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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 20 lutego 2023

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1

Kristanto, David, i Tony Salurante. "Iman Kristen dan Ranah Publik: Sketsa Pemikiran Abraham Kuyper". EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 5, nr 1 (29.05.2021): 38. http://dx.doi.org/10.33991/epigraphe.v5i1.246.

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Abraham Kuyper was arguably a Christian who had brought the implications of the Christian faith to the public sphere in a remarkable way. For Kuyper, the Christian faith had equally emphasized the importance of transformation of the heart and transformation of the society. Using a historical theology approach, this article attempts to present a sketch of Kuyper’s thought on the public implications of the Christian faith, which includes his concept of sphere sovereignty, visible organic church, and common grace. By elaborating on those three Kuyperian concepts, this article seeks to provide an introduction to Kuyper studies and to increase the reception of Kuyper’s theology in Indonesia.AbstrakAbraham Kuyper merupakan seorang Kristen yang dapat dikatakan cukup sukses dalam membawa implikasi iman Kristen ke ranah publik. Di mata Kuyper, iman Kristen yang memiliki penekanan kepada bagaimana hati seseorang diubah atau dilahirbarukan, harus juga menekankan, bagaimana iman tersebut diaplikasikan ter-hadap perubahan masyarakat, di mana seseorang tersebut tinggal, ke arah yang lebih baik. Melalui pendekatan teologi historika, artikel ini berupaya memberikan sebuah sketsa atas konsep-konsep pemikiran Kuyper seputar implikasi iman Kristen terhadap ranah publik, meliputi: ranah kedaulatan (sphere sovereignty), Gereja organik yang kelihatan (visible organic church), dan anugerah umum (common grace). Melalui ela-borasi atas ketiga konsep pemikiran tersebut, artikel ini diharapkan dapat menjadi pengantar kepada studi Kuyper sekaligus meningkatkan minat dan penerimaan atas teologi Kuyper di Indonesia.

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Dalmaijer, Evi, Solange Ploeg i Jaap de Jong. "‘Maranatha’: Kuyper komt eraan! : Van preek tot partijtoespraak: de welsprekendheid van Abraham Kuyper". Tijdschrift voor Taalbeheersing 42, nr 2 (1.07.2020): 147–68. http://dx.doi.org/10.5117/tvt2020.2.004.dalm.

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Abstract ‘Maranatha’: Kuyper is coming! From sermon to party speech: Abraham Kuyper’s eloquenceIn this article, we present a rhetorical-historical analysis of the speech Maranatha by Dutch politician and former pastor Abraham Kuyper. Kuyper’s style of speech stands out in nineteenth century Dutch political culture, as it is generally more expressive and aimed at the public compared to the pragmatic and legal style of his colleagues in Parliament. Through close reading of the speech Maranatha, we show how Kuyper’s political rhetoric was influenced by various rhetorical elocutio and pathos strategies from pulpit oratory that he learned during his time as a pastor. By reconstructing the professors, academic tradition and homiletic manuals that influenced Kuyper’s theological education, we have determined four main advices for pulpit oratory: 1) choose one main theme that is well known, 2) create a feeling of unity through ‘venturing’ into the public, 3) make sure the speech is understandable to a large public and 4) use stylistic pathos figures in order to move the audience. Kuyper employs all four advices in Maranatha for the purpose of creating a sense of unity within his audience.

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Molendijk, Arie L., Rinse Reeling Brouwer, Martijn de Koning, Freek L. Bakker, Lourens Minnema, Nicolaas Schuman, Bob Becking i in. "Besprekingsartikel: Abraham Kuyper". NTT Journal for Theology and the Study of Religion 65, nr 1 (18.02.2011): 70–74. http://dx.doi.org/10.5117/ntt2011.65.070.revi.

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Joustra, Robert J. "Abraham Kuyper among the Nations". Politics and Religion 11, nr 1 (25.09.2017): 146–68. http://dx.doi.org/10.1017/s1755048317000554.

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AbstractAbraham Kuyper, Dutch Prime Minister (1901–1905) and modern Calvinist, was a controversial figure, not least in his foreign affairs. Yet while Kuyper's legacy has been felt in the world of religious, especially Christian, political, and social theory, very little has been made of Kuyper's actual record as a foreign policy maker and a Prime Minister. So, what was Kuyper's “Christian” perspective and policy on foreign affairs? Using newly available English translations, this article outlines Kuyper's “overseas manifesto” made most plain in Our Program, and compares it against Kuyper's commentary and policy in three major foreign crises: the Boer Cause, in South Africa; the “pacification” of Aceh, in modern-day Indonesia; and finally, the calamity of the Great War in Europe. From these I will paint an introductory, if general, picture of a serious, religious foreign policy maker, and a commentator on world affairs; a complex picture of religiously inflected policy in the early 20th century, with lessons and warnings for scholars of religion and foreign policy today.

