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Artykuły w czasopismach na temat "1724-1804"
Biasotto, Karine. "Esclarecimento e educação em Immanuel Kant (1724-1804) / Enlightenment and education in Immanuel Kant (1724-1804)". Revista de História e Historiografia da Educação 2, nr 6 (8.05.2019): 5. http://dx.doi.org/10.5380/rhhe.v2i6.61418.
Pełny tekst źródłaEhrsam, Raphaël. "Kant (1724/1804) - Le devoir comme phare". Les Grands Dossiers des Sciences Humaines N° 43, nr 6 (1.06.2016): 18. http://dx.doi.org/10.3917/gdsh.043.0018.
Pełny tekst źródłaTestot, Laurent. "Immanuel Kant (1724-1804). Rêve de paix". Les Grands Dossiers des Sciences Humaines N° 56, nr 9 (1.09.2019): 30. http://dx.doi.org/10.3917/gdsh.056.0030.
Pełny tekst źródłaMuthmainnah, Lailiy. "TINJAUAN KRITIS TERHADAP EPISTEMOLOGI IMMANUEL KANT (1724-1804)". Jurnal Filsafat 28, nr 1 (28.02.2018): 74. http://dx.doi.org/10.22146/jf.31549.
Pełny tekst źródłaDuarte Fernandes dos Passos, Rogério. "RESENHA DE OBRA QUE ANALISA O PENSAMENTO DE IMMANUEL KANT (1724-1804) NA EDUCAÇÃO". RECIMA21 - Revista Científica Multidisciplinar - ISSN 2675-6218 3, nr 1 (4.01.2022): e311081. http://dx.doi.org/10.47820/recima21.v3i1.1081.
Pełny tekst źródłaزيغمي, أحمد. "الميتافيزيقا بين كانط ( 1724 - 1804 ) و هيغل ( 1770 - 1831 )". مجلة العلوم الإنسانية و الاجتماعية, nr 7 (styczeń 2012): 264–84. http://dx.doi.org/10.12816/0007537.
Pełny tekst źródłaFilho, Gilberto Vilela Figueiredo. "The Medicine and GERD of Immanuel Kant (1724–1804)". Otolaryngology–Head and Neck Surgery 140, nr 1 (styczeń 2009): 9–12. http://dx.doi.org/10.1016/j.otohns.2008.10.009.
Pełny tekst źródłaŠileikaitė, Diana. "Immanuelis Kantas kaip pedagogas". Acta Paedagogica Vilnensia 9 (17.01.2016): 90–100. http://dx.doi.org/10.15388/actpaed.2002.09.9545.
Pełny tekst źródłaDa Silva, Fábio César. "Conformidade a Fins sem Fim e a Indústria Cultural". Ítaca, nr 16 (15.03.2011): 192–212. http://dx.doi.org/10.59488/itaca.v0i16.589.
Pełny tekst źródłaMartins, João Paulo, i Marcos Roberto de Faria. "Kant e a influência da educação na política e na ideia de uma paz perpétua". Revista de Educação Popular 18, nr 2 (15.10.2019): 43–58. http://dx.doi.org/10.14393/rep-v18n22019-47101.
Pełny tekst źródłaRozprawy doktorskie na temat "1724-1804"
Calori, François. "Le sentiment dans la pensée kantienne". Paris 10, 2000. http://www.theses.fr/2000PA100112.
Pełny tekst źródłaFœssel, Michaël. "L' équivoque du monde : l'instance cosmologique dans la philosophie critique de Kant". Rouen, 2002. http://www.theses.fr/2002ROUEL423.
Pełny tekst źródłaThis thesis intends to reveal the emergence , in Kant's philosophy, of a concept of world that is not metaphysical. Starting from the cosmological antinomies, which reveal the world's impossible rationalization, because of its irreducible sensible character, we'll then proceed to the evaluation of this character-an evaluation that has to take into account both the ethical stakes of the world's idea, and the institution of a cosmological view on history and humanity. In the end, we'll try to describe the relation that is established between world and subjectivity, using the concept of membership
Sasseville, Jocelyn. "Définition et rôle du bonheur dans la philosophie pratique d'Emmanuel Kant". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0011/MQ42010.pdf.
