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Artykuły w czasopismach na temat "1865-1907"
HENNEMANN, FRANK H. "Stick insects of Sulawesi, Peleng and the Sula Islands, Indonesia—a review including checklists of species and descriptions of new taxa(Insecta: Phasmatodea)". Zootaxa 5073, nr 1 (6.12.2021): 1–189. http://dx.doi.org/10.11646/zootaxa.5073.1.1.
Pełny tekst źródłaZOLOTUHIN, VADIM V. "Taxonomic remarks on Andraca Walker, 1865 (Lepidoptera: Bombycidae) with descriptions of five new species". Zootaxa 3262, nr 1 (9.04.2012): 22. http://dx.doi.org/10.11646/zootaxa.3262.1.2.
Pełny tekst źródłaBoschung. "Milestones in the History of Intestinal Suture Technique". Swiss Surgery 9, nr 3 (1.06.2003): 99–104. http://dx.doi.org/10.1024/1023-9332.9.3.99.
Pełny tekst źródłaStankovic, Stevan. "Jovan Cvijic about teaching and science". Glasnik Srpskog geografskog drustva 84, nr 2 (2004): 61–70. http://dx.doi.org/10.2298/gsgd0402061s.
Pełny tekst źródłaGleason, Timothy Roy. "H. H. Bennett: Trailblazer and Commercial Photographer, 1865–1907". Visual Communication Quarterly 26, nr 4 (2.10.2019): 223–35. http://dx.doi.org/10.1080/15551393.2019.1679634.
Pełny tekst źródłaVogt, Peter. "The Moravian Music Tradition in Germany: Continuity and Change from 1865 to 1907". Journal of Moravian History 3, nr 1 (2007): 89–99. http://dx.doi.org/10.2307/41179834.
Pełny tekst źródłaGARRISON, ROSSER W., i NATALIA VON ELLENRIEDER. "Damselflies of the genus Argia Rambur, 1842 (Odonata: Coenagrionidae) from Mexico, Central America and the Lesser Antilles with descriptions of five new species". Zootaxa 5201, nr 1 (3.11.2022): 1–439. http://dx.doi.org/10.11646/zootaxa.5201.1.1.
Pełny tekst źródłaMulroy, Kevin, i Murray R. Wickett. "Contested Territory: Whites, Native Americans, and African Americans in Oklahoma, 1865-1907". Journal of American History 88, nr 4 (marzec 2002): 1547. http://dx.doi.org/10.2307/2700676.
Pełny tekst źródłaPetrik, Paula. "If She Be Content: The Development of Montana Divorce Law, 1865-1907". Western Historical Quarterly 18, nr 3 (lipiec 1987): 261. http://dx.doi.org/10.2307/969088.
Pełny tekst źródłaJohnson, Benjamin. "Contested Territory: Whites, Native Americans and African Americans in Oklahoma, 1865-1907". Journal of American Ethnic History 22, nr 2 (1.01.2003): 114–15. http://dx.doi.org/10.2307/27501301.
Pełny tekst źródłaRozprawy doktorskie na temat "1865-1907"
Santos, Leila Borges Dias. "Ultramontanismo e catolicismo popular em Goiás de 1865 a 1907 à luz da sociologia da religião". reponame:Repositório Institucional da UnB, 2006. http://repositorio.unb.br/handle/10482/8735.
