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Rodrigues, Emanuele Abreu. "CONFIABILISMO EM ALVIN GOLDMAN". Universidade Federal de Santa Maria, 2009. http://repositorio.ufsm.br/handle/1/9081.
Pełny tekst źródłaPartiremos do pressuposto que o foco central da epistemologia é o conhecimento proposicional (S sabe que P). Entretanto, uma vez que algumas crenças verdadeiras são verdadeiras por acaso, a questão central formulada pelos epistemólogos é a seguinte: O que converte a mera crença verdadeira em conhecimento? Existem diversas respostas para essa questão, muitas delas conflitantes entre si. Entre as respostas encontramos duas perspectivas que competem entre si quanto às condições necessárias e suficientes para o conhecimento, a saber, as perspectivas internalista e externalista. Para o externalismo epistemológico importam os fatores externos na formação da crença. A pesquisa procura discutir algumas questões que conectam o externalismo a uma adequada maneira de pensar sobre a verdade e o que fazemos quando tomamos uma crença como sendo verdadeira. Como referencial teórico utilizaremos a perspectiva externalista de Alvin Goldman que busca uma teoria normativa da justificação, pressupondo que uma crença é originada por um processo confiável. Goldman, por exemplo, afirma que a explicação da crença justificada é necessária para o conhecimento e está intimamente relacionada a ele. Assevera que o termo justificada é um termo valorativo e qualquer definição correta ou sinônimo de justificada seria também um termo valorativo. Assim, Goldman busca uma teoria normativa da justificação, para tal procura especificar as condições substantivas para a crença epistêmica. Contudo, afirma que tais condições deverão ser condições não epistêmicas, isto é, condições necessárias e suficientes que não envolvem quaisquer noções epistêmicas. Goldman critica que na maioria das vezes se assume que alguém tem uma crença justificada porque essa pessoa sabe que a crença é justificada e sabe qual é a justificação. Isso significa dizer que a justificação é um argumento ou um conjunto de razões que podem ser dadas a favor de uma crença, mas isso simplesmente nos diz que a natureza da crença justificada diz respeito ao que uma pessoa poderia dizer se fosse solicitada a defender ou justificar sua crença. Ao contrário, Goldman pensa que uma crença só é justificada através de algum processo ou propriedade que a torna justificada.
Nečasová, Sylva. "Alvin Ailey American Dance Theater". Master's thesis, Akademie múzických umění v Praze. Hudební fakulta AMU. Knihovna, 2009. http://www.nusl.cz/ntk/nusl-79101.
Pełny tekst źródłaLeggio, Delphine. "Alvin Ailey : vie, oeuvre, héritage". Nice, 2000. http://www.theses.fr/2000NICE2017.
Pełny tekst źródłaSchupp, Ralf Platinga Alvin. "Glaube und Erkenntnis : zu Alvin Plantingas Reformed epistemology /". Paderborn : mentis, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2775891&prov=M&dok_var=1&dok_ext=htm.
Pełny tekst źródłaSchupp, Ralf. "Glaube und Erkenntnis zu Alvin Plantingas Reformed epistemology". Paderborn Mentis, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2775891&prov=M&dok_var=1&dok_ext=htm.
Pełny tekst źródłaKoslowski, Adilson Alciomar. "Alvin Plantinga e seu macroargumento contra o naturalismo". reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/92699.
