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Gotowa bibliografia na temat „Abbeye”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Abbeye"

Mellinger, Laura. "Politics in the Convent: The Election of a Fifteenth-Century Abbess". Church History 63, nr 4 (grudzień 1994): 529–40. http://dx.doi.org/10.2307/3167628.

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On 26 May 1434, the sisters of the Abbaye Saint-Georges de Rennes filed into their chapter house. Their abbess had died two days previously, and following her burial in the abbey church the abbey's prioress had called a meeting to plan the election of a new leader for the community.

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de Pury-Gysel, Anne, Eberhard H. Lehmann i Alessandra Giumlia-Mair. "The manufacturing process of the gold bust of Marcus Aurelius: evidence from neutron imaging". Journal of Roman Archaeology 29 (2016): 477–93. http://dx.doi.org/10.1017/s1047759400072275.

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This paper presents the results of applying neutron imaging methods to the gold bust of Marcus Aurelius, an analytical procedure that was carried out in 2006 at the Paul Scherrer Institut in Villigen (Switzerland). The results have produced a better understanding of the gold repoussé manufacturing techniques for large pieces.Given the number of gold statues that existed at Rome and in its provinces, the preserved pieces represent only a tiny fraction; to recover the precious metal, most gold objects were eventually melted down, with the result that only a very small number of pieces are left. That scarcity explains our difficulties in studying the characteristics of this category. Just 6 gold busts of the Roman period have been documented. The bust of Marcus Aurelius was found in a sewer running beneath a sanctuary of Aventicum (figs. 1, 6a and 16). Then there is the bust of Septimius Severus discovered at Didymoteichon (NE Greece), a small fragment from the shoulder pteriges of a breastplated bust of the 2nd c. A.D. found at the fort of Dambach (Germany), the Late Roman head inserted into the 9th-10th c. statue of St. Fides in the Abbeye of Conques (France), and the much smaller busts of (possibly) Licinius I and of Licinius II probably of the early 4th c.

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Smith, Kathleen M. "ELISABETH ERNESTINE ANTONIE OF SACHSEN-MEININGEN (1681-1766) AND THE GANDERSHEIM ABBEY LIBRARY". Daphnis 42, nr 1 (1.05.2013): 265–82. http://dx.doi.org/10.1163/18796583-90001133.

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This essay discusses the library of Gandersheim Abbey in Lower Saxony, Germany, and the important role played by the Abbess Elisabeth Ernestine Antonie von Sachsen-Meiningen (1681-1766) in its later history. In office for many years, Elisabeth Ernestine Antonie contributed actively to its development by soliciting donations, by re-establishing the library and laying out statutes for its use, and in her efforts to make it a useful tool for the abbey’s residents. The priority she placed on improving the library collection demonstrates its value in the life of the abbey as well as the role of books and written texts for the community of women at Gandersheim.

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R.W. Hiebl, Martin, i Birgit Feldbauer-Durstmüller. "What can the corporate world learn from the cellarer?" Society and Business Review 9, nr 1 (4.02.2014): 51–73. http://dx.doi.org/10.1108/sbr-12-2012-0050.

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Purpose – Benedictine abbeys are highly stable organisations that have existed for almost 1,500 years. The extant literature ascribes this stability in part to the notion of Benedictine governance, which centres on the Rule of St Benedict (RB). An integral part of Benedictine governance is the cellarer, who plays a role comparable to that of a chief financial officer (CFO) in a traditional corporation. Unlike corporations, however, in which the CFO has emerged into a more important role over the past few decades, the cellarer has been an official position in Benedictine abbeys since the introduction of the RB in the sixth century. The present paper aims to explore the cellarer's role and assesses which parts of it could be reasonably transferred to the corporate world. Design/methodology/approach – Informed by organisational role theory, the authors conducted a single case study in an Austrian Benedictine abbey. The authors used group discussions and semi-structured interviews as the main research instruments. Findings – The authors find that the cellarer's behaviour shows strong signs of stewardship, which could serve as a role model for corporate CFOs. However, because of the studied abbey's situation of financial distress, the cellarer also experienced severe role conflicts rooted in his obedience to the abbot, the high involvement of the abbey in the local economy, and the cellarer's conscience as a Christian monk. From these findings, the authors describe those aspects of the cellarer's role that should thus be avoided for corporate CFOs. Research limitations/implications – The presented findings are based on a single case study. Therefore, because of the contextual factors idiosyncratic to the abbey under investigation, the results must be interpreted with care. Nevertheless, the findings explain the cellarer's role and depict its potential benefits for the corporate world, which should induce further research. Originality/value – This is the first paper to explore in-depth the cellarer's role as well as one of the first to transfer the potential benefits of single roles rooted in Benedictine governance to the corporate world.

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Bugyis, Katie Ann-Marie. "The Manuscript Remains of the Abbess-Saints of Barking Abbey". Manuscripta 65, nr 2 (listopad 2022): 153–205. http://dx.doi.org/10.1484/j.mss.5.132933.

