Gotowe bibliografie tematyczne / Anglo-Catholicism

Gotowa bibliografia na temat „Anglo-Catholicism”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Spis treści

Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Anglo-Catholicism”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Artykuły w czasopismach na temat "Anglo-Catholicism"

1

Wilkinson, Alan. "Book Review: Anglo-Catholicism". Theology 93, nr 751 (styczeń 1990): 72–74. http://dx.doi.org/10.1177/0040571x9009300130.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Kent, John. "Book Reviews : Anglo-Catholicism". Expository Times 101, nr 3 (lipiec 1989): 84–85. http://dx.doi.org/10.1177/001452468910100316.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

REYNAUD, DANIEL. "A Second Front: Canon Garland, Chaplain Maitland Woods and Anglo-Catholicism in the Australian Imperial Force during the First World War". Journal of Ecclesiastical History 72, nr 1 (21.10.2020): 95–112. http://dx.doi.org/10.1017/s0022046920000743.

Pełny tekst źródła
Streszczenie:
This article explores the work and influence of Anglo-Catholicism in the Australian Imperial Force during the Great War, based on reading the wartime correspondence of key AIF Anglo-Catholics, especially that of Canon David Garland and Chaplain William Maitland Woods. Anglo-Catholics were enthusiastic in support of the war, but simultaneously used it to promote Anglo-Catholicism and combat what they perceived to be the errors of non-Anglo-Catholic Anglicanism and the various Protestant groups, opening what might be considered a second front against these religions.
Style APA, Harvard, Vancouver, ISO itp.
4

YANG, Jae-Yong. "Little Gidding’ and Anglo-Catholicism". Journal of the T. S. Eliot Society of Korea 25, nr 2 (30.08.2015): 45–64. http://dx.doi.org/10.14364/t.s.eliot.2015.25.2.45-64.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

Wellings, Martin. "Anglo-Catholicism, the ‘Crisis in the Church’ and the Cavalier Case of 1899". Journal of Ecclesiastical History 42, nr 2 (kwiecień 1991): 239–58. http://dx.doi.org/10.1017/s0022046900000075.

Pełny tekst źródła
Streszczenie:
Much of the history of the late nineteenth-century Church of England is dominated by the phenomenon of Anglo-Catholicism. In the period between 1890 and 1939 Anglo-Catholics formed the most vigorous and successful party in the Church. Membership of the English Church Union, which represented a broad spectrum of Anglo-Catholic opinion, grew steadily in these years; advanced ceremonial was introduced in an increasing number of parish churches and, from 1920 onwards, a series of congresses was held which filled the Royal Albert Hall for a celebration of the strength of the ‘Catholic’ movement in the Established Church. In the Church Times the Anglo-Catholics possessed a weekly newspaper which outsold all its rivals put together and which reinforced the impression that theirs was the party with the Church's future in its hands. Furthermore, Anglo-Catholicism could claim to be supplying the Church of England with many of its saints and with a fair proportion of its scholars. Slum priests like R. R. Dolling and Arthur Stanton gave their lives to the task of urban mission; Edward King, bishop of Lincoln, was hailed as a spiritual leader by churchmen of all parties; Charles Gore, Walter Frere and Darwell Stone were scholars of renown, while Frank Weston, bishop of Zanzibar, combined academic achievements and missionary zeal with personal qualities which brought him an unexpected pre-eminence at the 1920 Lambeth Conference. In the last decade of the nineteenth century and in the first decades of the twentieth century, therefore, Anglo-Catholicism was the party of advance, offering leadership and vision and presenting the Church of England with a concept of Catholicity which many found attractive.
Style APA, Harvard, Vancouver, ISO itp.
6

Arnstein, Walter L., i W. S. F. Pickering. "Anglo-Catholicism: A Study in Religious Ambiguity." American Historical Review 96, nr 2 (kwiecień 1991): 514. http://dx.doi.org/10.2307/2163281.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Jeffery, Robert. "Book Review: Liberal Anglo-Catholicism and Creation". Expository Times 116, nr 10 (lipiec 2005): 350–51. http://dx.doi.org/10.1177/001452460511601015.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Morris, Jeremy. "Geoffrey Rowell: Historian and Theologian of Anglo-Catholicism". Anglican Theological Review 102, nr 3 (czerwiec 2020): 417–36. http://dx.doi.org/10.1177/000332862010200305.

