Gotowe bibliografie tematyczne / American

Gotowa bibliografia na temat „American”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 lipca 2024

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Artykuły w czasopismach na temat "American"

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Colburn, Forrest D. "Liberalism Takes Root in Central America". Current History 103, nr 670 (1.02.2004): 74–79. http://dx.doi.org/10.1525/curh.2004.103.670.74.

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Central America's unlikely route to liberal democracy may not have been perceived as leading to durable regimes. However, democracy has been resilient and even stable in Central America. Indeed, Central Americans, accustomed to being perceived as poor and unstable by their Mexican and South American brethren, have been smug about the locus of Latin America's ills being shifted to South America.
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Gomez Galisteo, Mª Carmen. "Representing Native American Women in Early Colonial American Writings: Álvar Núñez Cabeza de Vaca, Juan Ortiz and John Smith". Sederi, nr 19 (2009): 25–45. http://dx.doi.org/10.34136/sederi.2009.2.

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Most observers of Native Americans during the contact period between Europe and the Americas represented Native American women as monstrous beings posing potential threats to the Europeans’ physical integrity. However, the most well known portrait of Native American women is John Smith’s description of Pocahontas, the Native American princess who, the legend goes, saved Smith from being executed. Transformed into a children’s tale, further popularized by the Disney movie, as well as being the object of innumerable historical studies questioning or asserting the veracity of Smith’s claims, the fact remains that the Smith-Pocahontas story is at the very core of North American culture. Nevertheless, far from being original, John Smith’s story had a precedent in the story of Spaniard Juan Ortiz, a member of the ill-fated Narváez expedition to Florida in 1527. Ortiz, who got lost in America and spent the rest of his life there, was also rescued by a Native American princess from being sacrificed in the course of a Native American ritual, as recounted by the Gentleman of Elvas, member of the Hernando de Soto expedition. Yet another vision of Native American women is that offered by Álvar Núñez Cabeza de Vaca, another participant of the Narváez expedition who, during almost a decade in the Americas fulfilled a number of roles among the Native Americans, including some that were regarded as female roles. These female roles provided him with an opportunity to avert captivity as well as a better understanding of gender roles within Native American civilization. This essay explores the description of Native American women posed by John Smith, Juan Ortiz and Álvar Núñez Cabeza de Vaca so as to illustrate different images of Native American women during the early contact period as conveyed by these works.
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COGLIANO, FRANCIS D. "“We All Hoisted the American Flag:” National identity among American Prisoners in Britain during the American Revolution". Journal of American Studies 32, nr 1 (kwiecień 1998): 19–37. http://dx.doi.org/10.1017/s0021875898005787.

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“What is an American?” asked the French émigré Hector St. John Crèvecoeur in 1782. In so doing, Crèvecoeur posed one of the fundamental questions of the revolutionary era. When the colonists overthrew imperial authority; declared independence; formed an independent confederation of states; and waged war for its existence; they created a new nation and a new nationality. To be sure, colonists and Britons alike had long used the term “American,” none the less, a complete sense of American national identity was largely inchoate before the American Revolution. Before the Revolution, most Americans identified more with their individual colonies than with an abstract geographic concept like “America.” While the Revolution did not completely supplant regional loyalties, it introduced a new, compelling loyalty: to the United States of America. The Revolution forced Americans to choose between loyalty to Britain or the United States. Ultimately, the majority opted for the United States. Those who did, helped define what it meant to be American by their words and actions. The purpose of this article is to examine the development of loyalty to the United States and the development of an American national identity among one group of Americans: sailors imprisoned in Britain during the Revolution.
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Bryan Bademan, R. "“Monkeying with the Bible”: Edgar J. Goodspeed's American Translation". Religion and American Culture: A Journal of Interpretation 16, nr 1 (2006): 55–93. http://dx.doi.org/10.1525/rac.2006.16.1.55.

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AbstractDevotion to the Bible remains an underappreciated aspect of American religious life partly because it fails to generate controversy. This essay opens a window onto America's relationship with the Bible by exploring a controversial moment in the history of the Bible in America: the public reception of University of Chicago professor Edgar J. Goodspeed's American Translation (1923). Initially, at least, most Americans flatly rejected Goodspeed's impeccably credentialed attempt to cast the language of the Bible in contemporary “American” English. Accusations of the professor's irreligion, bad taste, vulgarity, and crass modernity emerged from nearly every quarter of the Protestant establishment (with the exception of some card-carrying theological modernists), testifying to a widespread but unexplored attachment to the notion of a traditional Bible in the early twentieth century. By examining this barrage of reaction, “Monkeying with the Bible” argues that Protestants, along with some others in 1920s America, believed that traditional biblical language was among the forces that helped stabilize the development of American civilization.
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Naem, Ali Dakhil. "Postcolonial Dilemma in Laila Halaby’s Once in a Promised Land". International Journal of English Literature and Social Sciences 8, nr 2 (2023): 291–98. http://dx.doi.org/10.22161/ijels.82.42.