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O objetivo desta tese é apresentar um macroargumento proposto por Alvin Plantinga contra o naturalismo (MCN). O MCN é constituído de: (1) Se um sujeito S é epistemicamente racional e consciente, então S escolhe apenas as crenças verdadeiras ou provavelmente verdadeiras; caso contrário S é irracional. (2) Os argumentos A1, ou A2, ou A3 são sólidos, sendo suas premissas verdadeiras ou provavelmente verdadeiras. (3) Logo, S é racional se crer em A1, ou A2, ou A3. (4) Se S crer em A1, ou A2, ou A3, então S tem um anulador para o naturalismo. (5) Logo, é irracional para S crer no naturalismo. Para sustentar o MCN, vamos utilizar fundamentalmente das argumentações do filósofo americano Alvin Plantinga (1993a, 1993b, 2000 etc.) contra o naturalismo. Os principais argumentos de Plantinga contra o naturalismo podem ser resumidos a três: A1 - Toda definição naturalista fracassa na análise de função apropriada: (P1) Nenhuma das definições puramente naturalistas de função apropriada é ou necessária ou suficiente. (P2) A única análise de função apropriada provavelmente correta é advinda do comprometimento com o teísmo cristão ou algo similar. (C) Logo, as definições puramente naturalistas são provavelmente falsas. A2 - Um sujeito comprometido com o naturalismo e a teoria da evolução (N&E) não pode ter nenhum conhecimento: (P1) Dado um sujeito, S, comprometido com N&E, sua confiabilidade cognitiva R de produzir crenças verdadeiras é provavelmente baixa ou inescrutável. (P2) Se R não é confiável, então as crenças de S são anuladas. (C) Se S tem um anulador para todas as suas crenças, S tem um autoanulador para N&E. A3 # Um cientista cristão não deve estar comprometido com o naturalismo metodológico, uma forma velada de naturalismo ontolontológicos naturalistas na ciência moderna. (P3) A ciência moderna tem uma estratégia de seleção materialista. (P4) O cientista cristão não é irracional em levar em conta suas crenças religiosas como possíveis hipóteses científicas. (P5) Segundo o naturalismo metodológico, é arbitrário defender um único modelo de fazer ciência. (P6) Dadas outras possibilidades de hipóteses, os cientistas cristãos podem optar por hipóteses como mais prováveis do que as dos cientistas não-cristãos. (C) É possível uma ciência fora do domínio do naturalismo metodológico.
The aim of this thesis is to present Alvin Plantinga#s macro-argument against naturalism (MCN). MCN is put forward as follows: (1) If a subject S is epistemicaly rational and conscious, then S chooses only true or probably true beliefs; if not S is irrational. (2) The arguments A1 or A2 or A3 are sound. (3) Hence, S is rational if she believes either in A1 or A2 or A3. (4) If S believes in A1 or A2 or A3, then S has one defeater for naturalism. (5) Therefore, it is irrational for S to believe in naturalism. In order to maintain naturalism we will use fundamentally the arguments against naturalism by the American philosopher Alvin Plantinga (1993a, 1993b, 2000 etc.). Plantinga#s main arguments against naturalism can be reduced to three: A1 # every naturalistic, metaphysical definition fails in the analysis of proper function: (P1) no naturalistic definition of proper function is either necessary or sufficient. (P2) The only analysis of proper function probably correct stems from the commitment to Christian theism or something similar. (C) Therefore, pure naturalist definitions are probably false. A2 # A subject committed to naturalism and evolution theory (N&E) cannot have any knowledge: (P1) given a subject, S, committed to N&E, the cognitive reliability R of her producing true beliefs is probably low or inscrutable. (P2) If R is not reliable, then the beliefs of S are defeated. (C) If S has a defeater for all her beliefs, S has a defeater for N&E. A3 # A Christian scientist is not to be committed to methodological naturalism, a disguised form of metaphysical naturalism: (P1) the scientific activity is not neutral. (P2) There are naturalist, metaphysical presuppositions in modern science. (P3) Modern science has a materialistic strategy of selection. (P4) A Christian scientist is not irrational in taking into account her religious beliefs as possible scientific hypotheses. (P5) according to methodological naturalism it is arbitrary to defend a unique model of making science. (P6) Given other possibilities of hypotheses, Christian scientists can choose hypotheses as more probable than those of non Christian scientists. (C) A science independent of methodological naturalism is possible.
Anhold, Thorsten. "Gettier, korrekte epistemische Funktion und der vernünftige Glaube an die Existenz des christlichen Gottes eine kritische Auseinandersetzung mit Alvin Plantingas Rechtfertigungsbegriff /". [S.l. : s.n.], 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=97195710X.
Pełny tekst źródłaPenner, Myron. "Plantinga, belief in God, and religious diversity". Lynchburg, Va. : Liberty University, 1995. http://digitalcommons.liberty.edu.
Pełny tekst źródłaNunley, Troy M. "A defense of Alvin Plantinga's evolutionary argument against naturalism". Diss., Columbia, Mo. : University of Missouri-Columbia, 2005. http://hdl.handle.net/10355/4184.
Pełny tekst źródłaThe entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (May 25, 2006) Vita. Includes bibliographical references.
O'Brien, Jonathan David. "Theology and reformed epistemology the sensus divinitatis, the noetic effects of sin, and regeneration /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaAydin, Suleyman. "A Misconstrual Of Evidentialism: Alvin Plantinga And Belief In God". Phd thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/2/12605321/index.pdf.