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Un, Antonius Steven. "Calvinisme dan Ilmu Pengetahuan: Suatu Tinjauan Filosofis terhadap Pemikiran Abraham Kuyper". Societas Dei: Jurnal Agama dan Masyarakat 3, nr 1 (24.10.2017): 35. http://dx.doi.org/10.33550/sd.v3i1.29.

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ABSTRACT: This article is focused on systematic explanation of Abraham Kuypers thought on Calvinism and science. Some of significant contributions of Calvinism are the theological foundation of science and its liberation from churchs invasion. This article uses a philosophical approach in its methodology and not a theological one. Therefore, Ifrequently make critical dialogues with the philosophy of science in reading and analyzing Kuypers notion. Final ending of this research is an articulation of its implications to the ethics of science. On this point, I will consider the contribution of David Resnick. KEYWORDS: Calvinism, science, Abraham Kuyper, ethics.

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6

Wood, John Halsey. "Church, Sacrament, and Society: Abraham Kuyper's Early Baptismal Theology, 1859-1874". Journal of Reformed Theology 2, nr 3 (2008): 275–96. http://dx.doi.org/10.1163/156973108x333768.

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AbstractThis article considers the development of Abraham Kuyper's theology of baptism during his early life, from 1859 as a theology student at Leiden University through 1874, the conclusion of his pastoral career in the Netherlands Reformed Church. After initially rejecting the institutional church, Kuyper began to develop a theology for a free church in order to bring Calvinism into rapport with modern times. This paper argues that Kuyper's theology of baptism developed as part of this vision of a modern Calvinist church, one that was both a voluntary institution and an objective, divinely sanctioned institution. The fluctuations of Kuyper's early baptismal theology reflect the tensions of this proposal for a modern church, but by the end or his pastoral career Kuyper had settled on the primacy of the institutional church in baptism.

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Molendijk, Arie L. "“A Squeezed Out Lemon Peel.” Abraham Kuyper on Modernism". Church History and Religious Culture 91, nr 3-4 (2011): 396–411. http://dx.doi.org/10.1163/18712411-1x609397.

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It will come as no surprise that theological modernism and Abraham Kuyper do not get on. Famously, Kuyper spoke of modernism as “a fata morgana in the Christian domain.” Kuyper gave the Fata Morgana speech at various occasions, and made the term “modernism” (modernisme) current at the time. The text was published in 1871. This article discusses Kuyper’s view of theological modernism, especially the 1871 address, which is his most extensive treatment and criticism of the phenomenon. I argue that the attack on modernism was done in a modern way. The argument is more philosophy of religion-style than (old-fashioned) dogmatic theology. Actually, Kuyper compared world views and argued for the superiority of his own system of thought, which was allegedly geared to reality, whereas modernism to him represented a foul compromise with the spirit of the times, based on a superficial understanding of reality. The rhetorical power of the speech lies predominantly in the suggestion that modernism (although a necessary phase in the course of history) will go down and “we” will prevail. The speech turns on the double meaning of “real” and “realism.” Although the modernists aim to comply and hence make a compromise with the predominant “realism” of the nineteenth century, they actually bypass reality: no real God, no real prayer, no real sin, and no real church.

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Ive, Jeremy G. A. "The Contribution and Philosophical Development of the Reformational Philosopher, Dirk H. Th. Vollenhoven". Philosophia Reformata 80, nr 2 (12.11.2015): 159–77. http://dx.doi.org/10.1163/23528230-08002001.

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Reformational philosophy as developed by Dirk Vollenhoven and Herman Dooyeweerd took the stage against the background of Reformational thought as seen in the work of Abraham Kuyper. Together they developed a systematic elaboration of Kuyper’s notion of sphere sovereignty. However, whereas Kuyper had largely developed his insights in a social context, Vollenhoven and Dooyeweerd carried this basic insight through far more rigorously and comprehensively than had their pioneering predecessor. They built on the foundations laid by Kuyper and elaborated his social vision to develop a philosophy of the created order as a whole that would take full account of the totality of human experience. In this article I shall outline Vollenhoven’s philosophical development.

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UN, ANTONIUS STEVEN. "Sphere Sovereignty according to Kuyper". Unio Cum Christo 6, nr 2 (1.10.2020): 97. http://dx.doi.org/10.35285/ucc6.2.2020.art5.

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This article systematically describes the principle of sphere sovereignty according to Abraham Kuyper. Four themes are critically examined: the sovereignty of Christ as the main basis of Kuyper’s principle and its relation to creation, fall, and redemption; structural pluralism as the way of understanding social structure; the notion of religious and confessional pluralism; finally, the role of the state as the sphere of spheres. A positive critique of Kuyper’s principle is given in conclusion. KEYWORDS: Sphere sovereignty, sphere of spheres, structural pluralism, confessional pluralism, creation, fall, redemption, faith, public justice

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WITTE, JOHN, i ERIC WANG. "Kuyper and Reformed Public Theology: Family, Freedom, and Fortune". Unio Cum Christo 6, nr 2 (1.10.2020): 61. http://dx.doi.org/10.35285/ucc6.2.2020.art3.

