Gotowe bibliografie tematyczne / Aboriginal Tasmanians

Gotowa bibliografia na temat „Aboriginal Tasmanians”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 28 lipca 2024

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Artykuły w czasopismach na temat "Aboriginal Tasmanians"

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Walter, Maggie, i Louise Daniels. "Personalising the History Wars". International Journal of Critical Indigenous Studies 1, nr 1 (1.01.2008): 44. http://dx.doi.org/10.5204/ijcis.v1i1.21.

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Warriors in the history wars’ do battle over the accuracy and portrayal of Aboriginal history in Tasmania, but for the descendants of the traditional people this contested field is also the site of our families’ stories. This paper juxtaposes, via the woven narrative of Woretemoeteryenner, a personal perspective against the history wars sterile dissection of official records. Woretemoeteryenner’s story serves as a personalising frame for Tasmanian colonial history. Born before the beginning of European colonisation, by the end of her life fewer than 50 traditional Tasmanians remained. Her story also shines a light on the lived experiences of that small group of Aboriginal women who form the link between the traditional people and present Tasmanian Aboriginal communities. Most critically, Woretemoeteryenner’s life is a personal story of a life lived through these now disputed and debated times.
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Gantevoort, Michelle, Duane W. Hamacher i Savannah Lischick. "RECONSTRUCTING THE STAR KNOWLEDGE OF ABORIGINAL TASMANIANS". Journal of Astronomical History and Heritage 19, nr 03 (1.11.2016): 327–47. http://dx.doi.org/10.3724/sp.j.1440-2807.2016.03.07.

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Ivanov, Aleksey V., i Sergey V. Vasilyev. "Australian Aborigines: geographical variability of craniological features." Вестник антропологии (Herald of Anthropology) 48, nr 4 (10.12.2019): 243–51. http://dx.doi.org/10.33876/2311-0546/2019-48-4/243-251.

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This work is devoted to the study of craniological traits of Australian aborigines (male and female samples) and their geographical differentiation applying a special program of cranial traits. According to the craniological classification (Pestryakov, Grigorieva, 2004), native population of Australia belongs to the Tropid craniotype, i.e. is characterized by a relatively small size and long, narrow and relatively high form of the skull. The primary settlement of the Australian continent could only origin in the North. There are two contrasting craniotypes in Australia, which probably reflect the two main waves of the aboriginal migration across the continent. The skulls of the first migratory wave were larger and relatively low-vaulted. They are mostly characteristic of the aborigines of South Australia, who later also migrated to the north, to the arid zone of Central Australia. The second major wave is characterized by smaller high-vaulted skulls, which are now characteristic of the population of the north of the continent (Queensland and, especially, the Northern Territory and North-West Australia). The territory of the southeast of Australia (Victoria and New South Wales states) is the most favorable area for human living. The two main migratory waves mixed there, which led to the observed craniological heterosis. The craniological samples of western and northwestern Australia are also of mixed origin, but are more comparable to the Northern Territory groups. The Tasmanians are significantly different from the General Australian population in terms of craniology. This is especially true for the female sample. Perhaps the ancestors of the Tasmanians represented the very first settlement wave of the ancient Sahul continent, before the separation of the island from the mainland.
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Pestriyakov, Aleksandr P., Olga M. Grigorieva i Yulia V. Pelenitsina. "Australian Aborigines: geographical variability of craniological features". Вестник антропологии (Herald of Anthropology) 48, nr 4 (10.12.2019): 252–67. http://dx.doi.org/10.33876/2311-0546/2019-48-4/252-267.

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This work is devoted to the study of craniological traits of Australian aborigines (male and female samples) and their geographical differentiation applying a special program of cranial traits. According to the craniological classification (Pestryakov, Grigorieva, 2004), native population of Australia belongs to the Tropid craniotype, i.e. is characterized by a relatively small size and long, narrow and relatively high form of the skull. The primary settlement of the Australian continent could only origin in the North. There are two contrasting craniotypes in Australia, which probably reflect the two main waves of the aboriginal migration across the continent. The skulls of the first migratory wave were larger and relatively low-vaulted. They are mostly characteristic of the aborigines of South Australia, who later also migrated to the north, to the arid zone of Central Australia. The second major wave is characterized by smaller high-vaulted skulls, which are now characteristic of the population of the north of the continent (Queensland and, especially, the Northern Territory and North-West Australia). The territory of the southeast of Australia (Victoria and New South Wales states) is the most favorable area for human living. The two main migratory waves mixed there, which led to the observed craniological heterosis. The craniological samples of western and northwestern Australia are also of mixed origin, but are more comparable to the Northern Territory groups. The Tasmanians are significantly different from the General Australian population in terms of craniology. This is especially true for the female sample. Perhaps the ancestors of the Tasmanians represented the very first settlement wave of the ancient Sahul continent, before the separation of the island from the mainland
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Cameron, Patsy, i Linn Miller. "Carne Neemerranner — Telling Places and History on the Ground". Australian Journal of Indigenous Education 38, S1 (2009): 3–9. http://dx.doi.org/10.1375/s1326011100000764.