Pełny tekst źródłaleyman Ph.D., Department of Philosophy Supervisor: Assoc. Prof. Dr. David Grü
nberg August 2004, 183 pages The evidentialist objection to belief in God is the claim that theists do not have sufficient evidence for the existence of God, therefore are they irresponsible to continue holding their belief in God in the face of insufficient evidence. Alvin Plantinga assumes that evidentialism, being a dogma characterized by classical foundationalism which itself has a faulty picture of rationality, should be set aside altogether in the assessment of epistemic status of belief in God. Behind Plantinga&rsquo
s assumption is the suggestion that the epistemic status of belief in God has been misinterpreted by philosophers, since the vast majority of religious epistemologists have remained within the evidentialist tradition. In my evaluation of Plantinga&rsquo
s assumption, I undertake two tasks: First, I seek to clarify his presumption that classical foundationalism had a faulty picture of rationality: I attempt to show that the insufficiency of classical foundationalism is not as problematic as Plantinga assumes. Secondly, I analyze and evaluate evidentialism in a larger perspective to show that: (1) evidentialism is a broader category than classical foundationalism, (2) evidentialism can not be put aside completely in any epistemological enterprise. I conclude that Plantinga&rsquo
s argument for belief in God is based on a faulty assumption, and I argue that evidentialism can best be seen to be a &ldquo
demand of clarity&rdquo
with regard to knowledge claims which on no grounds can legitimately be escaped altogether.
Capustin, Mark. "A critical appraisal of Alvin Plantinga on justification and warrant". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ62703.pdf.
Pełny tekst źródłaFranco, John. "A critical analysis of Alvin Plantinga's position on classical foundationalism". Theological Research Exchange Network (TREN) Access this title online, 1992. http://www.tren.com.
Pełny tekst źródłaEitel, Verena. "The Empress of Sound - 5 Soli für/von Alvin Lucier". Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-140729.
Pełny tekst źródłaEitel, Verena. "The Empress of Sound - 5 Soli für/von Alvin Lucier". Hochschule für Musik und Theater Leipzig, 2012. https://slub.qucosa.de/id/qucosa%3A4375.
Pełny tekst źródłaGauthier-Rahman, Nicolas. "Esthétique(s) de la métamorphose : Alvin Lucier, performance et propagation". Thesis, Paris Est, 2018. http://www.theses.fr/2018PESC2194.
Pełny tekst źródłaThis PhD dissertation describes how north american composer Alvin Lucier (1931) found his path in composing music once he figured out his previous musical training lead him to an aesthetic dead end. Not without good sense of humor Lucier had to cope with lack of inspiration for almost a decade and focused mainly on conducting a contemporary music choir before he could take up a new composing perspective. His art, that one might define as performance art, has a form obviously different from what is commonly called (art) performance and is related to an art trend that was rising up within the Fifties and the Sixties. Lucier's music belongs to this history of american experimental and performative art, a topic barely known in french musicology at the exception of Cage's famous collaborations with either Cunningham, Rauschenberg or Tudor. These oversteppings of the bounds of the music field of the time as well Lucier's music itself indeed must be looked into at the light of the works of young artists who were often friends and working on common projects, be they dancers, musicians, painters or sculptors. All have altered the meaning of the word "to perform". Lucier amazing example helps to catch a glimpse on some artists who were on their thirties at the turning of the Sixties while their works help in turn to understand how in his case Lucier has considered music (and hearing) as if taking place on a stage. Where does a sound come from, on what stage, where hearing really takes place, these questions could be Lucier's ultimate seek motives. If his musical thinking therefore seems to deal with various matters as diverse as chance procedures, physics, ethology, poetry, alchemy his conception of what causality, environment or ecology are proves very consistant. All were new topics that must be now carefully driven back to their original backgrounds. To sum it up now in one sentence, the physical aspect of sound as a wave including a wavelenght that can be felt by the human body in different sensorial ways gave Lucier the opportunity, or so to say, the excuse to create a sound propagation art where sound is as much physically reflected as mentally thought over along the many conversions Lucier provokes. For Lucier sound is a puzzling question whom he surveys in all its manifestations be they its trajectories, transformations or even its metamorphosis so far as Lucier seems a modern alchemist willing to make the sound visible, haptic, or audible if litterally inaudible. Besides being a still active, highly influent composer and a seminal sound art icon, Lucier's long career displays thus a complete intellectual adventure that deserves to be pointed out in its most relevant and breaking features
Matheson, Jonathan D. "Epistemology and evidence an analysis of Alvin Plantinga's reformed epistemology /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaMarjanovic, I. "Pedagogy into practice : Alvin Boyarsky's collections and the estrangement of architecture". Thesis, University College London (University of London), 2014. http://discovery.ucl.ac.uk/1450253/.