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In this paper, the researcher shows how Laila Halaby presents mainstream Americans’ perception of Arab Americans post 9/11 America in her novel Once in a Promised Land. Halaby narrates how the mainstream Americans provided the Western gaze upon the Arab-American citizens. Halaby symbolizes in the characters an America which is conspiratorial and submerged with religious passions. After 9/11, Halaby’s mainstream American characters become increasingly fanatical and mistrustful of Arabs, specifically, and Islamic religion, in general. Halaby, then, portrays intolerant and xenophobic American characters overwrought with doubts and discloses a post 9/11 America that is prevalent with anti-Arab racism. Halaby also propounds that the widespread American perception of a world patently divided between East and West only arouses global crises such as drought, poverty and war. She also declares that the attacks that occurred on September 11, 2001, were a direct result of these epidemics. Moreover, Halaby offers a perspective of Americans who are ignorantly perceiving the United States as separated from crises affecting all nations. For this reason, Halaby's novel functions as a cautionary tale decreeing Americans to transcend a binary frame of reference to avoid further crises from escalating within or beyond American borders.
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Tseng, Timothy. "Protestantism in Twentieth-Century Chinese America: The Impact of Transnationalism on the Chinese Diaspora". Journal of American-East Asian Relations 13, nr 1-2 (2006): 121–48. http://dx.doi.org/10.1163/187656106793645196.

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AbstractThis article examines how an indigenous form of evangelicalism became the predominant form of Chinese Protestantism in the United States since 1949. Chinese-American Protestantism was so thoroughly reconstructed by separatist immigrants from the Diaspora and American-born (or American-raised) evangelicals that affiliation with mainline Protestant denominations and organizations is no longer desired. This development has revitalized Chinese-American Protestantism. Indeed, Chinese evangelicalism is one of the fastest-growing religions in China, the Chinese Diaspora, and among Chinese in America. Though the percentage of Chinese Americans affiliated with Christianity is not nearly as high as that of Korean Americans, Chinese-American Protestantism has achieved impressive numeric growth over the past fifty years. Much of this growth can be attributed to the large number of Chinese who have migrated to North America since World War II.
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Naem, Ali Dakhil, i Alaa Abbas Ghadban. "Orientalism in Laila Halaby’s Once in a Promised Land". International Journal of English Literature and Social Sciences 7, nr 2 (2022): 340–48. http://dx.doi.org/10.22161/ijels.72.49.

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In this paper, the researcher show how Laila Halabypresents informative perception into the conflicts confrontation Arab Americans in post 9/11 America. Halaby turns the Western look upon the Arab societies. Laila Halaby symbolizes an America which is conspiratorial and submerged with religious enthusiasms. After 9/11, Halaby’s American characters become increasingly fanaticism and mistrustful of Arabs and Islamic cultures. Halaby, then, portrays intolerant and xenophobic American characters overwrought with doubts and discloses a post 9/11 America that is widespread with anti-Arab racism. Halaby also propounds that the widespread American perception of a world patently divided between East and West only arouses global crises such as drought, poverty and war. She also declares that the juveniles that occurred on September 11, 2001, were a direct result of these epidemics. Moreover, Halaby offers a perspective of Americans as ignorantly perceiving the United States as alienated from crises impending all nations. For this reason, Halaby's novel functions as a cautionary story decreeing Americans to transcend a binary frame of reference for avoiding further crises from escalating within or beyond American borders.
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Scheil, Katherine West. "Shakespeare and the American Nation". Theatre Survey 47, nr 1 (13.04.2006): 131–33. http://dx.doi.org/10.1017/s0040557406310095.

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The combination of Shakespeare and American Studies has recently proven to be fertile ground for scholarly inquiry. In Shakespeare and the American Nation, Kim C. Sturgess shows that the subject has not yet been exhausted. Following the work of Lawrence Levine's Highbrow/Lowbrow: The Emergence of Cultural Hierarchy in America (Cambridge, MA: Harvard University Press, 1988) and Michael D. Bristol's Shakespeare's America, America's Shakespeare (New York: Routledge, 1990), Sturgess's intriguing book examines how nationalistic appropriations of Shakespeare accorded him the status of a hero in American culture in a climate of strong anti-British sentiment.
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Compton, John W. "The Emancipation of the American Mind: J.S. Mill on the Civil War". Review of Politics 70, nr 2 (2008): 221–44. http://dx.doi.org/10.1017/s0034670508000314.

