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Artykuły w czasopismach na temat "17th century philosophy"
Geisler, Christer. "Non-native 17th-century English". Studia Neophilologica 85, nr 2 (grudzień 2013): 174–86. http://dx.doi.org/10.1080/00393274.2013.853860.
Pełny tekst źródłaСорокина, Т. Б. "Freethinking of the 17th Century: Edward Herbert’s Philosophy". Диалог со временем, nr 79(79) (20.08.2022): 47–56. http://dx.doi.org/10.21267/aquilo.2022.79.79.002.
Pełny tekst źródłaSubbiondo, Joseph L., i Lia Formigari. "Language and Experience in 17th-Century British Philosophy". Language 67, nr 2 (czerwiec 1991): 398. http://dx.doi.org/10.2307/415134.
Pełny tekst źródłaZgusta, L. "Language and experience in 17th-Century British philosophy". Lingua 81, nr 2-3 (lipiec 1990): 271–72. http://dx.doi.org/10.1016/0024-3841(90)90016-e.
Pełny tekst źródłaPodolskiy, Vadim. "Social policy and paternalism in the traditionalistic political philosophy of 17th century France". Socium i vlast, nr 3 (wrzesień 2022): 95–105. http://dx.doi.org/10.22394/1996-0522-2022-3-95-105.
Pełny tekst źródłaSubbiondo, Joseph L. "Neo-aristotelian grammar in 17th-century England". Historiographia Linguistica 17, nr 1-2 (1.01.1990): 87–98. http://dx.doi.org/10.1075/hl.17.1-2.08sub.
Pełny tekst źródłaGross, Alan G., Joseph E. Harmon i Michael S. Reidy. "Argument and 17th-Century Science". Social Studies of Science 30, nr 3 (czerwiec 2000): 371–96. http://dx.doi.org/10.1177/030631200030003002.
Pełny tekst źródłaGut, Przemysław. "The Philosophy of the 17th Century and Its History: Introduction". Roczniki Filozoficzne 63, nr 1 (2015): 9–12. http://dx.doi.org/10.18290/rf.2015.63.1-1.
Pełny tekst źródłaGolik, Nadezhda V., i Alexey V. Tsyb. "“Cartesian Platonism” by Henry More and His Correspondence with Rene Descartes (1648–1649)". Voprosy Filosofii, nr 1 (2023): 125–35. http://dx.doi.org/10.21146/0042-8744-2023-1-125-135.
Pełny tekst źródłaJokubaitis, Linas. "The Transformation of Scientific Political Philosophy into a Speculative Philosophy of History". Problemos 97 (21.04.2020): 24–35. http://dx.doi.org/10.15388/problemos.97.2.
Pełny tekst źródłaRozprawy doktorskie na temat "17th century philosophy"
Morris, Kathryn 1970. "Geometrical physics : mathematics in the natural philosophy of Thomas Hobbes". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37789.
Pełny tekst źródłaBillinge, Richard. "Nature, grace and religious liberty in Restoration England". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.
Pełny tekst źródłaOliver, Ryan. "Aliens and atheists: The Plurality of Worlds and Natural Theology in Seventeenth-Century England". Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc5134/.
Pełny tekst źródłaShillito, Alex Benjamin. "How the Heart Became Muscle: From René Descartes to Nicholas Steno". Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7939.
Pełny tekst źródłaWalmsley, Jonathan Craig. "John Locke's natural philosophy (1632-1671)". Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.286485.
Pełny tekst źródłaChipman, Gary V. "Robert Boyle and the Significance of Skill and Experience in Seventeenth-Century Natural Philosophy". Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2652/.
Pełny tekst źródłaLAWRENZ, JURGEN. "LEIBNIZ: DOUBLE-ASPECT ONTOLOGY AND THE LABYRINTH OF THE CONTINUUM". University of Sydney, 2008. http://hdl.handle.net/2123/2475.