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AbstractIn the language of the Tebrikunna (Cape Portland) clan, Carne Neemerranner is “telling ground”. It is also what we call the research methodology designed for Meeting at Bark Hut, a recent community-engaged Aboriginal history project conducted in northeast Tasmania. The project examined, retraced and explored one brief, but poignant, episode in Tasmania's colonial contact history – a meeting between the parties of George Augustus Robinson, colonial agent charged with the “conciliation” and removal of Trouwunnan (Tasmanian) clanspeople from the Tasmanian mainland, and that most likely included Mannalargenna, one of the last Trouwunnan leaders still living in his own clancountry at the time (1830). While this episode and encounter has profound connotations for presentday Tasmanian Aborigines, its significance has largely been overlooked by academic historians. Meeting at Bark Hut was conceived as an opportunity to redress this deficit, to allow the story of this event to be told and to come alive in a dynamic and culturally relevant way. This article offers some insight into the meaning and method of the project from both theoretical and practical perspectives.
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MCBRIDE, IAN. "THE PETER HART AFFAIR IN PERSPECTIVE: HISTORY, IDEOLOGY, AND THE IRISH REVOLUTION". Historical Journal 61, nr 1 (23.08.2017): 249–71. http://dx.doi.org/10.1017/s0018246x17000139.

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AbstractPeter Hart's monograph, The IRA and its enemies: violence and community in Cork, 1916–1923, has been the subject of a rancorous debate in Ireland since its publication in 1998. In academic journals, in the press, and in the electronic media, Hart has been accused repeatedly of deliberately distorting evidence. The controversy turns on Hart's depiction of Irish revolutionary violence, and in particular upon a chapter entitled ‘Taking it out on the Protestants’, in which the IRA was portrayed as fundamentally sectarian. This article seeks to address a question that must occasionally trouble all of us: what are historical disagreements really about? To achieve a wider perspective on the Peter Hart affair it considers the famous row over historical ‘fabrication’ ignited by David Abraham's The collapse of the Weimar Republic (1981) and Keith Windschuttle's assault on Lyndall Ryan's book The Aboriginal Tasmanians (1981; 2nd edition 1996). The comparison suggests that when historians fall out over footnotes there is more involved than scholarly propriety.
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Madley, Benjamin. "Patterns of frontier genocide 1803–1910: the aboriginal Tasmanians, the Yuki of California, and the Herero of Namibia". Journal of Genocide Research 6, nr 2 (czerwiec 2004): 167–92. http://dx.doi.org/10.1080/1462352042000225930.

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Watson, Bruce. "The Man and the Woman and the Edison Phonograph: Race, History and Technology through Song". Swamphen: a Journal of Cultural Ecology (ASLEC-ANZ) 1 (4.11.2011): 1–8. http://dx.doi.org/10.60162/swamphen.1.10583.

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This is the story behind a photo of Fanny Cochrane Smith singing traditional Tasmanian songs, and being recorded by Horace Watson, in 1903. Fanny Cochrane was the first Aboriginal child born on Flinders Island in 1834, in the settlement established for Tasmania’s Aboriginal people. She claimed to be the last Tasmanian. Tasmania’s and Australia’s history reverberate through this image: cultural contact, genocide and reconciliation, tradition and modernity. The image is of the act of folklore collection at its most poignant. The article explores the life of two individuals and how they came together to create an invaluable record of Tasmanian Aboriginal culture. The reverberations continue to this day as their descendents’ lives are changed through their connection to this story and their continuation of its themes.For sound files, go to Supplementary Files in tool bar, right
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Craig, Samuel, Luke J. Vaughan, Gareth D. Holmes i Tom W. May. "Pseudobaeospora taluna (Fungi: Agaricales) newly described from southern Australia". Australian Journal of Taxonomy 24 (10.06.2023): 1–16. http://dx.doi.org/10.54102/ajt.yuij6.

