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Artykuły w czasopismach na temat "Anarchist subcultures"
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Ivanov, Dmitrii I. "“The Dying Criminal”: The Image of the Anarchist Shlioma Asnin and the Political Struggle in Petrograd, June 1917". Historia provinciae – the journal of regional history 4, nr 3 (2020): 884–928. http://dx.doi.org/10.23859/2587-8344-2020-4-3-6.
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The paper considers the process of forming political authority during the 1917 Russian Revolution on the example of anarchist Shlioma Asnin. The importance of belonging to a subculture for building a political figure’s image and an enemy image is demonstrated. Various options of participation in a revolutionary subculture are considered, and mutual influence between common-criminal and revolutionary subcultures is described. Hard labor created “counter-mores” shared by both groups of criminals but social capital accumulated within political-prison subculture could not necessarily be translated into political authority at liberty. In Asnin’s case, perception of him as a revolutionary was undermined by a tattoo discovered on his body, the tattoo being linked to his common-criminal past before his “conversion” into a convinced anarchist. A revolutionary’s image was “assembled” from the elements some of which made the person unacceptable for society in general. Pathologization of opponents, in part due to subcultural identity, made political dialogue more difficult and increased the probability of violence. Methods of sociology of deviance were employed as the paper’s analytical apparatus.
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Williams, Dana M., i Matthew T. Lee. "Aiming to Overthrow the State (Without Using the State): Political Opportunities for Anarchist Movements". Comparative Sociology 11, nr 4 (2012): 558–93. http://dx.doi.org/10.1163/15691330-12341236.
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Abstract The anarchist movement utilizes non-statist and anti-statist strategies for radical social transformation, thus indicating the limits of political opportunity theory and its emphasis upon the state. Using historical narratives from present-day anarchist movement literature, we note various events and phenomena in the last two centuries and their relevance to the mobilization and demobilization of anarchist movements throughout the world (Bolivia, Czech Republic, Great Britain, Greece, Japan, Venezuela). Labor movement allies, failing state socialism, and punk subculture have provided conditions conducive to anarchism, while state repression and Bolshevik success in the Soviet Union constrained success. This variation suggests that future work should attend more closely to the role of national context, and the interrelationship of political and non-political factors.
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Nikishin, Vladimir, i Elena Galyashina. "Columbine Subculture as a Threat to Information Security". SHS Web of Conferences 134 (2022): 00082. http://dx.doi.org/10.1051/shsconf/202213400082.
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This study is based on the analysis of law enforcement practice, monitoring of social networks, analysis of media materials and theoretical works of Russian and foreign scholars on the topic of school shooting. The paper presents characteristics of the columbine subculture at the present stage of its development in the Russian-speaking segment of the Internet. The authors describe the main provisions that form the basis of the ideology of school shooting, substantiates that this ideology has an expressed political essence and has signs of a terrorist ideology. The authors analyse the relationship between the propaganda of school shooting and the propaganda of other destructive subcultures (right-wing and leftist-anarchism, incels, AUE (an extremist organization banned in the Russian Federation), etc.). They come to the conclusion that the columbine subculture in the Russian-speaking segment of the Internet, on the one hand, intersects, merges with other (sometimes diametrically opposed) destructive movements that promote hatred, enmity and (or) violence, and, on the other hand, opposes itself to other destructive ideologies.
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Abrosimov, Viktor Viktorovich. "Is punk not dead?: retrospective analysis of the Russian subcultures". Политика и Общество, nr 3 (marzec 2021): 48–54. http://dx.doi.org/10.7256/2454-0684.2021.3.36712.