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AbstractScholars have generally traced J.S. Mill's interest in the United States to the commercial and democratic aspects of American society. Yet Mill also suggested a third respect in which America was unique: it was the only existing nation founded on the basis of “abstract principles.” This insight provides the key to a fuller understanding of Mill's various writings on America. In his early essays, Mill worried that America's founding principles and institutions were beginning to take on the characteristics of dogma: they were universally accepted, but no longer discussed. Mill responded optimistically to the Civil War because he believed the struggle to extinguish slavery would ultimately restore the meaning or vitality of the founding principles of liberty and equality. With the nation thus “regenerated,” Mill predicted that Americans would soon recognize and address other illiberal aspects of American society, including the subordinate status of women.
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Bin Abdullah, Omer. "Reflecting on Islam in America". American Journal of Islam and Society 19, nr 3 (1.07.2002): 154–56. http://dx.doi.org/10.35632/ajis.v19i3.1936.

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"The strength of America is in its diversity, and this diversity includes theIslamic component, which is part of the American mainstream now." Soproclaimed ISNA secretary general Sayyid M. Syeed while inauguratingthe sixth annual ISNA Islam in America Conference, which is now part ofthe American academic calendar.Held in Chicago on July 5-7, four conferences were featured: Islam inAmerica, Islam among Latino Americans, Islam in American Prisons, andMuslim Refugee Resettlement in America. The mainstream American mediawas there in full to cover these events.l n his inaugural address, Syeed said that Muslims must continue toshape their public identity as they further integrate into mainstreamAmerican society. He added that while public perceptions about Muslimsand Islam have improved over the last 30 years, there is still work to bedone. He stated that ISNA will continue to serve Muslim Americans andpromote understanding among all Americans, and that INSA has receiveda federal faith-based initiative grant for a project.Mary Ann Peters, American ambassador to Bangladesh, remarked inher keynote address that America derives its strength from diversity andstressed that there is no acceptable level of intolerance in America. Sheinformed the audience that she had reached out to over 2,000 Bangladeshireligious leaders to promote womens' rights in their country, and that pro­moting democracy overseas serves American interests. She would like tosee better relations between the U.S. and Muslim countries, and mentionedthat the American government has accepted her suggestion of regularexchanges of religious scholars between the two countries.Shaikh Hamza Yusuf focused on the Prophet's conduct and remindedeveryone that he never repaid persecution, insults, or injury with anger orin kind. Addressing the mainstream media's treatment of Muslims, Yusufsaid that instead of simply criticizing the media, Muslims must form anorganization similar to the Anti-Defamation League that could correct andinform their detractors. Dr. David Schwartz, another keynote speaker whorecently retired as religious services administrator for the Federal Bureau ofPrisons, said that Islam is a positive element in inmates' lives. He vehementlyrejected the insinuation that American prisons are being used as ...
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Rozprawy doktorskie na temat "American"

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Easterbrook, Carolyn Louise. "American space, American place : Edward Hopper, painting and his personal vision of modern America". Thesis, University of Kent, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410921.

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Huff, Kristina. "Souvenirs of America American gift books, 1825-1840 /". Diss., Columbia, Mo. : University of Missouri-Columbia, 2006. http://hdl.handle.net/10355/4619.

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Thesis (M.A)--University of Missouri-Columbia, 2006.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (February 7, 2007 Includes bibliographical references.
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Terry, Karen. "Inside out American Jews and the Jewish America at the National Museum of American Jewish History /". Diss., Connect to the thesis, 2009. http://hdl.handle.net/10066/3721.

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Silva, Célio Antônio Alcântara 1981. "Capitalismo e escravidão = a imigração confederada para o Brasil". [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285977.

