Książki na temat „Africans and Foreigners”

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1

Shikwati, James. Africa: Africans see poverty : foreigners see resources and wealth. Nairobi, Kenya: Inter Region Economic Network, 2007.

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2

Shaw, Kim. The Foreigner's Caress. Toronto, Ontario: Kimani Press, 2008.

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Nwajiuba, Chinedum Uzoma. The unknown foreigner =: Der unbekante [sic] Ausländer. Owerri, Nigeria: Readon Publishers, 1997.

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4

Lowe, Sally. The African child. Walton-on-Thames: Nelson, 1992.

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Christian, Carol. Tales of the Cross River. Harare: College Press, 1991.

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Roy, Blatchford, i Head Jackie, red. Writing and response: A GCSE resource. London: Unwin Hyman, 1990.

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Haggard, H. Rider. King Solomon's mines. Peterborough, Ont: Broadview Press, 2002.

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Haggard, H. Rider. Las minas del rey Salomón. Mexico: R E I, 1988.

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Haggard, H. Rider. King Solomon's mines. London: Reader's Digest, 1996.

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Haggard, H. Rider. King Solomon's mines. Mineola, NY: Dover Publications, 2006.

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Haggard, H. Rider. Gupt dhan. New Delhi: Granth Academy, 1999.

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12

Haggard, H. Rider. King Solomon's mines. London: Collins, 1992.

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Haggard, H. Rider. King Solomon's mines. London: Reader's Digest, 1995.

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14

Haggard, H. Rider. King Solomon's mines. Hong Kong: Oxford University Press, 1993.

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Haggard, H. Rider. Las minas del rey Salomón. Madrid: Mestas Ediciones, 2003.

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Haggard, H. Rider. Les mines du roi Salomon. [Paris]: Éditions J'ai lu, 1994.

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Haggard, H. Rider. King Solomon's mines. Oxford [England]: Oxford University Press, 2008.

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18

Haggard, H. Rider. King Solomon's mines. Bristol: Purnell, 1985.

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Haggard, H. Rider. King Solomon's mines. Ware: Wordsworth Editions, 1993.

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20

Haggard, H. Rider. King Solomon's mines. London: Bloomsbury, 1994.

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Haggard, H. Rider. Las minas del rey Salomón. Wyd. 7. Madrid: Anaya, 1995.

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22

Haggard, H. Rider. King Solomon's mines. Washington, D.C: Regnery Pub., 1999.

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23

Haggard, H. Rider. As minas de Salomão. Lisboa: Imprensa Nacional-Casa da Moeda, 2008.

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24

Haggard, H. Rider. King Solomon's mines. Oxford [England]: Oxford University Press, 1989.

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Haggard, H. Rider. King Solomon's mines. London: Beaver, 1985.

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26

Haggard, H. Rider. King Solomon's mines. Waterville, Me: Thorndike Press, 2003.

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27

Haggard, H. Rider. King Solomon's mines. London: Puffin, 1994.

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28

Haggard, H. Rider. King Solomon's mines. New York: Russell, Geddes & Grosset, 1990.

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29

Haggard, H. Rider. King Solomon's mines. New York: Modern Library, 2002.

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30

Haggard, H. Rider. King Solomon's mines. Pleasantville, N.Y: Reader's Digest Association, 1994.

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31

author, Lin Linessa Dan, i Yang, Yang, 1987 March 17- author, red. The world in Guangzhou: Africans and other foreigners in south China's global marketplace. 2017.

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32

Omaswa, Francis, i Nigel Crisp, red. African Health Leaders. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780198703327.001.0001.

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Most accounts of health and healthcare in Africa are written by foreigners. African Health Leaders: Making Change and Claiming the Future redresses the balance. Written by Africans, who have themselves led improvements in their own countries, this online resource discusses the creativity, innovation and leadership that has been involved tackling everything from HIV/AIDs, to maternal, and child mortality and neglected tropical diseases. It celebrates their achievements and shows how, over three generations, African health leaders are creating a distinctively African vision of health and health systems. It covers how African Health Leaders are claiming the future - in Africa, but also by sharing their insights and knowledge globally and contributing fully to improving health throughout the world, and illustrates how African leadership can enable foreign agencies and individuals working in Africa to avoid all those misunderstandings and misinterpretations of culture and context which lead to wasted efforts and frustrated hopes. It also addresses the need to tackle weak governance, corrupt systems and low expectations and sets out what Africa needs from the rest of the world in the spirit of global solidarity - not primarily in aid, but through investment, collaboration, partnership and co-development.
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33

Shaw, Kim. Foreigner's Caress. Harlequin Mills & Boon, Limited, 2013.

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34

Herzog, Tamar. Identities and Processes of Identification in the Atlantic World. Redaktorzy Nicholas Canny i Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0028.