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Pseudobaeospora taluna is formally described from southern Australia, representing the first report of the genus from Australia given that P. lamingtonensis is excluded from the genus. Analysis of sequences of the internal transcribed spacer (ITS) shows that P. taluna is a distinct phylogenetic species. The distinctive morphological characteristics of the species are the combination of a pinkish grey to dull grey pileus, pale rhizomorphs at the base of the stipe extending into soil, thick-walled dextrinoid spores, presence of cheilo- and pleurocystidia, and a trichoderm pileipellis that stains bluish green in KOH. Three of the examined collections, from Tasmania, were 4-spored but a single collection from Victoria produced 2-spored basidia. Apart from the 2-spored basidia and larger spores, this 2-spored collection was similar in morphological and sequence characters to the 4-spored collections and is placed under P. taluna. The specific epithet was chosen in collaboration with the Tasmanian Aboriginal Centre and the palawa kani Language Program. In palawa kani, the language of Tasmanian Aborigines, taluna is the name of the Huon River area, where the holotype was collected.
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Ashby, Jack. "How collections and reputation were built out of Tasmanian violence: thylacines (Thylacinus cynocephalus) and Aboriginal remains from Morton Allport (1830–1878)". Archives of Natural History 50, nr 2 (październik 2023): 244–64. http://dx.doi.org/10.3366/anh.2023.0859.

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Through European colonization, First Nations peoples were subjected to systematic and violent actions to dispossess them of their land and sovereignty. In Tasmania, this involved government-sponsored bounties as well as militaristic and diplomatic efforts to remove Indigenous peoples from the landscape. At the same time, and using similar rhetoric, thylacines ( Thylacinus cynocephalus (Harris, 1808)) suffered similarly from settler colonists. Thylacines (also known as Tasmanian tigers or Tasmanian wolves) were the largest marsupial carnivores of modern times, but became extinct in the twentieth century. There are several parallels between the treatment and representation of thylacines and Indigenous Tasmanian people, and how their remains were traded. This allows for analysis of how the environmental and human costs of the colonial project were enmeshed with practices of natural history. A central figure in the export of both thylacines and Indigenous remains from Tasmania was Morton Allport (1830–1878). This paper shows that Allport actively built his scientific reputation by exchanging specimens for honours. It asks whether this was a widespread model for other colonial figures who may have used specimen-based philanthropy to develop a form of soft power through associations with respected institutions such as learned societies, universities and museums. Figures like Allport played the role of a type of colonial settler-intermediary, valued for providing privileged access to specimens to the metropole. Allport also worked to augment scientific work in Tasmania and the economic reputation of the colony, demonstrating that the development of social networks and scientific reputations of colonial figures were entwined with the status and success of the colonies themselves.
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Rozprawy doktorskie na temat "Aboriginal Tasmanians"

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Ryan, Lyndall. "The Aboriginal Tasmanians /". St Leonards : Allen & Unwin, 1996. http://catalogue.bnf.fr/ark:/12148/cb37547193t.

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Wilson, Rohan David. "The roving party & extinction discourse in the literature of Tasmania /". Connect to thesis, 2009. http://repository.unimelb.edu.au/10187/6811.

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The nineteenth century discourse of extinction – a consensus of thought primarily based upon the assumption that ‘savage’ races would be displaced by the arrival of European civilisation – provided the intellectual foundation for policies which resulted in Aboriginal dispossession, internment, and death in Tasmania. For a long time, the Aboriginal Tasmanians were thought to have been annihilated. However, this claim is now understood to be fanciful. Aboriginality is no longer defined as a racial category but rather as an identity that has its basis in community. Nevertheless, extinction discourse continues to shape the features of modern literature about Tasmania. The first chapter of this dissertation will examine how extinction discourse was imagined in the nineteenth century and will trace the parallels that contemporary fiction about contact history shares with it. The novels examined include Doctor Wooreddy’s Prescription for Enduring the Ending of the World by Mudrooroo, The Savage Crows by Robert Drewe, Manganinnie by Beth Roberts, and Wanting by Richard Flanagan. The extinctionist elements in these novels include a tendency to euglogise about the ‘lost race’ and a reliance on the trope of the last man or woman. The second chapter of the dissertation will examine novels that attempt to construct a representation of Aboriginality without reference to extinction. These texts subvert and ironise extinction discourse as a way of breaking the discursive continuities with colonialism and establishing a more nuanced view of Aboriginal identity in a post-colonial context. Novels analysed here include Drift by Brian Castro, Elysium by Robert Edric, and English Passengers by Matthew Kneale.
However, in attempting to arrive at new understandings about Aboriginality, non-Aboriginal authors are hindered by the epistemological difficulties of knowing and representing the Other. In particular, they seem unable to extricate themselves from the binaries of colonialism.
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Marshall, G. B., i n/a. "Black and white decision making : a theoretical approach to innovation and the resolution of inter-organizational conflict - with application to a Tasmanian Centre for Continuing Education of Teachers course in aboriginal studies". University of Canberra. Education, 1986. http://erl.canberra.edu.au./public/adt-AUC20060907.100512.