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Marszalska, Jolanta M. "Cysterskie szkoły w Szczyrzycu od 1780 roku do lat trzydziestych XX wieku". Biuletyn Historii Wychowania, nr 30 (8.02.2019): 7–23. http://dx.doi.org/10.14746/bhw.2013.30.1.

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The goal of this article is to present a school operating as part of the Cistercian abbey in Szczyrzyc. In the 18th century, some Cistercian abbeys assumed the responsibility of establishing and managing elementary schools. It was also the case in Poland provided that the legislation of the respective empire (Russia, Prussia or Austria) allowed for such arrangements. The abbey in Szczyrzyc was in charge of the school facilities and competent teachers. While some of them were the local monks, a respective state authority supervised adherence to the curriculum. The first existing source of information about the school at the Cistercian abbey in Szczyrzyc comes from 1780. Despite numerous obstacles related to the political situation in the partitioned Poland, the abbey educated the local children continuously albeit more or less successfully until the middle of the 20th century, involving the monks in the education process. Keywords: education, cistercians, Szczyrzyc, religious school

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von der Osten-Woldenburg, Harald. "Delineation of a complete medieval abbey using magnetometry and ground-penetrating radar". Leading Edge 38, nr 6 (czerwiec 2019): 442–46. http://dx.doi.org/10.1190/tle38060442.1.

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A geophysical survey on the site of the former Cistercian abbey in Tennenbach, a subarea of the German town of Emmendingen, became necessary due to planned roadwork. While information is readily available on the abbey's demesne and wealth, prior to this geophysical prospection, there has been almost no indication of the extent and layout of the medieval buildings of the abbey, which was founded in the 12th century. Geomagnetic mapping enabled us to narrow down the area of the actual abbey itself and record the position of individual structures. These measurements were disrupted by a number of intense anomalies that could be traced back to several modern supply lines, so the 5-hectare site was resurveyed once more using ground-penetrating radar (GPR). The GPR method enabled the production of a detailed layout plan of the abbey. Besides identifying column bases of the abbey's church, it was also possible to record individual rooms of the outbuildings and two cloisters and to recognize the foundations of buildings from the earliest phases, which lie even deeper in the ground.

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Magrini, Ugo, i Anna Magrini. "Measurements of Acoustical Properties in Cistercian Abbeys". Building Acoustics 12, nr 4 (grudzień 2005): 255–64. http://dx.doi.org/10.1260/135101005775219111.

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The work reports the results of measurements of acoustical parameters obtained in six abbeys of the Cistercian order (XIIth century). Three of them, Silvacane, Senanque and Le Thoronet, are in the South of France. They have the original layout both outside and inside the building, and are finished in local stone. The values of the reverberation time RT, measured in these abbeys, are higher than in other religious buildings of almost the same volume. The other three abbeys, at Tiglieto, Morimondo and Chiaravalle, in Northern Italy, have similar characteristics as regards the plan and the simplicity of the interiors, but their inner surfaces are of bricks and stones, in different proportions. The measured RT values are lower than those of the French abbeys. In the abbey at Le Thoronet, the RT values are higher at low and middle frequencies, which corresponds to the range of liturgical and mainly Gregorian choral music, played in Cistercian abbeys without musical instruments. This effect could have been the aim of the Cistercian architects, experienced in architectural acoustics, or is the consequence of the use of a special kind of stone, that has lower absorbing properties than the materials used in the other churches.

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Biebrach, Rhianydd. "‘The Fairest Abbay of Al Wales’: Neath Abbey and its Estates". Journal of Medieval Monastic Studies 3 (styczeń 2014): 97–118. http://dx.doi.org/10.1484/j.jmms.5.102723.

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MERRITT, J. F. "Reinventing Westminster Abbey, 1642–1660: A House of Kings from Revolution to Restoration". Journal of Ecclesiastical History 67, nr 1 (18.12.2015): 122–38. http://dx.doi.org/10.1017/s0022046914002000.

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While historians are familiar with the destruction wrought on the nation's cathedrals during the Civil War, the rather different fate experienced by Westminster Abbey – an important symbolic building that tied together royal and religious authority – has been strangely neglected. This article argues that the Abbey played an important and distinctive role in the religious and cultural politics of the nation during the 1640s and 1650s. It uncovers the Abbey's role in helping to legitimise successive non-monarchical regimes and ultimately explains how efforts to ‘reclaim’ the Abbey at the Restoration formed part of broader efforts to renegotiate and reinterpret the nation's past.

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Rozprawy doktorskie na temat "Abbeye"

Foltran, Julien. "Les monastères et l'espace urbain et périurbain médiéval en Pays d'Aude : Lagrasse, Alet et Caunes". Thesis, Toulouse 2, 2016. http://www.theses.fr/2016TOU20132/document.