Pełny tekst źródłaLonguenesse, Béatrice. "Le pouvoir de juger : sensibilité et discursivité dans l'Analytique transcendentale de Kant". Paris 1, 1992. http://www.theses.fr/1992PA010556.
Pełny tekst źródłaThis book is about the meaning of the forms of judgment as the "leading thread" for the elaboration of the Kantian table of categories. The genesis of the problem of the categories and its solution is followed from the inaugural dissertation in 1770 to the transcendental deduction in 1787. The kantian notion of a logical form of judgment is examined and compared with the definitions of the proposition in the logic text-books of the German schulphilosophie. The reflexive function of the logical forms is emphasized, and it is clarified with the help of the chapter on the amphiboly of concepts of reflection in the critique of pure reason. This reflexive function also brings light to the distinction between judgments of perception and judgments of experience as defined in the prolegomena to any future metaphysics. The doctrine of transcendental imagination and of its synthesis speciosa is then related to the doctrine of the logical forms of judgment. Its leads to a reinterpretation of the transcendental esthetics. It also helps to interpret each of the schema of pure concepts of the understanding, these concepts themselves, and the principles of the possibility of experience which they respectively ground
Hjort, Mette. "Art and morality in Kant's Critique of judgement". Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63328.
Pełny tekst źródłaPeyturaux, Sylvie. "L'interprétation de Dieu comme idéal dans la philosophie de Kant". Paris 4, 2000. http://www.theses.fr/2000PA040138.
Pełny tekst źródłaRogozinski, Jacob. "La question de la loi dans la pensée de Kant". Paris, EHESS, 1993. http://www.theses.fr/1993EHES0307.
Pełny tekst źródłaAfter having examined the interpretations given by hegel and heidegger, we try to describe the genesis of the question of law in kant's work, then its exposition in his practical philosophy, with its equivocities. At last, we consider some marginal parts of his work (historico-political writings, analysis of radical evil and sublime) to try to find a solution to these difficulties
Molina, Ureta Javier Felix. "La idea de sistema en el "Opus Postumum" de M. Kant". Doctoral thesis, Pontificia Universidad Católica del Perú, 2006. http://tesis.pucp.edu.pe/repositorio/handle/123456789/1311.
Pełny tekst źródłaTesis
Pierobon, Frank S. "La fondation architectonique de la métaphysique dans la critique de la raison pure". Doctoral thesis, Universite Libre de Bruxelles, 1990. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213180.
Pełny tekst źródłaChenet, François-Xavier. "L'Esthétique transcendantale de la "Critique de la Raison pure" de Kant". Université de Provence. Faculté des lettres et sciences humaines (1969-2011), 1987. http://www.theses.fr/1987AIX10050.
Pełny tekst źródłaThe transcendental aesthetic of the "critique of pure reason" presents for kantian studies the problem of its role in the doctrinal organisation of the "critique", and in particular the condordance of its teaching with that of the transcendental analytic. Its presents, in addition, despite its reputation for clarity, a number of difficulties of interpretation, and to this day has continued to arouse numerous objections and reservations, notwithstanding its stated intention of being demonstrative. This is shown conspicuously by the vast quantity of explanatory, justificatory and especially polemical literature to which it has given rise. With its dense text, pregnant with considerable philosophical consequences, the aesthetic therefore requires a meticulous line by line analysis which follows the original text as closely as possible. To understand and evaluate this, it has been necessary to assemble not only the rich academic literature devoted to it, but also the plethora of essays which since 1784 have treated it as a privileged, not to say exclusive, subject. In contrast with those interpretations which see in the aesthetic the vestiges of an outdated state in kant's thought, and which are based notably on his return to the propositions of the "dissertation" of 1770, the originality of his doctrine is stressed here, especially that concerning sensibility and phenomena, its plays an irreplaceable part of the "critique", and it is worth underlining in this respect the inability of cosmological dialectic usefully to replace it. Although it can not completely escape criticism, the aesthetic must be firmly defended against the reproach of beeing incompatible, in letter and in spirit, with the analytic
Książki na temat "1724-1804"
William, Glen. The Glen descendants of George Glen (1724-1804). Bonshaw, P.E.I., Canada: W. Glen, 1990.