Pełny tekst źródła
Streszczenie:
This article evaluates the contribution of Bishop Geoffrey Rowell (1943–2017) to the study of the history and theology of Anglo-Catholicism, by reviewing his published work, from Hell and the Victorians (1974) up to essays published shortly before his death. It argues that, as a historical theologian, his work was significant in assisting the recent rehabilitation of the Oxford Movement leaders as creative theologians, rather than rigid conservatives. His work bypassed other important developments in religious history, however, such as the social history of religion, and thereby marked its own limitations. Rowell's opposition to changes in modern Anglicanism nonetheless coexisted with a conception of the breadth and comprehensiveness of Anglican theology that made him appreciative, like Newman, of the limitations of all attempts at dogmatic definition.
Style APA, Harvard, Vancouver, ISO itp.
9

Spencer, Andrew M. "Catholicism as Environmental Protest in Rudolfo Anaya’s Bless Me, Ultima and Ana Castillo’s So Far from God". MELUS: Multi-Ethnic Literature of the United States 48, nr 4 (21.11.2023): 165–82. http://dx.doi.org/10.1093/melus/mlad074.

Pełny tekst źródła
Streszczenie:
Abstract The geographical region of the US Southwest now known as New Mexico has been colonized by successive waves of invaders. First, the Spanish arrived carrying with them a militant Catholicism that sought to uproot and replace Native spiritualities. Next, the newly independent Mexican government also used Catholicism as a tool of colonization to counter the threat of Native uprisings and Anglo-American encroachment. Finally, following the Treaty of Guadalupe-Hidalgo in 1848, New Mexico was overrun by Anglo settlers as US policies uprooted Spanish and Mexican landowners from their inherited land grants. While Catholicism remained the dominant religion among the mestiza/o population, Native spiritualities were also able to subvert and influence the direction that this now-distinctive New Mexican Catholicism would take. While scholars have read the decolonial and environmental justice themes at work in these Native spiritualities in both Rudolfo Anaya’s Bless Me, Ultima (1972) and Ana Castillo’s So Far from God (1993), I argue that the Catholic faith of the characters in these novels also plays an important role despite the religion’s use as a tool of colonization in the past. Different from the hybridization process used by the Roman Catholic church to erase/subsume indigenous spiritualities, the iterations of Catholicism in these novels seek a more subtle subversion of the faith’s colonial history. By recognizing the function of guilt within the Catholic church to control behavior, these novels throw this guilt back on the colonizer by redefining the Catholic terminology of sin as harm against people of color and the earth.
Style APA, Harvard, Vancouver, ISO itp.
10

Butler, Perry, i John Shelton Reed. "Glorious Battle: The Cultural Politics of Victorian Anglo-Catholicism". American Historical Review 103, nr 2 (kwiecień 1998): 511. http://dx.doi.org/10.2307/2649814.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Rozprawy doktorskie na temat "Anglo-Catholicism"

1

Pigott, Alan R. L. "An educated sense of fitness : Liberal Anglo-Catholicism 1900-1940". Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408199.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Shrimpton, Paul Anthony. "John Henry Newman and the Oratory School, 1857-72 : the establishment of a Catholic public school by converts from the Oxford Movement". Thesis, University College London (University of London), 2000. http://discovery.ucl.ac.uk/10006642/.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Johnson, Matthew Richard Sven. "Outward and visible signs the Anglo-Catholic liturgical movement : an analysis of the historical development of Anglo-Catholic rite and ceremony /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Armond, Andrew D. Wood Ralph C. "The Anglo-Catholic quality of Christina Rossetti's apocalyptic vision in The Face of the Deep". Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4203.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

Carriere, Kathryn F. M. "Brown Baby Jesus: The Religious Lifeworlds of Canada's Goan and Anglo-Indian Communities". Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/19884.

