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Artykuły w czasopismach na temat "Ahom (Peuple de l'Inde)"
Varghese, Thomas, i Daniel McCusker. "On Globalization and Ethnomathematics". Comparative and International Education 35, nr 1 (1.06.2006). http://dx.doi.org/10.5206/cie-eci.v35i1.9068.
Pełny tekst źródłaRozprawy doktorskie na temat "Ahom (Peuple de l'Inde)"
Demmer, Ulrich. "Verwandtschaft und Sozialität bei den Jēna Kur̲umba : vom Arbeiten, vom Teilen und von (Un)Gleichheit in einer Südindischen Sammler- und Jägergesellschaft /". Stuttgart : F. Steiner, 1996. http://catalogue.bnf.fr/ark:/12148/cb371944771.
Pełny tekst źródłaPrévot, Sandrine. "Les nomades d'aujourd'hui : ethnologie des éleveurs raikā en Inde /". Pondichéry : Montreuil : IFP, Institut français de Pondichéry ; Aux lieux d'être éd, 2007. http://catalogue.bnf.fr/ark:/12148/cb411496384.
Pełny tekst źródłaSirajuddin, S. M. "Human biology of the Chenchus of Andhra Pradesh : a demo-morpho-genetic study /". Calcutta : Anthropological survey of India, 1993. http://catalogue.bnf.fr/ark:/12148/cb35749302s.
Pełny tekst źródłaNorström, Crister. "They call for us : strategies for securing autonomy among the Paliyans, hunter-gatherers of the Palni Hills, south India /". Stockholm : Department of social anthropology, Stockholm university, 2003. http://catalogue.bnf.fr/ark:/12148/cb39902635z.
Pełny tekst źródłaGerner, Wendelgard. "Das Bodhisattva-Ideal im Mahāyānabuddhismus und seine Verwirklichung im Leben des ladakhischen Volkes /". Frankfurt am Main : P. Lang, 1991. http://catalogue.bnf.fr/ark:/12148/cb401847811.
Pełny tekst źródłaBrückner, Heidrun. "Fürstliche Feste : Texte und Rituale der Tuḷu-Volksreligion an der Westküste Südindiens /". Wiesbaden : Harrassowitz, 1995. http://catalogue.bnf.fr/ark:/12148/cb413340163.
Pełny tekst źródłaGuillaume-Pey, Cécile. "Du sang à l'écriture : les pratiques rituelles des Sora (une tribu du centre-est de l'Inde)". Paris, EHESS, 2011. http://www.theses.fr/2011EHES0454.
Pełny tekst źródłaThis Ph. D deals with religious practices of the Soras, a tribal group from the centre-east of India who speak an Austro-asiatic language. The fieldwork for this study took place mainly among the Soras from Srikakulam district of Andhra Pradesh, who have not been throuroughly studied comparatively to those from Orissa. The Soars, who differ from other local groups according to their language, are not entirely isolated from caste society. Concerning their rituals, we observed several specific traits but also many points of encounter whit Hinduism, to which many asserted their belonging. In fact, the dialectic of loan and rejection takes different forms for the same group. Indeed, among the Soras from the villages studied, three religious affiliations coexist. Some villagers claim to be Hindu or Christian. Others have their own religion - called "Matharvanam" - and oppose their religious practices to those of their caste neighbours as well as those of other Soras. They worship a script invented in the 1930's used to transcribe the Sora language. This study aims to analyzea complex religious landscape, where ritual practices are far from being homogeneous, taking into account religious affiliation assertions, which sometimes do not correspond to the actual ritual practices
L'Étang, Gerry. "La grâce, le sacrifice et l'oracle : de l'Inde à la Martinique, les avatars de l'hindouisme". Antilles-Guyane, 1998. http://www.theses.fr/1998AGUY0026.
Pełny tekst źródłaThis study is meant to analyse the transformations in hinduism in martinique, from its beginning in the second half on the 19th century to the present day. This research is based on change and continuity in hinduism transplanted from india into a creole society. That is to say in a context caracterise by the process of assimilation, mixing and the synthesis of cultural traits from different ethnic groups. But it goes without saying that to study religion one must study the people who make up this religion. The history of hinduism in martinique cannot be put into prospective without taking into account the evolution ot the indian community and the relationship with the people already in martinique globaly. As since the indian arrival, they has been a constant interaction with the host society. Even when the indian community is rejected, the host community transformes them, and in retour the indians influence the host community. To sume up, this study is meant to evaluate the aculturation that the hindus had to under go in their path from one society to the other, to take into account the phenomenon of resistance and their cultural adaptability in their everyday life in the community. In order to find and to analyse the process of continuity, loss, selection, borrowing and reinterpretation working on the religion in question
Volf, Pavel. "Seger åt guderna : rituell besatthet hos ladakhier /". Stockholm : Almqvist & Wiksell, 1994. http://catalogue.bnf.fr/ark:/12148/cb36962060b.
Pełny tekst źródłaGermain, Éric. "L'Afrique du Sud musulmane : histoire des relations entre Indiens et Malais du Cap /". Paris : [Johannesburg] : Karthala ; [IFAS], 2007. http://catalogue.bnf.fr/ark:/12148/cb410143714.
Pełny tekst źródłaKsiążki na temat "Ahom (Peuple de l'Inde)"
Raha, Manis Kumar. The Kinnaurese of the Himalayas. Calcutta: Anthropological Survey of India, Dept. of Culture, Govt. of India, 1985.
Znajdź pełny tekst źródłaCraig, John. Forty years among the Telugus: A history of the mission of the Baptists of Ontario and Quebec, Canada, to the Telegus, South India, 1867-1907. [Toronto?: s.n., 1994.
Znajdź pełny tekst źródłaSyiem, Esther. Natikalin oṭṭappaṅtayam. Chennai, India: Tulika Publishers, 2014.
Znajdź pełny tekst źródłaVerghese, Namrata. The juvenile immigrant: Indian stories from America. New Delhi: Speaking Tiger, 2019.
Znajdź pełny tekst źródłaŚeṭha, Jīnā Vīrena. Gujarātī kathāgīto: Jīvanane hūmpha āpatāṃ kathāgītono rasathāḷa. Bhuja (Kachcha): Vī. Bī. Sī. Grūpa, 2018.
Znajdź pełny tekst źródłaRajwade, A. R. Gwalior, Scindias & their Sardār Oligarchs. Delhi, India: Parag Books, 2018.
Znajdź pełny tekst źródłaIslary, Jacob. Pregnancy and pregnancy care practice: The lived experience of the Bodos. New Delhi, India: Mittal Publications, 2020.
Znajdź pełny tekst źródłaCelio-Scheurer, Marie-Ève, i Johannes Beltz. Cadence and counterpoint: Documenting Santal musical traditions. New Delhi, India: Niyogi Books, 2015.
Znajdź pełny tekst źródłaV, Grigson W. The Maria Gonds of Bastar. Delhi: Oxford University Press, 1991.
Znajdź pełny tekst źródłaLamin, George Poletson. Ka shibidi: Ka lawbei tynrai. [Shillong]: [George Poletson Lamin], 2017.
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