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We tend to think about the inhabitants of the Atlantic world as members of discrete groups. We thus argue that ‘Spaniards’ had encountered ‘Indians’, ‘Europeans’ competed with one another, and ‘Africans’ were imported as slaves. Although these categories may be meaningful to us, like all identities and processes of identification, they were dynamic constructions in constant flux. Having gradually emerged during the early modern period and to a great extent because of the engagement with the Atlantic world, their creation involved both confrontation and dialogue and it allowed for competing interpretations. Not only were these identities and processes of identification highly complex, other group solidarities that were just as important — such as the division between people of different religions, nobles and commoners, local citizens and foreigners — mediated between them, on occasions breaking them apart. This article discusses identities and processes of identification in the Atlantic world. It also examines how people inhabiting the Atlantic world are differentiated according to religion.
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35

Fadlalla, Amal. Embodying Honor: Fertility, Foreignness, and Regeneration in Eastern Sudan. University of Wisconsin Press, 2007.

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36

Gosin, Monika. The Racial Politics of Division. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501738234.001.0001.

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The Politics of Division deconstructs antagonistic discourses that circulated in local Miami press between African-Americans, “white” Cubans, and “black” Cubans during the 1980 Mariel Boatlift and the 1994 Balsero Crisis. In its challenge to discourses which pit these groups against one another, the book examines the nuanced ways that identities such as “black,” “white,” and “Cuban” have been constructed and negotiated in the context of Miami’s historical multi-ethnic tensions. The book argues that dominant race-making ideologies of the white establishment regarding “worthy citizenship” shape inter-minority conflict as groups negotiate their precarious positioning within the nation. The book contends that the lived experiences of the African-Americans, white Cubans, and Afro-Cubans involved disrupt binary frames of worthy citizenship narratives, illuminating the greater complexity of racialized identities. Foregrounding the oft-neglected voices of Afro-Cubans, the book highlights how their specific racial positioning offers a challenge to white Cuban-American anti-blackness and complicates narratives that placed African-American “natives” in opposition to (white) Cuban “foreigners,” while revealing also how Afro-Cubans and other Afro-Latinos negotiate racial meanings in the United States. Focusing on the intricacy of interminority tensions in Miami, the book adds dimension to modern debates about race, blackness, immigration, interethnic relations, and national belonging.
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37

Pryse, B. Elizabeth, i Stephen Oloo. English Without Tears. Longman International Education, 1987.

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(Editor), Roy Blatchford, i Jackie Head (Editor), red. Writing and Response. Collins Educational, 1990.

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39

Enemies Of Civilization: Attitudes Toward Foreigners In Ancient Mesopotamia, Egypt, And China (S U N Y Series in Chinese Philosophy and Culture). State University of New York Press, 2005.

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40

Manglos-Weber, Nicolette D. Joining the Choir. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190841041.001.0001.

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Immigration and race are contentious issues in North America. As a result, black immigrants from Ghana and other countries of West Africa face significant challenges, even as their experiences and accomplishments confound stereotypes about blacks and foreigners. Religious congregations have often helped immigrants navigate the tricky waters of integration in the past; yet how do these particular black immigrants approach organized religion in light of their identities and aspirations? What are they looking for in religious membership, and how do they find it? In Joining the Choir, the author takes a deeply personal look at the lives of a few central characters in Accra, Ghana, and in Chicago, examining what religious membership means for them as Christians, transnational Ghanaians, and aspirational migrants. She sheds light on their search for people they can trust, and their desires to transcend divisions of race, ethnicity, and nationality in the context of Evangelical Christianity. Her characters are memorable, as motivated but also adaptable persons with complex identities and goals, for whom religious membership answers some questions of integration while raising others. Their stories show how racial divides are subtly perpetuated within congregations in spite of hopes for religious integration. Yet they also reveal the potential of religious-based personal trust to bridge those divides, as an imaginative and symbolic “leap of faith” in the unknown stranger. Finally, their stories highlight the continuing role of religion as a portable basis of trust in the modern world, where more and more people live between nations.
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King Solomon's Mines. New York: Barnes & Noble World Digital Library, 2003.

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42

Haggard, H. Rider. King Solomon's Mines (Junior Classics). Naxos Audiobooks, 2006.

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Haggard, H. Rider. Las minas del rey Salomón. Fernandez USA Pub Co, 1994.

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Haggard, H. Rider. Las minas del rey Salomón. Edimat, Estudio Didáctico, 2007.

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45

Haggard, H. Rider. King Solomon's Mines. Cnw Pub, 1985.

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Haggard, H. Rider. King Solomon's Mines. Pearson ESL, 2000.

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47

Haggard, H. Rider. King Solomon's Mines. Audiofy/Naxos, 1999.

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48

Haggard, H. Rider. King Solomon's Mines. Blackie, 1987.

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49

Las minas del rey Salomón. Barcelona: Edicomunicación, 1996.

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50

Haggard, H. Rider. King Solomon's Mines. Puffin Books, 1985.

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