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This Article Introduces And Illustrates The Public Theology Developed By Dutch Theologian, Philosopher, And Statesman Abraham Kuyper At The Turn Of The Twentieth Century. Much Like Pope Leo XIII Transformed Modern Catholicism With A New Social Teaching Movement Grounded In Neo-Thomist Thought, Kuyper Transformed Modern Protestantism With A New Public Theology Grounded In The Reformed Tradition Going Back To John Calvin. Combining Close Biblical And Catechetical Exegesis With Sweeping Theological And Political Doctrines Of The Created Order, Social Pluralism, Covenant Doctrine, And Sphere Sovereignty, Kuyper Defended Traditional Teachings On The Family, Offered Strikingly Modern Theories Of Ordered Liberty And Orderly Pluralism, And Stuck To A Principled But Pragmatic Program On Property, Labor, And Economics. KEYWORDS: Abraham Kuyper, Calvinism, Creation Order, Orderly Pluralism, Family, Freedom, Education, Labor, Property, Social Welfare

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Pahman, Dylan. "Toward a Kuyperian Ethic of Public Life". Journal of Reformed Theology 12, nr 4 (6.12.2018): 413–31. http://dx.doi.org/10.1163/15697312-01204001.

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AbstractThis article examines the sphere of ethics in the thought of the Dutch Calvinist statesman and theologian Abraham Kuyper. The first section establishes that Kuyper did consider ethics to be a sphere and what he believed it to be. The second section uses this outline of the sphere of ethics to elucidate the relationship between ethics and the state for Kuyper. It teases out three theses in Kuyper’s work: (1) Ethics and the scope of the state stand in inverse (or negative) relationship. (2) Ethics and legal advancement stand in direct (or positive) relationship. (3) Ethics needs the state to help facilitate its own development throughout society. Taken together, I argue that the spheres of ethics and the state thus stand in mutually dependent (or reciprocal) relationship to, rather than “hermetically sealed off” from, one another.

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Mouw, Richard J. "Of pagan festivals and meta-narratives: Recovering the awareness of our shared humanness". Scottish Journal of Theology 70, nr 3 (sierpień 2017): 251–63. http://dx.doi.org/10.1017/s0036930617000278.

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AbstractThe notion of human commonness was a key interest of the nineteenth-century theologian-statesman Abraham Kuyper. As an orthodox Calvinist, Kuyper accepted the division of humankind into the categories of ‘elect’ and ‘non-elect’, but he was also convinced that this way of classifying human beings failed to account for the positive contributions of non-Christians. As a political leader, Kuyper was also concerned to enlist his fellow Calvinists in the quest for justice in the larger society and specifically focused on the ways in which Christian worship can nurture a sense of shared humanness that extends beyond the walls of the church. In our contemporary setting, where our loss of an emphasis on a shared humanness is becoming widespread, Kuyper's effort to ground human solidarity in the practices of worship has much to commend it.

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Molendijk, Arie. "Neo-Calvinist Culture Protestantism: Abraham Kuyper's Stone Lectures". Church History and Religious Culture 88, nr 2 (2008): 235–50. http://dx.doi.org/10.1163/187124108x354330.

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AbstractThe article addresses Kuyper's re-interpretation of Calvinism, which allegedly combined the richness of its tradition with an endorsement of modern principles and ways of life (except for gambling, theater going, and some other minor activities). Yet the acceptance of the modern way of life did not mean secularism; on the contrary, according to Kuyper Calvinism in itself was a modern principle, which could – against the prevailing powers of a secularizing modernity – penetrate society as a whole.

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Sianipar, Desi. "PLURALISME AGAMA MENURUT ABRAHAM KUYPER DAN KONTRIBUSINYA BAGI PENGEMBANGAN PENDIDIKAN AGAMA KRISTEN". Jurnal Shanan 3, nr 1 (28.03.2019): 97–108. http://dx.doi.org/10.33541/shanan.v3i1.1576.

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Tulisan ini merupakan kajian terhadap konsep pluralisme agama menurut Abraham Kuyper (1837-1920), seorang Belanda yang memiliki keahlian dalam bidang agama, politik, dan pendidikan. Studinya yang mendalam mengenai ilmu-ilmu ini telah menghasilkan pemikirannya yang khas mengenai pluralisme agama. Keunikan pemikirannya terletak pada konsep kebebasan dan teologi Calvinis di Amerika. Tulisan ini merupakan tinjauan pustaka yang diharapkan dapat memberikan wawasan dan pengetahuan yang bermanfaat bagi pengembangan pendidikan agama Kristen. Beberapa kontribusi pemikiran Kuyper yang dapat dikembangkan dalam pendidikan agama Kristen adalah Tuhan adalah pencipta keberagaman; keberagaman agama harus menghasilkan kebaikan; mengakui keberagaman sama dengan mengakui manusia sebagai gambar Allah. Karena itu, keberagaman agama harus bisa didialogkan secara terbuka.Kata Kunci: pluralisme, Abraham Kuyper, pengembangan, pendidikan agama Kristen.

