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Morales, Aguirre Barbara de Los Angeles. "Le conflit et l’action collective comme une expérience de citoyenneté : anthropologie des processus de construction de citoyenneté dans les conflits environnementaux au Chili : le cas CELCO (Mehuín et Valdivia)". Electronic Thesis or Diss., Paris, EHESS, 2021. http://www.theses.fr/2021EHES0014.
Pełny tekst źródłaThis thesis explores the relationship between environmental conflicts and the issue of citizenship, at different scales and temporalities. From an anthropological approach, this thesis aims at the empirical capture of citizenship processes in action in two cases of environmental conflicts that take place in the city of Valdivia and in the coastal town of Mehuín, in southern Chile, due to the construction and commissioning of a cellulose factory. By taking up the historicity of conflicts, as well as the ruptures they have gone through, this thesis focuses on analyzing the way in which different forms of citizenship have been made, evolved and transformed during the conflicts.In this research, the constructions of citizenship are played out in at least three areas of analysis, which at the same time account for the different levels, places and moments of the conflicts in which they take shape. In this way, the analysis will pay special attention to the citizenship registers or “legitimacy registers” (Fourniau, 1996; Carrel, 2007) mobilized by the actors involved to strengthen their position in the conflict and undertake the defense of the sites. Second, this research focuses on analyzing the constructions of citizenship identified in the field of the forms of action and organization established by the collectives in the context of the protest. The third and final area of analysis of citizenships that emerge during conflicts is that of collective engagement. The research raises here the question of “engagement trajectories” (Bertheleu and Neveu, 2005; Douat et al. 2012), that is, to now how collective engagement is built and evolves during the conflicts. This thesis thus seeks to contribute to the understanding of the fabric of citizenship, or of “moving citizenships”, as well as the role played by environmental conflicts in the democratic construction in Chile
Bilocq, Marc. "Le processus de production du discours sur la citoyenneté au Québec à l'aube de l'an 2000". Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24175/24175.pdf.
Pełny tekst źródłaNeveu, Catherine. "Anthropologie de la citoyenneté". Habilitation à diriger des recherches, Université de Provence - Aix-Marseille I, 2005. http://tel.archives-ouvertes.fr/tel-00627444.
Pełny tekst źródłaDione, Maurice Soudieck. "Le processus d'institutionnalisation de la démocratie au Sénégal". Bordeaux 4, 2010. http://www.theses.fr/2010BOR40020.
Pełny tekst źródłaBy structuring the paradigms of constructivism, neo-institutionalism and politics from below, we aim to highlight the process of the institutionalization of democracy in Senegal. On the one hand, it lies an objective complicity between the various actors of the political scene, who use the democracy, the law and the institutions, thanks to combined strategies, as political instruments, and which effects they resent through the imposition of constraints. So, they embark on a process of responsive measures, in terms of working plans, renewal of the institutional and legal framework, with regard to political crisi circumstances which stakes are the conquest, the governing and the conservation of power. This confrontation of objectives and interests leads to the progressive introduction of rules and norms for a political and electoral loyal competition. These rules and norms are democratic acomplishments that consolidate the society ; their preservation and perpetuation maintain the negotiation between the actors. On the other hand, the consequences brought about by the transition from a triumphing government control to a decadent one, due to adjustment imperatives, provoke the deconstruction of the reticular relationship between the temporal and the spiritual that were at the basis of pebetration and the socialization of the state ; so, the citizens are set free and condemned to take care of themselves, thus, to develop subjective individuation strategies that reinforce democratic citizenship. The latter is given value by other sociocultural enlargement and public liberties deepening dynamics, essentially held by private medias, popular music, particularly M'balax and Rap music, as welle as, by organizations promoting and protecting human rights, that point out to themselves and are designated under the name of civil society
Belot, Céline. "L'Europe en citoyenneté : jeunes français et britaniques dans le processus de légitimation de l'Union européenne". Grenoble 2, 2000. http://www.theses.fr/2000GRE21044.
Pełny tekst źródłaPalmiero, Martine. "Travail, citoyenneté active et processus de socialisation : l'exemple du budget participatif de Vitoria da Conquista (Bahia - Brésil)". Toulouse 2, 2010. http://www.theses.fr/2010TOU20098.
Pełny tekst źródłaThe crisis context that has affected modern industrialized societies since the 1980s, has given rise to a theoretical controversy that divides the scientific community concerning the place and central value of work in socialisation and access to citizenship. Our research aims to demonstrate that work is not the only factor for the socialisation of the adult population and that other activities may produce socialising effects. Within a systemic approach of subjects’ conduct, we wish to demonstrate that active citizenship may produce effects comparable to those of work in relation to the integration (activities outside work, social support) and the personalisation of subjects (self-esteem, affective attitude in relation to the future, projects). Our study was conducted in Brazil, in a town of the state of Bahia, Vitória da Conquista, which set up a participative budget in 1997. The study is based on a questionnaire of 214 subjects. The results show that active citizenship may not only produce socializing effects comparable to those of work but also reduce and even reverse the negative consequences that unemployment has on certain dimensions of socialisation
Aghakhani, Nader. "Le processus de symbolisation à travers le "jeu" des "gens de l'air"". Paris 13, 2004. http://www.theses.fr/2004PA131030.
Pełny tekst źródłaIn the study of the care system of a community in the South of Iran (ahle hava), practices which enable the bâbâ (healer) to offer to a person the possibility of "regaining the taste of life" by series of rituals were to be located. The "metapsychology of the taking care" of this community is composed of the stages of taking charge of the patient, and his healing. The subject is pummeled around the body. This process ends with the naming of a wind (the spirit, the evil which haunts him). By considering "aparticular experience" in a "system of thought", this method is used for creating a point of identify. The latter will cause of a whole construction of identity, by offering a peculiar adventure. The theory of drive or "the mythology of psychanalysis" seems to be the most appropriate way to read and decipher the mental functionalities which mobilize and articulate this therapeutic undertaking. The instinct being an "amount of activity" of the psychic apparatus, is the energy which drives the subject and which has to be symboliezd definitely. The enigma which is behind this force could only find its significane when introduced in an "intersubjective dialectics". It seems that in the ritual of the ahle hava the establishment of this dialectics based on the desire and the knowledge possessed by the other, is the aim to be reached. In such situations, the transfer and the language become therapeutic invariants, hidden behind cultural particularities. The handling of these two concepts according to various theories and their cost differ in each culture. When the bâbâ offers naming, a wedding and a sacrifice for the adaptation, the psychanalist being in the quest of a truth of the subject, offers an elaboration and a construction which are based on an unbinding work and "a crossing of juvenile periods", when going into it thoroughly. In the both cases, the result isa "change of attitude of the subject towards his illness"
Le, Breton David. "Anthropologie du corps : elements d'une recherche sur les processus de socialisation du corps". Paris 7, 1987. http://www.theses.fr/1987PA070055.