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À travers les exemples de Lagrasse, Alet-les-Bains et Caunes-Minervois, cette thèse propose de déterminer les mécanismes et le rôle des acteurs du développement des bourgs monastiques du VIIIe au milieu du XVIe siècle en pays d’Aude. Les modalités du peuplement des sites sont appréhendées, ainsi que les relations entre la communauté des religieux et celle des habitants. La construction de l’espace urbain de ces villes moyennes du Moyen Âge est un des thèmes principaux, abordé à travers l’inventaire des maisons, l’analyse des plans anciens et les sources écrites médiévales et modernes. L’espace périurbain est envisagé comme un secteur permettant aux deux communautés d’assurer une partie de leur approvisionnement et, en ce sens, comme un espace qu’elles devaient se partager et qui devenait essentiel dans les relations qu’elles entretenaient
Through the examples of Lagrasse, Alet-les-Bains and Caunes-Minervois, this thesis intends to determine the mechanisms and the stakeholders’ role in the development of monastic towns in the Aude department from the 8th century to the mid-16th century. The modes of settlement on these sites are examined, as well as the relations between the religious community and the inhabitants. The construction of urban space in these medium-sized medieval towns is one of the main topics addressed through the inventory of houses, the analysis of historic plans and of medieval or modern written sources. The peri-urban space is regarded as an area allowing both communities to secure a part of their supplies and, in this sense, as a space they had to share and that was essential to the relations between them

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Ledru, Thomas. "Saint-Riquier (VIIe-XIe siècles) : histoire, mémoire, hagiographie". Thesis, Lille 3, 2019. http://www.theses.fr/2019LIL3H062.

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Selon la tradition, l’abbaye de Saint-Riquier, près d’Abbeville, dans la Somme, a été fondée vers 625 par Riquier, un laïc converti à la vie religieuse (décédé vers 645). L’histoire de cette abbaye jusqu’aux environs de 1100 nous est connue grâce à la chronique rédigée par le moine Hariulf. Ce dernier, né dans le Ponthieu vers 1060, entra enfant à Saint-Riquier et y resta moine jusqu’en 1105, année où il devint abbé d’Oudenburg, près d’Ostende. Le manuscrit original de la chronique d’Hariulf a disparu dans l’incendie de l’abbaye de Saint-Riquier en 1719. Par chance, des copies en avaient été faites au XVIIe siècle. L’édition de référence est celle de Ferdinand Lot en 1894. Outre les informations de nature événementielle qu’elle rapporte, la valeur de cette chronique réside dans les actes qu’Hariulf y a recopiés et qui font qu’elle tient à la fois de la chronique, des gesta abbatum et du cartulaire. Si la chronique d’Hariulf est utilisée depuis longtemps comme source d’information sur l’histoire de la Picardie, elle n’a encore jamais été étudiée pour elle-même, en temps qu’œuvre à la fois littéraire, historique, mémorielle et hagiographique rédigée, avec toute sa subjectivité, par un moine de l’abbaye de Saint-Riquier. Le but de cette thèse de doctorat est donc d’étudier en détail cette chronique pour répondre aux trois questions suivantes : pourquoi Hariulf a-t-il rédigé cette chronique ? Comment a-t-il procédé concrètement ? Comment a-t-il reconstruit l’histoire de son abbaye ? Cette étude, à la frontière entre histoire, mémoire et hagiographie, nécessite une analyse approfondie de la forme et du fond de la chronique d’Hariulf. En ce qui concerne la forme, nous nous intéressons à ce qu’on pourrait appeler « l’atelier de l'historien », autrement dit à la méthode de travail d’Hariulf : quelles ont été ses sources ? Comment les a-t-il utilisées ? Comment a-t-il comblé les lacunes de sa documentation ? Qu’a-t-il choisi d’ignorer et pourquoi ? En ce qui concerne le fond, nous nous intéressons aux thèmes principaux figurant dans la chronique d’Hariulf : histoire de l’abbaye, succession des abbés, saints honorés, rapports avec les pouvoirs laïques (notamment les comtes de Ponthieu) et ecclésiastiques (notamment les évêques d’Amiens), évolution du temporel de l’abbaye, etc. En définitive, il s’agit de mettre en évidence le fonctionnement de la pensée d’Hariulf ainsi que ses centres d’intérêt et de préoccupation afin de mieux comprendre les raisons et les modalités de la rédaction de sa chronique
Traditionally, it is said that the abbey of Saint-Riquier, near Abbeville, in the Somme department, was founded around 625 by Riquier, a layman converted to religious life (who died around 645). We know the history of this abbey until around 1100 thanks to the chronicle written by the monk Hariulf. The latter, born in Ponthieu around 1060, entered Saint-Riquier as a child and stayed as a monk there until 1105. That year, he became abbot of Saint-Peter of Oudenburg, near Ostend. The original manuscript of Hariulf’s chronicle disappeared in the fire of the abbey of Saint-Riquier in 1719. By chance, copies had been made in the 17th century. The reference edition is that of Ferdinand Lot in 1894. In addition to the event-informations that it relates, the value of this chronicle lies in the charters that Hariulf copied in it and which make that it can be likened to a chronicle, to gesta abbatum and to a cartulary at the same time. Although Hariulf's chronicle has long been used as a source of information about the history of Picardy, it has never been studied for itself as a literary, historical, memorial and hagiographic work written, with all his subjectivity, by a monk of the abbey of Saint-Riquier. The purpose of this thesis is therefore to study this chronicle in detail in order to answer these three questions : why did Hariulf write this chronicle ? How did he proceed concretely ? How did he reconstruct the history of his abbey ? This study, at the juncture between history, memory and hagiography, requires a thorough analysis of the form and content of Hariulf's chronicle. Regarding the form, we are interested in what could be called "the historian's studio", which means Hariulf's working method : what were his sources ? How did he use them ? How did he fill the gaps in his documentation ? What did he choose to ignore and why ? Regarding the content, we are interested in the main themes appearing in Hariulf’s chronicle : the history of the abbey, the succession of the abbots, the saints who were honored, the relations with lay powers (especially the counts of Ponthieu) and ecclesiastical powers (especially the bishops of Amiens), the evolution of the property of the abbey, etc. Ultimately, the aim is to highlight the functioning of Hariulf's thought as well as his interests and concerns in order to better understand the reasons and modalities of the writing of his chronicle