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Tamse, C. A. "J. Koch, Abraham Kuyper. Een biografie". BMGN - Low Countries Historical Review 122, nr 3 (1.01.2007): 447. http://dx.doi.org/10.18352/bmgn-lchr.6605.

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Bornebroek, Arne. "Jeroen Koch, Abraham Kuyper. Een biografie". Tijdschrift voor Sociale en Economische Geschiedenis/ The Low Countries Journal of Social and Economic History 4, nr 1 (15.03.2007): 170. http://dx.doi.org/10.18352/tseg.579.

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Wood, J. H. "Abraham Kuyper: Modern Calvinist, Christian Democrat". Journal of Church and State 57, nr 2 (9.04.2015): 378–79. http://dx.doi.org/10.1093/jcs/csv015.

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Lemmink, Jacques. "‘Op proef doeltreffend gebleken, kunnen we spreken van een bereikt ideaal’". De Moderne Tijd 5, nr 1 (1.01.2021): 35–59. http://dx.doi.org/10.5117/dmt2021.1.002.lemm.

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Abstract ‘Proved effective on trial, we can speak of an achieved ideal’ Abraham Kuyper and the mechanical voting machine, c. 1895-1905 During the latest presidential elections in the United States, unfounded conspiracy theories sprung up concerning alleged ballot box fraud by compromised voting machines. Although different voting machines had been used in the Netherlands since 1966, concerns over their reliability ended this in 2007. This article investigates the forgotten but ultimately failed attempt to introduce mechanical voting machines a century earlier. It focuses on the role played by prominent politician Abraham Kuyper, who personally visited the Standard Voting Machine Company in Rochester in 1898. The article illustrates how Kuyper’s transatlantic political and religious networks facilitated the voting machine’s transfer, rather than scientific connections. Paradoxically, the introduction of proportional representation in 1917 marked the end of tentative attempts to develop a Dutch version of the American mechanical voting machine. The implementation in the voting process turned out be too expensive, too early, and too complicated for the Dutch electoral system at the dawn of the twentieth century.

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Kristanto, David. "Triangulating the Foundations of Kuyperian Spirituality". Indonesian Journal of Theology 9, nr 2 (31.12.2021): 150–67. http://dx.doi.org/10.46567/ijt.v9i2.188.

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Spirituality is an under-developed topic on Abraham Kuyper, perhaps it is due to Kuyper’s strong emphasis on the public implications of Christian faith. But things are not supposed to remain that way, since Kuyper also has an equally strong emphasis on the importance of the private dimension of Christian faith. For more than 40 years, Kuyper had written a multivolume of meditations which amount to 2,200. In those meditations, his personality and spirituality are clearly reflected. This article argues that his meditations would be a suitable starting point to construct a Kuyperian spirituality alongside other Kuyperian themes such as his doctrine of regeneration (palingenesis) and his ecclesiology. The term “palingenesis” (from Greek word palingenesia) refers to both personal rebirth and the rebirth of all cosmos. This doctrine bridges the private and public implications of Christian faith, between spirituality and Christian actions in Kuyper’s theology. And while his distinction between the Church as institution and as organism is well-known, his emphasis on the role of the institutional Church as mother which nurtures the spirituality of the believers is lesser known. A deeper examination shows how his ecclesiology plays a central role in his spirituality.

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Bishop, Steve. "Kuyperania in 2015". Koers - Bulletin for Christian Scholarship 81, nr 3 (15.12.2016): 57–63. http://dx.doi.org/10.19108/koers.81.3.2230.

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Harefa, Surya. "FIRST ROOTED, THEN GROUNDED: THE POSITION OF THE CHURCH INSTITUTION IN KUYPER’S ECCLESIOLOGY". VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 7, nr 1 (20.04.2020): 25–40. http://dx.doi.org/10.51688/vc7.1.2020.art2.

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This article revisits the position of the institutional church in the ecclesiology of Abraham Kuyper (1837—1920). Following the growing interest in the life and work of Kuyper in North America, some scholars pay attention to the importance of his ecclesiology. However, it is common to consider that Kuyper in his later life preferred the aspect of the church as organism and thus marginalizing the church as institution. After exploring his ecclesiological concept on the distinction of the church as organism and institution, this paper examines several major works of Kuyper on the institutional church written in his later life. Finding that Kuyper consistently viewed the institutional church highly, I argue that his restriction toward the church as insitution is to strengthen and provide a stable position of the institutional church in modern society. KEYWORDS: Kuyper, church as institution, church as organism, public theology

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Zebua, Kasieli, i Melianus Hura. "Sebuah Refleksi Misi Berdasarkan Pemikiran Abraham Kuyper". Skenoo : Jurnal Teologi dan Pendidikan Agama Kristen 2, nr 1 (24.06.2022): 1–12. http://dx.doi.org/10.55649/skenoo.v2i1.20.