Pełny tekst źródłaThe body establishes human presence in the bosom of the world. Mankind existence is at first bodily. The body expresses and produces sense on differents forms, more or less controlled by actor's consciousness. In its working, the body actualizes social symbolics. Sensations, feelings, expressions, ways of body presentation, for instance, express a meaning universe, but shaded, colored with the own style of the actor, by the resonances of his personal history. There is no more body nature than human nature. There are only bodily conditions. This thesis propounds anthropologics of the body
Biskupovic, Consuelo. "Forger la participation : une ethnographie de la culture civique experte à Santiago du Chili : le cas du réseau de défense de la précordillère". Paris, EHESS, 2015. https://hal.archives-ouvertes.fr/tel-01182670.
Pełny tekst źródłaThis thesis discusses how a citizen association – the Red de Defensa de la Precordillera (RDP) – turns a forest in the Andes foothills in Santiago, Chile, into a defense, claim and research object. This forest, known as « El Panul », located in La Florida commune, is threatened by real estate projects. Citizens gradually undertake to protect the forest they consider « endangered ». Through an ethnography conducted between 2007 and 2010 with the RDP and other associations and citizens of Santiago, this research addresses how everyday citizens invent ways to participate. It is interested in the strategies used by citizens to try to have an impact in a context characterized by the lack of citizen participation policies. Engaged citizens thus forge their own path of contradictions, mistakes, successes and failures to try to influence in projects that affect them and where they do not feel considered by authorities. In order to describe how RDP members enter politics by making public a controversy about a specific territory, we first analyze how the association is configured and how the members configure the problem of the precordillera. We focus on how, following the 1993 mudslide disaster occurred in Lo Cañas, the precordillera becomes a political cause of the association. We then discuss the post-dictatorship process of collective action (1973-1990) to understand the conditions allowing the emergence of new protests in Santiago. Then we focus on the two main strategies used by the citizens of RDP to show the uniqueness and the importance of El Panul: scientific and legal expertise. Finally, we analyze the role of the affective dimension in democratic exchanges, observing how the success or failure of interactions often depend on emotions, affects or empathy between officials and citizens. This thesis proposes to study the possibilities of participation through ethnography, not from institutional structures, but as a political project created by citizens
Vancassel, Paul Le Moënne Christian. "Les regards photographiques dispositifs anthropotechniques et processus transindividuels /". Rennes : Université Rennes 2, 2008. http://tel.archives-ouvertes.fr/tel-00294753/fr.
Pełny tekst źródłaBello, Silvia. "Taphonomie des restes osseux humains : effet des processus de conservation du squelette sur les paramètres anthropologiques". Aix-Marseille 2, 2001. http://www.theses.fr/2001AIX20654.
Pełny tekst źródłaGolhen, Eric. "Contribution à une approche anthropologique de la citoyenneté en formation alternée : le cas de groupes d'élèves de l'enseignement technologique agricole de niveau IV". Pau, 2002. http://www.theses.fr/2002PAUU1009.
Pełny tekst źródłaThe general subject of this thesis consists in the exploration of the relationships between a command to train future citizens, written in the systems of references of the curricula, and the knowledges of pupils registered in pedagogical and technological trainings in agriculture. This peculiar training form accentuates some contradictions. Though they are directly confronted to the reality of technology and to active forms of citizenship, the pupils involved in alternance training can't speak about it. The object of this thesis, after a study of the epistemological settlings of citizenship and technology, and an analysis of the talks of the pupils - will lead to the construction of an anthropological model of education, opening on different readings of alternance training. The present methodology gathers two studies : a quantitative one, based on questionnaires proposed twice to the same amount of pupils ; then a qualitative one, based on five meetings with groups of pupils registered in alternance trainings. The theorical background of the thesis is based, first, on studies about technology as part of the curricula and about citizenship at school. The final approach, towards mythology and hermeneutics, uses the researches of P. Ricoeur, J. Gagnepain, G. Durand, J. -P. Vernant and F. Lerbet-Séréni
Lecoq, Matthias. "Production de la ville : innovation des processus participatifs et citoyenneté urbaine Matthias Lecoq, Université de Genève et Université Autonome de Barcelone". Doctoral thesis, Universitat Autònoma de Barcelona, 2017. http://hdl.handle.net/10803/405254.
Pełny tekst źródłaIn the general context of the crisis of politics which questions the notions of citizenship and representation, the city's production processes, which ultimately target the individuals who inhabit them, present interesting developments. On the one hand, urbanism innovates through citizen initiatives that appropriate the public space. On the other hand, even in disparate ways, participation is integrated into urban projects. This thesis has two main objectives. The first is to describe the roles of the inhabitant in the production of the city, and to observe in what ways they are taken into account in participatory processes. The second is to understand how these different roles imply a renewed form of political action that would define the production of the city as a space for the manufacture of citizenship. In this respect, Madrid and Geneva, by their history of urban struggles and their dynamism in the public space, are two relevant contexts to illustrate the trends mentioned above. Through a triangulation of qualitative techniques, we have been able to understand the different roles of the inhabitant in relation to the production of the city by determining citizen situations. These initial results were then used to set up an experimental approach. A participatory urbanization project was therefore put in place, which requested the different production capacities of the inhabitants. Methodologically, ethnographic tools were particularly used to observe the effects of this treatment. On the basis of the ideal of the Polish political project defended by Arendt, it is observed that the activity producing the city of the inhabitant is a political act founding a community. This activity is centered around three main roles that have been described as spatial practices, diversion and organized participation. Participation in urban projects that evolve, under the pressure of facilitators who are part of a tradition of empowerment or adovacy, and which refocus the action of the inhabitant on the public space. In this way, citizenship is perfected, becomes actional, and reveals the different spatialities of the public space as a support for the development of an urban citizenship that recognizes action, the general interest and equality as fundamental principles . Even if we must be vigilant about the consideration of the inhabitant as a producer agent (especially with regard to the issue of individual accountability), these results demonstrate the possibility of opening the urban project to political dynamics that Can be positioned as resistance to functionalism and urban neo-liberalism.
Sturm-Hentschel, Ulrike [Verfasser], i J. [Akademischer Betreuer] Vogt. "Fernerkundungsgestütze Prozessanalyse im Küstenraum Benins = Analyse de processus par télédétection dans la zone côtière du Bénin / Ulrike Sturm-Hentschel. Betreuer: J. Vogt". Karlsruhe : KIT-Bibliothek, 2012. http://d-nb.info/1031708847/34.
Pełny tekst źródłaBrouckaert, Tine. "Accoucher la citoyenneté. Expériences et témoignages de femmes sans-papiers à propos de leur travail maternel". Phd thesis, Université Jean Monnet - Saint-Etienne, 2013. http://tel.archives-ouvertes.fr/tel-00987994.
Pełny tekst źródłaMeudec, Marie. "La sorcellerie comme pratique morale et éthique, une économie morale de l'obeah à Ste-Lucie. Processus de moralisation, de légitimation et usages des évaluations morales entourant les pratiques et les practiciens de/associés à l'obeah". Thesis, Université Laval, 2013. http://www.theses.ulaval.ca/2013/29968/29968.pdf.