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O presente estudo tem como tema a influência do movimento ultramontano sobre as práticas e manifestações do catolicismo popular goiano nos anos de 1865 a 1907, que perfaz os bispados desde D. Joaquim Gonçalves de Azevedo (1865-1876), percorre o de D. Cláudio José Ponce de Leão (1881-1890) até o de D. Eduardo Duarte da Silva (1891-1907). Os objetivos são os de descrever e analisar o que foi transformado e/ou mantido em meio às manifestações religiosas permeadas pelo catolicismo oficial e pelo popular, tendo como prisma teórico a sociologia religiosa weberiana. As fontes documentais foram extraídas de Cartas Pastorais, relatos de Visitas Pastorais, da auto-biografia de D. Eduardo, de jornais de época e de contribuições de historiadores que lidaram com temas pertinentes ao desta pesquisa. Relatos de viajantes do século XIX também contribuíram para a reconstrução do período selecionado, que teve influência de eventos católicos como o Concílio de Trento, a Encíclica Syllabus e o Concílio Vaticano I. O catolicismo reformado intentou reorganizar a administração, a liturgia e a doutrina católicas para impor o formato e a orientação do catolicismo oficial às irmandades e confrarias, organizações leigas representantes do catolicismo popular goiano que se situava em cenário agrário, pobre e isolado. Foram priorizadas, para se identificar a influência do ultramontanismo sobre as práticas populares, pelo fato de constituir em maiores subsídios de pesquisa, as festas populares do Divino Espírito Santo de Pirenópolis e a do Divino Pai Eterno de Trindade, o que caracteriza o estudo como histórico e sociológico. A conclusão diz respeito à manutenção da natureza mágica no catolicismo popular goiano do recorte em função da preponderância dos rituais populares não substituídos pelas doutrina e liturgia oficiais. _________________________________________________________________________________ ABSTRACT
The present study has as theme the influence of the movement of the ultramontanism about the practices and manifestations of the Catholicism popular in Goiás in the years from 1865 to 1907, that is included in the bishoprics from D. Joaquim Gonçalves de Azevedo (1865-1876), it travels the one of D. Cláudio José Ponce de Leão (1881-1890) until the one of D. Eduardo Duarte da Silva (1891- 1907). The objectives are the ones of to describe and to analyze what was maintained amid the religious manifestations permeated by the official Catholicism or was transformed and for the popular, tends as theoretical prism the weberian religious sociology. The documental sources were extracted of Pastoral Letters, reports of Pastoral Visits, of D. Eduardo's solemnity-biography, of time newspapers and of historians' contributions that worked with pertinent themes to the of this research. Travelers' of the century reports XIX also contributed to the reconstruction of the selected period, that had influence of Catholic events as the Council of Trento, the Syllabus Encyclical and the Vaticano I Council. The reformed Catholicism he/she attempted to reorganize the administration, the liturgy and the Catholic doctrine to impose the format and the orientation of the official Catholicism to the fraternities and brotherhoods, organizations lay representatives of the Catholicism popular in Goiás that located in agrarian, poor and isolated scenery. They were prioritized, to identify the influence of the ultramontanism on the popular practices, for the fact of constituting in larger research subsidies, the popular parties of the Divino Espírito Santo de Pirenópolis and the one of the Divino Pai Eterno de Trindade, what characterizes the study as historical and sociological. The conclusion says respect to the maintenance of the magic nature in the Catholicism popular in Goiás of the cutting in function of the preponderance of the popular rituals not substituted by the doctrine and liturgy officials. ___________________________________________________________________________________ RÉSUMÉ
La présente étude a pour thème l'influence du mouvement ultramontain sur les pratiques et les manifestations du catholicisme populaire goiano de 1865 à 1907, et couvre les évéchés de D. Joaquim Gonçalves de Azevedo (1865-1876), de D. Cláudio José Ponce de Leão (1881-1890) et de D. Eduardo Duarte Da Silva (1891-1907). La description et l'analyse de ce qui a été transformé et/ou maintenu dans le cadre des manifestations religieuses traversées par le catholicisme officiel et par le populaire ont été réalisées ayant pour prisme théorique la sociologie religieuse wébérienne. Les sources documentaires ont été extraites de Lettres Pastorales, de récits de Visites Pastorales, de l'autobiographie de D. Eduardo, de journaux d'époque et de contributions d'historiens qui traitaient de sujets pertinents à celui de cette recherche. Des récits de voyageurs du XIXe siècle ont aussi contribué à la reconstruction de la période sélectionnée, qui a été influencée par des évènements catholiques comme le Concile de Trento, l'Encyclique Syllabus et le Concile Vatican I. Le catholicisme réformé a essayé de réorganiser l'administration, la liturgie et la doctrine catholiques pour imposer le format et l'orientation du catholicisme officiel aux fraternités et aux confréries, organisations laïques représentatives du catholicisme populaire goiano qui se situait sur un plan agraire, pauvre et isolé. Pour identifier l'influence de l'ultramontanisme sur les pratiques populaires, par le fait de se constituer en plus grandes subventions de recherche, on a donné priorité aux fêtes populaires du Divino Espírito Santo de Pirenópolis et du Divino Pai Eterno de Trindade, ce qui caractérise l'étude comme historique et sociologique. La réponse au problème est liée à la manutention de la nature magique dans le catholicisme populaire goiano en fonction de la prépondérence des rituels populaires qui n'ont pas été substitués par la doctrine et la liturgie officielles.
Jean, Daniel. "La scène utopique : le théâtre des poètes modernistes W.B. Yeats, T.S. Eliot et W.H. Auden". Paris 4, 2006. http://www.theses.fr/2006PA040075.
