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Artykuły w czasopismach na temat "1596-1650"
Haas, L. F. "Rene Descartes 1596-1650." Journal of Neurology, Neurosurgery & Psychiatry 55, nr 3 (1.03.1992): 176. http://dx.doi.org/10.1136/jnnp.55.3.176.
Pełny tekst źródłaGijn, J. "Ren� Descartes (1596?1650)". Journal of Neurology 252, nr 2 (luty 2005): 241–42. http://dx.doi.org/10.1007/s00415-005-0775-2.
Pełny tekst źródłaNeetens, A. "Cogito ergo sum (René Descartes 1596-1650)". Neuro-Ophthalmology 16, nr 6 (styczeń 1996): 385–86. http://dx.doi.org/10.3109/01658109609044645.
Pełny tekst źródłaDortier, Jean-François. "René Descartes (1596-1650). Le primat de la raison". Sciences Humaines N° Hors-série, HS11 (6.01.2022): 3. http://dx.doi.org/10.3917/sh.hs11.0003.
Pełny tekst źródłaLe Floch-Prigent, P., S. Verdeille i A. Froment. "Le crâne de René Descartes (1596–1650) : scannographie sériée et reconstructions". Morphologie 96, nr 314-315 (październik 2012): 70–71. http://dx.doi.org/10.1016/j.morpho.2012.08.013.
Pełny tekst źródłaVan Gigch, J. P. "Design of the modern inquiring system-i. r. descartes (1596-1650)". Systems Research 5, nr 3 (wrzesień 1988): 267–69. http://dx.doi.org/10.1002/sres.3850050313.
Pełny tekst źródłaPlecas, Tamara. "Relying on Seneca in moments of crisis: The case of princess Elizabeth of Bohemia". Theoria, Beograd 65, nr 4 (2022): 159–68. http://dx.doi.org/10.2298/theo2204159p.
Pełny tekst źródłaNickalls, R. W. D. "Viète, Descartes and the cubic equation". Mathematical Gazette 90, nr 518 (lipiec 2006): 203–8. http://dx.doi.org/10.1017/s0025557200179598.
Pełny tekst źródłaRudolph, Ulrich. "Auf der Suche nach Erkenntnis zwischen Asien und Europa: al-Ġazālī, Descartes und die moderne Forschungswissenschaft". Asiatische Studien - Études Asiatiques 72, nr 1 (25.04.2018): 1–29. http://dx.doi.org/10.1515/asia-2017-0076.
Pełny tekst źródłaAlbertini, Tamara. "Crisis and Certainty of Knowledge in al-Ghazali (1058-1111) and Descartes (1596-1650)". Philosophy East and West 55, nr 1 (2005): 1–14. http://dx.doi.org/10.1353/pew.2004.0038.
Pełny tekst źródłaRozprawy doktorskie na temat "1596-1650"
Cassan, Elodie Buzon Frédéric de. "La théorie cartésienne du jugement". S. l. : S. n, 2008. http://doxa.scd.univ-paris12.fr:8080/theses-npd/th0494531.pdf.
Pełny tekst źródłaMathieu, Louise. "Descartes et la question de Dieu : la place et la fonction de l'idée de Dieu dans la pensée cartésienne". Dijon, 2004. http://www.theses.fr/2004DIJOL022.