Pełny tekst źródłaCrawley, William H. G. "Faith and warrant : a study of Alvin Plantinga's epistemology of religious belief". Thesis, Queen's University Belfast, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287403.
Pełny tekst źródłaMcNabb, Tyler Dalton. "Closing Pandora's Box : a defence of Alvin Plantinga's epistemology of religious belief". Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7587/.
Pełny tekst źródłaCook, James Alan. "An analysis and critical study of Alvin Plantinga's account of Reformed epistemology". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Pełny tekst źródłaTorrance, Andrew. "The dual relationship between God's creative purposes and the nature of sin and evil in Karl Barth's account of das Nichtige : in dialogue with the monist account of Alvin Plantinga /". St Andrews, 2008. http://hdl.handle.net/10023/764.
Pełny tekst źródłaAskew, Richard. "An examination of the justification of religious belief in the philosophy of Alvin Plantinga". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaBannis, Xavier. "Has Plantinga shown that God is not identical with His nature? a defense of divine simplicity /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaPhillips, Jamie L. "The problem of ad hocness in epistemology /". free to MU campus, to others for purchase, 1999. http://wwwlib.umi.com/cr/mo/fullcit?p9962555.
Pełny tekst źródłaSuk, Ki Shin. "Rationality, belief, and God a study of the Reformed epistemology of Alvin Plantinga /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaLeach, Trenton Douglas. "On Alvin Plantinga's Molinist account of the compatability [sic] of divine foreknowledge and human freedom". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaSzarek, Tomasz. "Spór o wartość klasycznych argumentów na istnienie Boga w filozofii Alvina Plantingi". Doctoral thesis, Katowice : Uniwersytet Śląski, 2013. http://hdl.handle.net/20.500.12128/5401.
Pełny tekst źródłaLawrence, Larry D. "The concept of basic beliefs in the philosophy of Thomas Reid and Alvin Plantinga". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Pełny tekst źródłaDyck, Timothy Lee. "Proper basicality for belief in God : Alvin Plantinga and the evidentialist objection to theism". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23330.
Pełny tekst źródłaSkogholt, Christoffer. "An Evolutionary Argument against Physicalism : or some advice to Jaegwon Kim and Alvin Plantinga". Thesis, Uppsala universitet, Teologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-232893.
Pełny tekst źródłaCheung, Kwok Tung. "A critical evaluation of Alvin Plantinga's proper functionalism : from theory of knowledge to belief". HKBU Institutional Repository, 2001. http://repository.hkbu.edu.hk/etd_ra/309.
Pełny tekst źródłaChung, Hsiang Ying. "A sound encounter of en creux : in-between Roni Horn, Alvin Lucier, and Robert Smithson". Thesis, Goldsmiths College (University of London), 2014. http://research.gold.ac.uk/10903/.
Pełny tekst źródłaBystrom, Christopher Raymond. "Contemporary epistemology and the rationality of Christian belief Alvin Plantinga, Richard Swinburne and Nancey Murphy /". Theological Research Exchange Network (TREN), 2000. http://www.tren.com.
Pełny tekst źródłaWetherbee, James M. "An analysis of Plantinga's ontological argument". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaBoork, Filip. "Är kristen tro ”properly basic”? : En utvärdering av kritiken mot Alvin Plantingas modell för kristen tro". Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-123531.
Pełny tekst źródłaCrow, Frederick W. IV. "The False Appeal of Middle Knowledge: A Critique of Alvin Plantinga’s Commitment to Counterfactuals of Freedom". Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou159183292305403.
Pełny tekst źródłaCamp, Gregory M. "The religious epistemology of Johann Georg Hamann and its relationship to Alvin Plantinga on the nature of belief in God". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Pełny tekst źródłaŠčetinkinová, Natálie. "Koncepce Samuela Huntingtona a její kritici". Master's thesis, Vysoká škola ekonomická v Praze, 2008. http://www.nusl.cz/ntk/nusl-72129.