Pełny tekst źródła
Streszczenie:
Employing the concepts of lifeworld (Lebenswelt) and system as primarily discussed by Edmund Husserl and Jürgen Habermas, this dissertation argues that the lifeworlds of Anglo-Indian and Goan Catholics in the Greater Toronto Area have permitted members of these communities to relatively easily understand, interact with and manoeuvre through Canada’s democratic, individualistic and market-driven system. Suggesting that the Catholic faith serves as a multi-dimensional primary lens for Canadian Goan and Anglo-Indians, this sociological ethnography explores how religion has and continues affect their identity as diasporic post-colonial communities. Modifying key elements of traditional Indian culture to reflect their Catholic beliefs, these migrants consider their faith to be the very backdrop upon which their life experiences render meaningful. Through systematic qualitative case studies, I uncover how these individuals have successfully maintained a sense of security and ethnic pride amidst the myriad cultures and religions found in Canada’s multicultural society. Oscillating between the fuzzy boundaries of the Indian traditional and North American liberal worlds, Anglo-Indians and Goans attribute their achievements to their open-minded Westernized upbringing, their traditional Indian roots and their Catholic-centred principles effectively making them, in their opinions, admirable models of accommodation to Canada’s system.
Style APA, Harvard, Vancouver, ISO itp.
6

Crichton, Ian Kieran, i res cand@acu edu au. "The Most Divine Of All Arts: Neoplatonism, Anglo-Catholicism and Music in the Published Writings of A E H Nickson". Australian Catholic University. School of Music, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp66.25092005.

Pełny tekst źródła
Streszczenie:
This thesis examines the life and thought of the influential Melbourne organist, teacher and music critic, Arthur Ernest Howard Nickson (1876-1964). Born in Melbourne, Nickson studied in England on the Clarke Scholarship at the Royal College of Music (1895-1899). During his studies in England, Nickson experienced the Catholic revival in the Church of England at its height. On his return to Australia in 1901 Nickson’s activities as a church musician, and later, as a teacher provided the platform for him to articulate views that were formed as a result of these influences. Beginning in 1904, Nickson’s 56-year career as a lecturer at the University Of Melbourne Conservatorium Of Music is important, as every student had to pass through his lectures at some point in their course. As music critic at the Age from 1927, Nickson played a decisive role in shaping public taste at the time of the establishment of the Melbourne Symphony Orchestra under Bernard Heinze, who was also Ormond Professor of Music at the University of Melbourne (1926-57). Nickson’s essays form a distinct group of writings that are probably unique in Australia. The main published essays cover a forty-year period beginning in 1905, and show the development of Nickson’s thinking about the moral basis and spiritual nature of music, his views on the nature of the Church, and his worldview, based on Neoplatonic philosophy, which shaped his thinking about the process of creation. While Nickson’s view of the created order was shaped by Neoplatonic influences, his view of the redemptive function of art was expressed in terms of sacramental theology, and was related very closely to his Anglo-Catholicism. In his essays and lectures Nickson frequently worked with an abstracted concept of ‘Art’, rather than specific art objects. While reference was made to art objects, it is not clear how Nickson defined the term ‘artist’. Nickson’s attention in his discussions of ‘Art’ tended to focus on the artist, rather than the object. This was a result of his world view, which saw art objects as an emanation from the personality of the artist; this necessitated the cultivation of a disposition of mind, which was enabled by the acquisition of mystical intuition. While his description of the fine arts as consisting of architecture, sculpture, painting, poetry and music was in line with older views of art, his views on the artist are difficult to discern, which raises the question of whether Nickson saw himself as an artist. Clearly his vocation was not as a composer, as the discussion of his mass settings in Chapter 3 will demonstrate, while as an organ teacher he was more interested in interpretation than in the mechanics of playing the instrument. This thesis falls into two broad sections. The first three chapters seek to provide an adequate biography of Nickson, which has never previously been done. The fourth chapter examines Nickson’s worldview and the implications this had for his thinking about music, and falls into two parts. The first part follows Nickson’s worldview as it was expressed in his essays, and focuses attention on the concept of art as a process of sign making. The manner in which this sign making is understood is essential to its function, and in Nickson’s writings three understandings emerge: symbol, metaphor and sacrament. The second part of the discussion examines Nickson’s articulation of his worldview in relation to music, which he considered to be the most divine of the arts, drawing on lecture notes, student reminiscences and Nickson’s own. Nickson’s central claim was that art is a sacrament. This can be seen in relation to his faith, where the regular use of the Church’s sacraments was central. This claim is challenged by statements Nickson made about the faith of composers such as Beethoven and Bach. This raises questions about sacramental efficacy when applied to art, and some limitations implicit in viewing art as a sacrament. It will be argued that Nickson conceived of artistic creation as fundamentally a process of sign making. The sign may be regarded as a symbol, metaphor or sacrament, and the process of creating the sign reflects God’s own creative activity in human creative acts. Nickson conceived of human creative action as having a redemptive character, bringing the artist into closer unity with the godhead. This union was the ultimate aim of art, being the act of redemption that paralleled the union brought about by such sacraments as the Eucharist. This term also points to some tensions in Nickson’s worldview, where he expressed a view of the creation of the material world as being both a dynamic, continuing activity of emanation from God, and a single action of the will of God, such as the creation account of Genesis.
Style APA, Harvard, Vancouver, ISO itp.
7