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Foltran, Julien. "Les monastères et l'espace urbain et périurbain médiéval en Pays d'Aude : Lagrasse, Alet et Caunes". Electronic Thesis or Diss., Toulouse 2, 2016. http://www.theses.fr/2016TOU20132.

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Osborne, Kristin O'Neill. "The Last Abbey: Crossraguel Abbey and The Scottish Reformation". Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami1588281088895518.

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Pain, Marie-Laure. "L'architecture monastique sous le règne de Charlemagne". Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100144/document.

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Notre sujet porte sur l’étude des complexes monastiques construits – ou du moins dont les constructions ont débuté ou qui ont fait l’objet de modifications de leurs structures ou de leurs dispositifs cultuels – pendant le règne de Charlemagne. Ces recherches privilégient ce qui a trait à la représentativité du pouvoir carolingien et à l’affirmation politico-religieuse de celui-ci à travers le medium du monumental. Il s’agit également de se focaliser sur le rôle et les impacts spirituels, politiques, économiques et sociaux de ces centres monastiques au sein des territoires sur lesquels ils sont implantés. Instruments au service de « la Renaissance carolingienne », ces derniers subirent des modifications structurelles et liturgiques (mutation des vocables, développement d’une liturgie stationnale et multiplication des autels ainsi que des édifices cultuels au sein d’un même complexe) et adoptèrent parfois des dimensions monumentales. Enfin, notre propos s’applique à mesurer l’implication de Charlemagne et de ses conseillers dans ces constructions ainsi que la part de nouveautés et d’emprunts qui constituèrent et caractérisèrent l’architecture monastique de son temps
Our subject deals with the study of the monastic complexes built – or whose construction started or has been modified – during the reign of Charlemagne. This research explores how these facilities could have been conceived as a mean to advertise and strengthen the political and religious power of the Carolingian emperor. The analysis is focused on the spiritual, political, economical and social impact of these monasteries upon the surrounding lands. As instruments of the “Carolingian Renaissance”, they have underwent some structural and liturgical modifications (renaming, development of the stational liturgy, addition of several altars and churches in one complex), and sometimes grew to monumental size. Ultimately, our intention is to assess the implication of Charlemagne and his councilors in these constructions, as well as to bring to light the architectural innovations or reuses that characterize the monastic architecture of Charlemagne’s reign
Die Dissertation behandelt die klösterlichen Gebäudekomplexe zur Zeit Karls des Großen, ob nun zu dieser Zeit erbaut oder in ihrer Struktur oder ihrem Gebrauch verändert und angepasst. Die Untersuchung betont den Repräsentationscharakter des Mediums Klosterbau für die karolingische Herrschaft und dessen politische und religiöse Umsetzung in den Bauten. Außerdem werden die Rolle und die Wirkmächtigkeit dieser monastischen Zentren in ihren jeweiligen räumlichen Kontexten auf der spirituellen, politischen, wirtschaftlichen und gesellschaftlichen Ebene untersucht. Sie dienten als Vehikel der „karolingischen Renaissance“ und erfuhren strukturelle und liturgische Veränderungen (Wechsel der Patrozinien, Entwicklung einer Stationsliturgie, Vervielfachung der Altäre und der Artefakte für den Gottesdienst innerhalb eines Baukomplexes). Mitunter erreichten sie monumentale Ausmaße. Die Arbeit möchte schließlich die Beteiligung Karls des Großen und seines Beraterkreises bei diesen Baumaßnahmen erfassen und den Anteil des Neuen und des Übernommenen ermessen, der die monastische Architektur dieser Zeit charakterisiert

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Delerce, Arnaud. "Recherches sur le chartrier d'Aulps : reconstitution, édition et commentaire des chartes d'une abbaye cistercienne de montagne (1097-1307)". Paris, EHESS, 2009. http://www.theses.fr/2009EHES0106.