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Abraham Kuyper merupakan seorang tokoh gereja Reform yang berkebangsaan Belanda. Pemikiran teologinya telah memberikan pengaruh besar pada jamannya bahkan hingga saat ini, pemikirannya masih terus dilestarikan dalam gereja Tuhan. Etika mandat kultural merupakan upaya dalam merealisasikan bahwa Kristus adalah Raja segala bidang kehidupan. Gereja Tuhan harus mempersembahkan segala sesuatu kepada Allah dalam Kristus Yesus. Yesus adalah Anak Allah yang kekal dan Dialah yang menciptakan segala sesuatu, sebab segala sesuatu adalah dari Dia, dan oleh Dia, dan kepada Dia. Melalui pendekatan kualitatif dengan metode deskriptif analitis, yakni analisis historis-teologis dan teks Alkitab, artikel ini berupaya memaparkan pemikiran dan pemahaman dari Kuyper yang meliputi: Kristus, Anugerah Umum (Common Grace), Gereja dan Politik dengan harapan dapat memberikan implikasi pada gereja di Indonesia dalam menjalankan misi. Sehingga gereja menjadi terang dan garam dalam seluruh aspek kehidupan, baik dalam bidang sosial, budaya, seni, politik, ilmu pengetahuan, teknologi, kerohanian, dan sebagainya bagi kemuliaan Kristus.

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Klapwijk, Jacob. "ABRAHAM KUYPER ON SCIENCE, THEOLOGY AND UNIVERSITY". Philosophia Reformata 78, nr 1 (27.11.2013): 18–46. http://dx.doi.org/10.1163/22116117-90000537.

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Kay, William K. "Book Review: Abraham Kuyper: A Centennial Reader, Creating a Christian Worldview: Abraham Kuyper's Lectures on Calvinism". Journal of Education and Christian Belief 3, nr 2 (wrzesień 1999): 163–64. http://dx.doi.org/10.1177/205699719900300215.

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Bräutigam, Michael. "Kuyper among the Lutherans?" Journal of Reformed Theology 10, nr 2 (2016): 148–65. http://dx.doi.org/10.1163/15697312-01002015.

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This essay offers a fresh attempt to bring the neo-Calvinist tradition into dialogue with the arts. The main purpose of this contribution is to apply Abraham Kuyper’s general comments on the arts to the neglected sphere of music. It will be shown that Kuyper’s holistic approach, with his emphasis on common grace, and on art as reflecting the created order while also pointing beyond it, shows distinct affinities with Martin Luther’s view on music. In the past, Christianity has not particularly distinguished itself in its scholarly discourse about art. This study suggests that Kuyper’s neo-Calvinist agenda offers much food for thought for today’s reflections on music and listening.

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Eglinton, James. "Varia Americana and Race". Journal of Reformed Theology 11, nr 1-2 (2017): 65–80. http://dx.doi.org/10.1163/15697312-01101016.

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This article explores the place of African Americans in the account of Abraham Kuyper’s 1898 American séjour found in his untranslated text Varia Americana. Utilizing Wellman’s Portraits of White Racism, its working definition of racism includes both intentional and unintentional acts that support a prejudicial racial status quo. In that light, Kuyper’s text is read as intentionally critiquing American society as racist, while also unintentionally furthering the narrative that maintained the racism he wished to condemn. As such, the article aims to prompt more nuanced engagement with the ‘deep logic’ of Kuyper’s thought, in order to aid his later inheritors in their task of reading Kuyper against himself on the topic of race.

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Van den Belt, H. "100 jaar na Kuyper en Bavinck: overwegingen bij de internationale belangstelling voor het neocalvinisme". Theologia Reformata 65, nr 1 (1.03.2022): 51–70. http://dx.doi.org/10.21827/tr.65.1.51-70.

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This article offers a survey of recent scholarship partly occasioned by the commemoration of the death of Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921). Next to the digital disclosure of the archives and some biographical works, the attention for Kuyper’s political and societal views and Bavinck’s dogmatic and philosophical legacy among Anglophone theologians is striking. The lasting relevance of Dutch neoCalvinism appears to lie especially in its ability to deal with plurality in society and to apply the orthodox Reformed tradition to the contemporary (post)modern context.

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Harefa, Surya. "Yasukuni Shrine, Japanese Christian Responses, and a Kuyperian Ecclesiological Perspective". Unio Cum Christo 7, nr 1 (1.04.2021): 95. http://dx.doi.org/10.35285/ucc7.1.2021.art6.