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The object of this research is the punk subcultures, while the subject is the genesis of punk subcultures. The goal lies in retrospective analysis of punk subcultures for compiling an objective image of subcultural space and advancing the hypotheses for further development of the spiritual and material elements of subcultures. Methodological framework consists of the genesis of punk culture, taking into account the currently observed changes observed today over time to the period of its emergence in the cultural space. Retrospective analysis allows determining all changes in the qualitative and quantitative state for certain time periods, particularly since the origin of subcultures in the second half of the XX century until the preset for tracing the dynamics of the development of subcultures. The article carries out a retrospective examination of the genesis of punk subcultures in Russia; compares the ideas advanced by the subcultures with the achieved results. The use of reliable sociological methods in the modern conditions when subcultures mostly exists in the Internet streams, and restrictive measures due to the outbreak of coronavirus pandemic, seems extremely difficult and even impossible. The article describes the gradual commercialization of the counter- and sub- cultures in the early XX century, their partial integration into popular culture by the producers and managers, departure from the anarchic philosophical tradition, and withering away of nihilistic tends. The consideration of experience allows optimizing the sociocultural processes and managing the risks of sociocultural development in the future.
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Daniel, Ondřej. "Music Subculture versus Class Revolutionaries: Czech Antifascism in the Postsocialist Era". Fascism 9, nr 1-2 (21.12.2020): 56–74. http://dx.doi.org/10.1163/22116257-09010008.
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Abstract With its roots in the political, economic and social changes of 1989/1990, the Czech antifascist movement was initially characterized by its young supporters, who came mostly from subcultural and anarchist circles. When violent far-right skinheads increased their attacks in the country between 1990 and 1992, local antifascists were the main group to physically confront them. Three decades later, as a result of generational and tactical changes, Czech antifascists’ agenda is largely at odds with the class politics that drive important parts of the anarchist movement. At the same time, the antifascist movement retains some subcultural traits that have become depoliticized. Its strategy is now limited to monitoring far-right activists online and running cultural events. This study analyzes internal debates over the antifascist movement’s positions and reflects on their development over time.
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Portwood-Stacer, Laura. "Anti-consumption as tactical resistance: Anarchists, subculture, and activist strategy". Journal of Consumer Culture 12, nr 1 (marzec 2012): 87–105. http://dx.doi.org/10.1177/1469540512442029.
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Pielużek, Marcin. "Autonomiczni Nacjonaliści . Próba zewnątrz- i wewnątrzsystemowej charakterystyki subkultury politycznej reprezentującej nowy typ nacjonalizmu". Zeszyty Prasoznawcze 64, nr 4 (248) (2021): 25–54. http://dx.doi.org/10.4467/22996362pz.21.023.14287.
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Autonomous Nationalists. An Attempt of the Extra- and Intra-Systemic Characteristic of the Political Subculture Representing a New Type of Nationalism The main aim of the article is to portray a new far-right phenomenon of Autonomous Nationalists political subculture. The groups established in early 2000s are characterised on one hand by a subcultural organisational form modelled on the Antifa anarchist movement. On the other hand, they exemplify typical postmodernist „liquid ideologies”, in which the extreme right postulates are combined with a new formula of a internationalist, “non-chauvinist” nationalism and left-wing optics. The article consists of two parts. The first presents the extra-systemic optics – an attempt to describe this milieu and locate it in the nationalist ideological spectrum was made based on the available scientific sources. The second part attempts to capture the self-definition of Autonomous Nationalists in their media and identify the key values for this milieu. This part employs quantitative and qualitative analyses carried out with the use of corpus linguistics tools and techniques. The research material consisted of ideological texts published on the Autonom.pl website, the leading information platform of these circles. The article is intended to promote media research of subcultural groups and groups operating on the periphery of the political system. STRESZCZENIE Głównym celem artykułu jest próba charakterystyki nowego zjawiska obecnego na skrajnie prawicowej scenie politycznej, jakim jest subkultura polityczna Autonomicznych Nacjonalistów. Powstałe w pierwszej dekadzie XXI w. grupy cechuje z jednej strony subkulturowa forma organizacyjna, wzorowana na anarchistycznych bojówkach Antifa, z drugiej stanowią one egzemplifikację typowej dla postmodernizmu „płynnej ideologii”, w ramach której łączone są typowe dla skrajnej prawicy postulaty z nową formułą internacjonalistycznego, „nieszowinistycznego” nacjonalizmu i lewicową optyką. Artykuł składa się z dwóch części. W pierwszej zaprezentowano optykę zewnątrzsystemową, w której podjęto próbę opisania tego środowiska i ulokowania go w nacjonalistycznym spektrum ideologicznym w oparciu o dostępne źródła naukowe. Druga część stanowi próbę uchwycenia autodefiniowania się polskich Autonomicznych Nacjonalistów w swoich mediach oraz identyfikacji kluczowych dla tego środowiska wartości. W tej części wykorzystano ilościowo-jakościowe analizy realizowane z wykorzystaniem narzędzi i technik lingwistyki korpusowej. Jako materiał badawczy zostały wybrane teksty ideologiczne opublikowane na stronie Autonom.pl pełniącej funkcję głównej tuby propagandowej tych środowisk. Artykuł stanowi wkład w badania mediów grup subkulturowych i funkcjonujących na peryferiach systemu politycznego.