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Orientador: Jose Ricardo Barbosa Gonçalves
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Economia
Made available in DSpace on 2018-08-18T23:15:23Z (GMT). No. of bitstreams: 1 Silva_CelioAntonioAlcantara_D.pdf: 3350545 bytes, checksum: 20332bc2210a4bdd706f701c25e20987 (MD5) Previous issue date: 2011
Resumo: O presente trabalho teve como meta a compreensão do movimento que levou milhares de sulistas a deixarem o sul dos EUA após a Guerra Civil Americana em direção ao Brasil, em resposta principalmente ao fim da escravidão, bem como ao alijamento de seus direitos políticos. O Brasil foi escolhido por possuir os fatores de produção caros à plantation escravista sulista: terras e escravos. Realizamos uma análise dos discursos e as ações políticas de muitos imigrantes e de seus familiares no período anterior à guerra, que tendiam a um tom fortemente conservador, pró-escravidão. Finda a guerra, estabeleceram-se colônias, cujos destinos estiveram associados às dificuldades dos imigrantes restabelecerem a ligação que possuíam com o circuito mercantil-escravista, agora no hemisfério meridional. Os imigrantes que o conseguiram, por certo período, foram aqueles localizados em Santa Bárbara, na região de Campinas. Nas colônias de Santarém e Linhares, a ausência de um circuito mercantil-escravista suficientemente pujante ocasionou uma maior dispersão dos imigrantes, bem como a existência de casamentos exogâmicos. A despeito de tais dificuldades, a presença da escravidão foi notada nas colônias de ambas as localidades. De acordo com as fontes primárias, o discurso de que a imigração trouxe a modernização dos meios de produção não se sustenta. O que se verifica é uma adequação às técnicas tradicionais da agricultura brasileira, bem como a vinculação a relações de produção resistentes à introdução de inovações
Abstract: The objective of this study is to understand the reasons for which thousands of southerners emigrated from USA to Brazil at the end of the American Civil War, as an answer to the suppression of their political rights and the end of slavery. We argue that the main factor for the choice of Brazil as their destiny included the existence of slavery, and the abundant land. We analyzed their political actions and speeches before the war, which had a tendency of a conservative and pro-slavery tone. After the war, they established colonies, which destinies were associated to the difficulties of the immigrants to plug themselves again to a slave-market circuit, now at the southern hemisphere. The immigrants that were successful, for a certain period, were those living in Santa Bárbara, near Campinas. In Santarém and Linhares colonies, the inexistence of a strong slave-market circuit lead to the dispersion of the immigrants, as well as exogamic marriages. Despite the difficulties, both colonies had the presence of slavery. According to primary sources, the idea that the confederate immigration brought the means of production modernization does not sustain itself. What is verified is an adaptation to Brazilian agriculture traditional techniques and their involvement with relations of production resistant to innovation introduction
Doutorado
Historia Economica
Doutor em Desenvolvimento Economico
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Lynch, Sylvio III. "Morality and Aspiration: Some Conditions of Norman Rockwell's Four Freedoms". Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1577554501384163.

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Terwilliger, Ami Renee. "Establishing immunization parameters in the American cockroach, Periplaneta americana". Cincinnati, Ohio : University of Cincinnati, 2006. http://www.ohiolink.edu/etd/view.cgi?acc%5Fnum=ucin1148267879.

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Thesis (M.S.)--University of Cincinnati, 2006.
Title from electronic thesis title page (viewed Aug. 4, 2006). Includes abstract. Keywords: Immunization; Cockroach; SDS-PAGE; Ouchterlony gel. Includes bibliographical references.
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Chesebro, John. "Mechanisms of segmentation in the American cockroach, Periplaneta americana". Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/43407/.

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A fully segmented body and jointed legs are defining characteristics of the Arthropoda (Insecta, Crustacea, Myriapoda, and Chelicerata). The underlying mechanisms involved in achieving these features are not well understood outside of the insect Drosophila melanogaster (fruit fly) – a long germ band organism where segmentation occurs all at once in a syncytial blastoderm. In the more common, ancestral mode of development, short germ band, new segments are added sequentially from the cellular environment of a posteriorly extending growth zone. Segmentation in these organisms may not always be comparable to the “Drosophila paradigm” and, therefore, require further analysis. My thesis will explore the conservation and divergence of the molecular mechanisms of segmentation in a phylogenetically basal, short germ band insect, Periplaneta americana (American cockroach). Presented over three results chapters, I will discuss aspects of cockroach segmentation processes, from the establishment of a posterior organiser and growth zone, to subsequent posterior growth and the formation of new segments. In particular, Chapter III describes how interactions between the Cad/Wnt-dependent posterior organiser and the Notch-segmentation clock control posterior growth and segmentation. Chapter IV encompasses the expression patterns and potential roles for Periplaneta homologues of the pair-rule genes: even-skipped, runt, pairberry, and sloppy-paired throughout embryogenesis, identifying deviations in function between anterior and posterior segmentation processes. New functions for the non-canonical, polycistronic small Open Reading Frame (smORF) gene tarsal-less in body patterning are discussed in Chapter V, along with the conserved roles for tarsal-less, nubbin, Notch, and Delta in leg and development. Elucidation of the networks involved in these processes will help establish putative ancestral gene functions allowing us to gain further insights into the evolution of insect (and arthropod) body segmentation and leg joint formation.
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Borer, Michael I. "Godless Americans: non-theism as an alternative American religion". Thesis, Boston University, 2001. https://hdl.handle.net/2144/36771.