Pełny tekst źródłaArango, Alejandro. "Le système symbolique et le processus de modernisation des indiens Kogui-Arsario (Colombie)". Paris 8, 1998. http://www.theses.fr/1998PA081406.
Pełny tekst źródłaWe had studied the kogui-arsario indians, one of the ethnic groups of the sierra nevada de santa marta, their actual cultural system and their social development. At the first part, by an historiographic research, we have consider the social impact of the spanish colonisation and the importance of the catholic missions at this period. At the second part, we had done an ethno-linguistic research about the representations system; we had know the singularities and the commons characteristics with the others societies of the country. We had studied: the notion of the person, the perception of the nature and the holy, the rituals practices. At the third part, we had developed an analyse of the coca ritual, that the kogui-arsario conserve like a fundamental one
Gordon, Nathalie. "Processus de reconstruction identitaire d'un artiste réfugié". Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27616/27616.pdf.
Pełny tekst źródłaMora, Luis de la. "Pouvoir local, participation populaire et conquête de la citoyenneté : évaluation du processus de participation dans le plan de récupération des bidonvilles de Recife (Brésil)". Paris 1, 1993. http://www.theses.fr/1993PA010628.
Pełny tekst źródłaThe thesis evaluates the possibilities, preconditions, and the limites of community participation regarding the policy of favela upgrading in Recife - Prezeis. This action-research, carried out during the period 1985-1991, examines the conceptual, implementation, and development phases of the plan. To identify and analyze participant attitudes we reviewed pertinent research documents, reconstructed the "life histories" of 27 interviewees, and systematized 1822 participant interventions during 64 sessions of the Prezeis forum. The research identified and traced the evolution of participant involvement by type degree, and level. It highlights those categories most conductive to achieve greater degrees and levels, as well as those issues most accessible and likely to encourage participation. The thesis also identifies participant advocates with respect to the exclusion, the nature and the role of the state ; the significance and efficacy of urban popular movements ; the role of advisors ; the meaning, possibilities, limits, and risks of the participation process ; and the enhancement of critical conscience levels of some participants
Miloudia, Faouzi. "Protection de la santé et mutation du processus d'intégration communautaire". Lyon 3, 2008. https://scd-resnum.univ-lyon3.fr/in/theses/2008_in_miloudia_f.pdf.
Pełny tekst źródłaThe establishement of the Communities aimed to settle prosperity and joint interests between the peoples of Europe. It set up a backward movement from the Global project and has consecrated the choice of a framework contriving the progressive integration of the domestic markets and the elimination of barriers to trade. Free trade concepts implementation appeared as the first step of an ambitious waves of measures. The realization of the common market was taken as an opportunity to rise above the apparently insurmontable political apathy of the countries involved in the european construction. But it doesn't correspond to Paul RIBEYRE's Project shaped on the cooperation contracted in the field of health since 1851. Although reference to health protection is both deduced from the single market progressive establishment and the full-play of the free-trade principles, it however took a significant place in the european project and contribute to strengthen the enhanced application of its pivotal mechanisms. Moreover it became, especially after the BSE crisis, a emphatic key element of the balanced run of its particular institutions and a decisive way to carry on the political evolution of the European Union beyond the purely economic goals. The relevance of Health's contengencies, the single market achievement and the attention paid on the european citizens'social demands are already being experienced or included amond the European Union's paradigms. This unexpected issue singularize the new direction taken by the Union and doesn't fit any more the liberal option drafted in 1951. The deep changes in the balance of international relations called into question the european standards levels. The protection of Health concerns many fields and seems to direct the debate about the regulation of the international trade led by the WTO and its atypical dispute settlement system. European standards may nevertheless be suitable to structure the global governance and should participate in the construction of the complex world order
Diédhiou, Paul. "Le processus de construction de l'identité joola : analyse socio-anthropologique des conflits en milieu ajamat (Casamance, Sénégal)". Besançon, 2002. http://www.theses.fr/2002BESA1011.
Pełny tekst źródłaVancassel, Paul. "Les regards photographiques : dispositifs anthropotechniques et processus transindividuels". Phd thesis, Université Rennes 2, 2008. http://tel.archives-ouvertes.fr/tel-00294753.
Pełny tekst źródłaYves, Matheron. "CONTRIBUTION À L'ÉTUDE DU TRAVAIL DE LA MÉMOIRE DANS LES PROCESSUS D'ENSEIGNEMENT ET D'ÉDUCATION". Habilitation à diriger des recherches, Université de Provence - Aix-Marseille I, 2010. http://tel.archives-ouvertes.fr/tel-00586293.
Pełny tekst źródłaGrange, Zoé. "La place de l'anthropologie dans le processus de production des innovations : analyse des conditions de production, diffusion et réception de l'anthropologie en entreprise". Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCB194.
Pełny tekst źródłaThe goal of this thesis is to question an emerging kind of anthropology - anthropology applied to innovation projects within companies - and to do so in a context where career opportunities at the university are limited, and where the interest of private companies in new profiles is growing. Our research focuses on the conditions of production, diffusion and reception of anthropology applied to consumption and innovation in companies. To that end, it is based sociological theories of consumption, innovation and organisation, and on the "IH" project conducted via an in-depth analysis of "IP" innovation and design agency, along with about ten partner industries in relation to the habitat theme. Data collected in situ are analysed from anthropological and qualitative sociological approaches, based on induction and on micro and mesa-social scales. This research questions the inscription of anthropological practice within the "IH" project's innovations' production process as an innovation for professional and academic fields, based on observer participation, querying the system of actors directly or indirectly involved. The analysis of the conditions of reception, diffusion and production of the project shows that anthropological practice has to negotiate interactions anchored in power relationships, is renewed through constraints and situation effects, and is propagated when there is field data use, appropriation and re-interpretation. An appropriation of an anthropological study is based on a form of "re-enchantment" of the phase of creation, in particular because the project actors were much confused by consumers' practices in their domestic environment. Our research concludes by suggesting that anthropology when applied to innovation and consumption in the "IP" agency, results from a « bricolage » based on a transgression of academic approaches and of the norms that regulate innovation practices. This thesis therefore celebrates diversity, by recognizing the value of a plurality anthropology of the ways anthropology is applied; it celebrated the notion of movement, highlighting the potential evolution of the scientific paradigm of anthropology; and celebrates hybridation by showing that diffusion very often involves a form of re-interpretation that does not fit with the desire to protect the supposed purity of anthropological practice
Vanhoenacker, Maxime. ""Suis moi et tu seras autonome!" Ethnographie de la citoyenneté dans le scoutisme laïque des EEDF". Phd thesis, Ecole des Hautes Etudes en Sciences Sociales (EHESS), 2012. http://tel.archives-ouvertes.fr/tel-00862668.
Pełny tekst źródłaMalecki, Gregory. "L'émergence à la personne comme condition du processus d'appropriation de l'espace : un point de vue expérimental". Rennes 2, 2002. http://www.theses.fr/2002REN20023.