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Kim, Byeong-jin. "City drawn by subculture : “City” and anarchism in Ghost in the Shell". Journal of Japanese Thought 42 (30.06.2022): 31–59. http://dx.doi.org/10.30615/kajt.2022.42.2.
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Zoffmann Rodriguez, Arturo. "‘Off to Moscow with No Passports and No Money’: The 1921 Spanish Syndicalist Delegation to Russia". European History Quarterly 48, nr 3 (lipiec 2018): 435–61. http://dx.doi.org/10.1177/0265691418777982.
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This article will follow the steps of the 1921 Spanish syndicalist delegation to revolutionary Russia. It will use the delegation as a window into the revolutionary subculture of post-war Europe and into the experience of foreign representatives in early Soviet Russia. Particular attention will be paid to the complex ways in which syndicalist militants that were strongly influenced by anarchism grappled with the realities of Soviet Russia, to argue that the thought process foreign visitors traversed was often contradictory, being simultaneously attracted and repelled by the Bolshevik regime.
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Bâlici, Mihnea. "Politica Prozei Fracturiste". Lucian Blaga Yearbook 21, nr 1-2 (1.12.2020): 31–39. http://dx.doi.org/10.2478/clb-2020-0003.
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Abstract This paper is aiming to analyze the prose of the early 2000s’ young authors from an ideological and political point of view. Fracturism was a literary movement with anarchist and insurgent purposes, but the nature of their values was not clarified by the local literary criticism. This thesis suggests a redefinition of the anti-systemic attitude proposed by the Fracturists. Also, another objective is to clarify the relationship of Fracturist prose to the aesthetics’ domain. In this sense, inconsistencies can be observed between the anti-postmodernist obsession of “The Fracturist Manifesto” and the literary works themselves. Moreover, the subcultural themes as used by the young prose writers become a means of self-promotion in the Romanian literary field from post-Communism.
Rozprawy doktorskie na temat "Anarchist subcultures"
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Manion, Donna M. "Roles and Attitudes of Males and Females in The Anarchist Punk Community". VCU Scholars Compass, 2007. http://scholarscompass.vcu.edu/etd/791.
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Sexism is a widespread social problem that exists throughout the world today. It persists within the dominant culture, as well as in various subcultures, including the punk subculture (Daugherty 2002; Leblanc 1999; McRobbie 1991; Rosenberg and Garofalo 1998). Nijole Benokraitis and Joe Feagin's (1995) theory of sexism posits that subtle sexism is the unequal and harmful treatment of women that is typically less visible than blatant sex discrimination. This particular type of sexism may often go unnoticed, as society has internalized subtle sexist behaviors. Empirical research on subtle sexism has been conducted in various settings, such as the employment, academic, and military sectors of society (Benokraitis 1997). However, this theory has not been adequately applied to subcultural research. This research investigates whether subtle sexism exists within a group of self-identified anarchist punks who contend their primary tenets/principles dictate that they reject all forms of inequality. Moreover, if sexism does exist within the AP subculture, eradication of this problem within this community may be a daunting task -- as sexism may persist in subtle, invisible, and obstinate ways. This exploratory and descriptive research will utilize interviews of fifty men and women to examine if sexism exists, specifically in a subtle manner, and, if so, to illuminate manifestations of sexism within the anarchist punk community. Additionally, this study engages Benokraitis and Feagin's (1995) sexism theory to a non-traditional, subcultural setting.
