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Artykuły w czasopismach na temat "Aboriginal spirituality"
Brady, V. "ABORIGINAL SPIRITUALITY". Literature and Theology 10, nr 3 (1.09.1996): 242–51. http://dx.doi.org/10.1093/litthe/10.3.242.
Pełny tekst źródłaHOLST, Wayne Alfred. "Aboriginal Spirituality and Environmental Respect". Social Compass 44, nr 1 (marzec 1997): 145–56. http://dx.doi.org/10.1177/003776897044001011.
Pełny tekst źródłaHut, Janneke. "In Search of Affirmed Aboriginality as Christian: “If you do not walk on the tracks of your grandparents, you will get lost . . .”". Exchange 41, nr 1 (2012): 19–43. http://dx.doi.org/10.1163/157254312x618771.
Pełny tekst źródłaMay, John D’Arcy. "Earthing Theology". International Journal of Asian Christianity 4, nr 2 (27.08.2021): 275–89. http://dx.doi.org/10.1163/25424246-04020009.
Pełny tekst źródłaSutton, Peter. "Aboriginal spirituality in a new age". Australian Journal of Anthropology 21, nr 1 (kwiecień 2010): 71–89. http://dx.doi.org/10.1111/j.1757-6547.2010.00068.x.
Pełny tekst źródłaMartin, Danita. "A tree of spirituality: exploring insider knoweldges of balancing Catholic and First Nations identities using narrative practices". International Journal of Narrative Therapy and Community Work 2022, nr 2 (1.07.2022): 25–32. http://dx.doi.org/10.4320/vwhv2408.
Pełny tekst źródłaCronshaw, Darren. "Reading Rainbow Spirit Theology". Mission Studies 32, nr 3 (15.10.2015): 418–41. http://dx.doi.org/10.1163/15733831-12341418.
Pełny tekst źródłaFernández-Calienes, Raúl. "Book Review: Aboriginal Spirituality: Past, Present, Future". International Bulletin of Missionary Research 22, nr 2 (kwiecień 1998): 92–93. http://dx.doi.org/10.1177/239693939802200223.
Pełny tekst źródłaWaldram, James B. "Aboriginal spirituality: Symbolic healing in Canadian prisons". Culture, Medicine and Psychiatry 17, nr 3 (wrzesień 1993): 345–62. http://dx.doi.org/10.1007/bf01380009.
Pełny tekst źródłaGalloway, Greta, Pat Wilkinson i Gavin Bissell. "Empty space or sacred place? Place and belief in social work training". Journal of Practice Teaching and Learning 8, nr 3 (20.12.2012): 28–47. http://dx.doi.org/10.1921/jpts.v8i3.380.
Pełny tekst źródłaRozprawy doktorskie na temat "Aboriginal spirituality"
Versluys, Cornelia. "Creative interaction between Australian aboriginal spirituality and biblical spirituality". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Pełny tekst źródłaRobinson, Cheryl Dorothy Moodai, of Western Sydney Hawkesbury University i School of Social Ecology. "Effects of colonisation, cultural and psychological on my family". THESIS_XXX_SEL_Robinson_C.xml, 1997. http://handle.uws.edu.au:8081/1959.7/686.
Pełny tekst źródłaMaster of Science (Hons) Social Ecology
Robinson, Cheryl Dorothy Moodai. "Effects of colonisation, cultural and psychological on my family". Thesis, View thesis, 1997. http://handle.uws.edu.au:8081/1959.7/686.
Pełny tekst źródłaHockey, Neil Edward. "Learning for liberation : values, actions and structures for social transformation through Aboriginal communities". Thesis, Queensland University of Technology, 2007. https://eprints.qut.edu.au/16520/1/Neil_Edward_Hockey_Thesis.pdf.
Pełny tekst źródłaHockey, Neil Edward. "Learning for liberation : values, actions and structures for social transformation through Aboriginal communities". Queensland University of Technology, 2007. http://eprints.qut.edu.au/16520/.
Pełny tekst źródłaMoreton, Romaine. "The right to dream". Click here for electronic access: http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495, 2006. http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495.
Pełny tekst źródłaForbes, Lauren L. "Approaching the Unfamiliar: How the Religious Ways of Aboriginal Peoples Are Understood in Delgamuukw v. British Columbia (1997)". Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23495.
Pełny tekst źródłaLake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850". Thesis, The University of Sydney, 2008. http://hdl.handle.net/2123/3983.
Pełny tekst źródłaLake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850". University of Sydney, 2008. http://hdl.handle.net/2123/3983.
Pełny tekst źródłaThis thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.
Lee, Hsiao Ming, i 李曉明. "Modern Spirituality of Taiwan Aboriginal Totem". Thesis, 2008. http://ndltd.ncl.edu.tw/handle/12723441916876949434.