Pełny tekst źródłaAlthough the issue of "young people and urban spaces" long remained cut off from the development of urban sociology in France, it has given to a growing interest since the early 80's. This interest is mainly due to the desire to try to understand violence in some neighborhoods with social problems, resulting in a new study ot the space appropriation process. In this study, we have sought to explain how this process emerged, through the anthropological rupture which is characteristic of the transition from childhood to adolescence. In fact, adolescence marks a decisive step in that it suddenly endowns a person with the ability to construct one's own reference points negotiated with adults, in a relationship called "symbolic paternity" or with other young people in a "parity" relationship. This potentiality lies inevitably within the framework of our era. We have, therefore, carried out 2 surveys, with the young people from Thouars and the young people from the Côtes-d'Armor departmental district. The results of this survey have demonstrated contrasts as regarding the awareness of regional membership, the attraction for an "urbanity" mode and the identification of places constituting "juvenile spatiality". And above all, they attest to the actualization of concomitant space forms that we have called "aims" : the "Appollinian" aim (attachment to the place), the "Faustian" aim (optimization of the "origin-destination" pair and the "linking aim" 'celebration of the path). But attesting to the existence of historically dated space forms is not enough. We have, therefore, endeavored to examine the postulate whereby the adolescent, unlike the child, is able to appropriate space. The results of tests carried out in a place totally unknown to children and young people have demonstrated significant disparities. The child, unlike the adolescent, proceeds with "absolutes" in his/her choices and seems to be lacking the reversibility principle. He/she is missing the capacity to find his/her way outside the space defined by the adult
Hedayatifar, Kaveh. "Les apports des traditions performatives et musicales iraniennes au sein du processus de création de l’acteur". Thesis, université Paris-Saclay, 2021. https://www.biblio.univ-evry.fr/theses/2021/2021UPASK002.pdf.
Pełny tekst źródłaFrom an intercultural perspective, this project will sketch a dialogue between the performative and musical traditions in Iran, and the training of the actor. The passage of these musical traditions in the modern theater stage will aim to apprehend these traditions from another point of view. They are then seen as a working instrument accompanying the actor's body, consciousness, and psyche. Indeed, singing (the main musical form of this experimentation) is seen as a creative tool for the actor in his act of creation. Moreover, the path aimed at, to carry out this research-creation, goes through the European experiments of training techniques for the actor, resulting from the crossroads of European and extra-European culture - which is the case of artists such as Jerzy Grotowski and Peter Brook.In short, this project, which is based on an anthropological study with an observer-participant point of view, attempts, first of all, to present the process of the formation of performative and musical practices in Iran. Then by analyzing the author's practical experiments from anthropological studies, this study proposes a new approach for the creation of workshops that aim at the process of creation of the contemporary actor
Guigma, Pougdwendé Léandre. "Vivre dans le non-loti de Ouagadougou : processus de marchandages fonciers entre citadins, chefs traditionnels et autorités publiques". Thesis, Paris 8, 2017. http://www.theses.fr/2017PA080113.
Pełny tekst źródłaThis research questions the interference between the practices of urban dwellers and public policies in the urban planning and management of the non-plotted neighborhoods of Ouagadougou. The main thesis is that urban dwellers interact with public authorities through their respective urban actions. City dwellers trigger and / or bargain their actions in the non-plotted areas in the light of past, present and projected public decisions and operations. The demonstration was carried out following three inputs. Initially, the analysis focused on the relationships between the spaces produced by the practices of city dwellers and those claimed by public authorities. Then the investigations focused on city images mobilized by urban actors to legitimate and motivate their actions. Finally, the analysis of the reciprocal effects of "institutional policies" on "local dynamics" (F. Navez Bouchanine, 2012) highlighted the "skills of urban dwellers" (Berry-Chikhaoui, A. Deboulet 2000). The research fields were three non-plotted neighborhoods in Ouagadougou (Bissghin, Watinoma/Noghin/Basnéré et Tengandogo), where a reflexive look has been taken at the effects of the urban actions planned under the Participatory Slum Upgrading Program of UN Habitat. The analysis of the constitution and transformation of these three non-plotted neighborhoods revealed common strategies of appropriations and bargaining by urban residents and public authorities with the intermediation of traditional chiefs or " cheffocracy "(A. Ouédraogo, 2014) and civil society organizations
Fesdjian, Sophie. "Français migrants à Montréal (1965-2014) : anthropologie transatlantique du processus de reconfiguration identitaire dans la ville en gentrification : nationalité, ethnicité, communauté". Paris, EHESS, 2014. http://www.theses.fr/2014EHES0627.
Pełny tekst źródłaBetween 1965 and 1975, the Franco-Quebec cooperation allowed migration in Montreal and Quebec, several thousand French, employed as a secondary school teacher and university. Since 1990, Qebec's immigration policy actively conducts an increase in French entries on the provincial territory. Of French migrants less specialized professional than previous but more numerous, currently 120,000, are the first national group to migrate to China and Algeria. Our anthropological study of French migrants in Montreal required a redefinition of the field of migration studies. Transatlantic situation and "post-colonial" makes us think about multiple identities that are told in the speeches of French and Qebecers. Being an immigrant, for French in Montreal, is to confront the local representation of the migrant. Inherited differing figures of a pedagogy and a national historical narrative built locally. Since the 1990s, a large increase in the number of french living in the city is particularly observed in the Plateau Mont-Royal. Presence linked to the old gentrification of the neighborhood, described as "a corner of Urope" in America, a cozy village. Phenomenon renewed by the trade activity "French" (bakery, restaurant, etc. ) which is often the economic niche in which rush migrants. An imaginary America and Europe respectively animate each of the protagonist in the original creation of new links "citizens" between neighbors. The French "one and indivible" in trying this American dream earth community. Quebecers hope for some, through this presence, the advent of a sovereign republic imitated the French model
Boissier, Annabelle. "L'art contemporain est-il par définition international? : les relations transnationales dans le processus de légitimation de l'art contemporain en Thaïlande". Paris, EHESS, 2008. http://www.theses.fr/2008EHES0349.
Pełny tekst źródłaDuring the nineties a network of contemporary art was developped in Thailand. How and why this network has been able to institutionalize itself and has taken away the monopoly of the academic unlike the avant-gardes movements blooming since the sixties? The analysis will show that this practice has obtained a local legitimacy thanks to th links set up by local actors with the international scene. The ways of existences of these links will be examined to question, from the Thai situation, the stakes of the non Western artist's participations to the international world of contemporary art. If they keep a peripheral position which enable them not to take part in the struggle of international classifications, the new growth after the year two thousand show that they try to knock down the balance of power by diversifying their actions towards other types of transnational relations
Giraud, anne-Sophie. "Les statuts de l'être anténatal, un processus d'humanisation "relationnel" : assistance médicale à la procréation et mort périnatale". Paris, EHESS, 2015. http://www.theses.fr/2015EHES0672.