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Avery-Natale, Edward Antony. "Narrative Identifications among Anarcho-Punks in Philadelphia". Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/174972.
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SociologyPh.D.
This dissertation uses in depth interviews and participant observation in order to understand an important contemporary subculture: anarcho-punks. The research was done in Philadelphia, Pennsylvania between the years of 2006 and 2012. The overarching theme that connects the different chapters of the dissertation together is a focus on the ways in which the identification narratives of participants are ethical in nature, meaning that the narrators are working to maintain an ethical sense of self in their narration. In addition, I show the identitarian consequences of the ways in which the hyphenation of the anarcho-punk identification works to both separate and join the two different identifications "anarchist" and "punk." I also show the ways in which identifications are narratively structured. This is done throughout the ten chapters of the dissertation. Each of the substantive chapters focuses on the different narratives used by the participants to understand a particular theme that is important to developing an understanding of the subculture overall.
Temple University--Theses
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Kopecká, Mahulena. "Proměny feministického zinu Bloody Mary s příchodem internetu". Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-435511.
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The thesis' aim is to explore the changes of the anarchofeminist zine Bloody Mary and how it was influenced by the Internet, as well as by the specific blogging platform and computer graphics software used in the zine's production. The chief sources of data used in my research are the specific issues of the zine, articles and archived documents published on the blog. Moreover, I have undertaken several interviews with the zine's authors and readers, giving me insight into the zine's production. The theoretical section of the thesis focuses on the function of zines as alternative media, as well as describing zines within the larger context of the key feminist views on the media industry and the history of independent feminist publications. The following section describes the formation of the Riot Grrrl movement, which has led the proliferation of zines within feminist discourse, as well as serving as a chief inspiration to Bloody Mary's authors. The next chapter describes the context of Czech anarchist activism and names some of the key groups such as the "Feminist Group of the 8th March" or the "Anarcho-feminist Group", which Bloody Mary's authors belonged to. The empirical section of the thesis focuses on the changes within Bloody Mary as a publication. The developments and transformation of the...
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Chaloupková, Jana. "Současný anarchofeminismus v ČR". Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-337001.
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The diploma thesis is focused on the ideology of anarcha-feminism. One of the goals is to study how actually works the linkage between anarchism and feminism and which elements are important and which are missing and how the ideology defers in time. The thesis has two parts - the first one is focused on historical phase of anarcha- feminism, especially on Emma Goldman, American anarchist philosopher, who is often labelled as the founder of this ideology; second part is concerned on Feministická skupina 8. března/Anarchofeministická skupina, contemporary anarcha-feminist collective in the Czech Republic. Feministická skupina 8. března/Anarchofeministická skupina (8 March Feminist Group/Anarchofeminist group) is the only collective in Czech history which adopted anarcha-feminist ideology. The thesis uses critical discourse analysis and also content analysis. In the first chapter we will analyze are Emma Goldman's essays that are concerned on feminist topics. In the second chapter we will critically analyze the publications of Anarchofeministická skupina - magazine Přímá cesta, Siréna, than the anarchist magazine A-kontra, and the websites of two current liberal feminist organizations in the Czech republic - Gender Studies, o.p.s. and Česká ženká lobby. The conclusion compares results of those...
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Kumová, Petra. "Malé kousky svobody. Individualizace a komodifikace v hardcore-punk subkultuře". Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-334754.
