Gotowe bibliografie tematyczne / Ambrosius Catharinus

Gotowa bibliografia na temat „Ambrosius Catharinus”

Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Ambrosius Catharinus"

1

Preston, Patrick. "Ambrosius catharinus on papacy and episcopacy 1521–52". International journal for the Study of the Christian Church 2, nr 2 (styczeń 2002): 67–78. http://dx.doi.org/10.1080/14742250208574014.

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Preston, Patrick. "Ambrosius Catharinus’ Commentary on the General Epistle of St Jude". Reformation & Renaissance Review 4, nr 2 (grudzień 2002): 217–29. http://dx.doi.org/10.1558/rrr.v4i2.217.

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3

Rasmussen, Tarald. "“Invectivity” and Theology: Martin Luther’s Ad librum Ambrosii Catharini (1521) in Context". Journal of Early Modern Christianity 10, nr 1 (1.04.2023): 89–104. http://dx.doi.org/10.1515/jemc-2023-2039.

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Abstract Luther’s treatise is presented as an answer to attacks from the Italian Dominican Ambrosius Catharinus. The language is highly invective, and Luther’s argument culminates in a comprehensive biblical verification of a terrifying truth: that the pope is the Antichrist foreseen in several biblical texts. The papal Curia is part of the Antichrist’s realm. Relating to Heiko Oberman’s thoughts on the theological roots of Luther’s “invectivity,” the article offers a closer look into Luther’s radically offensive language in his early years, arguing that it was closely linked to his central theological convictions at least since 1520/21.
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Izbicki, Thomas M. "The Immaculate Conception and Ecclesiastical Politics from the Council of Basel to the Council of Trent: The Dominicans and Their Foes". Archiv für Reformationsgeschichte - Archive for Reformation History 96, nr 1 (1.12.2005): 145–70. http://dx.doi.org/10.14315/arg-2005-0108.

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ZUSAMMENFASSUNG Bereits im 15.Jahrhundert lehnten die Dominikaner die Lehre von der Unbefleckten Empfängnis entschieden ab. Als das Konzil von Basel (1431-1449) versuchte, diese Lehre zu verkünden, nahm der dominikanische Widerstand zu. Die Position der Dominikaner wurde jedoch untergraben, als Papst Sixtus IV. (1471-1484) sich in mehreren Dekreten für die Unbefleckte Empfängnis aussprach. Im 16.Jahrhundert übten das Papsttum und die Sorbonne zunehmend Druck auf die Dominikaner aus, so daß ihr Widerstand allmählich nachließ. Während einige Dominikaner, u.a. Tommaso de Vio (Cajetan), die Lehre von der Unbefleckten Empfängnis weiterhin ablehnten, wurde diese von anderen, insbesondere Ambrosius Catharinus, akzeptiert. Lange bevor Papst Pius IX. die Unbefleckte Empfängnis im Jahr 1854 zum Dogma erklärte, hatte sie sich in der katholischen Kirche durchgesetzt.
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Landrus, Heather. "Hearing 3 John 2 in the Voices of History". Journal of Pentecostal Theology 11, nr 1 (2002): 70–88. http://dx.doi.org/10.1177/096673690201100105.

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AbstractThe hermeneutical method of tracing the 'history of effects', pioneered by Ulrich Luz, has recently been appreciated by Pentecostal biblical scholars as holding much promise for moving beyond notions of 'flat text' to recog nize the word of God moving in and through life. As a case study in this method, this paper examines the interpretations of 3 Jn 2 as they surface in the works of Tertullian, Augustine, Bede, Le Maistre De Sacy, Ambrosius Catharinus, John Bird Sumner, Albert Barnes, Carrie Judd Montgomery, Oral Roberts, Kenneth Hagin, Raymond Brown, Frederick Price, and Paul Yonggi Cho. After discussing each interpretation in relation to the life of its interpreter, the results are assessed in relation to a Pentecostal approach to Scripture. The history of the effects of 3 Jn 2 will remind academicians and the community of faith alike that the Bible is truly a living revelation.Beloved, concerning all thingsI wish you to prosper and be in health,Even as your soul prospers (author's own translation of 3 Jn 2).
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Preston, Patrick. "Cardinal Cajetan and Fra Ambrosius Catharinus in the Controversy over the Immaculate Conception of the Virgin in Italy, 1515–51". Studies in Church History 39 (2004): 181–90. http://dx.doi.org/10.1017/s0424208400015084.

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The development of the doctrine of the Immaculate Conception of the Virgin has a long history. This article deals with a small but important segment of this development, by providing some account of what was at stake and of the main stages by which the contest was fought out, principally within the Dominican Order, between 1515 and 1551.The development here considered is really sandwiched between two Councils, the Fifth Lateran on the one hand, and Trent on the other, at which the thought of settling a very contentious issue was first entertained and then dismissed. The need for a settlement became apparent in the fifteenth century when the increasing popularity of the doctrine exacerbated the longstanding rivalry between the Franciscans, its principal devotees, and the Dominicans, its traditional opponents. Pope Sixtus IV went some way towards satisfying the Immaculists by the constitution Cum praeexcelsa of 1476, but the constitution Grave nimis of 1483 gave some satisfaction to their opponents, because it explicitly stated that, in the case of this doctrine, the Church had not yet made up its mind.
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Książki na temat "Ambrosius Catharinus"

1

Preston, Patrick. Ambrosius Catharinus: Polemic and the Politics of Religion in Italy 1541-1553. Taylor & Francis Group, 2023.

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2

Ecclesia spiritualis: Luthers Kirchenverständnis in den Kontroversen mit Augustin von Alveldt und Ambrosius Catharinus. Göttingen: Vandenhoeck & Ruprecht, 1989.

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Beyond the Inquisition: Ambrogio Catarino Politi and the Origins of the Counter-Reformation. University of Notre Dame Press, 2017.

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Beyond the Inquisition: Ambrogio Catarino Politi and the Origins of the Counter-Reformation. University of Notre Dame Press, 2017.

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5

Ad librum eximii magistri nostri, M. Ambrosii Catharini, defensoris Silvestri Prieratis acerrimi, responsio Marthini Lutheri cum exposita visone Daniel. S. de Antichristo. Alexandria, VA: Alexander Street Press, 2007.

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Ambrosii Catharini olim Lancinoti contra Martinum Lutherum super his verbis. Tu es Petrus. Et tibi dabo claves regni celorum. Mathei xvi. Dialogus non minus disertus quam elegans et festivus. Alexandria, VA: Alexander Street Press, 2007.

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