Crichton, Ian Kieran. "The most divine of all Arts: Neoplatonism, Anglo-Catholicism and music in the published writings of A E H Nickson". Thesis, Australian Catholic University, 2004. https://acuresearchbank.acu.edu.au/download/b2134b30b803b2152f4d5aed61004b1e5e0bae0629fc29cc728863de9adbd004/1228664/64835_downloaded_stream_60.pdf.

Pełny tekst źródła
Streszczenie:
This thesis examines the life and thought of the influential Melbourne organist, teacher and music critic, Arthur Ernest Howard Nickson (1876-1964). Born in Melbourne, Nickson studied in England on the Clarke Scholarship at the Royal College of Music (1895-1899). During his studies in England, Nickson experienced the Catholic revival in the Church of England at its height...
Style APA, Harvard, Vancouver, ISO itp.
8

Whittall, Christopher Gordon. ""My land of Righteousness?" The life and times of Arnold Lomas Wylde". Thesis, The University of Sydney, 1986. https://hdl.handle.net/2123/28608.

Pełny tekst źródła
Streszczenie:
My interest in Arnold Lomas Wylde was kindled in 1978 when his successor, the sixth Bishop of Bathurst, the right reverend E.K Leslie, asked me to audit the material held in the Diocesian Registry. In doing so, I "discovered" boxes of correspondence and other documents and artifacts relating to the episcopate of Bishop Wylde. This material was too important to bypass and in 1980 I began to research for this thesis. Bishop Leslie and his successor, the Right Reverend H.A.J Witt have been helpful and generous in their interest and in their willingness to grant me unrestricted access to the documents held by the Diocese. Mr Frank Gribble, the Bishop's registrar and the staff of the Registry, particularly the Bishop's secretary, Miss Carol Churches, have given freely of their time and have assisted me with their information and references.
Style APA, Harvard, Vancouver, ISO itp.
9

Lane, Jonathon. "Anchorage in Aboriginal affairs: A. P. Elkin on religious continuity and civic obligation". University of Sydney, 2008. http://hdl.handle.net/2123/3691.