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The thesis is focused on the DIY principle that can be a catalyst for collectives and individuals aiming to emancipate (consciously or unconsciously) from individualization and commodification that is symptomatic for today's society. This principle is adopted by various subcultures, but I am focused particularly on the hardcore-punk subculture (or precisely said - counterculture), which ideology is based on the idea of non-consumer society emancipated from values, norms and rules, that are being introduced to us by the mainstream society and its power structures. The analytical part of the thesis is focused on particular individuals and collectives, their activities, motivation, as well as the internal functioning of collectives. A combination of methods of qualitative research, especially participant observation and semi- structured interviews, were used for data collection. Data was analyzed using open coding. The collectives show better ability to resist commodification based on long-term practices commonly used in hc-punk to resist to the process of individualization. Their ability to create communities and collective activities is limited. Key words individualization, commodification, hardcore-punk subculture, diy principle, colectives, anarchism
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Svobodová, Tereza. "Protest, styl a sociální identita. Diskurzivní analýza anarchistické revue Existence". Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-345227.
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The diploma thesis focuses on representation of protest in the official periodical of Czech Anarchist federation. It looks into the protest strategies which influence the level of personal lifestyle of an individual. This practice is connected to the issue of devaluation of the anarchist programme and more prominent emphasis on the form of the activities rather than the content. On the example of anarchist review Existence the thesis investigates how the practice is treated at the discursive level in Czech context. It poses a question whether the accent of a particular lifestyle results in shaping a required normative ideal of social identity. At the theoretical level, the thesis reflects how mainstream media tend to represent protest events. Simultaneously, it describes alternative media as the instrument to oppose the dominant media practice. Using the method of discourse analysis based on Norman Fairclough's linguistic approach, the text looks into the similarities between the mainstream and the alternative. The analysis focuses especially on modern tactics of the anarchist movement, politicization of everyday life, reflection of these phenomena within the movement and possible above-mentioned impact on the anarchist programme.
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Římanová, Jana. "Role žen v historii českého punku". Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-339905.
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Diplomová práce zkoumá roli žen v historii českého punku. V úvodní části práce je popsána historie a vývoj punku ve světě. V této části jsou vysvětleny významy pojmu punk jako subkultura (v terminologii pozdějších výzkumů scéna) a punk jako hudební žánr. Popsána jsou specifika ženské punkové módy a stylu. Jsou uvedeny role, ve kterých se ženy v punkové scéně realizují a typické ženské role v hudebních skupinách. Součástí teoretické části práce je stručný popis historie punku na území České republiky a zapojení žen v české punkové scéně. Jako jeden z hlavních zdrojů při vypracování diplomové práce byly využity rozhovory vedené metodou odvozenou od metodologie orální historie. Dílčím cílem práce bylo ověření použitelnosti analytického programu Atlas.ti pro analýzu orálně-historických interview. Tento software byl využit pro analýzu výzkumných rozhovorů. Druhá polovina práce se zabývá interpretací témat obsažených v rozhovorech. Věnuje se specifickým oblastem života v souvislosti s punkovou subkulturou jako jsou důvody, které přivedly ženy k punku, role přátel a vztahů, setkání punkového myšlení s autoritou v podobě rodičů a školy. Dále se práce zabývá transformací punkových názorů v dospělosti ve vztahu k zaměstnání a vlastní rodině. Poslední část interpretace se věnuje ženským rolím, které byly v...
Książki na temat "Anarchist subcultures"
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Jon, Purkis, i Bowen James 1965-, red. Twenty-first century anarchism: Unorthodox ideas for the new millennium. London: Cassell, 1997.
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Goyens, Tom. Beer and revolution: The German anarchist movement in New York City, 1880-1914. Urbana: University of Illinois Press, 2014.
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Goyens, Tom. Beer and revolution: The German anarchist movement in New York City, 1880-1914. Urbana, IL: University of Illinois Press, 2006.
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Goyens, Tom. Beer and Revolution: The German Anarchist Movement in New York City, 1880–1914. Champaign, USA: University of Illinois Press, 2007.
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S, Burroughs William. The wild boys: A book of the dead. New York: Grove Press, 1992.
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Садовский, Владимир, red. Следы помады: Тайная история XX века. Москва, Россия: Гилея, 2019.