Pełny tekst źródłaAlves, Leonardo Paulino. "Teísmo clássico e o problema do mal: a contribuição da defesa do livre arbítrio de Alvin Platinga". Universidade Federal da Paraíba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/8336.
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This dissertation addresses the problem of evil placed as a challenge to the belief of classical theism. It considers the concept of God held by orthodox theism making a description of his attributes and showing that there are problems of evil can only be sustained if this conception of God is maintained. If the concept of God is modified, the problems of evil no longer make sense. It also proceeds to give a description of the various versions of the challenge of evil and some attempts to solve it in order better understand the contribution that defense of Plantinga brings to the debate. Then it makes a more detailed exposition of the logical problem of evil and how the defense of free will as posited by Alvin Plantinga seeks to answer this challenge. Additionally it also seeks to present some of the new developments that plantingian defense brought the problem of evil and how the american philosopher sought to work these new ways of problem. Finally it elaborates briefly about reformed epistemology and the insertion in his epistemological project of his defense of free will in the treatment of evil.
A presente dissertação trata do problema do mal colocado como desafio à crença do teísmo clássico. Ela considera o conceito de Deus sustentado pelo teísmo ortodoxo fazendo uma descrição dos seus atributos e mostrando que há problemas do mal que só se sustentam se esta concepção sobre Deus for mantida. Se o conceito de Deus é modificado, os problemas do mal deixam de fazer sentido. Ela procede também em fazer uma descrição das várias versões do problema do mal e de algumas tentativas de solucioná-lo a fim de melhor entender a contribuição que a defesa plantingiana traz ao debate. Se propõe a apresentar uma exposição mais detalhada do problema lógico do mal e de como a defesa do livre-arbítrio como posta por Alvin Plantinga busca responder a este desafio. Além disso ela também procura apresentar alguns dos novos desdobramentos que a defesa plantingiana trouxe ao problema do mal e como o filósofo americano procurou trabalhar esses novos caminhos do problema. Por fim ela discorre brevemente sobre a epistemologia reformada e a inserção no seu projeto epistemológico da sua defesa do livre-arbítrio no tratamento do mal.
Johnson, John Joseph Patterson Bob E. "Alvin Plantinga's restatement of Augustine's freewill theodicy and its implications for his concept of "warranted" Christian belief". Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5313.
Pełny tekst źródłaHaymond, John Edward. "Warrant and non-human cognition a cybernetic assessment of Plantinga's epistemology /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p036-0361.
Pełny tekst źródłaRichards, Jay Wesley. "The apologetic task of "domestication" postmodernism, Polanyi's personal knowledge, and Plantinga's proper function /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Pełny tekst źródłaWillard, Julian Brian. "An examination of the epistemology of William Alston and Alvin Plantinga, with reference to issues of religious belief". Thesis, King's College London (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313542.
Pełny tekst źródłaBARATA, Rodrigo Otavio Maroja. "Alair Gomes e Alvin Baltrop: o voyeurismo e o flaneurismo pornoerótico na fotografia gay dos anos de 1970". Universidade Federal do Pará, 2013. http://repositorio.ufpa.br/jspui/handle/2011/7930.
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FAPESPA - Fundação Amazônia de Amparo a Estudos e Pesquisas
Este estudo objetiva analisar o interdito da pornografia na arte relacionado à nudez masculina, investigar o voyeurismo e o flaneurismo sensuais e o pornoerotismo na arte e suas consequências estéticas, além da subversão da pornoarte pós-interdito e de como ela é encontrada na fotografia gay e voyeur/flâneur de Alair Gomes e de Alvin Baltrop, artistas que abraçaram a nudez masculina e realizaram um vasto trabalho como eternizadores do ícone gay originado nos anos setenta.
This study aims to analyze the interdict of pornography in art related to male nudity, investigate the sensual and the pornoerotism voyeurism and flaneurism in art and its aesthetic consequences, in addition to the subversion of pornoart after interdicts and how it is found in the gay and voyeur/flaneur photography of Alair Gomes and Alvin Baltrop, artists who embraced the male nudity and performed a vast work as perpetuers of gay icon borned at seventies.