Pełny tekst źródłaDescartes declare on several occasions want to defend God, to fight impious persons, bring to infidels and persons who turn away church, the proof about the existence of God but also give them sound doctrine on transsubstantiation, divine liberty, God, eternals thruths. He says also speak about Infiny only for subject himself and speak about with great dignity. Lastly, he’s forever repeating that he look for the truth in the things for to go with insurance in this existence. For that, it obtains a method and will try to find the proof of the existence of God not in the world, i. E. In the empirical experiment, nor in the Scriptures which he however considers higher than his thoughts, but in his spirit. Only, by this step where the reason starts to conceptualize the name of the transcendence and to want to subject it to his diktat, Descartes is not, according to us, more speaking about God of the Bible but to work out an subject-object of the metaphysics which has the name of God but who is not God. All in all, while bringing his own conception, while protesting his christianity and his respect for the religion of his childhood (catholicism), one should do to wonder about his philosophy as much as on the man who was Descartes. Can Descartes think himself christian and to insist on his love of God, in his writings, when Christ misses of his philosophy and that his “théodicée” is reduced only to some lines in the meditations three and six ? What Descartes look for ? To affirm his belief in God for better subjecting himself to him ? To prove the existence of God with an aim of making him a solid base for his new philosophy, which does include a physics as well as a metaphysics or to work out his own "metaphysical subject-object" ? The intentions of the author, sincere or not, did they show, through his attempts to present doctrines coherent and acceptable on God, the impossibility of saying anything truth and valid on God that the sacred Texts tell to us ? The only proof of the existence of God who prevails isn't is the fact that the Christ who is God and the miracles so that we can finally believe that God is love and that his is alive?
Guenancia, Pierre. "Recherches sur les problèmes du sens et le fondement de l'objectivité dans les philosophies de la conscience : Descartes et l'intelligence du sensible". Paris 4, 1997. http://www.theses.fr/1997PA040140.
Pełny tekst źródłaThe first part of this work examines the problem of the perception of sensitive things in various texts by Descartes, namely in tat of the 2nd meditation devoted to the analysis of the piece of wax and shows that there is no opposition between sensitivity and understanding for the simple reason that it is always understanding that comes to knowledge. Therefore, in Descartes, the mind is not divided into faculties to which different types would correspond. The conception of the soul as a thing that thinks comes under a different light through this result, for the sensitive is not reluctant to the thought. It is the sensualism and the empiric idea of a sensitive knowledge that are criticized by Descartes, it is neither the senses nor the sensitive. The second part shows how the Cartesian analyses of passions state that the latter are not enemies to reason but on the contrary are necessary to the satisfaction of the soul united to the body whose importance in morality is therefore emphasized. Reasoning and sensivity are no more opposed here than in the field of knowledge and it is even the principle of such a duality which is questioned. Even more relevant than this distinction is the one Descartes kept on making between direct knowledge and reflexive knowledge, the latter characterizing, for him, understanding in its specific use. The conclusion shows how the analysis of the knowledge of sensitive things and that of passions merge, and how Cartesian metaphysics can naturally apply to knowledge and the practice of the world
Delia, Luigi. "La verità filosofica nel pensiero di Descartes : studio storico, critico e semantico". Dijon, 2007. http://www.theses.fr/2007DIJOL025.
Pełny tekst źródłaThe question of truth, that is of its research and of the proper experiences that allow to grasp it (the necessity of the method); of its possibility and of its origin; of its characteristics and of the choices that imply it; of its constraining force and of its intellectual formation; of its coherence and of its correspondence; of its univocallity and of its diverse discursive modulation (distinction of the three primitive notions); of the use, last, that we must rightly make of it in light of science’s progress and of human moral development, is not a localised question but indeed transpires through all the Cartesian philosophy project. The defended thesis was fixed around a triple objective: to reconstruct the intellectual context within which is shaped the Cartesian idea of truth; to conduct an enquiry within Descartes’ work, aiming to think over the main interpretative problems linked to this notion; to conduct a lexical study dedicated to the negative register about truth
Dumont, Pascal. "L'art d'émerveiller : étude sur la pensée esthétique de Descartes". Paris 1, 1993. http://www.theses.fr/1993PA010559.
Pełny tekst źródłaStarzynski, Wojciech. "Les implications théologiques et religieuses dans la métaphysique de Descartes". Paris 4, 2002. http://www.theses.fr/2002PA040069.
Pełny tekst źródłaSILVA, PRISCILA ALBA DA. "TRUTH X VERISIMILITUDE: NOTES FROM RENÉ DESCARTES (1596-1650) AND GIAMBATTISTA VICO (1668-1744)". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=27504@1.