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This article explores the issue of official worship at Yasukuni Shrine and how Japanese evangelical Christians have responded to this problem. Established in 1869 as a mixed Shinto, military, and imperial site, it enshrined the souls of those who died for the emperor. The government used it to mobilize Japanese people for its fascist agenda during the first half of the twentieth century. After the disestablishment of the shrine as a state facility in 1946, many right-wing conservative politicians and war-bereaved families have worked ceaselessly to revive its special status. After surveying Japanese Christians’ responses, the ecclesiological background of their arguments is analyzed and the implementation of Abraham Kuyper’s ecclesiology to enhance their political engagement is proposed. KEYWORDS: Yasukuni Shrine, Japanese Christians, Abraham Kuyper, church and state, ecclesiology

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INTAN, BENYAMIN F. "Calvin and Neo-Calvinism on Public Theology". Unio Cum Christo 6, nr 2 (1.10.2020): 41. http://dx.doi.org/10.35285/ucc6.2.2020.art2.

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In 1974, Martin Marty first introduced the term public theology, and it has since gained popularity. However, the reality of public theology has long been a part of the church’s witness and should continue to be one of the church’s essential tasks. John Calvin’s view of public theology has impacted modern politics, both on the democratic movement and the development of Western law and human rights. Not a few have accused him of inhibiting freedom and democratic ideals. Here, I will discuss Calvin’s political thought and also identify a few themes that were later developed by his followers, especially the neo-Calvinist movement initiated by Abraham Kuyper, and which provide foundational concepts for building a pluralistic and tolerant democratic society. KEYWORDS: Public Theology, neo-Calvinism, John Calvin, Abraham Kuyper, Church-state relationship, sphere sovereignty

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Baird, James Douglas. "Kuyper, Abraham. Our Program: A Christian Political Manifesto". Journal of Interdisciplinary Studies 28, nr 1 (2016): 180–82. http://dx.doi.org/10.5840/jis2016281/213.

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Chrosniak, Daniel. "On Education in Abraham Kuyper: Collected Works in Public Theology, by Abraham Kuyper, ed. Wendy Naylor and Harry Van Dyke". Journal of Reformed Theology 15, nr 1-2 (28.05.2021): 161–62. http://dx.doi.org/10.1163/15697312-01501002.

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Molendijk, Arie L. "J. Vree, Kuyper in de kiem. De precalvinistische periode van Abraham Kuyper 1848-1874". BMGN - Low Countries Historical Review 124, nr 1 (1.01.2009): 122. http://dx.doi.org/10.18352/bmgn-lchr.6917.

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van Vlastuin, Willem. "Kuyper’s Spirituality in Its Calvin-Context". Church History and Religious Culture 101, nr 4 (26.10.2021): 526–45. http://dx.doi.org/10.1163/18712428-bja10032.

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Abstract This article explores Abraham Kuyper’s spirituality by comparing it to that of John Calvin. Calvin’s Institutes exhibits three dimensions of his spirituality in the context of the mystical union with Christ, namely, the affective character of this union, its effects and its significance for a correct estimation of the world. By comparison, Kuyper put a greater emphasis on the importance of the affections in mystical union because he gives more weight to the regenerated life. This focus also coheres with Kuyper’s more optimistic approach to the Christian life, which contrasts with Calvin’s emphasis on the need for daily justification. In Kuyper’s approach the indwelling of the Spirit represents the union between heaven and earth, while Calvin stresses that God’s future kingdom is beyond the here and now.

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Glenn Friesen, J. "DOOYEWEERD, SPANN, AND THE PHILOSOPHY OF TOTALITY". Philosophia Reformata 70, nr 1 (2.12.2005): 2–22. http://dx.doi.org/10.1163/22116117-90000339.

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I have previously compared the philosophy of Herman Dooyeweerd (1894- 1977) with the ideas of Franz von Baader (1765-1841).1 It is clear that Dooyeweerd obtained at least an indirect knowledge of Baader’s philosophy through the writings of Abraham Kuyper (1837-1920). Kuyper had extensive knowledge of Baader, and he refers to Baader with approval. A review of Dooyeweerd’s personal library2 has now confirmed that he also obtained knowledge of key ideas of Baader’s philosophy through the writings of the Austrian philosopher, sociologist and economist Othmar Spann (1878-1950).

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Gomes, Jean Francesco A. L. "Dead-Ends and New Directions". Journal of Reformed Theology 15, nr 4 (7.12.2021): 327–47. http://dx.doi.org/10.1163/15697312-bja10020.

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Abstract The aim of this article is to investigate how Abraham Kuyper and some late neo-Calvinists have addressed the doctrine of creation in light of the challenges posed by evolutionary scientific theory. I argue that most neo-Calvinists today, particularly scholars from the Vrije Universiteit Amsterdam (VU), continue Kuyper’s legacy by holding the core principles of a creationist worldview. Yet, they have taken a new direction by explaining the natural history of the earth in evolutionary terms. In my analysis, Kuyper’s heirs at the VU today offer judicious parameters to guide Christians in conversation with evolutionary science, precisely because of their high appreciation of good science and awareness of the nonnegotiable elements that make up the orthodox Christian narrative.