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Ce travail est divisé en trois parties: un volume d'introduction et deux volumes d'édition de textes, l'un de 1097 à 1252 et l'autre de 1252 à 1307 pour un total de 662 actes. Dans le premier volume, cinq chapitres présentent cette édition. Le premier chapitre dresse l'histoire de l'abbaye d'Aulps. Ce monastère fut fondé à la fin du XIe siècle à 800 mètres d'altitude dans le diocèse de Genève et fut affilié à l'ordre cistercien en 1136. Le deuxième chapitre détaille la méthode utilisée pour reconstituer le chartrier disparu (mentions dorsales inventaires, travaux d'érudits. . . ). Une troisième partie est consacrée à l'économie de l'abbaye et particulièrement à son rôle dans la mise en valeur de la montagne. Les pouvoirs de l'abbé et le gouvernement du monastère constituent le thème du quatrième chapitre. Enfin, l'analyse statistique présente la répartition chronologique des actes et leur nature juridique et diplomatique. Les deux séries d'actes édités sont suivies d'un index des noms propres d'un index des matières et d'un index des sigillants
This thesis is divided into three sections: an introductory volume and two further volumes of primary evidence with analysis, the first encompassing the period 1097 -1252, the second from 1252-1307, representing 662 acts in total. The introduction contains five chapters. The first chapter details the history of Aulps Abbey. The monastery was founded at the end of the 11th century at 800 metres in the diocese of Geneva and was affiliated to the Cistercian Order in 1136. The second chapter presents the methodology employed to reconstitute the lost monastic archive (archiver's notes, inventories, historical scholarly work. . . ) The third chapter is dedicated to the abbey's economic life and particularly to its role in exploiting the mountains as a resource. The abbot's powers and those of the monastery's other monks with decision-making powers are taken up in the fourth chapter. The final chapter's statistical analysis throws light on the chronological order of the acts, as well as their judicial and political context. The two volumes of acts explored in this thesis are followed by indexes of names, subjects and seals

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Chen, Yuheng. "Abbey Hotel of Jumièges". Thesis, KTH, Arkitektur, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-298459.

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The project is about time and hierarchy, it’s a time vortex and a privileged paradise. The project is based on the ruin of abbey Jumièges, Normandy, France. The abbey has kept being destroyed and rebuilt during the past millennium and the architectural style is always changing through the time. Hierarchy was created within this privileged paradise. The hotel has swallowed the entire ruin and all the history, strategies, like mixing & misusing of programs and collisions with history are applied to it. I’m always interested in the introversion of architecture, a desire of being narcissism and vulnerable and the meaning of hierarchy. This project can be read as a terminal of privilege, and model of aggressive arrogant but reasonable attitude towards the history. It makes me contemplating the relations between negativism and hedonism and society.

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Lamy, Claire. "L'abbaye de Marmoutier (Touraine) et ses prieurés dans l'Anjou médiéval (milieu du XIe siècle-milieu du XIIIe siècle)". Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040198.

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Du XIe au XIIIe siècle, l'abbaye de Marmoutier a constitué un important réseau de dépendances monastiques – ou prieurés – dans l'Ouest de la France et notamment en Anjou. Dans cette région, le processus de fondation s'étend des années 1040 à 1150 et les moines font preuve d'un réel savoir-faire en ce domaine, sachant s'adapter aux contraintes et aux acteurs locaux. Chaque prieuré est à la tête d'un patrimoine à la structure complexe, accumulé, organisé et défendu par les moines dans les dépendances, avec le soutien et la surveillance de l'abbaye-mère. Les liens entre abbaye et prieurés sont constants, ce que l'étude de la production écrite des moines permet de mettre en valeur. La fin du XIIe siècle et le début du XIIIe siècle sont marqués par des remaniements du réseau monastique. En Anjou, certains prieurés disparaissent, d'autres se renforcent, ce qui est le signe de la capacité d'adaptation de l'abbaye aux difficultés rencontrées, afin de maintenir durablement ses possessions
From the 11th century to the 13th century the abbey of Marmoutier established a significant network of monastic dependencies – or priories – in Western France and especially in the area of Anjou. In this region the foundation movement flourished between the years 1040 and 1150, the monks of Anjou being well-skilled in navigating the often intricate local constraints and power relationships. Each priory managed its own complex set of lands, the acquisition, organization and legal defense of which were undertaken by the monks, with the support and supervision of the mother-abbey. A study of the monastic writings attests to these strong ties between the Abbey and its priories. Finally, major modifications of this prioral system characterized the end of the Twelfth century through the beginning of the Thirteenth : in Anjou some houses disappeared while others continued to grow, yet another sign of the Abbey's ability to adapt to difficult circumstances in order to persevere

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McWilliams, Philip Edward. "Paisley Abbey and its remains". Thesis, University of Glasgow, 1995. http://theses.gla.ac.uk/1042/.