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Thesis (M.A.)--Boston University
PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
What can a study of non-theism tell us about the transformation of religious life in America? Non-theism, as an alternative religion, challenges the traditional theological and theoretical boundaries traditionally drawn between the sacred and the profane, religion and science, God and humanity. The advent of American non-theism, characterized by a worldview that does not rely on God, gods, or supernaturalism to answer humanity's "ultimate concerns," does not indicate a shift from belief to unbelief, nor religion to non-religion, but rather a shift from one form of religion to another. Once we recognize that non-theism denotes a change in the form of religion, rather than a decline in religiosity, we can forego the secularization thesis and focus instead on a crucial shift from unquestioned belief to critical inquiry. This change in religious life is not only indicative of non-theism; it is a key characteristic of the post-traditional American religious landscape.
2031-01-01
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Gartside, Steven. "Appropriations of 'America' and American art in the 1950s". Thesis, Manchester Metropolitan University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327710.

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Borrero, Brittni M. "Faded Glory: Captain America and the Wilted American Dream". Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1334586489.

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Książki na temat "American"

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Tanaka, Masayuki. American heroism =: Amerikan heroizumu. Tōkyō: Kokuritsu Seiyō Bijutsukan, 2001.

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Morse, David. American romanticism.: Excessive America. London: Macmillan, 1987.

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Lupan, Radu. Viziuni americane: Romanul american contemporan. [Bucharest]: Cartea Românească, 1997.

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Simmermaker, Roger. How Americans can buy American. New York: Rivercross Pub., 1996.

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North American Congress on Latin America., Scholarly Resources inc i New School for Social Research (New York, N.Y.), red. Latin America: North American Congress on Latin America (NACLA) archive of Latin Americana. Wilmington, Del: Scholarly Resources, 1997.

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Walker, Paul Robert. All about America: American Indians. New York: Kingfisher, 2011.

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Nanko, Joseph. Pan-American hitchhiker: El andarin-norte americano = the walker-North American. New York: Vantage Press, 2003.

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Jacobs, Jeanne. American Potpourri: Made In America By Americans. BookSurge Publishing, 2006.

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Rogers, W. Sherman. The African American Entrepreneur. Wyd. 2. ABC-CLIO, LLC, 2019. http://dx.doi.org/10.5040/9798400607622.

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This second edition provides both a history of black entrepreneurship in America throughout all periods of American history and a roadmap that explains the steps that prospective entrepreneurs must take to achieve success in business. This second edition of The African American Entrepreneur explores the lower economic status of black Americans in light of America's legacy of slavery, segregation, and rampant discrimination against black Americans. The book examines the legal, historical, sociological, economic, and political factors that together help to explain the economic condition of black people in America, from their arrival in America to the present. In the process, it spotlights the many amazing breakthroughs made by black entrepreneurs even before the Civil War and Emancipation. Part One explores the history of African American entrepreneurs from slavery to the present; Part Two provides a primer and roadmap to success for aspiring entrepreneurs. primer and roadmap to success for aspiring entrepreneurs.
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François, Fottorino Eric Busnel. America: American Dream. REVUE AMERICA, 2019.

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Części książek na temat "American"

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Dukore, Bernard F. "American Dreams, America, Americans". W Death of a Salesman and The Crucible, 16–21. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-08599-6_4.

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Sastry, K. Subramanya, Bikash Mandal, John Hammond, S. W. Scott i R. W. Briddon. "Phytolacca americana (American pokeweed)". W Encyclopedia of Plant Viruses and Viroids, 1861–62. New Delhi: Springer India, 2019. http://dx.doi.org/10.1007/978-81-322-3912-3_706.

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Newhouse, Andrew E., Franziska Schrodt, Charles A. Maynard i William A. Powell. "American Elm (Ulmus americana)". W Agrobacterium Protocols Volume 2, 99–112. Totowa, NJ: Humana Press, 2006. http://dx.doi.org/10.1385/1-59745-131-2:99.

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Spring, Joel. "Native Americans/American Indians". W Deculturalization and the Struggle for Equality, 25–50. Wyd. 9. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003213932-2.

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Dix, Andrew. "Studying America before American Studies". W American Studies, 17–37. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315726748-2.

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Layton, Lynne. "Dreams of America/American dreams *". W Toward a Social Psychoanalysis, redaktor Marianna Leavy-Sperounis, 5–23. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Relational perspectives book series: Routledge, 2020. http://dx.doi.org/10.4324/9781003023098-2.

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Gornick, Vivian. "An American Exile in America". W The Theatre of Naomi Wallace, 57–64. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137017925_5.

