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-121517.

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Sammanfattning Studiens syfte var att undersöka terapeuters erfarenheter av hur ett samarbete kan skapas när utgångspunkten är att man inte känner sympati för patienten i en terapirelation. Det finns förhållandevis lite forskning som handlar om denna specifika aspekt av behandlingsrelationen. För att belysa frågan intervjuades sju legitimerade psykoterapeuter med en halvstrukturerad fokuserad intervju. Nyckelord och citat utmynnade i fem huvudteman med underteman. Huvudteman var: Utforskande/Nyfikenhet, Allians, Arbetsmetoder, Värderingar och Egen utveckling. Informanterna menade att det går att ha en samarbetsrelation med en patient trots att man som terapeut inte känner sympati men man upplever alliansen som svagare. De upplevde att det underlättar att ha en god terapeutisk allians över tid och att utfallet blir mer gynnsamt. Vi fann också att terapeutens personliga värderingar och etiska principer är det som avgör om man kan ha en behandlingsrelation överhuvudtaget. Hamnar terapeuten i alltför svåra personliga värdekonflikter upplevde samtliga att det inte gick att fortsätta. Resultatet visar att brist på sympati för patienter förekommer och intervjupersonerna hade metoder för att hantera dessa känslor. Lång yrkeserfarenhet, livserfarenhet, egenterapi, utbildning, handledning och tillgång till kolleger kan ha varit underlättande i hanteringen av de problem i terapirelation och behandling som en bristande sympati kan skapa.   Nyckelord: Allians, Sympati, Metod, Psykoterapi, Antipati
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Ferguson, Alexander David. "Axis of failure : strategic folly, economic incompetence and mutual antipathy in the Italo-German alliance, 1939-1943". Thesis, London School of Economics and Political Science (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268757.

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Fish, Sarah. "The association between childhood experiences of parental neglect and antipathy, schemas, adult attachments and positive symptoms of psychosis". Thesis, University of East Anglia, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527645.

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Background: Childhood experiences of parental neglect and antipathy have been found to associate with positive symptoms of psychosis. Cognitive models (e. g. Garety, Kuipers, Fowler, Freeman, & Bebbington, 2001) propose that negative beliefs of self and others (schemas), which are associated with childhood adversities, influence the development and maintenance of positive symptoms. Similarly, adult attachment patterns are found to associate with childhood parental neglect and relate with positive symptoms. To date, no study has investigated the relationships between parental neglect and antipathy and specific positive symptoms in a sample of individuals with early psychosis in relation to both schemas and adult attachments. The study aimed to investigate if parental neglect and antipathy were associated with specific positive symptoms, and if these relationships were mediated by negative schemas and anxious and avoidant adult attachments. Methods: The study was a cross sectional within-subject design. Participants were a clinical sample of patients from the Central Norfolk Early Intervention Service for first episode psychosis (N = 59). Participants completed self-report questionnaires and semi-structured interviews during routine clinical appointments. Results: Increased negative self and other schema and anxious and avoidant attachment related to parental neglect and antipathy, and levels of depression did not. The findings offered a preliminary indication, that negative schematic beliefs of others may mediate the relationship between parental neglect and antipathy and paranoia, and avoidant attachment may mediate the relationship with anomalous experiences (akin to hallucinations). Conclusions: Findings support previous research and cognitive models, illustrating that negative schemas, and avoidant attachments are key variables in understanding the relationships between early adversities and symptoms in first episode psychosis. The current results were based on a small sample, and need to be replicated in methodologically sound studies to increase the reliability and validity of findings.
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Hanson, Janine. "Sympathy, antipathy, hostility : British attitudes to non-repatriable Poles and Ukrainians after the Second World War and to the Hungarian refugees of 1956". Thesis, University of Sheffield, 1996. http://etheses.whiterose.ac.uk/14465/.

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Książki na temat "Antipater"

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Antipater, of Sidon, fl. ca. 100 B.C. i Clack Jerry, red. Dioscorides and Antipater of Sidon: The poems. Wauconda, Ill: Bolchazy-Carducci Publishers, 2001.

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Variation und Imitation: Ein literarischer Kommentar zu den Epigrammen des Antipater von Sidon und des Archias von Antiocheia. Trier: WVT, Wissenschaftlicher Verlag Trier, 2006.

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Wendell, Holmes Oliver. A Mortal Antipathy. Whitefish, Montana: Kessinger Publishing, 2007.

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Koniarellē-Siakē, Helenē. Antipalē hōra: Poiēsē. Athēna: Asterias, 1995.

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Oliva, Achille Bonito. Antipatia: L'arte contemporanea. Milano: Feltrinelli, 1987.

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A Mortal Antipathy. Whitefish, Montana: Kessinger Publishing, 2004.

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Gli epigrammi degli Antipatri. Bari: Levante, 2003.

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James, Allan. Sympathy and antipathy: Essays legal and philosophical. Aldershot, Hants, England: Ashgate, 2002.