Pełny tekst źródłaThe three major English-speaking poets of the modern age, W. B. Yeats, T. S. Eliot and W. H. Auden have all devoted a significant part of their careers to the theatre. There were many studies of their contributions to drama at the time of their success, but the concept of “verse drama”, which was coined to characterize them, has proved of doubtful value. It denies the specifically modernist nature of their reflection and a approach to the theatre, particularly by underestimating the importance of the European theories of drama as utopia, such as Wagner’s and Mallarmé’s. The aim of the present thesis is to offer a new reading of the dramatic works of these poets, whether they were explicitly intended for the stage or they are implicitly dramatic in form and content, taking into account their utopian dimension and attempting to redefine their place in the history of British drama
Chatellier, Hildegard. "Conservatisme et fascisme : esthétique et idéologie dans l'oeuvre théorique de la droite littéraire en Allemagne de 1890 à 1933". Paris 4, 1986. http://www.theses.fr/1986PA040198.
Pełny tekst źródłaHocken, A. G., i n/a. "The early life of James Hector, 1834 to 1865 : the first Otago Provincial Geologist". University of Otago. Department of Geology, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080227.144316.
Pełny tekst źródłaKsiążki na temat "1865-1907"
D, Morrison James. The social history of the Choctaw Nation, 1865-1907. Durant, OK: Creative Informatics, 1987.
Znajdź pełny tekst źródłaStephens, Arnold Dix. Transcription of Levy County Florida marks & brands: Book A 1865-1907. Inglis, FL (PO Box 136, Inglis 34449): A.D.Stephens, 2003.
Znajdź pełny tekst źródłaBickers, Robert L. Grant County, Ky. marriages (1865-1907) solemnized by Reverend Lafayette Johnson. Hyrum, UT (407 W. 200 South, Hyrum 84319): R.L. Bickers, 1988.
Znajdź pełny tekst źródłaWickett, Murray R. Contested territory: Whites, Native Americans, and African Americans in Oklahoma, 1865-1907. Baton Rouge: Louisiana State University Press, 2000.
Znajdź pełny tekst źródłaMiner, H. Craig. The corporation and the Indian: Tribal sovereignty and industrial civilization in Indian Territory, 1865-1907. Norman: University of Oklahoma Press, 1989.
Znajdź pełny tekst źródła1949-, Perdue Theda, red. Nations remembered: An oral history of the Cherokees, Chickasaws, Choctaws, Creeks, and Seminoles in Oklahoma, 1865-1907. Norman [Okla.]: University of Oklahoma Press, 1993.
Znajdź pełny tekst źródłaHageness, MariLee Beatty. 1907 Confederate soldiers census, Baldwin County, Alabama. [Alabama?]: M.B. Hageness, 1995.
Znajdź pełny tekst źródłaHageness, MariLee Beatty. 1907 Confederate soldier's census, Bibb County, Alabama. [Anniston, Ala.?]: M.B. Hageness, 1995.
Znajdź pełny tekst źródłaHageness, MariLee Beatty. 1907 Confederate soldier's census, Perry County, Alabama. [Anniston, Ala.?]: M.B. Hageness, 1995.
Znajdź pełny tekst źródłaMiller, Ilana D. Reports from America: William Howard Russell and the Civil War. Stroud: Sutton, 2001.
Znajdź pełny tekst źródłaCzęści książek na temat "1865-1907"
Etherington, Norman. "Colonial Panics Big and Small in the British Empire (1865–1907)". W Anxieties, Fear and Panic in Colonial Settings, 201–24. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45136-7_8.
Pełny tekst źródła"Appendix II: Regulating Atlanta's Liquor Industry, 1865-1907". W A Most Stirring and Significant Episode, 253–56. Cornell University Press, 2012. http://dx.doi.org/10.1515/9781501756672-015.
Pełny tekst źródła"Charles Henry White (1907)". W Sojourns in Charleston, South Carolina, 1865-1947, 153–63. University of South Carolina Press, 2019. http://dx.doi.org/10.2307/j.ctv7r41v5.15.
Pełny tekst źródła"Rebellion 1865". W The Life and Times of Henry Clarke of Jamaica, 1828-1907, 61–66. Routledge, 2005. http://dx.doi.org/10.4324/9780203988602-13.
Pełny tekst źródłaCohen, Richard I., i Mirjam Rajner. "From Łódź to kraków". W Samuel Hirszenberg, 1865-1908, 204–56. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781789621938.003.0008.
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