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Brundage, David. "America and Irish-American Nationalism". W The Routledge History of Irish America, 273–84. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003278153-25.

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LaFeber, Walter. "American Empire, American Raj". W America Unbound, 55–72. New York: Palgrave Macmillan US, 1992. http://dx.doi.org/10.1007/978-1-137-06963-4_4.

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Cronin, James E. "American Power, American Dreams". W The World the Cold War Made, 63–86. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781315021591-4.

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Streszczenia konferencji na temat "American"

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Lapunzina, Alejandro. "Crónica de un desencuentro: Le Corbusier en las Américas". W LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.985.

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Resumen: La relación de Le Corbusier con el continente americano abarca virtualmente toda su vida activa. Plasmada en una veintena de viajes trasatlánticos y en un conjunto heterogéneo de propuestas, proyectos y obras, esta relación estuvo marcada por frecuentes malentendidos y desencuentros que condicionaron la concreción de algunos de sus proyectos. No obstante, el valor de su obra americana, representada por dos obras extraordinarias –la Casa Curutchet en Argentina y el Carpenter Center en Estados Unidos— y por una serie de proyectos notables que no llegaron a materializarse, merece un tratamiento específico. Este artículo está dedicado a presentar una síntesis de la relación y recíproco desencuentro entre Le Corbusier y el continente americano. Abstract: The relationship between Le Corbusier and the American continent virtually encompasses his entire professional life. Embodied by about twenty transatlantic trips and a series of heterogeneous projects and buildings, this relationship was marked by frequent misunderstandings that conditioned the materialization of some of his projects. However, the significance of Le Corbusier’s work for the Americas, represented by two extraordinary buildings –the Curutchet House in Argentina and the Carpenter Center in the United States— and by a series of noteworthy projects that remained unbuilt, deserves special consideration. This article is dedicated to present an outline of the relationship and reciprocal misunderstanding between Le Corbusier and the American continent. Palabras clave: Américas; Planes urbanos; Casa Curutchet; Carpenter Center; Viajes y Proyectos. Keywords: Americas; Urban Plans; Curutchet House; Carpenter Center; Travels and Projects. DOI: http://dx.doi.org/10.4995/LC2015.2015.985
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Soelistyarini, Titien Diah. "The World through the Eyes of an Asian American: Exploring Verbal and Visual Expressions in a Graphic Memoir". W GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.6-5.

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This study aims at exploring verbal and visual expressions of Asian American immigrants depicted in Malaka Gharib’s I was Their American Dream: A Graphic Memoir (2019). Telling a story of the author’s childhood experience growing up as a bicultural child in America, the graphic memoir shows the use of code-switching from English to Tagalog and Arabic as well as the use of pejorative terms associated with typical stereotypes of the Asian American. Apart from the verbal codes, images also play a significant role in this graphic memoir by providing visual representations to support the narrative. By applying theories of code-switching, this paper examines the types of and reasons for code-switching in the graphic memoir. The linguistic analysis is further supported by non-narrative analysis of images in the memoir as a visual representation of Asian American cultural identity. This study reveals that code-switching is mainly applied to highlight the author’s mixed cultural background as well as to imply both personal and sociopolitical empowerment for minorities, particularly Asian Americans. Furthermore, through the non-narrative analysis, this paper shows that in her drawings, Gharib refuses to inscribe stereotypical racial portrayal of the diverse characters and focuses more on beliefs, values, and experiences that make her who she is, a Filipino-Egyptian American.
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Daas, Israa. "The American Perception of the Palestine-Israel Conflict". W 8th Peace and Conflict Resolution Conference [PCRC2021]. Tomorrow People Organization, 2021. http://dx.doi.org/10.52987/pcrc.2021.013.

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Abstract The Palestine-Israel conflict is probably one of the most pressing problems in the Middle East. Moreover, the United States has been involved in this conflict since the 1970s. Therefore, the present research aims to learn more about the American perception of the Palestinian-Israeli conflict. It was conducted using a survey that addressed Americans from different backgrounds, focusing on four variables: the American government’s position, solutions, the Israeli settlements, and Jerusalem. The research suggests a correlation between political party and the American perception of the conflict. It appears that Republicans seem to be against the withdrawal of the Israeli settlements, and they believe that the US government is not biased toward Israel. Nevertheless, Democrats tend to believe that the US government is biased in favor of Israel, and they support withdrawing the Israeli settlements. Moreover, there might be another correlation between the American perception and the source of information they use to learn about the conflict. Most of the surveyed Americans, whatever their resource of information that they use to learn about the conflict is, tend to believe that the US is biased in favor of Israel. It is crucial to know about the American perception when approaching to a solution to the conflict as the US is a mediator in this conflict, and a powerful country in the world. Especially because it has a permanent membership in the UN council. KEYWORDS: American Perception, Palestine-Israel Conflict, Jerusalem, Israeli settlements
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Sakuma, Masayuki. "Identification of the aggregation pheromone of the American cockroach,Periplaneta americana". W 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.113432.