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Covolo, Robert Stephen. "Faith in a Fashionable Age: Abraham Kuyper and Charles Taylor on the Secular Nexus Between Mode and Modernité". International Journal of Public Theology 7, nr 3 (2013): 297–314. http://dx.doi.org/10.1163/15697320-12341294.

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AbstractThis article examines two Christian thinkers who detect a close relationship between fashion and secularity. First, the article discusses Reformed theologian Abraham Kuyper’s suspicion that the French fashion of his day carried political, cultural and social capacities that reinforced secularization in nineteenth century Holland. Having considered Kuyper’s perspective, the article turns to contemporary Roman Catholic philosopher Charles Taylor’s understanding of fashion. Drawing on Taylor’s magnum opus, A Secular Age, the article traces fashion’s complicit relationship with secularity as a ‘fourth axis of simultaneity’. In spite of their very different historical, intellectual and confessional contexts, Kuyper and Taylor share a similar analysis of the secularizing power of fashion, thereby pointing a way forward for those seeking to understand the relationship between mode and modernité.

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Wiryadinata, Halim, i Christar Arstilo Rumbay. "The Subject of Education: Disruptive Dilemma in Abraham Kuyper and Ellen White Thought". DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 5, nr 1 (31.10.2020): 176–94. http://dx.doi.org/10.30648/dun.v5i1.309.

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Abstract. The nature of education receives attention and public discussion as it is one dominant core of the cosmological system. However, it echoes to other public squares such as; the state, political power, culture, and religion, contains multi-layered of identity, and against a post-modernism era, which is a very disruptive period that could impact its nature. Abraham Kuyper is known as a public theologian, who offers wide works of education in Europe-Reformed tradition, while Ellen White, a central figure in American-Adventist, even worldwide, contributes unique perspectives. This article conducts qualitative research, attempts to interpret the works of Kuyper and White and reconstructs their idea in order to answer the intention of this research. Eventually, this essay shares the agreement between them concerning God's glorification and adoration as the intention of education, further, demonstrating the diversity where White maintains the holistic approach of education in which Kuyper against it. Moreover, this research attempts to uncover how both figures define the role of state over education.

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Skaff, Jeffrey. "Common Grace and the Ends of Creation in Abraham Kuyper and Herman Bavinck". Journal of Reformed Theology 9, nr 1 (2015): 3–18. http://dx.doi.org/10.1163/15697312-00901003.

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Despite its marginal place in contemporary dogmatics, the doctrine of common grace potentially has much to offer to a theological account of the created order. Describing its relationship to special grace, however, to salvation, is no easy task. This article finds that Abraham Kuyper—the most prominent supporter of the doctrine—attempts to describe this relationship in two ultimately irreconcilable ways. In addition, it argues that only one of these ways—one in which common grace is always ordered to special grace—is acceptable. Such an account, which is defended by Kuyper’s contemporary Herman Bavinck, provides the basis for an understanding of the created order that should resonate with Christian theologians both inside and outside the Neo-Calvinist tradition, including those who have been influenced by Karl Barth.

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Bratt, James. "Abraham Kuyper's Commentatio (1860): The Young Kuyper about Calvin, a Lasco, and the Church". Church History and Religious Culture 87, nr 1 (2007): 130–32. http://dx.doi.org/10.1163/187124207x189514.

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Molendijk, Arie L. "“A Squeezed Out Lemon Peel.” Abraham Kuyper on Modernism". Church History and Religious Culture 91, nr 3 (1.11.2011): 397–412. http://dx.doi.org/10.1163/187124111x609397.

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Kennedy, Simon P. "Abraham Kuyper: Calvinist Anti-Revolutionary Politician and Political Thinker". Australian Journal of Politics & History 61, nr 2 (czerwiec 2015): 169–83. http://dx.doi.org/10.1111/ajph.12099.

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Van den Belt, H. "De kerk slopen of renoveren? De vrijmaking van de plaatselijke kerken bij de oprichting (1906) en de doorstart (1909) van de Gereformeerde Bond". Theologia Reformata 62, nr 1 (1.03.2019): 7–26. http://dx.doi.org/10.21827/5c5c4b8be2d72.

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Soon after the start in 1906 the ‘The Reformed League for the Liberation of the Dutch Reformed Churches,’ experienced a deep crisis. By 1909 the League, however, remade itself under the name ‘The Reformed League for the Promotion and Defence of Truth in the Dutch Reformed Church,’ a change often interpreted as a conscious shift away from the Doleantie and Abraham Kuyper’s ecclesiology. This article argues that in 1909 the Reformed League only renounced the appeal to political power for the liberation of the churches, an appeal that Kuyper was unhappy with. During its formative period the ecclesiology of the Reformed League emphasized the local congregations as the true confessional church, an emphasis that made its position within the Dutch Reformed Church vulnerable

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WOOD, JOHN HALSEY. "Going Dutch in the Modern Age: Abraham Kuyper's Struggle for a Free Church in the Nineteenth-Century Netherlands". Journal of Ecclesiastical History 64, nr 3 (6.06.2013): 513–32. http://dx.doi.org/10.1017/s0022046911002600.