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Marcus, Greil. Lipstick traces: Secret history of the twentieth century. Cambridge, MA: Harvard University Press, 1990.
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Betrayal: A Critical Analysis of Rape Culture in Anarchist Subcultures. Berlin, Germany: Scappy Capy Distro, 2022.
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Betrayal: A Critical Analysis of Rape Culture in Anarchist Subcultures. Sprout Distro, 2013.
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i am no hero, and neither are you: Thoughts on how our histories of abuse inflect our anarchist practice. Independently published, 2014.
Znajdź pełny tekst źródłaCzęści książek na temat "Anarchist subcultures"
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Grimes, Matt. "“I’m Not Someone Who Calls Himself an Anarchist, I am an Anarchist”: The Continuing Significance of Anarchism in the Later Lives of Ex-Adherents of British Anarcho-Punk". W Palgrave Studies in the History of Subcultures and Popular Music, 113–33. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-47823-9_7.
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Lundström, Markus. "When Anarchism Met Punk". W Palgrave Studies in the History of Social Movements, 81–109. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27370-4_4.
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AbstractThis chapter outlines how certain repertoires of contention became regenerated and enacted in the Swedish 1980s when anarchism met punk. It shows how the meeting between the Swedish anarchist movement, and the subcultural punk scene, fostered a breeding ground for new forms of activism, a hotbed that regenerated political repertoires buried in the social soil—like pyrophile plants sprouting through a wildfire. The chapter exhibits how the anarchist periodical Brand, published on a regular basis since the late 1800s, was rebranded through anarcho-punk aesthetics and increasingly synchronized with the repertoires of contention signatory to the broader autonomous movement in Europe. Hence, the anarchist politics of direct action prompted in the Swedish 1980s a revived struggle accompanied by the disorderly rebelliousness of punk and the disobedient temporality of prefiguration. When anarchism met punk, the radical struggle against hierarchy and for freedom was not primarily a political goal located at the horizon of time, but rather a politics to enact, to prefigure, a desirable future already in the present.
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Williams, Dana M. "Anti-state political opportunities". W Black Flags and Social Movements. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526105547.003.0005.
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The anarchist movement utilizes non-statist and anti-statist strategies for radical social transformation, thus indicating the limits of political opportunity theory and its emphasis upon the state. Using historical narratives from present-day anarchist movement literature, I note various events and phenomena in the last two centuries and their relevance to the mobilization and demobilization of anarchist movements throughout the world (Bolivia, Czech Republic, Great Britain, Greece, Japan, and Venezuela). Labor movement allies, failing state socialism, and punk subculture have provided conditions conducive to anarchism, while state repression and Bolshevik triumph in the Soviet Union constrained success. This variation suggests that future work should attend more closely to the role of national context, and the interrelationship of political and non-political factors. Additionally, the key question of what constitutes movement “success” for revolutionary movements that “move forward”, yet do not achieve revolutionary transformation (indeed, who conceive of a final, complete transformation to be theoretically impossible), seems to be a problem faced uniquely by anarchist movements. Instead, thinking of opportunity as being global, non-politically-based, and unattached to “ultimate objectives” like revolution, help to make these ideas more useful for understanding anarchist mobilization.
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Maksudyan, Nazan. "Youth Cultures of Activism and Politics". W The Oxford Handbook of the History of Youth Culture, C27.P1—C27.N91. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190920753.013.27.
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Abstract Youth cultures’ engagement with activism and politics, through which young people attempt “to initiate and resist change in the social order,” has produced a sizable literature. A discussion of this topic traces this engagement and its changes over time. First, nationalist youth cultures of the early twentieth century stressed duty, responsibility, and idealism. Later, the anti-establishment youth cultures of the 1960s and 1970s aspired to change the world on a global scale. Anarchistic and nonconformist youth subcultures of the 1980s and 1990s cultivated apathy toward traditional politics. Finally, globally dissenting millennials focus their concerns on democratic governance, ecology, and global social justice.