Ladines, Alvin Noe [Verfasser], Ralf [Akademischer Betreuer] Drautz i Jörg [Akademischer Betreuer] Neugebauer. "Influence of light elements on precipitates of complex phases in steel / Alvin Noe Ladines. Gutachter: Ralf Drautz ; Jörg Neugebauer". Bochum : Ruhr-Universität Bochum, 2015. http://d-nb.info/1089006950/34.
Pełny tekst źródłaMarvin, Paul B. "Whatever shall we do with Alexander Campbell? an examination of the epistemology of Alexander Campbell in light of the reformed epistemology of Alvin Plantinga /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródłaCramer, David. "Nonevidentialism, pluralism, and warrant Plantinga, Hick, and the epistemological challenge of religious diversity /". Deerfield, IL : Trinity International University, 2009. http://dx.doi.org/10.2986/tren.006-1620.
Pełny tekst źródłaDyck, Timothy Lee. "Experientialist epistemology : Plantinga and Alston on Christian knowledge". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36919.
Pełny tekst źródłaWhile Alston's reliabilist epistemology is not as strong as Plantinga's package on appropriate proper function, his appreciation for the communal contribution to second-level knowledge is an important supplement. He offers more perspective on the status of Christian belief overall. Plantinga's model suffers from some internal tensions which admit better resolution than he has yet supplied. His response to religious pluralism is a solid one within his framework. Like Alston, Plantinga unabashedly appeals to theology to indicate doxastic propriety, but could do so in a way more sensitive to hermeneutical challenges. Yet Plantinga's and Alston's realism is an attempt to honor the distance between God's knowledge and that of believers.
Souza, Bruno Lomas de. "A racionalidade da crença em Deus : uma avaliação da epistemologia reformada de Plantinga". reponame:Repositório Institucional da UnB, 2018. http://repositorio.unb.br/handle/10482/32192.
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Esta dissertação traz uma avaliação da epistemologia reformada, principalmente quanto ao tópico da racionalidade da crença teísta. Mas também são avaliados seus princípios básicos e sua tese da basilaridade apropriada das crenças cristãs como um todo. O método seguido é o da consideração das objeções feitas à epistemologia reformada com vista a testar sua força argumentativa. As conclusões da dissertação são retiradas do contraste estabelecido entre os antagonistas. É assim que, da resposta de Alvin Plantinga à objeção evidencialista, a tese da basilaridade da crença teísta surge como possível suporte para a presunção de teísmo no debate sobre a existência de Deus. Essa possibilidade é corroborada pela conclusão de que o espaço que Plantinga abre para a fé inabalável torna implausível que um crente com tamanho grau de inclinação à sua crença seja capaz de colocá-la seriamente em pauta. A partir de uma análise comparativa com a epistemologia das virtudes, os princípios da epistemologia reformada, conjugados com seu externismo, demonstram uma força considerável. A partir da consideração de algumas objeções à tese da basilaridade e da constatação de que elas não são bem sucedidas, conclui-se pela eficácia da epistemologia reformada, por meio do modelo A/C, em garantir a racionalidade da crença teísta pela via não inferencial. Por fim, nega-se que o mesmo possa ser dito acerca do modelo A/C estendido e a suposta basilaridade apropriada das crenças cristãs como um todo.
This dissertation brings an evaluation of the Reformed epistemology, mainly on the topic of the rationality of theistic belief. But his basic principles and his thesis of the proper basicality of Christian beliefs as a whole are also evaluated. The method followed is the consideration of the objections made to the Reformed epistemology in order to test its argumentative force. The conclusions of the dissertation are drawn from the established contrast between the antagonists. Thus, from Alvin Plantinga's answer to the evidentialist objection, the thesis of the basicality of theistic belief emerges as a possible support for the presumption of theism in the debate about the existence of God. This possibility is corroborated by the conclusion that the space that Plantinga opens to unwavering faith makes it implausible that a believer with such a degree of inclination to his belief be able to place it seriously at stake. From a comparative analysis with the epistemology of the virtues, the principles of the Reformed epistemology, conjugated with its externalism, demonstrate a considerable force. From the consideration of some objections to the thesis of basicality and the finding that they are not successful, it is concluded by the efficacy of the Reformed epistemology, through the A/C model, to guarantee the rationality of theistic belief through the non-inferential way. Finally, it is denied that the same can be said about the extended A/C model and the supposed proper basicality of Christian beliefs as a whole.