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The nineteenth century witnessed a transition from the ancien régime to the ‘age of mobilisation’, says Charles Taylor, from an organically and hierarchically connected society to a fragmented society based on mass participation, charismatic leaders and organisational tactics. Amid this upheaval the Netherlands Reformed Church faced an unprecedented crisis as it lost its taken-for-granted social status. This essay examines the new legitimation that Abraham Kuyper offered the Church through his Free Church theology, and how various other aspects of his theology, including his baptismal and public theology, developed in conjunction with his ecclesiology. Kuyper's ecclesiology thus offers a case study of problems that ecclesiology in general faced due to the social and cultural shifts of the nineteenth century.

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Brock, C. "Abraham Kuyper: Modern Calvinist, Christian Democrat. By JAMES D. BRATT." Journal of Theological Studies 66, nr 1 (29.12.2014): 496–99. http://dx.doi.org/10.1093/jts/flu202.

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Trott, Garrett. "A Review of “Abraham Kuyper: An Annotated Bibliography, 1857–2010”". Journal of Religious & Theological Information 12, nr 1-2 (styczeń 2013): 57–60. http://dx.doi.org/10.1080/10477845.2012.723594.

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Bennett, Kyle David, i Jeppe Bach Nikolajsen. "The Practice of Pluralism: Jeffrey Stout and Abraham Kuyper on Religion and Civil Solidarity". International Journal of Public Theology 8, nr 1 (4.02.2014): 67–84. http://dx.doi.org/10.1163/15697320-12341330.

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AbstractThe concept of solidarity plays a significant role within the discursive framework of modern social philosophy. This article points to the notion that solidarity is central to North American philosopher Jeffrey Stout and Dutch theologian Abraham Kuyper’s respective visions for civil society. The article proposes that framing civil society under the category of solidarity is something to be affirmed, as is the quest for a space in which religious pluralism can be encouraged and facilitated. Thus, the article proposes that Christian theologians would do well to lean on a contemporary voice such as Stout, an ally in assessing and critiquing secular liberalism’s prospects in our own day, and Kuyper, a provider of rich theological resources for advancing Stout’s general project, although with some qualification. Both can move the conversation regarding religion and civil society forward. Stoutians and Kuyperians can benefit from this exchange as well. Stoutians can glean several insights from Kuyperians as they consider possible religious resources for moving toward a civil solidarity that embraces religious voices. Kuyperians can find a contemporary North American interlocutor for developing their notion of principled pluralism in civil society.

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Goudzwaard, Bob. "ECONOMICS, CHRISTIANITY AND THE CRISIS: KUYPER’S HERITAGE AND RELEVANCE TODAY". Philosophia Reformata 78, nr 2 (17.11.2013): 95–101. http://dx.doi.org/10.1163/22116117-90000544.

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One hundred twenty years ago, to be more precise on 9 November 1891, Abraham Kuyper opened the first social congress in the Netherlands He did so with an outstanding lecture on the relationship between the so-called social question and the christian religion. He began the lecture however with a remarkable complaint (Kuyper 1991, 23): One of the pitiful fruits of state monopoly, which continues to increase in this country’s universities, is that we have not yet even produced academic specialists. None of us at this Congress stands out as an expert in economics. If I look around me now, that seems to be a little bit different from what I see today. But I doubt whether that in itself is a guarantee of greater wisdom amongst us. Let us not be too hasty. Let us wait and see.

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Shannon, Nathan D. "Christian Cultural Defeatism in the Arts". Journal of Reformed Theology 11, nr 4 (22.01.2018): 401–28. http://dx.doi.org/10.1163/15697312-01104011.

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Abstract The goal of this article is to explore the theology of cultural engagement with focus on the fine arts, and to redress a common misunderstanding, certainly in practice if not in theory as well. Looking at Cornelius Van Til’s engagement with Abraham Kuyper on the noetic effects of the fall and regeneration, I diagnose the cultural problem as one of imbalance: the subjective supervenes on the objective, so to speak, so that cultural spheres themselves succumb to the soteric status of regenerate or unregenerate image bearers. Hans Rookmaaker corroborates this account and helps clarify several ways in which this framework translates aesthetically and undermines Christian witness in the arts, cultural disadvantages caught by William Edgar as well. Borrowing from Rookmaaker, Kuyper, and Edgar, I then propose a repaired theology of culture and the artistic sphere.

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Pass, Bruce R. "Common Grace: God’s Gifts for a Fallen World, by Abraham Kuyper". Journal of Reformed Theology 16, nr 1-2 (8.04.2022): 164–65. http://dx.doi.org/10.1163/15697312-01601008.

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Ten Broeke, Frederiek. "'Luim en jokkernij': satire over Abraham Kuyper in Uilenspiegel (1875-1883)". Tijdschrift voor Tijdschriftstudies, nr 32 (28.12.2012): 115. http://dx.doi.org/10.18352/ts.91.

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