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Artykuły w czasopismach na temat "African modernity"
Kruzh Morzhadinu, Da Fonseka Vera. "HISTORICAL RESEARCH OF MODERNISM IN AFRICAN ARCHITECTURE OF LOW-RISE SOCIAL HOUSING". Construction Materials and Products 3, nr 2 (10.07.2020): 55–62. http://dx.doi.org/10.34031/2618-7183-2020-3-2-55-62.
Pełny tekst źródłaKhokholkova, Nadezhda. "African Diaspora in the USA: History and Modernity". Uchenie zapiski Instituta Afriki RAN 61, nr 4 (5.12.2022): 115–24. http://dx.doi.org/10.31132/2412-5717-2022-61-4-115-124.
Pełny tekst źródłaMarung, Steffi. "Out of Empire into Socialist Modernity". Comparative Studies of South Asia, Africa and the Middle East 41, nr 1 (1.05.2021): 56–70. http://dx.doi.org/10.1215/1089201x-8916939.
Pełny tekst źródłaSides, Kirk B. "“Narratives of Modernity: Creolization and Early Postcolonial Style in Thomas Mofolo’s Chaka”". Cambridge Journal of Postcolonial Literary Inquiry 5, nr 2 (23.03.2018): 158–75. http://dx.doi.org/10.1017/pli.2017.56.
Pełny tekst źródłaGIKANDI, SIMON. "African Literature and Modernity". Matatu 35, nr 1 (2007): 1–19. http://dx.doi.org/10.1163/9789401205641_002.
Pełny tekst źródłaKruger, Loren. "“White Cities,” “Diamond Zulus,” and the “African Contribution to Human Advancement”: African Modernities and the World's Fairs". TDR/The Drama Review 51, nr 3 (wrzesień 2007): 19–45. http://dx.doi.org/10.1162/dram.2007.51.3.19.
Pełny tekst źródłaArap Chepkwony, Adam Kiplangat. "Interrogating Issues of Sexuality in Africa: An African Christian Response". East African Journal of Traditions, Culture and Religion 4, nr 1 (6.11.2021): 1–7. http://dx.doi.org/10.37284/eajtcr.4.1.457.
Pełny tekst źródłaCHRISMAN, LAURA. "American Jubilee Choirs, Industrial Capitalism, and Black South Africa". Journal of American Studies 52, nr 2 (maj 2018): 274–96. http://dx.doi.org/10.1017/s002187581700189x.
Pełny tekst źródłaTwitchin, Mischa. "Concerning “the Eurocentric African Problem” (Meschac Gaba)". Open Cultural Studies 3, nr 1 (1.01.2019): 276–85. http://dx.doi.org/10.1515/culture-2019-0025.
Pełny tekst źródłaHeydenrych, Pieter W. "Constitutionalism and coloniality: A case of colonialism continued or the best of both worlds?" New Contree 75 (30.07.2016): 19. http://dx.doi.org/10.4102/nc.v75i0.147.
Pełny tekst źródłaRozprawy doktorskie na temat "African modernity"
Hogue, Jeffrey B. "The strugle for modernity in African 1950-1965". Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527324.
Pełny tekst źródłaTamalet, Edwige. "Modernity in question retrieving imaginaries of the transcontinental Mediterranean /". Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3359528.
Pełny tekst źródłaTitle from first page of PDF file (viewed July 21, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 234-252).
Grimm, Kevin E. "Symbol of Modernity: Ghana, African Americans, and the Eisenhower Administration". Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1334240469.
Pełny tekst źródłaLazenby, Nicola. "Afterlives: resurrecting the South African border war". Master's thesis, University of Cape Town, 2012. http://hdl.handle.net/11427/12031.
Pełny tekst źródła[W]hile the image of the SADF as a heinous perpetrator of Apartheid violence is undeniable, it is being complicated by the emergence of a range of recent cultural productions. Using Jacqui Thompson’s collection of SADF memoirs, An Unpopular War: From Afkak to Bosbefok (2006), and the revival of Anthony Akerman’s play, Somewhere on the Border (2012), this thesis explores how these cultural productions assert an alternative, individual, and humanised rendering of the SADF soldiers who experienced the Border War. The attempt to render these soldiers in an alternative light signals an anxiety regarding the way the SADF is remembered in contemporary South Africa. This anxiety resonates with broader issues of the role of “victimhood” in South Africa’s national identity in the aftermath of Apartheid.