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The following study, in examining theoretical constructs and their practical implications, as they relate to organization management, innovation, and ethnicity, notes the inter-relationship of all aspects of administration. It also recognizes that organizations are social entities which have a nonrational component. These non-rational elements can lead to prejudice, discrimination, and hostility, particularly across organizations and across ethnic boundaries. In the field of education it is contended that innovation or change is only acceptable where effective communication across all involved groups occurs; and in ethnic settings educators must heed the feelings of the ethnic community accepting that the community has knowledge about its culture that they do not possess. Educators are often unprepared, or unwilling, to do this, hence the move towards change stagnates, and hostility between the groups festers. To overcome the stalemate appropriate cultural forms of communication between the participating groups must be established. To demonstrate the application of the various theories under review, an inter-organizational conflict situation between the University of Tasmania and the Tasmanian Aboriginal Education Consultative Committee was examined. The reasons leading to the conflict are cited, along with their relevance to theory, and proposals to overcome the obstructions facing each group are delineated. In putting forward these notions there is a realization that closer bonds must be forged between the University and the TAECC if the conflict is to be resolved. To do this it is advocated that the change strategy, Organization Development, be utilized, using outside change agents who are acceptable to both organizations.
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Gilligan, Ian. "Another Tasmanian paradox : clothing and thermal adaptations in aboriginal Australia /". Oxford : Archaeopress, 2007. http://catalogue.bnf.fr/ark:/12148/cb41227044p.

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Mackay, Anna Georgia. "The idea of ‘genocide’ in the Australian context 1959-1978". Thesis, Department of History, 2015. http://hdl.handle.net/2123/14028.

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This study attempts to trace the meaning of the word ‘genocide’ in its use in the Australian context. Adopting an historical contextualist approach. the study finds that ‘genocide’ emerged in 1959, in the assimilation critique of Stanley F. Davey, where it was used to condemn the perceived psychological effects of assimilation policy upon Aborigines as an emergent social collectivity. This idea of ‘genocide’ was predominant in Australian discourse throughout the 1960s and 1970s, gaining recognition as ‘the Aboriginal perspective’. As such, it encountered the obstacle of European Australians who maintained an objective understanding of Aboriginal identity, contained in visions of both ‘assimilation’ and ‘integration’. I examine the case of Tasmanian discourse history, where these two perspectives on Aboriginality and ‘genocide’ came into direct conflict over the claim of Tasmanians’ extinction. The study concludes by raising the question of how scholars may approach the identification and discussion of this Aboriginal concept of identity genocide in a scholarly context, given that its meaning is predicated on subjective historical experiences and feelings.
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McFarlane, Ian. "Aboriginal society in North West Tasmania : dispossession and genocide /". 2002. http://adt.lib.utas.edu.au/public/adt-TU20051108.154404.

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Taylor, Rebe. "Island echoes : two Tasmanian Aboriginal histories". Phd thesis, 2004. http://hdl.handle.net/1885/146229.

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Calder, GK. "Levée, line and martial law : a history of the dispossession of the Mairremmener people of Van Diemen's Land 1803-1832". Thesis, 2009. https://eprints.utas.edu.au/19270/1/whole_CalderGraemeKenneth2009_thesis.pdf.

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The history of the dispossession of the Mairremmener People is an analogue for the histories of indigenous peoples in all those lands seized by the British under the cloak of the ideology of imperialism and the conceit of the superiority of Western culture. In Van Diemen's Land in the years between 1803 and 1832, the Mairremmener People suffered the brunt of colonial expansion, and were its prime victims. Their history is the substance of this thesis.
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Price, Kathleen Alice. "Trouwerner : the forced forgetting : education and how it has affected/disaffected Aboriginal people of Tasmania". Phd thesis, 2006. http://hdl.handle.net/1885/149988.