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Porusia, Mitoriana, R. A. P. Ratni i S. K. Dhesi. "Toxicity of Commercially Available Bar Soap on American Cockroaches (Periplaneta americana)". W International Conference and the 10th Congress of the Entomological Society of Indonesia (ICCESI 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/absr.k.200513.028.

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Kadarsih, Hening, Ferdinal Ferdinal i Zurmailis Zurmailis. "White Americans’ Dehumanization Toward American Indians in John Steinbeck’s The Pearl". W International Conference on Social Sciences, Humanities, Economics and Law. EAI, 2019. http://dx.doi.org/10.4108/eai.5-9-2018.2281034.

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Gibbons, Judith. "What We Can Learn about Multiculturalism from Latin American Psychology". W International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2020. http://dx.doi.org/10.4087/muqu8642.

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Latin American psychology, although greatly under-represented in international journals, can provide important lessons for international psychologists. Mexican psychologist Rogelio Díaz-Guerrero was one of the first to describe would now be labeled an indigenous psychology. Latin American theorists such as Paolo Freire and Ignacio Martín-Baró have provided frameworks for understanding diversity and multiculturalism among groups with unequal power. Only by critical thinking and critical analysis can we understand and challenge disparate conditions. Relatedly, Latin American psychology often focuses on achieving social justice and solving practical real-world problems. Thus, community and political psychology are strengths of Latin American psychology and have made contributions to the understanding of multiculturalism and activism. Finally, the high proportion of youth in Latin American countries makes their well-being a priority and innovative research has worked to identify and promote talent among young people. Examples of Latin American contributions, personal lessons learned, and suggestions for incorporating knowledge and perspectives from Latin America are highlighted.
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Fatima Hajizada, Fatima Hajizada. "SPECIFIC FEATURES OF THE AMERICAN VERSION OF THE BRITISH LANGUAGE". W THE FIRST INTERNATIONAL SCIENTIFIC – PRACTICAL VIRTUAL CONFERENCE IN MODERN & SOCIAL SCIENCES: NEW DIMENSIONS, APPROACHES AND CHALLENGES. IRETC, 2022. http://dx.doi.org/10.36962/mssndac-01-10.