Pełny tekst źródłaSince the 1960s and the 1970s, status of embryos and fetuses have changed in Western democracies. Today, the status of prenatal beings sways between "personalization" (with "humanizing" practices toward stillborns) and "objectification" (abortion, pregnancy termination for medical reasons, research on embryos, etc. ). How this outwardly phenomenon coexist in society? This is why we should think together embryo and fetus, and why we need a category which embrace both: prenatal being. According to a sociological and anthropological tradition, Mauss' relational approach, this research shows that is possible to understand "objectification" and "personalization" movements not in understanding them in ontological view but in understanding them both pragmatically (i. E "action") and relationally in inscribing them in temporality. This research focuses, in France, on the prenatal being during two stages of the gestational process: in vitro conception, via new reproductive technology procedures (NRT), and at birth, through perinatal death. These two specific stages allow understanding of how begetting sets its own temporality punctuated by established thresholds that mark the transition of the prenatal being, from being "nothing" to being everything, and from a "non-life" to an autonomous life. This leads to the finding that begetting is a relationaml process. This dissertation offers a socio-anthropological approach on the humanization process of the prenatal being that should renew the classic assumptions made in the abortion debate, i. E. Avoid divisions between biological or social and things or beings
Chelpi-den, Hamer Magali. "Jeunes militarisés de l'Ouest ivoirien : processus locaux de mobilisation, démobilisation, et interventions humanitaires relatives (2002-2007)". Paris, EHESS, 2011. https://tel.archives-ouvertes.fr/tel-02472550.
Pełny tekst źródłaThe recent conflict in Côte d'Ivoire has led to the militarization of many young civilians on both belligerent sides, especially in the west of the country. What is of particular interest is that many of these youths have assumed a function of "commuting" conscripts, alternating periods of semi-military work, where they had to report to some kind of warlike hierarchy, with periods at home where they were back to a quasi daily routine. This became particularly characteristic as the Ivoirian war evolved into a situation of "no peace, no war" with sporadic violence still occurring, but only at certain periods and within specific settings. This book is an in-depth examination of the different processes that led to their militarization and demilitarization, in a context where borders between the military, civilian, and humanitarian arenas have never been strict, and have varied according to conflict phases, individuals social networks and extent of locality of the recruitment
Cardi, Quentin. "Les normes de la démocratie à l'épreuve de la participation citoyenne numérique institutionnalisée : une étude de l'appropriation du numérique par le politique dans le cadre des processus de participation citoyenne". Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H200/document.
Pełny tekst źródłaThis thesis examines the way in which institutions use digital in their application of participatory procedures, in order to analyze how this use can solve some of the problems associated with the elements of democratic participation we frame as ''traditional''. The example of the Participatory Budget of Paris, in particular, makes it possible to highlight a new way of conceiving citizenship (which stresses the direct role of citizens in the decision making process or even autonomous decision-making on their part), representation (through case-based representation) and deliberation (which motivates the questioning of aggregation phenomena in collective decision-making processes and a study of the value ascribed to such phenomena). This work is intended to pave the way, in a reflective manner, for a widened spectrum of opportunities to be gained from the use of digital tools, in the context of a substantially evolving perception of democracy issues
Teka, Sèmadégbé Oscar [Verfasser]. "Methode zur Analyse von raumrelevanten Prozessen in Entwicklungsländern : das Beispiel des Küstenraums von Benin = Méthode d'analyse de processus spatiaux dans les pays en développement / Sèmadégbé Oscar Teka". Karlsruhe : Inst. für Regionalwiss, 2010. http://d-nb.info/100826542X/34.
Pełny tekst źródłaChagas, Paraboa Clara. "La relation ville-école-société : Expériences participatives autour de projets locaux : Croisement de regards entre Florianopolis (Brésil) et Saint-Fons (France)". Electronic Thesis or Diss., Lyon 2, 2023. http://www.theses.fr/2023LYO20095.
Pełny tekst źródłaThis thesis, rooted in urban anthropology and urban practices, focuses particularly on the process democratic participation in urban development projects. Indeed, urban development leads to significant consequences throughout the city's territory, causing tensions and repercussions both on the environment and on local social dynamics. The public school, as an architectural element and public facility dedicated to cultural education and the transmission of scientifically validated knowledge, is inevitably affected by these projects, themselves influenced by contemporary urban planning norms. My professional and personal experiences, rooted in the school context, enabled me to engage in urban renewal projects from 2010 to 2015. I conducted an ethnographic investigation into specific participation scenarios in the neighborhoods of Armação in Florianópolis, Brazil, and Carnot-Parmentier in Saint-Fons, in the metropolis of Lyon, and carried out an analysis of territorial development projects. In a reflexive approach and within a research-action perspective, I engaged in pedagogical initiatives that, through a multi-situated comparative study, enabled me to follow different actors in urban policy, residents, school professionals, and students. I analyzed institutional dynamics as well as the processes experienced by social actors involved in urban changes, while examining my own trajectory and commitment. Despite the emergence of democratic participation in our societies, I have observed that in the studied projects, this practice remains marginal. I have observed that this practice remains marginal in our societies, and that experiences lived, perceived, and conceived influenced by memory, by politico-administrative processes, as well as by sciences are scarcely considered in this participatory process. Participatory school experiences observed on the ground have been perceived as relational emancipatory practices, both individual and collective. Schools, influenced by epistemological and methodological elements, can become crucial local actors in the transgenerational construction of responses to challenges related to gentrification, the environment, development, as well as culture and urban social policies. However, educational and territorial public policies, influenced by political-administrative and scientific processes, appear to be very poorly connected. In this sense, considering the systemic aspect of participatory experience is of increasing importance for the sustainable development of cities and the promotion of the integral fulfillment of citizens
Fressoz, Xavier. "La société européenne de la connaissance : Une restructuration du processus d'intégration". Thesis, Lille 2, 2017. http://www.theses.fr/2017LIL20022.
Pełny tekst źródłaSince the European Council of Lisbon in 2000, the European Union tends to become a knowledge society leader in the world competition. It enriches and structures its ressources of diversity and creativity by generating a renewal of its integration method around a bottom-up approach. It stimulates too a decompartmentalization of all the socio-economic sectors to free all the innovation potentials. So, a network society appears thanks to the development of regional actors and a public-private connivance. But, the legal evolutions need to get the adhesion of the citizens. That’s why, in addition to the policies of education, research and innovation, the European Union fosters synergies with the domains of employment, youth and culture. All these transitions trigger a search of global coherence to guarantee the competitiveness and the sustainability of the European model of knowledge society. To reach these goals, the European law finds its coherence by articulating the notions of active welfare State, meritocracy and democratization
Jankowski, Frédérique. "Étude du processus d'habituation de communautés de primates en milieu naturel : approche éthologique et anthropologique". Paris, EHESS, 2009. http://www.theses.fr/2009EHES0345.