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Zidak, Christopher Jonathon. "A contemporary Aboriginal community : a study of community housing needs for the contemporary Aboriginal people of Cape Barren Island". Thesis, 1996. https://eprints.utas.edu.au/21981/1/whole_ZidakChristopherJonathon1997_thesis.pdf.

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This study involved an investigation of the Aboriginal community - the small township on Cape Barren Island living at The Corner. Cape Barren Island is located off the northeast corner of Tasmania in Bass Strait. The aim was to determine whether the Government housing provided for them is appropriate in facilitating their lifestyle. The study also examined traditional Aboriginal customs and compared these with the contemporary Aboriginal community lifestyle to determine if any traditional domiciliary cultural practices exist today. Consideration was given to whether these continued practices - influenced the way in which dwellings were used by the contemporary Aboriginal community of Cape Barren Island. The study involved different methods for the collection of data. Literature sources such as the observations of European settlers and explorers provided information on the domiciliary behaviour of Tasmanian Aborigines during the early years of colonisation of Tasmania. Primary sources were a significant part of the study, and included architectural records, the author's behavioural and architectural observations, participation in communal activities, informal interviews with residents and the use of questionnaires. A body of data was used to carry out a post-occupancy evaluation of the government dwellings. The general results indicated that with a few exceptions, most traditional cultural practices no longer play a part in the lifestyles of the contemporary Aboriginal community of Cape Barren Island. But those remaining elements of traditional culture which are still maintained today, do have an effect upon the domiciliary behaviour of these people and the way dwellings are used. The major conclusions drawn from the study indicate:- (i) The development of community housing on Cape Barren Island has stemmed from conventional ideas of Australian suburban planning and does not include any inherent characteristics of the natural environment or cultural behaviour and practices of the Aboriginal people. (ii) The design and construction of government dwellings on the island were responsible for much of the dissatisfaction expressed by the Aboriginal residents with their houses. Incorrect orientation of dwellings, inappropriate choice of building materials and poor workmanship contributed to the partial failure of many government dwellings. (iii) The design of government dwellings needs to incorporate an open plan arrangement of general living areas to enable domiciliary activities, which are an integral part of contemporary Aboriginal Islander life, to comfortably take place within them. (iv) Design modifications could easily rectify many of the problems associated with existing dwellings experienced by the contemporary Aboriginal residents of Cape Barren Island. The thesis concludes with a list of design and planning recommendations for the future design and planning of Aboriginal housing on Cape Barren Island.
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Książki na temat "Aboriginal Tasmanians"

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Ryan, Lyndall. Tasmanian Aborigines: A history since 1803. Crows Nest, N.S.W: Allen & Unwin, 2012.

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Unearthed: The Aboriginal Tasmanians of Kangaroo Island. Kent Town, S. Aust: Wakefield Press, 2008.

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Plomley, N. J. B. The Tasmanian aborigines. Launceston, Tas: Plomley Foundation, 1993.

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Plomley, N. J. B. Tasmanian aboriginal place names. Tasmania: Queen Victoria Museum & Art Gallery, 1992.

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Williams, Bernard T. Tracking back with Bernard T. [Hobart: Riawunna Centre, University of Tasmania, 2004.

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Worawee. Traditional villages. Lindisfarne, Tas: Manuta Tunapee Puggaluggalia, 1999.

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Sagona, Claudia. An annotated bibliography of the Tasmanian Aborigines, 1970-1987. [Australia]: Art School Press, Chisholm Institute of Technology, 1989.

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Windschuttle, Keith. The fabrication of Aboriginal history. Sydney: Macleay, 2002.

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Windschuttle, Keith. The fabrication of Aboriginal history. Sydney: Macleay, 2005.

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Mallett, Molly. My past, their future: Stories from Cape Barren Island. Sandy Bay, Tas: Blubber Head Press in association with Riawunna Centre for Aboriginal Education, 2001.

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Części książek na temat "Aboriginal Tasmanians"

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Martin, Susan K., Caroline Daley, Elizabeth Dimock, Cheryl Cassidy i Cecily Devereux. "Tasmanian Aborigines". W Women and Empire, 1750–1939, 234–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101857-55.