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English is one of the most spoken languages in the world. A global language communication is inherent in him. This language is also distinguished by a significant diversity of dialects and speech. It appeared in the early Middle Ages as the spoken language of the Anglo-Saxons. The formation of the British Empire and its expansion led to the widespread English language in Asia, Africa, North America and Australia. As a result, the Metropolitan language became the main communication language in the English colonies, and after independence it became State (USA, Canada, Australia, New Zealand) and official (India, Nigeria, Singapore). Being one of the 6 Official Languages of the UN, it is studied as a foreign language in educational institutions of many countries in the modern time [1, 2, s. 12-14]. Despite the dozens of varieties of English, the American (American English) version, which appeared on the territory of the United States, is one of the most widespread. More than 80 per cent of the population in this country knows the American version of the British language as its native language. Although the American version of the British language is not defined as the official language in the US Federal Constitution, it acts with features and standards reinforced in the lexical sphere, the media and the education system. The growing political and economic power of the United States after World War II also had a significant impact on the expansion of the American version of the British language [3]. Currently, this language version has become one of the main topics of scientific research in the field of linguistics, philology and other similar spheres. It should also be emphasized that the American version of the British language paved the way for the creation of thousands of words and expressions, took its place in the general language of English and the world lexicon. “Okay”, “teenager”, “hitchhike”, “landslide” and other words can be shown in this row. The impact of differences in the life and life of colonists in the United States and Great Britain on this language was not significant either. The role of Nature, Climate, Environment and lifestyle should also be appreciated here. There is no officially confirmed language accent in the United States. However, most speakers of national media and, first of all, the CNN channel use the dialect “general American accent”. Here, the main accent of “mid Pppemestern” has been guided. It should also be noted that this accent is inherent in a very small part of the U.S. population, especially in Nebraska, Iowa, and Illinois. But now all Americans easily understand and speak about it. As for the current state of the American version of the British language, we can say that there are some hypotheses in this area. A number of researchers perceive it as an independent language, others-as an English variant. The founder of American spelling, American and British lexicographer, linguist Noah Pondebster treats him as an independent language. He also tried to justify this in his work “the American Dictionary of English” written in 1828 [4]. This position was expressed by a Scottish-born English philologist, one of the authors of the “American English Dictionary”Sir Alexander Craigie, American linguist Raven ioor McDavid Jr. and others also confirm [5]. The second is the American linguist Leonard Bloomfield, one of the creators of the descriptive direction of structural linguistics, and other American linguists Edward Sapir and Charles Francis Hockett. There is also another group of “third parties” that accept American English as a regional dialect [5, 6]. A number of researchers [2] have shown that the accent or dialect in the US on the person contains significantly less data in itself than in the UK. In Great Britain, a dialect speaker is viewed as a person with a low social environment or a low education. It is difficult to perceive this reality in the US environment. That is, a person's speech in the American version of the British language makes it difficult to express his social background. On the other hand, the American version of the British language is distinguished by its faster pace [7, 8]. One of the main characteristic features of the American language array is associated with the emphasis on a number of letters and, in particular, the pronunciation of the letter “R”. Thus, in British English words like “port”, “more”, “dinner” the letter “R” is not pronounced at all. Another trend is related to the clear pronunciation of individual syllables in American English. Unlike them, the Britons “absorb”such syllables in a number of similar words [8]. Despite all these differences, an analysis of facts and theoretical knowledge shows that the emergence and formation of the American version of the British language was not an accidental and chaotic process. The reality is that the life of the colonialists had a huge impact on American English. These processes were further deepened by the growing migration trends at the later historical stage. Thus, the language of the English-speaking migrants in America has been developed due to historical conditions, adapted to the existing living environment and new life realities. On the other hand, the formation of this independent language was also reflected in the purposeful policy of the newly formed US state. Thus, the original British words were modified and acquired a fundamentally new meaning. Another point here was that the British acharism, which had long been out of use, gained a new breath and actively entered the speech circulation in the United States. Thus, the analysis shows that the American version of the British language has specific features. It was formed and developed as a result of colonization and expansion. This development is still ongoing and is one of the languages of millions of US states and people, as well as audiences of millions of people. Keywords: American English, English, linguistics, accent.
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Weber, D. Brian. "American dream". W ACM SIGGRAPH 97 Visual Proceedings: The art and interdisciplinary programs of SIGGRAPH '97. New York, New York, USA: ACM Press, 1997. http://dx.doi.org/10.1145/259081.259322.

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Davis, Steve. "American album". W ACM SIGGRAPH 96 Visual Proceedings: The art and interdisciplinary programs of SIGGRAPH '96. New York, New York, USA: ACM Press, 1996. http://dx.doi.org/10.1145/253607.253637.

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Raporty organizacyjne na temat "American"

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Schwartz, Devan. American Cuerpos. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.97.

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McKee, A., i J. Grant. Bay-scale habitat mapping of American lobster (Homarus americanus). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2017. http://dx.doi.org/10.4095/305891.

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Wansley, William J. American Art: Toward an American Theory of Peace. Fort Belvoir, VA: Defense Technical Information Center, maj 1992. http://dx.doi.org/10.21236/ada253169.

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Housen, Roger T. An American Journey. Fort Belvoir, VA: Defense Technical Information Center, styczeń 2002. http://dx.doi.org/10.21236/ada442602.

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Fauriol, Georges. Latin American Insurgencies,. Fort Belvoir, VA: Defense Technical Information Center, styczeń 1985. http://dx.doi.org/10.21236/ada187298.

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Hannan, Joseph M., i Vincent Lawson. All American Selections. Ames: Iowa State University, Digital Repository, 2008. http://dx.doi.org/10.31274/farmprogressreports-180814-2128.

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Grabowski, R. L. Cuban-American Relations. Fort Belvoir, VA: Defense Technical Information Center, marzec 2004. http://dx.doi.org/10.21236/ada424051.

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Marcum, Deanna. American Antiquarian Society. New York: Ithaka S+R, sierpień 2015. http://dx.doi.org/10.18665/sr.22666.

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Mullen, Lincoln, John G. Turner, Jason Heppler i Caroline Greer. Urban American Congregations. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.citiesmap.

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In the early twentieth century, the U.S. Census Bureau conducted surveys of American religious congregations every ten years and published reports on the data it collected. The Bureau categorized denominations into different denomination families, linking together churches that had shared history, theology, or practice. This interactive map displays congregations by denominations and denominational families in American cities, including places with 25,000 or more residents.
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Back, Kerry, Bruce Carlin, Seyed Mohammad Kazempour i Chloe Xie. American Disclosure Options. Cambridge, MA: National Bureau of Economic Research, grudzień 2023. http://dx.doi.org/10.3386/w31935.

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