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The aim of this thesis is to re-examine the history, architecture, and archaeology of Paisley Abbey. Paisley's history must be looked at anew for modern research, especially into the Vatican Archives, has clarified the sequence of events surrounding the abbey. Since the OPUS DEI was the raison d'etre of the monastic life, I have discussed the architecture of the abbey church in chapter II, while the discussion of its cloistral and out-buildings follows in Chapter III. My conjectural reconstructions of different aspects of the church, are important to its architectural history; and close observation of the triforium suggests it was the work of the master mason who designed the nave. On account of the lack of actual archaeological evidence, I have had to reconstruct Paisley's cloistral layout from observations made at other British Cluniac houses. Also, an examination of the windows at Paisley's north aisle suggest that they can only be the work of John Morrow. Church records, and the collections of David Semple, have produced new evidence into the eighteenth and nineteenth century restorations. Also, the collection of papers held at Paisley, together with those of Sir John Stirling Maxwell, explain better the problems emanating from Rowand Anderson's uncompleted restoration.

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Bucknill, Rhoda Pamela. "Wherwell Abbey and its cartulary". Thesis, King's College London (University of London), 2003. https://kclpure.kcl.ac.uk/portal/en/theses/wherwell-abbey-and-its-cartulary(6f346b46-3135-4861-b155-fff1124ca2dd).html.

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Książki na temat "Abbeye"

David, Cox. Evesham Abbey and local society in the late middle ages: The Abbot's household account 1456-7 and the Priors' registers 1520-40. Bristol: Printed for the Worcestershire Historical Society by 4word Ltd., 2021.

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Cowan, Ian Borthwick. Ayrshire abbeys : Crossraguel and Kilwinning. [Ayr, Scotland]: Ayrshire Archaeological and Natural History Society, 1986.

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Fawcett, Richard. Inchcolm Abbey and island. Edinburgh: Historic Scotland, 1998.

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Soubigou, Gilles. Abbaye d'Ambronay, le guide. Vénissieux: la Passe du vent, 2017.

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H.d'(Henry) Arbois de Joubainville. Études sur l'état intérieur des abbayes cisterciennes et principalement de Clairvaux au XIIe et au XIIIe siècle. Doetinchem, Holland: Microlibrary Slangenburg Abbey, 1988.

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Ménard, Bertrand. Les mystères de l'Abbaye royale de Fontevraud: Légendes, miracles, secrets, histoires singulières. Le Coudray-Macquard: Cheminements, 1998.

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Adam. Glastonbury Abbey during the Crusades: (extracts from Adam of Domerham). Felinfach, Lampeter, Dyfed: Llanerch Publishers, 1993.

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Maegraith, Janine Christina. Das Zisterzienserinnenkloster Gutenzell: Vom Reichskloster zur geduldeten Frauengemeinschaft. Epfendorf: Bibliotheca Academica, 2006.

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Mackie, R. L. Arbroath Abbey. Wyd. 2. Edinburgh: HMSO, 1989.

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Arabeyre, Patrick. Atlas de Cîteaux: Le domaine de l'abbaye au XVIIIe siècle. [Dijon]: Conseil Général de la Côte-d'Or, 1998.

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Części książek na temat "Abbeye"

Nii, Tatsuya. "Abbey of the Holy Ghost/Abbaye du Saint Esprit". W The Palgrave Encyclopedia of Medieval Women's Writing in the Global Middle Ages, 1–3. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-030-76219-3_48-1.

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Ronzani, Mauro. "Vescovi e monasteri in Tuscia nel secolo XI (1018-1120 circa)". W La Basilica di San Miniato al Monte di Firenze (1018-2018), 17–48. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.03.

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The paper deals with foundation and further fortunes of the Florentine abbey of San Miniato, founded by bishop Ildebrando (1018), and discusses the grounds of the strong hostility that Vallombrosan monks demonstrated toward florentine bishops like the same Ildebrando or Pietro Mezzabarba (who 1067 founded the nunnery of San Pier Maggiore). The so-called Vita anonima of John Gualberto, discovered and published by Robert Davidsohn, is particularly hard on these bishops, but it was written around 1120 by a monk of San Salvatore di Settimo (near Florence), in order to discredit the present bishop Goffredo Alberti, brother of count Tancredi Nontigiova. The paper considers also the cases of Pistoia and Pisa, where around the end of 11th century local bishops founded the abbeys of San Michele in Forcole and San Rossore.

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Moore, Roger E. "Ruined Abbeys". W The Palgrave Encyclopedia of Romantic-Era Women's Writing, 1–7. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-11945-4_61-1.

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Moore, Roger E. "Ruined Abbeys". W The Palgrave Encyclopedia of Romantic-Era Women's Writing, 1–7. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-11945-4_61-2.