Pello-Esso, Kibandu. "Design And Race: "African Design" In The Shadow Of Modernity". Thesis, Konstfack, Inredningsarkitektur & Möbeldesign, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-7822.
Pełny tekst źródłaMirmotahari, Emad. "Islam and the Eastern African novel revisiting nation, diaspora, modernity /". Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1666396541&sid=12&Fmt=2&clientId=1564&RQT=309&VName=PQD.
Pełny tekst źródłaThoma, Nora. "The paradox of "indigenous modernity" : a case study of the construction of identity among the ‡Khomani San". Master's thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/8992.
Pełny tekst źródłaThis minor dissertation examines the complex question of the issues relating to the identity of the ‡Khomani San of the Southern Kalahari in South Africa. Through qualitative fieldwork and secondary research, the dissertation illustrates that the ‡Khomani San have an identity, even though it is partially constructed, multifaceted and heterogeneous. This can be understood better through the paradox of "indigenous modernity" which combines traditions and modernity in one. The ‡Khomani San thus set an example of bridging the gap of dichotomies. In building this argument, the thesis first positions the ‡Khomani San as indigenous people in a global, African and South African context. This discussion highlights that one aspect of ‡Khomani San identity is based on their status as indigenous people. Secondly, the history of the ‡Khomani San is delineated, detailing the influence of colonialism and apartheid on ‡Khomani San resources, culture and identity. Here, the important connection between land and ‡Khomani San identity is emphasised. Thirdly, the dissertation explores the contemporary situation of the ‡Khomani San through the narratives of interviewed individuals. These ‡Khomani San voices speak to the ways in which recent developments concerning their land, traditional knowledge and livelihood have influenced the construction of their identity. Within these recent developments, the impact of external forces such as NGOs and government on the ‡Khomani San are also described. Through these interview narratives, binaried representations of the ‡Khomani San identity as either traditionalist or modernist are challenged. Rather, the ‡Khomani San identity is (re)interpreted as a hybrid of both 'traditional' and 'modern' values, which creates them into 'indigenous modernities'.
Bin, Karubi Kikaya. "The modernity of Bantu traditional values: testing the invariance hypothesis". Thesis, Boston University, 1989. https://hdl.handle.net/2144/32778.
Pełny tekst źródłaThis is a study of the relationship between persistent Bantu traditional values and social, political and economic institutions, using the premises of the Convergence Theory and the Invariance Hypothesis to determine what that relationship should be. Traditional values like the concept of man as a life force, the principle of communalism and the belief in the interaction between the dead, the living and those to be born have remained invariant throughout the history of the Bantu. This, contrary to the prescriptions of the dominant modernization theory which calls for the dismantling of these values once the society faces the so called "universal forces of change," like the introduction of modern industries, the development of means of communications, the growth of urban centers and above all, the development of modern science and technology. We used a descriptive analysis approach to examine the relationship between values and patterns of authority on the one hand and patterns of solidarity on the other. We did this first in the traditional setting. Then we did an analytical content criticism of those values in the colonial and post colonial periods which most people link to the introduction of modernization in Africa. We found out that, despite change in the environment, traditional values stay the same. Change will occur at the structural level but in order for the new institutions to be legitimate, they must reflect the traditional values of the people. This in a way explains the failure of some imposed political and social institutions to function in Africa.
Coetzee, Ethrésia. "Growing Queer: youth temporality and the ethics of group sex in contemporary Moroccan & South African literature". Master's thesis, Faculty of Humanities, 2018. http://hdl.handle.net/11427/31349.
Pełny tekst źródłaBrooks, Shonda Garner. "An Examination of the Educational Movement of African Americans in the United States from Slavery to Modernity". Thesis, University of Louisiana at Lafayette, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=10816639.