Pełny tekst źródła
Streszczenie:
Doctor of Philosophy (PhD)
In Australian Aboriginal affairs, the acculturative strand of assimilation developed in large part from Elkin’s religious and Idealist commitment, for which in the years 1928 to 1933 he won social-scientific authority. In competition with both an eliminationist politics of race and a segregationist politics of territory, Elkin drew upon religious experience, apologetics, sociology, and networks to establish a ‘positive policy’ as an enduring ideal in Aboriginal affairs. His leadership of the 1930s reform movement began within the Anglican Church, became national through civic-religious organs of publicity, and gained scientific authority as Elkin made religious themes a central concern in Australian anthropology. But from the 1960s until recently, most scholars have lost sight of the centrality of Idealism and religion in our protagonist’s seminal project of acculturative assimilation. This thesis aims to show how Elkin dealt with problems fundamental to twentieth century Aboriginal affairs and indeed to Australian modernity more generally – problems of faith and science, morality and expediency – in developing his positive policy towards Aborigines.
Style APA, Harvard, Vancouver, ISO itp.
10

Rademaker, Kenneth. "Candida: Shaw’s Presentation of the Roman Catholic “Other”". Cleveland State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=csu1201659739.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.

Książki na temat "Anglo-Catholicism"

1

Pickering, W. S. F. Anglo-Catholicism: A study in religious ambiguity. London: Routledge, 1989.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

1953-, John Jeffrey, red. Living tradition: Affirming Catholicism in the Anglican Church. London: Darton, Longman and Todd, 1992.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Blake, S. H. An Anglo-Roman priesthood versus an Anglo-Protestant laity. Toronto: Haynes Press, 1995.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Hawes, John. Ritual and riot. Lewes: East Sussex County Library, 1995.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

Newman, John Henry. Selected writings to 1845. Manchester: FyfieldBooks, 2002.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Zimmerman, Jervis S. An embattled priest: The life of Father Oliver Sherman Prescott 1824-1903. Bloomington, IN: Author House, 2012.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Soyres, John De. An examination of Mr. Staley's treatise entitled A manual of the Catholic religion. Toronto: Bryant Press, 1986.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Palmer, Bernard. Reverend rebels: Five Victorian clerics and their fight against authority. London: Darton, Longman & Todd, 1993.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

University), Oxford Movement Conference (1983 Oxford. Tradition renewed: The Oxford Movement Conference papers. London: Darton, Longman, and Todd, 1986.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

1953-, John Jeffrey, i Hutt David, red. Living the mystery: Affirming Catholicism and the future of Anglicanism. London: Darton, Longman + Todd, 1994.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Części książek na temat "Anglo-Catholicism"

1

Lamb, Rebekah. "Anglo-Catholicism". W The Palgrave Encyclopedia of Victorian Women's Writing, 1–9. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-02721-6_208-1.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Lamb, Rebekah. "Anglo-Catholicism". W The Palgrave Encyclopedia of Victorian Women’s Writing, 47–55. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-78318-1_208.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Robison, William B. "Marrying Mary to the Black Legend: Anti-Catholicism and Anti-Marian Messages in Anglo-American Films about Philip II of Spain". W The Birth of a Queen, 233–54. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-58728-2_13.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

"Anglo-Catholicism:". W Anglo-Catholic in Religion, 64–110. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cg4k5t.8.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

"Anglo-Catholicism". W The Music of John Ireland, 51–76. Routledge, 2017. http://dx.doi.org/10.4324/9781315190761-12.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

"Anglo-American Catholicism:". W The Catholic Church in World Politics, 162–96. Princeton University Press, 2014. http://dx.doi.org/10.2307/j.ctt7zv5vm.10.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Chapman, Mark. "5. Anglo-Catholicism". W Anglicanism, 75–93. Oxford University Press, 2006. http://dx.doi.org/10.1093/actrade/9780192806932.003.0005.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

"Anglo-Catholicism, n." W Oxford English Dictionary. Wyd. 3. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/5089618049.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

"Towards Anglo-Catholicism (1917-1927)". W Anglo-Catholic in Religion, 34–47. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cg4k5t.6.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

"T. S. Eliot’s Decadent (Anglo)-Catholicism". W Decadent Catholicism and the Making of Modernism. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350137684.ch-003.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Możesz być także zainteresowany rozszerzonymi bibliografiami na temat „Anglo-Catholicism” dla poszczególnych typów źródeł:
Artykuły w czasopismach Książki
Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!

Do bibliografii