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Tanner, Tony. "Anger in the Abbey: Northanger Abbey". W Jane Austen, 43–74. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-06457-8_2.

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Tanner, Tony. "Anger in the Abbey: Northanger Abbey". W Jane Austen, 43–74. London: Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-18432-3_2.

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Jones, Darryl. "Northanger Abbey". W Jane Austen, 39–61. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-0-230-80244-5_2.

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Thomas, Adrian, i Francis Duck. "Royaumont Abbey". W Edith and Florence Stoney, Sisters in Radiology, 265–83. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-16561-1_15.

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Bussell, Donna Alfano. "Barking Abbey". W The Palgrave Encyclopedia of Medieval Women's Writing in the Global Middle Ages, 1–9. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-76219-3_6-1.

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Fawcett, Richard. "Culross Abbey". W Perspectives for an Architecture of Solitude, 81–99. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.mcs-eb.3.1844.

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Streszczenia konferencji na temat "Abbeye"

Klapper, Rita, i Paul Upham. "Business Model innovation – Promoting spirituality and well-being in in a secular context: biographical insights from L’Abbaye de St Jacut-de-la-Mer". W New Business Models 2023. Maastricht University Press, 2023. http://dx.doi.org/10.26481/mup.2302.27.

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This paper connects to conference track 3.2 relating to the human side of business model innovation. It focuses specifically on the role of values, roles and identity as elements of cognition, and the relationship of these to organisational structures and processes. Literature on the cognitive dimension of business models is longstanding but small, and mostly centres on the concept of cognitive models that provide descriptions and classifications of business model types, and that operate as recipes or templates for managers to follow. This study takes a more processual view, seeking to understand the origins of such cognitive templates. For this purpose, we adopt a phenomenological perspective and a biographical method: we take the case of one individual and trace the connections between their upbringing, experience and earlier life, including their values, roles and identities, and the model that they create and sustain for the business that they are responsible for. In this way, we seek to bring a dimension of lived experience to the concept of business models. As we are interested in furthering lower impact, more socially and environmentally sustainable business models, we take the case of a converted French Abbey that offers leisure accommodation and a degree of communal living that retains some of the structures of religious life. We highlight the way in which the Abbey’s manager managed multiple identities for herself, as she created a financially viable way for the Abbey to operate.

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DIX, PC. "ABBEY ROAD RECORDING STUDIOS". W Studio Design for Sound and Television 1983. Institute of Acoustics, 2024. http://dx.doi.org/10.25144/23046.

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Huang, Te-Yuan, Ramesh Johari i Nick McKeown. "Downton abbey without the hiccups". W SIGCOMM'13: ACM SIGCOMM 2013 Conference. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2491172.2491179.

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Fukutake, Naoki. "Diagram Method for Resolution Limit Calculation in Laser Microscopy". W JSAP-OSA Joint Symposia. Washington, D.C.: Optica Publishing Group, 2017. http://dx.doi.org/10.1364/jsap.2017.5p_a409_10.

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In 1873, Ernst Abbe established the modem theory of image formation in optical microscopy and derived the well-known formula for optical resolution, d=λ/2NA, which corresponds to frequency cutoff (resolution limit) of 2NA/λ. Recently many kinds of laser microscopy have been developed by means of a variety of light-matter interactions. Although the Abbe’s definition of resolution limit is still used as the standard, it is relatively unknown that 2NA/λ can be applied only to the microscopy utilizing χ(1)-derived light-matter interaction such as linear absorption. If taking advantage of higher order χ(1)-derived interactions (i≧2), the resolution limit may surpass 2NA/λ. In this study, we formulated the rules for the calculation of resolution limit in all laser microscopy that employ arbitrary interactions.

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Duran, S., M. Chambers i I. Kanellopoulos. "AN ARCHAEOACOUSTICS INVESTIGATION OF THE BEAULIEU ABBEY". W REPRODUCED SOUND 2020. Institute of Acoustics, 2020. http://dx.doi.org/10.25144/13373.

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Barni, Roberto, i Carlo Inglese. "Survey and analysis of the Fossanova Abbey". W 2023 IMEKO TC4 International Conference on Metrology for Archaeology and Cultural Heritage. Budapest: IMEKO, 2023. http://dx.doi.org/10.21014/tc4-arc-2023.101.

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Duran, S., M. Chambers i I. Kanellopoulos. "AN ARCHAEOACOUSTICS INVESTIGATION OF THE BEAULIEU ABBEY". W REPRODUCED SOUND 2020. Institute of Acoustics, 2020. http://dx.doi.org/10.25144/13373.

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Xiao, Jianxiong, James Hays, Krista A. Ehinger, Aude Oliva i Antonio Torralba. "SUN database: Large-scale scene recognition from abbey to zoo". W 2010 IEEE Conference on Computer Vision and Pattern Recognition (CVPR). IEEE, 2010. http://dx.doi.org/10.1109/cvpr.2010.5539970.