Pełny tekst źródłaThis study examines the educational history of African Americans since their arrival in America in 1619. From milestones to major turning points in educational history, various Supreme Court decisions, and federal educational legislation, this study highlights the development of the African American system of education. This paper also examines the creation of the first legislation governing education of blacks in the 1700s and then evaluates the modern legislation pertaining to the education of blacks in America?s schools. Next, this paper examines the academic progress of African Americans by reviewing their performance on the National Assessment of Educational Progress (NAEP) reading and mathematics assessment. Lastly, this study offers remedies for the current state of academic affairs for African Americans.
Książki na temat "African modernity"
Osha, Sanya. African Postcolonial Modernity. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930.
Pełny tekst źródłaEkennia, Justin Nnadozie. African modernity crisis. Benin, Nigeria: Barloz Publishers, 2000.
Znajdź pełny tekst źródłaKorang, Kwaku Larbi. Writing Ghana, imagining Africa: Nation and African modernity. Rochester, NY: University of Rochester Press, 2003.
Znajdź pełny tekst źródłaBridger, Nicholas J. Christian art and African modernity. Glienicke: Galda Verlag, 2020.
Znajdź pełny tekst źródłaRelocating agency: Modernity and African letters. Albany: State University of New York Press, 2003.
Znajdź pełny tekst źródłaEncountering modernity: Twentieth century South African cinemas. Amsterdam: Rozenberg, 2006.
Znajdź pełny tekst źródła1948-, Tomaselli Keyan G. Encountering modernity: Twentieth century South African cinema. Amsterdam: Rozenberg Publishers, 2007.
Znajdź pełny tekst źródłaBritz, Graham, i Sandy Shoolman. The modern palimpsest: Envisioning South African modernity. Johannesburg: Graham's Fine Art Gallery, 2008.
Znajdź pełny tekst źródłaIgala traditional values versus modernity. Nsukka, Nigeria: Afro-Orbis Pub. Co., 2009.
Znajdź pełny tekst źródłaUnveiling modernity in 20th century West African Islamic reforms. Boston: Brill, 2012.
Znajdź pełny tekst źródłaCzęści książek na temat "African modernity"
Picton, John. "Modernism and Modernity in African Art". W A Companion to Modern African Art, 311–29. Oxford: John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118515105.ch16.
Pełny tekst źródłaOsha, Sanya. "African Sexualities I". W African Postcolonial Modernity, 153–79. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_7.
Pełny tekst źródłaOsha, Sanya. "African Sexualities II". W African Postcolonial Modernity, 181–99. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_8.
Pełny tekst źródłaOsha, Sanya. "Conclusion Yearnings of Modernity". W African Postcolonial Modernity, 201–8. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_9.
Pełny tekst źródłaIkuenobe, Polycarp. "African Tradition and Modernity". W Routledge Handbook of African Political Philosophy, 68–81. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003143529-7.
Pełny tekst źródłaOsha, Sanya. "The Polis: From Greece to an African Athens". W African Postcolonial Modernity, 1–15. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_1.
Pełny tekst źródłaOsha, Sanya. "The Order/Other of Political Culture". W African Postcolonial Modernity, 17–36. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_2.
Pełny tekst źródłaOsha, Sanya. "Urbanscapes". W African Postcolonial Modernity, 37–69. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_3.
Pełny tekst źródłaOsha, Sanya. "Youth, Violence, and the Production of Knowledge". W African Postcolonial Modernity, 71–97. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_4.
Pełny tekst źródłaOsha, Sanya. "(Mis)Understanding Mbekism". W African Postcolonial Modernity, 99–113. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_5.
Pełny tekst źródłaStreszczenia konferencji na temat "African modernity"
Matsanga Mackossot, Ginette Flore. "Education Africaine: entre tradition et modernité". W XVI Congreso Nacional Educación Comparada Tenerife. Universidad de La Laguna. Servicio de Publicaciones, 2018. http://dx.doi.org/10.25145/c.educomp.2018.16.024.
Pełny tekst źródłaMoulis, Antony. "Architecture in Translation: Le Corbusier’s influence in Australia". W LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.752.
Pełny tekst źródłaWhelan, Debbie. "Light Touch on the land – continued conversations about architectural change, informality and sustainability". W HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15043.
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