Pełny tekst źródła中國文化大學
藝術研究所美術組
97
In the past several thousand years, “Nan Dao” or “South Island” People in Taiwan have insisted on living in their own way of life to control their own destiny and create their own aboriginal art culture. The motivation of their early original work of art originates from the necessity of tribal ritual of power. Despite the fact that tribal leaders no longer enjoy the elite status of their social and economic advantages, totemic forms still remain as the common symbolic languages. Oral literature and music often get lost caused by generations of passing away of tribal elders and lack of official record. As a result, visual works become the means of carrying on the tradition. The continued declining of the traditional culture is not a special phenomenon unique to aborigines of Taiwan. In fact, the Chinese “Han” people like any other ethnic people in the world are also facing the same challenge of cultural transformation under today’s rapid social and economic changes in spite of their rich and beautiful cultural heritage. The choice of preserving their own art and culture and in what aspect it should be preserved rests with people’s self-consciousness and self-independence rather than just going along with the flow. Totemic art dates back to the primeval times and results from the economic output of the hunting people. Ancient people used it to strengthen their organizational and social structure as well as religious beliefs. From the social points of view, it represents the relationships between and within tribal groups. By the same token, it distinguishes the connections between different tribal peoples. From the religious points of view, totems are supernatural power or relationships that are both respectful and protective to aborigines. During the process of modernization, traditional totems that were originally meant to convey clan or tribal group’s symbolic conceptions have evolved into symbols of modernization. Self-image is especially important for expressing individual styles. Modern totems convey symbol, style, image, sign and mark via various and multiple ways of thinking process. Hence, materials used to create totems are splendid, multi-faceted, and all-inclusive while forms are fresh and original. Skills applied are free-form and varied, touching multiple faces of real life. The totemic sketches produced by inventors creatively use both animal or plant materials to convert their inner conceptions to the intended spirituality and ideas.
Książki na temat "Aboriginal spirituality"
Rosemary, Crumlin, i Knight Anthony, red. Aboriginal art and spirituality. North Blackburn, Vic: Collins Dove, 1991.
Znajdź pełny tekst źródłaStockton, Eugene. The Aboriginal gift: Spirituality for a nation. Alexandria, NSW, Australia: Millennium Books, 1995.
Znajdź pełny tekst źródłaStockton, Eugene. The aboriginal gift: Spirituality for a nation. Lawson, NSW, Australia: Blue Mountain Education and Research Trust, 2015.
Znajdź pełny tekst źródła1925-, Charlesworth M. J., i Charles Strong Memorial Trust, red. Religious business: Essays on Australian aboriginal spirituality. Cambridge, U.K: Cambridge University Press, 1998.
Znajdź pełny tekst źródłaCameron, Rod. Karingal: A search for Australian spirituality. Homebush, NSW: St. Pauls, 1995.
Znajdź pełny tekst źródłaPattel-Gray, Anne. Aboriginal spirituality: Past, present, future perceptions of Christianity. North Blackburn, Vic: Dove, 1996.
Znajdź pełny tekst źródłaFriesen, John W. Aboriginal spirituality and biblical theology: Closer than you think. Calgary, Alta., Canada: Detselig Enterprises, 2000.
Znajdź pełny tekst źródłaCharlesworth, M. J. Ancestor spirits: Aspects of Australian Aboriginal life and spirituality. Geelong, Vic: Deakin University Press, 1990.
Znajdź pełny tekst źródłaWaldram, James B. The way of the pipe: Aboriginal spirituality and symbolic healing in Canadian prisons. Peterborough, Ont: Broadview Press, 1997.
Znajdź pełny tekst źródłaJoan, Hendriks, i Hefferan Gerry, red. A spirituality of Catholic aborigines and the struggle for justice. [Kangaroo Point, Brisbane Qld.]: Aborigines & Torres Strait Islander Apostolate, 1993.
Znajdź pełny tekst źródłaCzęści książek na temat "Aboriginal spirituality"
Mlcek, Susan. "The Place of Individual Spirituality in the Pedagogy of Discomfort and Resistance". W Teaching Aboriginal Cultural Competence, 181–90. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7201-2_15.
Pełny tekst źródłaKildea, Terrence, i Margaret Kumar. "Aboriginal Spirituality and Its Relationship to the Positioning of Research". W Positioning Research: Shifting Paradigms, Interdisciplinarity and Indigeneity, 196–213. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications, Inc., 2018. http://dx.doi.org/10.4135/9789353282509.n11.
Pełny tekst źródłaYilmaz, Devrim, i Michael Jarrett. "Aboriginal Language and Spirituality Within the Context of Riddim and Poetry: A Creative School Program". W Language and Spirit, 155–76. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93064-6_6.
Pełny tekst źródłaWaldram, J. Β. "Aboriginal Spirituality in Corrections". W Native Americans, Crime, and Justice, 239–53. Routledge, 2019. http://dx.doi.org/10.4324/9780429040252-30.
Pełny tekst źródła"Aboriginal Spirituality and the Land". W A Theology of Land, 163–222. ATF Press, 2019. http://dx.doi.org/10.2307/j.ctvpj77ws.10.
Pełny tekst źródła"CHRISTIANITY AND ABORIGINAL RELIGIONS IN ABIA YALA". W Crosscurrents in Indigenous Spirituality, 49–59. BRILL, 1997. http://dx.doi.org/10.1163/9789004319981_004.
Pełny tekst źródłaZuckermann, Ghil'ad. "Talknology in the Service of the Barngarla Language Reclamation". W Revivalistics, 227–39. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199812776.003.0007.
Pełny tekst źródłaButtigieg, Olga. "Yingadi aboriginal immersion – a program to nurture spirituality 1". W Re-Enchanting Education and Spiritual Wellbeing, 161–74. Routledge, 2017. http://dx.doi.org/10.4324/9781315105611-14.
Pełny tekst źródła"Integrating Spirituality and Domestic Violence Treatment: Treatment of Aboriginal Men". W Intimate Violence, 261–80. Routledge, 2013. http://dx.doi.org/10.4324/9780203049594-12.
Pełny tekst źródłaLane, Belden C. "Deserts". W The Great Conversation, 132–48. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190842673.003.0009.
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