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Djelloul, Hana. "BASIC ANXIETY IN JANE AUSTEN’S MANSFIELD PARK AND NORTHANGER ABBEY". W 2024 SoRes Sydney –International Conference on Interdisciplinary Research in Social Sciences, 23-24 April. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/icssh.2024.245246.

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This paper embarks on a comprehensive exploration of Jane Austen’s heroines in Mansfield Park and Northanger Abbey, utilizing Marilyn Butler’s conceptual framework of “fallibility” and “exemplarity.” The primary objective is to categorize these heroines based on these archetypes, recognizing the nuanced coexistence of positive and negative traits within each character. To augment this analysis, the research seamlessly integrates Karen Horney’s psychosocial theory, introducing an additional layer that emphasizes the significance of early childhood experiences, interpersonal dynamics, and the pervasive influence of societal and cultural factors on the psychological development of the selected heroines. This dual-theoretical approach facilitates a holistic examination that extends beyond superficial character analysis. The study intricately delves into the origins of psychological anxiety in the heroines’ lives, carefully scrutinizes the role of fundamental conflicts in shaping their behaviour and emotions, and thoroughly examines coping mechanisms. Significantly, the lens of self-idealization is employed to unravel how these characters navigate the challenges presented in their narratives. The research aptly recognizes that fallibility may coexist with positive traits, and exemplarity may coexist with negative traits, illustrating the complex, multifaceted nature of Austen’s characters. The central focus remains on unravelling the dual nature of characters, where strengths and weaknesses coexist simultaneously. This study not only sheds light on the interplay of these elements but also provides profound insights into the intricate psychological dimensions of Austen’s heroines, thus contributing substantially to a deeper understanding of the socio-psychological fabric within which these characters exist.

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Raporty organizacyjne na temat "Abbeye"

Barnes, Teresa. A nun's life : Barking Abbey in the late-medieval and early modern periods. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.948.

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Fox, Karen, Gordon Halsey, Brook Schryer, Guoyun Xie, Kristen Potter, Kristeen McTavish, Matthias Purdon i Dennis Badeen. Common Site Planning Initiatives for Abbey Gardens and Peterborough GreenUP: Includes Final Report. Community First: Impacts of Community Engagement Project, kwiecień 2014. http://dx.doi.org/10.22215/cfice-2014-04.

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López Salas, Estefanía. The Reform of Samos Abbey between 1491 and 1637: Uncovering the Logic of the Architectural Changes. Edicions de la Universitat de Lleida, 2017. http://dx.doi.org/10.21001/itma.2017.11.14.

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Quail, Stephanie, i Sarah Coysh. Inside Out: A Curriculum for Making Grant Outputs into OER. York University Libraries, październik 2020. http://dx.doi.org/10.25071/10315/38016.

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Catalyzed by the passing of the York University Open Access Policy last year, a recognition has been growing at York University, like most other institutions, about the value of Open Educational Resources (OER) and more broadly, open education. This heightened awareness led to the formation of a campus-wide Open Education Working Group in January 2020. The group advocated that faculty members who receive internal funding for teaching innovation projects through York’s Academic Innovation Fund (AIF) should include a Creative Commons license on their grant outputs to facilitate the re-use, and potentially re-mixing, of the content by educators inside and outside of York University. A copy and/or link to their grant output would also be deposited into York’s institutional repository, YorkSpace. To support the 71 funded projects in achieving these lofty goals, an open education and open licensing curriculum was developed by two of the librarian members of the Open Education Working Group. This session describes how the librarians created the training program and participants will leave the session better understanding: How to develop learning modules for adult learners and apply these best practices when teaching faculty online (synchronously & asynchronously); How to access York’s open education training program and learn how they can remix the content for their own institution’s training purposes; The common types of questions and misconceptions that arise when teaching an open education and Creative Commons licensing program for faculty. Originally the program was conceived as an in-person workshop series; however, with the COVID-19 campus closure, it was redesigned into a four module synchronous and asynchronous educational program delivered via Moodle, H5P and Zoom. Modeled after the SUNY OER Community Course and materials from Abbey Elder’s OER Starter Kit, the program gave grant recipients a grounding in open educational resources, searching open course material repositories, copyright/Creative Commons licensing, and content deposit in York’s institutional repository, including OER metadata creation and accessibility considerations. The librarians modeled best practices in the use and creation of Creative Commons licensed resources throughout the program. Qualitative feedback was gathered at the end of each module in both the synchronous and asynchronous offerings of the program and will be shared with participants. The presenters will also discuss lessons learned, next steps, and some of the challenges they encountered. https://youtu.be/n6dT8UNLtJo

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Biological explanations of links between childhood adversity and later self-harm: a focus on inflammation – Dr. Abigail Russell. ACAMH, wrzesień 2019. http://dx.doi.org/10.13056/acamh.8418.

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Dr. Abigail Russell at the launch of the JCPP Special issue 2019 - Suicide and self-harm. Abby looks at 'Biological explanations of links between childhood adversity and later self-harm: a focus on inflammation'

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