Pełny tekst źródłaHabituation is the term used to descibe the acceptance, by wild animals, of a human observer as a neutral element in their environment. This process allows to reduce flight distance of primates and to observe theim from closer. If habituation is the first step of all of primate social behaviours field studies, the process itself is rarely described. Habituation has brought obervers and animal together, but this situation has not involved any questioning about the methods that are used to interpret ethological obsevations. The aim of this study is to evaluate the relevance of usual animal behaviour interpretation charts and to propose a more suitable frame of analysis of genuine field situations. Two habituations processes were initiated on baboons in the "Parc National de la Comoé" in Ivory Coast and in northwestern of Guinea. Observations were also made in South Africa. In order to interpret the reactions of baboons during habituation process more accurately, we carried out a crossed analysis of field data using ethological and anthropological methods. If the first ones allow to define some estimate indicators of the habituation level of primates to observers, they can not account for the complexity of process which commits the observer as well as the observed animals. The analysis of the process mechanisms necessarily requires a changing perspective on the object under study, from the primate itself to the primate/observer interface. The habituation is considered as an interdisciplinary study object which questions one of the fundamental processes of field studies in ethology and, globally speaking, the relationship between observer and animal
Garot, Elsa. "Distinction entre processus pathologique de type hypominéralisation molaire-incisive et processus taphonomique par différentes méthodes de micro-analyse de l’émail dentaire". Thesis, Bordeaux, 2017. http://www.theses.fr/2017BORD0791/document.
Pełny tekst źródłaDevelopmental enamel defects are often used as indicators of general health in past archaeological populations. It can be difficult to macroscopically distinguish subtle hypomineralised enamel opacities such as Molar Incisor Hypomineralisation (MIH) from post-mortem staining. The diagnostic guide developed enables the differentiation of developmental hypomineralisation of enamel from taphonomic discolorations. Hypomineralised enamel had higher β-carbonate rates and lower mineral density. Taphonomic discoloration had higher concentration of manganese, iron, copper and lead, determined by means of X-ray fluorescence analyses. Sub adults from 21 archaeological series were examined and included: 4 French series, Sains-en-Gohelle (Pas-de-Calais), Cognac-Saint-Martin (Charente), Beauvais (Oise) and Jau-Dignac-et-Loirac (Gironde) from medieval and post-medieval cemeteries and 17 English series (London) from Roman, medieval and post-medieval cemeteries. We recorded 555 individuals aged between 5-19 years dating from 1st to 19th century. Among 290 specimens with at least one first permanent molar (FPM) present, 42 showed at least one FPM opacity (14.5%). Among the 17 individuals whose teeth were analysed, statistics highlighted 9 cases of MIH (52.9%). MIH prevalence of 9.3% was estimated among the archaeological series which is close to prevalence in living populations in Europe. The identification of MIH among past populations downplays contemporary aetiological hypotheses (e.g. dioxins, bisphenols, antibiotics) without excluding multifactorial aetiology of this pathology
Winance, Myriam. "Thèse et prothèse : le processus d'habilitation comme fabrication de la personne. L'Association Française contre les Myopathies face au handicap". Phd thesis, École Nationale Supérieure des Mines de Paris, 2001. http://tel.archives-ouvertes.fr/tel-00089008.
Pełny tekst źródłaL'enjeu de la thèse est triple. Il est, premièrement, d'élaborer une sociologie du handicap pour répondre à la question : comment insérer les personnes handicapées et comment vivre ensemble ? Il est, deuxièmement, de développer une sociologie générale sur la notion de personne. Je montre que la personne n'existe pas de manière a priori, mais est fabriquée à travers l'ajustement à des équipements qui deviennent prothèses. Enfin, il s'agit de mener une réflexion méthodologique et politique. L'enjeu est de m'équiper moi-même, en tant qu'auteur valide, pour rendre mon propre discours légitime et utile dans le champ du handicap. Le parcours de la thèse est celui des personnes handicapées et de l'AFM, mais aussi le parcours de ma propre habilitation.
Winance, Myriam. "Thèse et prothèse : le processus d'habilitation comme fabrication de la personne : l'association Française contre les Myopathies faces au handicap". Paris, ENMP, 2001. https://pastel.archives-ouvertes.fr/tel-00089008.
Pełny tekst źródłaThe French Muscular Dystrophy Association (AFM) gathers together families whose one member is touched by a neuromuscular disease. This Association supports scientific research and helps families in their daily life. In my dissertation, I focus on the second aspect. I analyse the way the AFM faces disability and its action to include disabled people in the city. I describe three dispositives used to include disabled people into the city: the technical dispositive (wheelchair), the discursive one (theoretical model about disability, the journal of the AFM) and the institutional one (traditional institution, rehabilitation centre, adapted apartments). I show how through a long adjustment to those dispositives, the person is made up and gets new abilities. I call this process the "habilitation". When the dispositive becomes what makes the person, it becomes a prosthesis. Describing this process, I describe both the history of the AFM (the dissertation contributes to the sociology of associations and social movements) and the journey of the disabled persons (the dissertation used the contribution of the anthropology of the body, the sociology of medicine and the sociology of disability). The dissertation has three aims. First, I develop a sociology of disability in answering to the question : how to include disabled people in the city and how to make possible the life together ? Second, I develop a general sociology in asking the question : what is the person ? My argument is that the person does not exist by itself but is made up through the links, the adjustment, with some equipment which become prosthesis. Finally, I build a methodological and political reflection. The researcher has to find the equipment s/he needs to legitimate his/her research and to make it useful for the ones s/he has worked with. The journey I describe is not only the one of the AFM and the one of the disabled people but also mine own, the journey of my own "habilitation"
Santos, Antonio dos. "Renouveler la ville, reproduire la nature : une socio-anthropologie des processus décisionnels et des relations à la nature au sein d’un projet urbain durable". Thesis, Lille 1, 2016. http://www.theses.fr/2016LIL12012/document.
Pełny tekst źródłaRelatively to the development of sustainable urban planning, this thesis examines the evolution of relationship with nature in an urban context through social practices and representations of stakeholders in a planning project. The research was conducted between 2011 and 2015 and targets the reconversion program of a urban industrial wasteland into green neighborhood, located on the northeast area of Lille, from a qualitative survey mobilizing ethnographic observations, semi-structured interviews and analysis of the relevant literature (gray, legislative and regulatory). The urban project, considered here as an instrument of policy, constitutes a favorable analyzer of nature policies evolutions in urban context. The questions guiding this research are: what forms of nature are produced in an urban project qualified of sustainable by its initiators, under what conditions of decision and effective governance, and based on what socio-cultural paradigm? The analysis is conducted using a double theoretical perspective, crossing socio-anthropology of the environment and sociology of public policies, and more specifically making dialogue anthropology of nature and cognitive analysis of policy. We demonstrate that despite the persistence of a utilitarian conception of the environment, current trends of urban planning, understood in a broad sense, prefigure a change of emphasis of nature in the city. More broadly thus outlines a gradual dissolution of the caesura between city and nature
Denoun, Manon. "Décorations, peintures et images de soi ; Les processus de représentation à l'ère du Village-Global. Études de cas dans trois villages de la Copperbelt africaine". Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0158/document.