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Tynan, Lauren. "Data Collection Versus Knowledge Theft: Relational Accountability and the Research Ethics of Indigenous Knowledges". W EADI Global Development Series, 139–64. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-30308-1_8.

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AbstractMany opportunities exist for researchers to take knowledge, publish it and become an expert. As a Pairebeenne Trawlwoolway Aboriginal woman of lutruwita/Tasmania, Australia, I converse with the work of other Indigenous scholars to theorise ideas of relational accountability, refusal and Indigenous Data Sovereignty. Reflecting on my own research experiences, I seek to move away from concepts of ‘data collection’ and ‘fieldwork’ by understanding data as knowledge and the field as a place of relations, not a research location to fly in and fly out of. An ethical practice that engages with cultural protocols and relationality decentres the academy as instigator and arbiter of ethical research and brings forth an ethical practice that is held in relationship with those who produce and own the knowledge, both people and Country.Whilst many development researchers already work in collaborative and relational ways with their research communities,this chapter invites us to do more; advocating for stronger research protocols, ongoing relations of accountability, and real engagement with Intellectual Property, copyright and co-authorship.
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Reynolds, Annie, i Theresa Sainty. "The revitalization of the sleeping Tasmanian Aboriginal languages palawa kani". W The Oxford Guide to Australian Languages, 950–57. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198824978.003.0078.

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Abstract This chapter discusses the retrieving of the Tasmanian Aboriginal languages. As a result of the decimation of the Tasmanian Aboriginal community, no individual original languages are still spoken and only one language, palawa kani, is spoken throughout Tasmania. The Tasmanian Aboriginal Centre is the body responsible for the retrieval and revival of the original Tasmanian languages. Since the early 1990s, this work has been funded by successive Commonwealth Governments and conducted by the palawa kani Language Program statewide. Today, Aborigines of all ages can speak palawa kani and three generations of children have learnt it from infancy. The chapter details the process of retrieving the original Tasmanian Aboriginal languages, looking at sources of recorded language, the sounds of words, grammar, word order, and the Aboriginal speakers themselves.
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Madley, Benjamin. "Patterns of frontier genocide 1803–1910: the Aboriginal Tasmanians, the Yuki of California, and the Herero of Namibia". W Genocide and Human Rights, 205–30. Routledge, 2017. http://dx.doi.org/10.4324/9781351157568-7.

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"Aboriginals, Tasmanians, and Runaways". W Russians and Australia, 153–87. University of British Columbia Press, 1988. http://dx.doi.org/10.59962/9780774856836-010.

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Beck, Wendy, i Robert Haworth. "The Tasmanian and New England Research in a Global Setting". W Community Archaeology: Working Ancient Aboriginal Wetlands in Eastern Australia, 337–46. Archaeopress Publishing Ltd, 2023. http://dx.doi.org/10.2307/jj.1614182.18.

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McConnell, Anne, Andry Sculthorpe i Kevin Kiernan. "The Archaeology of Lagoons of the Tasmanian Midlands and Eastern Central Plateau and Its Role in Re-Interpreting Past Tasmanian Aboriginal Landscape Use and Meaning". W Community Archaeology: Working Ancient Aboriginal Wetlands in Eastern Australia, 261–336. Archaeopress Publishing Ltd, 2023. http://dx.doi.org/10.2307/jj.1614182.17.

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"4. Extermination, Extinction, Genocide: British Colonialism and Tasmanian Aborigines". W Forgotten Genocides, 71–90. University of Pennsylvania Press, 2011. http://dx.doi.org/10.9783/9780812204384-006.

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Barrett, Susan. "Transporting the Last Tasmanian aborigines in Contemporary Australian Fiction". W Transport(s) in the British Empire and the Commonwealth, 185–202. Presses universitaires de la Méditerranée, 2007. http://dx.doi.org/10.4000/books.pulm.14238.

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"Captivating Fictions: Younâh! A Tasmanian Aboriginal Romance of the Cataract Gorge". W Body Trade, 181–96. Routledge, 2013. http://dx.doi.org/10.4324/9781315023823-19.

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Streszczenia konferencji na temat "Aboriginal Tasmanians"

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Andersen, Clair. "ABORIGINAL TASMANIA STORY MAP". W 12th International Technology, Education and Development Conference. IATED, 2018. http://dx.doi.org/10.21125/inted.2018.0856.

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