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Sabirzi͡anov, G. S. Povolzhskie tatary i russkie v zerkale simpatiĭ i antipatiĭ. Kazanʹ: Fėn, 1993.

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Constructing the enemy: Empathy/antipathy in U.S. literature and law. Philadelphia: Temple University Press, 2012.

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Części książek na temat "Antipater"

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King, Carol J. "Antipater and the early wars of the Successors, 334–319". W Ancient Macedonia, 178–204. New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315177410-8.

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Dixon, John, i Darren Langdridge. "Beyond Prejudice as Antipathy". W The Routledge International Handbook of Discrimination, Prejudice and Stereotyping, 213–30. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429274558-15.

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Alfred, Richard L. "Polarization: Factions, Filters, and Antipathy". W Catastrophic Risk, 109–25. New York: Productivity Press, 2021. http://dx.doi.org/10.4324/9780367853303-8.

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Conklin, Darrell, i Stéphanie Weisser. "Antipattern Discovery in Ethiopian Bagana Songs". W Discovery Science, 62–72. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-11812-3_6.

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Ory, Pascal. "From Baudelaire to Duhamel: An Unlikely Antipathy". W The Rise and Fall of Anti-Americanism, 42–54. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20783-1_3.

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How, Alan R. "On the Antipathy of Sociology to the Past". W Restoring the Classic in Sociology, 57–85. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-349-58348-5_4.

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Conklin, Darrell, i Stéphanie Weisser. "Pattern and Antipattern Discovery in Ethiopian Bagana Songs". W Computational Music Analysis, 425–43. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-25931-4_16.

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Calinescu, Radu, Vittorio Cortellessa, Ioannis Stefanakos i Catia Trubiani. "Analysis and Refactoring of Software Systems Using Performance Antipattern Profiles". W Fundamental Approaches to Software Engineering, 357–77. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45234-6_18.

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Rahman, Momin. "Problematic Modernization: The Extent and Formation of Muslim Antipathy to Homosexuality". W Homosexualities, Muslim Cultures and Modernity, 49–69. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137002969_4.

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Noble, Thomas F. X. "Rome and the Romans in the Medieval Mind: Empathy and Antipathy". W Disputatio, 291–315. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.disput-eb.1.100314.

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Streszczenia konferencji na temat "Antipater"

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Kaur, Harvinder, i Puneet Jai Kaur. "Optimized Unit Testing for Antipattern Detection". W the 2014 International Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2677855.2677909.

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Dugan, Robert F., Ephraim P. Glinert i Ali Shokoufandeh. "The Sisyphus database retrieval software performance antipattern". W the third international workshop. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/584369.584372.

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Abramson, Mark, Stephan Kolitz i Alexander Kahn. "Coordination Manager - Antidote to the Stovepipe Antipattern". W AIAA Infotech@Aerospace 2010. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2010. http://dx.doi.org/10.2514/6.2010-3404.

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Arcelli, Davide, Luca Berardinelli i Catia Trubiani. "Performance Antipattern Detection through fUML Model Library". W the 2015 Workshop. New York, New York, USA: ACM Press, 2015. http://dx.doi.org/10.1145/2693561.2693565.

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Arcelli, Davide, Vittorio Cortellessa i Catia Trubiani. "Antipattern-based model refactoring for software performance improvement". W the 8th international ACM SIGSOFT conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2304696.2304704.

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Kaur, Harvinder, i Puneet Jai Kaur. "A GUI based unit testing technique for antipattern identification". W 2014 5th International Conference- Confluence The Next Generation Information Technology Summit. IEEE, 2014. http://dx.doi.org/10.1109/confluence.2014.6949316.

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Fontana, Francesca Arcelli, Jens Dietrich, Bartosz Walter, Aiko Yamashita i Marco Zanoni. "Antipattern and Code Smell False Positives: Preliminary Conceptualization and Classification". W 2016 IEEE 23rd International Conference on Software Analysis, Evolution and Reengineering (SANER). IEEE, 2016. http://dx.doi.org/10.1109/saner.2016.84.

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Arcelli, Davide, Vittorio Cortellessa i Daniele Di Pompeo. "Automating Performance Antipattern Detection and Software Refactoring in UML Models". W 2019 IEEE 26th International Conference on Software Analysis, Evolution and Reengineering (SANER). IEEE, 2019. http://dx.doi.org/10.1109/saner.2019.8667967.

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Stephan, Matthew, i James R. Cordy. "Identification of Simulink model antipattern instances using model clone detection". W 2015 ACM/IEEE 18th International Conference on Model Driven Engineering Languages and Systems (MODELS). IEEE, 2015. http://dx.doi.org/10.1109/models.2015.7338258.

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Settas, Dimitrios, Antonio Cerone i Stefan Fenz. "Towards Automatic Generation of Ontology-Based Antipattern Bayesian Network Models". W 2011 9th International Conference on Software Engineering Research, Management and Applications (SERA). IEEE, 2011. http://dx.doi.org/10.1109/sera.2011.15.

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