Pełny tekst źródłaMy research analyzes the mural paintings realized in the villages of Makwacha (Democratic Republic of Congo), Kakyelo (DRC) and Mudenda (Zambia). These mural paintings, while displaying apparently heterogeneous aesthetics, show similar production process (a mostly female collective dynamic, a similar use of clay and organic mixture as painting materials) that suggest their link to the former Lamba tradition called kushingula. Over the last 50 years, great economic and political changes have occured in Zambia and Democratic Republic of Congo. How do these mural paintings practices relate to each other ? What social status do have these paintings nowadays? Who does realize them and for which reasons? What kind of narratives do they elaborate? In order to understand what mirror these practices, I investigate on the inhabitants' motivations and sources of inspiration and the singular histories of each village, connecting individuals' initiatives and influences with village economic issues and structural organization. Indeed, along with the inhabitants, these mural painting practices involve a wide range of actors (NGO, tourists, journalists, artists, etc.) intertwinning different scales, divergent interests and heclectic imaginaries which question how cultural values and signs constantly (re)emerged from heterogenous agencies and how it circulates through individuals and groups
Drouin, Marie-Eve. "Des valeurs et des enfants : processus de transmission du discours des droits humains dans un cadre ludique et sa réception". Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27646/27646.pdf.
Pełny tekst źródłaSantos, Da Silva Marcos Aurélio. "Modélisation et simulation sociale pour l'évaluation de l'empuissancement par des politiques publiques dans les territoires ruraux au Brésil". Thesis, Toulouse 1, 2019. http://www.theses.fr/2019TOU10009/document.
Pełny tekst źródłaBrazil has initiated two territorial public policies for a rural sustainable development, the National Program for Sustainable Development of the Rural Territories (PRONAT) and Citizenship Territory Program (PTC). These public policies aims, as a condition for its effectiveness, the equilibrium of the power relations between actors which participate in the Collegiate for Territorial Development (CODETER) of each Rural Territory. Our research studies the hypotheses that, in the Rural Territories submitted to the PRONAT and PTC public policies, the power and reciprocity relations between actors engaged in the CODETER effectively have evolved in favor of the civil society representatives to the detriment of the public powers, notably the mayors. This research has developed a method for modeling and simulation of power and reciprocity relations in the Rural Territories to assess the impact of the public policies for local development (PRONAT and PTC). We have started from the idea that the territorialized social processes are complex phenomena which can be understood by the systemic approach. This induced us to propose a conceptual model of rural territories considered by Brazilian public policies in terms of territorialized sustainable development, the concept of socioterritorial complex system, as they were established by the Brazilians public policies with focus on territorial sustainable development. Then, to consider the theories of social sciences which can be mobilized to support the representation of these systems in the computational form of artificial societies. We evaluated two sociological currents, the methodological individualism associated with the bounded rationality from the Sociology of the Organized Action, and the Luhmann’s Social Systems more attached to the complexity theory. We have developed a metamodel of the luhmannian theory that showed to be limited to the analyses of the impact of the territorial public policies, but it can be seen as a tool to instantiate parts of the Luhmann theory. On the other hand, we have adopted the metamodel SocLab, a computational formalization of the Sociology of the Organized Action, to model, analyze and simulate complex socio-territorial systems. To evaluate the effects of the public policies on the symbolic exchanges between actors in a SocLab model, we have proposed an indicator, the reciprocity rate, based on the reciprocity theory. This approach has been applied in two case studies, the Southern Rural Territory of Sergipe and the São Francisco Rural Territory. The data needed to design the SocLab models were collected using literature review and performing action-research for two referential periods, 2008-2012 and 2013-2017. From the analytic study of the SocLab models of the two territories and the analysis of the results of their simulation (notably the capacity of action, the power and the rate of reciprocity), we can draw evidences to states that the public policies PRONAT and PTC resulted in a new balance of power relations between representatives of civil society and the public authorities between the two periods under review. The SocLab approach showed a strong effectiveness to systematize the knowledge about the territories, highlighting the informal social structure, quantifying symbolic exchange relations between actors, and testing different sociological hypotheses
O Brasil iniciou duas políticas públicas territoriais para o desenvolvimento sustentável, o Programa Nacional para o Desenvolvimento Sustentável de Territórios Rurais (PRONAT) e o Programa Territórios da Cidadania (PTC). Estas políticas públicas se aplicam aos Territórios Rurais e visam entre outros objetivos, como condição de sua efetividade, o equilíbrio das relações de força entre os atores que participam do Colegiado de Desenvolvimento Territorial (CODETER) de cada Território Rural. Nossa pesquisa estuda a hipótese segundo a qual, nos Territórios Rurais submetidos às políticas públicas PRONAT e PTC, as relações de poder e reciprocidade entre os atores engajados no CODETER efetivamente evoluíram em favor dos representantes da sociedade civil em detrimento dos poderes públicos, notadamente dos prefeitos. Esta pesquisa desenvolveu um método de modelagem e simulação das relações de poder e reciprocidade dentros das entidades territoriais. Nós partimos da ideia de que os processos sociais territorialisados são fenômenos complexos que podem ser compreendidos pela abordagem sistêmica. Isto nos conduziu a propor um modelo conceitual de territórios rurais, o conceito de sistema socioterritorial complexo, assim como eles são estabelecidos pelas políticas públicas brasileiras com enfoque de desenvolvimento territorial sustentável, depois consideramos as teorias oriundas das ciências sociais que podem ser utilizadas para sustentar a representação desses sistemas sob a forma computacional de sociedades artificiais. Avaliamos duas correntes sociológicas, o individualismo metodológico associado à racionalidade limitada a partir da Sociologia da Ação Organizada, e os Sistemas Sociais de Luhmann mais relacionados à teoria da complexidade. Desenvolvemos um metamodelo da teoria luhmanniana que se mostrou insuficiente para a análise do impacto de políticas públicas territoriais, mas que pode ser visto como uma ferramenta para validação da teoria de Luhmann. Por outro lado, adotamos o metamodelo SocLab, uma formalização computacional da Sociologia da Ação Organizada, para modelar os sistemas sociais complexos. Para avaliar os efeitos das políticas públicas sobre as trocas simbólicas entre os atores no contexto SocLab nós propomos um indicador, a taxa de reciprocidade, baseado na teoria da reciprocidade. Esta abordagem foi aplicada a dois estudos de caso, o Território Rural Sul Sergipano e o Território Rural Baixo São Francisco. Os dados necessários para a elaboração dos modelos SocLab foram coletados por análise documental e por pesquisa-ação para dois períodos de referência, 2008-2012 e 2013-2017. A partir do estudo analítico e da análise dos resultados das simulações dos modelos SocLab dos dois territórios (notadamente a capacidade de ação, o poder e a taxa de reciprocidade), nos podemos retirar evidências para afirmar que as políticas públicas PRONAT e PTC deram origem, entre os dois períodos considerados, a um novo equilíbrio de relações de força entre os representantes da sociedade civil e os poderes públicos. A abordagem SocLab demonstrou bastante efetividade para sistematizar o conhecimento sobre os territórios, colocar em evidência a estrutura social informal, quantificar as relações de trocas simbólicas entre os atores, e também para testar hipóteses sociológicas
Morency, Marc-André. "Le Khalsa à Montréal : Hétérogénéité d'une diaspora et processus ethniques dans la communauté sikhe montréalaise". Thesis, Université Laval, 2014. http://www.theses.ulaval.ca/2014/30545/30545.pdf.