Znajdź pełny tekst źródła1953-, Beiner Ronald, i Booth William James, red. Kant & political philosophy: The contemporary legacy. New Haven: Yale University Press, 1993.
Znajdź pełny tekst źródłaScruton, Roger. Kant. Oxford: Oxford University Press, 1994.
Znajdź pełny tekst źródłaDörflinger, Bernd. Das Leben theoretischer Vernunft: Teleologische und praktische Aspekte der Erfahrungstheorie Kants. Berlin: W. de Gruyter, 2000.
Znajdź pełny tekst źródłaBencivenga, Ermanno. My Kantian ways. Berkeley: University of California Press, 1995.
Znajdź pełny tekst źródłaMartin, Schönfeld. The philosophy of the young Kant: The precritical project. Oxford: Oxford University Press, 2000.
Znajdź pełny tekst źródłaF, Chadwick Ruth, i Cazeaux Clive, red. Kant's Critique of judgement. London: Routledge, 1992.
Znajdź pełny tekst źródłaWilfert. Kant: 1724-1804. Ellipses Marketing, 1998.
Znajdź pełny tekst źródłaKleingeld, Pauline. Immanuel Kant (1724–1804). Oxford University Press, 2012. http://dx.doi.org/10.1093/law/9780199599752.003.0055.
Pełny tekst źródłaImmanuel Kant 1724-1804. KNOWLEDGE PRODUCTS, 1990.
Znajdź pełny tekst źródłaCzęści książek na temat "1724-1804"
Flikschuh, Katrin. "Kant (1724–1804)". W Interpreting Modern Political Philosophy, 143–61. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-4039-0725-7_8.
Pełny tekst źródłaDietzsch, Steffen. "Kant, Immanuel (1724–1804)". W Goethe Handbuch, 594–96. Stuttgart: J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-03655-1_191.
Pełny tekst źródłaLüthy, Herbert. "Immanuel Kant (1724–1804)". W Die Fairness-Formel, 31–40. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-07956-7_4.
Pełny tekst źródłaVolpe, Medi Ann. "Immanuel Kant (1724-1804)". W The Student's Companion to the Theologians, 287–89. Oxford: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch39.
Pełny tekst źródłaVormbaum, Thomas. "Immanuel Kant (1724–1804)". W Moderne deutsche Strafrechtsdenker, 36–46. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-17200-7_4.
Pełny tekst źródłaHoward, Alex. "Immanuel Kant (1724–1804)". W Philosophy for Counselling and Psychotherapy, 197–206. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_20.
Pełny tekst źródłaOrend, Brian. "Immanuel Kant (1724–1804)". W Just War Thinkers, 168–79. Abingdon, Oxon ; New York, NY : Routledge is an imprint of the Taylor & Francis Group, an Informa Business, [2018] | Series: War, conflict and ethics: Routledge, 2017. http://dx.doi.org/10.4324/9781315650470-14.
Pełny tekst źródłaClack, Beverley. "Immanuel Kant 1724–1804". W Misogyny in the Western Philosophical Tradition, 144–60. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230212800_12.
Pełny tekst źródłaCampagna, Norbert. "Immanuel Kant (1724–1804)". W Tocqueville-Handbuch, 119–20. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05754-9_30.
Pełny tekst źródłaCampagna, Norbert. "Immanuel Kant (1724–1804)". W Tocqueville-Handbuch, 165–67. Stuttgart: J.B. Metzler, 2024. http://dx.doi.org/10.1007/978-3-476-05979-6_30.
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