Pełny tekst źródłaThe main issue to be articulated in this thesis is the proposition that Leibniz’s mature philosophy is best, or preferably, presented as a double-aspect ontology. All the arguments to be furnished herein support this case; however, their intrinsic weight and extent far exceeds that of the principal contention, so that the whole of Leibniz’s natural philosophy and metaphysics will be seen to be involved and to undergo some measure of re-orientation away from more traditional interpretive concerns. Part I follows Leibniz in his emendation of Aristotelian-Scholastic notions as a result of his need for a “higher, metaphysical principle” to remedy the defects of the ‘modern’ account of motion. From this flowed his new conception of substance. The fundamental premise of Leibniz’s metaphysics is that spirit and body lie in series. The cosmos presents itself as aspects of an unbroken continuum. Ineluctably our conclusions as to the ‘whole’ is therefore an intellectual reconstruction of the perspectives delivered to us by these aspects. This emerges most clearly from the phenomenotaxis which has been collated in this part of the thesis – apparently the first such exercise in the scholarly literature. All this involves a separation of domains which require appropriate levels of description to explain their autonomous features. A double-aspect theory seems indispensable to account for the one world to which these levels nonetheless refer. In Part II we engage with Leibniz’s conception of substance as a unit of force. From this protean idea (aka monad) the whole material and spiritual cosmos is derived. The basis of this theory is that to act is to be. Accordingly we arrive at an ontology of agency. The nature of a monad is to exert Daseinstreben, the equivalent of individuation. Included in its definition is an absolute freedom to act. God’s “concession” of existence therefore refers to the autonomous collectivisation of monads into universes eligible for actualisation. Accordingly Leibniz arrives at a theory of a self-constructing universe. Post-Arnauld, Leibniz discarded the complete concept, having realised that contingency breaks open the system of determinism. Accordingly Leibniz replaced the ‘sum of predicates’ doctrine with the law of the series. In this conception monads collect the asymmetrical and irreversible information relevant to their internal states; for it transpires that freely executed choices guarantee avoidance of indiscernibles. The section therefore presents a schema of the ten main issues entangled in the conception of agency as well as an analytical chart of the structure of monads. In Part III, the “Labyrinth of the Continuum” resolves the perspectives on the world. Leibniz declares his colours unambiguously – realism concerns the world of facts, idealism the realm of foun-dations. The Principle of Continuity covers a vast range of indeterminate parts which serve as the foundations of real parts. We investigate some case studies, e.g. petites perceptions and especially the Pacidius, in which the conception of an agent-in-motion is studied in depth to reveal Leibniz’s extraordinary conclusions on change. We also consider Shapes, Limits and Boundaries which are relevant to the theory of the self-constructing universe (infolding and unfolding order); and finally his models of self-similarity and scale invariance. PART IV is concerned with grounding existents from the principle of sufficient reason. The virtue claimed here for the double-aspect theory is the possibility of penetrating into the thought of an exceptionally complex thinker through more than one portal. It yields a greater variety of facets, an inner coherence and a much richer texture of thought than the traditional insistence on just one primary aspect reveals.
LAWRENZ, JURGEN. "LEIBNIZ: DOUBLE-ASPECT ONTOLOGY AND THE LABYRINTH OF THE CONTINUUM". Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/2475.
Pełny tekst źródłaOliveira, Maercio Antonio de. "A relação entre o entendimento e a vontade na Etica de Espinosa". [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279319.
Pełny tekst źródłaDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: A relação entre o entendimento e a vontade na Ética de Espinosa é um dos pontos de entrada importante para a inteligibilidade do sistema espinosano. Esta relação permite compreender, diretamente, não só a sua doutrina da vontade, como também a aplicação prática das concepções de tal doutrina. Neste sentido, o objetivo dessa dissertação é expor e examinar esta relação, visando principalmente à delimitação do universo ontológico que a sustenta e o estabelecimento de que o entendimento e a vontade são uma e a mesma coisa, como deduz as proposições 48 e 49 da Segunda Parte da Ética
Abstract: The relation between the understanding and the will in Spinoza¿s Ethics is one of the important entrance points for the intelligibility of the Spinozan system. This relation allows people to understand, directly, not only his doctrine of the wil, but also the practical application of the conceptions of such doctrine. In this sense, the objective of this dissertation is to demonstrate and examine this relation, seeking primarily the delimitation of the ontological universe that sustains it and the establishment that the understanding and the will are one and the same thing, as was traced by the propositions 48 and 49 of the Second Part of Ethics
Mestrado
Mestre em Filosofia
Guidi, Anastasia. "Astronomia nova : a historia da guerra contra Marte como exposição do metodo astronomico de Kepler". [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280329.
Pełny tekst źródłaTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Apresentamos aqui um estudo da Astronomia nova, trabalho publicado pelo astrônomo alemão Johannes Kepler em 1609. O livro é composto na forma de uma narrativa histórica daquela que o astrônomo chamou sua guerra contra Marte, trabalho exaustivo de análise e interpretação dos dados previamente coletados pelo grande observador Tycho Brahe que teve como resultado a descoberta das duas primeiras leis dos movimentos planetários que levam o nome de Kepler. Mostramos que, à luz da Defesa de Tycho contra Ursus, tratado póstumo escrito por Kepler cerca de uma década antes da publicação da Astronomia nova, a estrutura narrativa desta última revela-se como a exposição de um método de pesquisa, segundo o qual o astrônomo percorreu o caminho que leva dos movimentos observados do planeta à determinação de seu percurso real em torno do Sol. Procuramos destacar os principais elementos constituintes deste método, reconstruindo o caminho que leva à descoberta da forma elíptica da órbita do planeta
Abstract: We present an exposition on the New astronomy, published by the german astronomer Johannes Kepler in 1609. The book is composed in the form of a historical narrative of Kepler's war on Mars, exhaustive work of analysis and interpretation of data relative to the planet previously collected by the great obderver Tycho Brahe, which resulted on the discovery of the two first laws of planetary motion that bear Kepler¿s name. We have shown here that in light of Tycho¿s defence against Ursus, posthumous work written by Kepler about a decade before the publication of the New astronomy, the historical narrative presented in the latter is the blueprint of a method, by means of which the astronomer derived the true orbit of Mars around the Sun from the observed motions of the planet. We have attempted to provide an account of the main elements of this method, reconstructing the path that leads to the discovery of the elliptical shape of the planet's orbit
Doutorado
Doutor em Filosofia
Książki na temat "17th century philosophy"
Parkinson, G. H. R. 1923-, red. The Renaissance and 17th century rationalism. London: Routledge, 2003.