Pełny tekst źródłaFollowing an exploratory phase during my undergraduate studies in anthropology, and an ethnographic fieldwork conducted in summer of 2012, this dissertation investigates the Montréal Sikh diaspora from the inside. Semi-structured interviews and observations in different gurdwaras (temples) led me to see internal disjunctures in the community. To explain these, I investigate the use of diaspora and ethnicity as inclusive notions. I find among the Sikhs subjects several interpretations of the Punjab "homeland", and opposing views concerning the Khalistani nationalist movement. Moreover, religious authority carried by amritdhari Sikhs and politico-religious divisions between multiple gurdwaras are being paid special attention. Concurrently, I suggest that in the Montréal Sikh diaspora, the weight of family, institutions, symbols and mythical history related to the religion produce a particularly solid ethnic cohesion.
Boyer-Pellerej, Brune. "La fabrique du bijou contemporain : éthnographie d’ateliers". Thesis, Paris 10, 2020. http://www.theses.fr/2020PA100008.
Pełny tekst źródłaThe expression “contemporary jeweller”, first appeared in the 1970s, does not clearly describe the practice that it designates, and the jewelers operating in that field use a proliferating vocabulary to qualify themselves. The word “jeweler” does not seem significant enough: some, in France, add “plasticien” [artist] or “designer” to it, others replace it by “goldsmith” and self-identify as “orfèvre-plasticien” [goldsmith-artist]. Embedded as it is in my own contemporary jewelry practice, this dissertation seeks to clear up a few paradoxes: while some theoreticians looking at contemporary work conclude that “this jewelry is an art form” and that its authors are “artists”, contemporary jewelers themselves do not necessarily want to assert for their pieces the status of “art works”. Usually strongly attached to their workshop, they claim to “think with their hands” in order to create objects they still call “jewelry” but set themselves apart from “traditional jewelers” by designating their output as “contemporary”. Having realized that such a practice have never been described, I posited that an ethnographic study of a workshop would enable me to find out how jewelry becomes “contemporary”. I have based my research on the parallel analysis of two ethnographies: the ethnography of a colleague's workshop on one hand and an auto-ethnography on the other. Situated beyond the “art/craft” binary, this double perspective shows that contemporary jewelry makers compose their jewels from an assemblage of experiences, both social and emotional, by cultivating uncertainty and risk-taking, by playing with indetermination
Naji, Salima. "Les entrepôts de la baraka : du grenier collectif à la zawya : réseaux du sacré et processus de patrimonialisation dans l'Atlas et Maroc présaharien". Paris, EHESS, 2007. http://www.theses.fr/2007EHES0308.
Pełny tekst źródłaHow did the agadir (fortified and collective granary) of the Atlas mountains survive "modernity" when everywhere else in the Maghreb, it disappeared? This research which is grounded in a extensive and long term investigation of 300 agadir-s in the High Atlas and the Anti Atlas aims to update the colonial data. The argument is that agadir is a sacred institution in which the identity of the extended community is reaffirmed through a renewed oath of allegiance (and) in the form of a regular gift offering the the important regional saints in the large Pre-Saharan zawiyas (Imi n'Tatelt, Tamegrout, Tazer walt, Timggilsht). The granary as a store is central to this [zawiya-granary] system, described here for the first time, because it allows the circulation of part of the food produced in the region. Thus circulation of gifts appears as total prestations in a system based on baraka. This is shown both in the case of the Ayt Ubial network (SIRWA), and the tribes united around the Imi n'Tatelt zawiya (Eastern Anti Atlas). Yet, rules evolves, polarized distinctively by two institution-thing : religion and heritage, through phenomena of rupture, erasure of memory and rewriting of individual and collective pratices
Saphan, Linda. "Renaissance des espaces publics à Phnom Penh : processus d'appropriations urbaines et dynamiques de la citadinité des nouveaux habitants de la capitale cambodgienne". Paris 10, 2007. http://www.theses.fr/2007PA100068.
Pełny tekst źródłaAlter the Khmer Rouges period, the concept of property becomes a reality and consumption the main urban practice of the new urbanites of Cambodia. The salesmen on the sidewalk street prevent pietonisation of the streets. The urban specificity of Phnom Penh is characterized by the presence of many and various mobile businesses. The social life of the streets of Phnom Penh is marked by the private use of its space and by showing outwardly signs of wealth. The city itself is movement, its scene knows perpetual changes. The movement in the city is also thousands of young people with motor bike who loiter in the streets of the capital. The public spaces of Phnom Penh adapt, modulate and change according to different celebrations. It becomes city of leisure according to various days' of the week. It is city of the politics with it flags and, city of the urbanites who celebrate the national festivals together. The movement of a City is also the migrations of population. Phnom Penh have known a recent repopulation, it is important to recall the trajectory its inhabitants. To learn how to live as urbanites, to know the city and to tame it are necessary skips in the representation of oneself as city dweller
Khandakani, Mouna. "Etude du processus d'acquisition du français langue secondaire et étrangère (FLES) par l'analyse psychosociolinguistique de l'interlangue produite selon l'appartenance : image culturelle et interlangue de primo-apprenants lors d'entretiens en situation de communication naturelle et virtuelle". Caen, 2012. http://www.theses.fr/2012CAEN1657.
Pełny tekst źródłaLanglois, Amandine. "Processus de permanence dans la fabrique urbaine : contribution d'une pratique de design in situ à l'émergence du lieu anthropologique". Thesis, Tours, 2018. http://theses.scd.univ-tours.fr/index.php?fichier=2018/amandine.langlois_7509.pdf.
Pełny tekst źródłaA necessary ecological transition encourages the transformation of practices in urban projects. The current challenges lie in the creation of networks and in valuing existing initiatives rather than setting up large planned projects. The permanence process, in an ecosophical approach of design (Guattari, 1989), proposes the extensive immersion of the designer on-site and favours the networking of local opportunities. The permanence is a practice that is part of an established system of urban production in which the designer (urban planner, architect, landscaper or space designer) resides on-site for an extended period of time, sometimes up to several years. The permanence process promotes the emergence of the anthropological site through the practice of (1) in situ design (valorisation of the legacy site), (2) in tempore design (development of an ecosystem of incremental acts) and (3) in hospite design (diversification in the modes of participation). The permanent designers (Hallauer, 2017) realise their productions on-site with a view of provoking project situations with the residents through systems of conviviality (Illich, 1973), and seeking to foster their empowerment (Bacqué and Biewener, 2013)