Znajdź pełny tekst źródłaLanguage and experience in 17th-century British philosophy. Amsterdam: John Benjamins Pub. Co., 1988.
Znajdź pełny tekst źródłaGábor, Boros, De Dijn Herman 1943- i Moors M. 1947-, red. The concept of love in 17th and 18th century philosophy. [Leuven, Belgium]: Leuven University Press, 2007.
Znajdź pełny tekst źródłaŚwięczkowska, Halina. Philosophical trends in the 17th century from the modern perspective. Białystok: University of Białystok, 2010.
Znajdź pełny tekst źródłaR, Parkinson G. H., red. The Renaissance and seventeenth-century rationalism. London: Routledge, 1993.
Znajdź pełny tekst źródłaDeleuze, Gilles. Spinoza, practical philosophy. San Francisco: City Lights Books, 1988.
Znajdź pełny tekst źródła1958-, Nadler Steven M., red. A companion to early modern philosophy. Malden, MA: Blackwell Pub., 2002.
Znajdź pełny tekst źródłaWomen philosophers of the seventeenth century. Cambridge, UK: Cambridge University Press, 2002.
Znajdź pełny tekst źródłaMaber, Richard G. Publishing in the republic of letters: The Menage-Graevius-Wetstein correspondence, 1679-1692. Amsterdam: Rodopi, 2004.
Znajdź pełny tekst źródłaWilson, Catherine. The invisible world: Early modern philosophy and the invention of the microscope. Princeton, N.J: Princeton University Press, 1995.
Znajdź pełny tekst źródłaCzęści książek na temat "17th century philosophy"
Grosholz, Emily Rolfe. "The Representation of Time in the 17th Century". W Studies in Applied Philosophy, Epistemology and Rational Ethics, 103–26. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-46690-3_6.
Pełny tekst źródłaFreudenthal, Gideon. "The Concept of Element in 17th Century Natural Philosophy". W Atom and Individual in the Age of Newton, 77–84. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4500-5_5.
Pełny tekst źródłaGuantao, Jin, Fan Hongye i Liu Qingfeng. "The Structure of Science and Technology in History: On the Factors Delaying the Development of Science and Technology in China in Comparison with the West since the 17th Century (Part One)". W Chinese Studies in the History and Philosophy of Science and Technology, 137–64. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-015-8717-4_13.
Pełny tekst źródłaBreger, Herbert. "Analysis as a feature of 17th century mathematics". W Kontinuum, Analysis, Informales – Beiträge zur Mathematik und Philosophie von Leibniz, 159–73. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-50399-7_13.
Pełny tekst źródłaTietz, Manfred. "El teatro del Siglo de Oro y su paulatina presencia en la cultura y la literatura teatrales en los países de habla alemana durante los siglos XVII y XVIII". W Studi e saggi, 77–114. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-150-1.7.
Pełny tekst źródłaPitt, Joseph C. "Galileo as Scientist and as Philosopher and the Emergence of Mathematical Physics in the 17th Century". W Galileo, Human Knowledge, and the Book of Nature, 1–23. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-2620-5_1.
Pełny tekst źródła"Exploring Mathesis in the 17th Century". W Mathematics and Philosophy, 75–89. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781119426813.ch4.
Pełny tekst źródła"The classical basis of 17th-century philosophy of mathematics". W Transcendental Curves in the Leibnizian Calculus, 25–60. Elsevier, 2017. http://dx.doi.org/10.1016/b978-0-12-813237-1.50003-x.
Pełny tekst źródłaLemmens, Willem. "Philosophy as medicina mentis?" W The Concept of Love in 17th and 18th Century Philosophy, 181–204. Leuven University Press, 2008. http://dx.doi.org/10.2307/j.ctt9qf10t.14.
Pełny tekst źródłaWilson, Catherine. "The Theory and Regulation of Love in 17th Century Philosophy". W The Concept of Love in 17th and 18th Century Philosophy, 141–62. Leuven University Press, 2008. http://dx.doi.org/10.2307/j.ctt9qf10t.12.
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