Pełny tekst źródłaCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Partindo da análise das obras de René Descartes (1596-1650) e da concepção de retórica enquanto uma metalinguagem, fornecida tanto por Roland Barthes quanto por Haroldo de Campos, investigamos certa tensão entre Giambattista Vico (1668-1744) e o filósofo francês. Atrito forjado a partir da leitura indireta do retor napolitano das obras de Descartes. Este trabalho trata, portanto, da diferença entre a certificação do conhecimento em Descartes e Vico, diferença que, segundo elucidamos, pode ser situada na tensão entre os conceitos de verdade e verossimilhança, respectivamente, bem como nos conceitos de sentido e senso. Em 1699, Giambattista Vico assumiu a cátedra de Retórica na Universidade Real de Nápoles. A partir deste ano e, até o ano de 1707, o filósofo proferiu discursos de abertura dos anos letivos nesta instituição. Esses discursos nos chegam sob o título de Orazioni Inaugurali (1699-1707), donde foram analisadas, na presente dissertação, às duas primeiras, concernentes aos anos de 1699 e 1700. Tal análise procurou nuançar não apenas o entrelaçamento entre forma e conteúdo como, também, a partir disso, sugerir que a verossimilhança viquiana incide formalmente em seus textos, assim como a verdade cartesiana seria derivada de certa estrutura textual.
Analyzing the works of René Descartes (1596-1650) and the conception of rhetoric as a meta language, provided both by Roland Barthes and by Haroldo de Campos, we investigated tension between Giambattista Vico (1668-1744) and the French philosopher. Misunderstanding forged from indirect reading of Neapolitan rector of the works of Descartes. This work analyzes the difference between the certification of knowledge in Descartes and Vico, a difference that, according elucidated, may be located in the tension between the concepts of truth and verisimilitude, respectively, as well as the concepts of way and sense. In 1699, Giambattista Vico took over the chair of Rhetoric at the Royal University of Naples. From this year by the year 1707, the philosopher gave opening speeches of school years at this institution. These talks come in under the heading of Orazioni Inaugurali (1699-1707), from which were analyzed in the present work the first two, pertaining to the years 1699 and 1700. This analysis sought to nuance not only the interweaving between form and content as, also, from there, suggest that the verisumilitude viquiana focuses formally in his writings, as well as the Cartesian truth would be derived from certain textual structure.
Feller, Waldemar. "Descartes e as humanidades". [s.n.], 1998. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251102.
Pełny tekst źródłaTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
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Doutorado
Cavaillé, Jean-Pierre. "Descartes la fable du monde /". Paris : J. Vrin : EHESS, 1991. http://catalogue.bnf.fr/ark:/12148/cb35490084g.
Pełny tekst źródłaVeloso, Filho Isaú Ferreira. "A estética cartesiana entre a Teoria dos afetos e o Gosto subjetivo". reponame:Repositório Institucional da UFOP, 2015. http://www.repositorio.ufop.br/handle/123456789/6378.
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O principal objetivo desta dissertação é avaliar em que medida os escritos de Descartes sobre música podem ser consideradas de cunho estético, isto é, possibilitam se pensar em uma estética cartesiana. Com vista a atingi-lo, é necessário avaliarmos o contexto musical no qual o filósofo está inserido, e escreve a sua primeira obra, o Compêndio de música em 1618. Desta forma, poderemos ajuizar em que medida o autor adere ou distancia dos ditames da teoria dos afetos, e como esta influencia numa análise estética do autor. Que nos parece, neste primeiro momento, ser composto por tons claramente racionalistas. Outra fonte essencial acerca do seu pensamento musical, e que iremos dissecar na dissertação, são as cartas que ele troca com seu amigo Marin Mersenne entre os anos de 1629 e 1631. Momento em que o filósofo parece estar distante da visão racionalista do seu tempo, representada por seu interlocutor Mersenne, buscando uma interpretação sobre o prazer proporcionado pela música que leve em consideração questões inerentes ao gosto subjetivo dos ouvintes. Gosto este, que é característica das estéticas modernas. No decorrer dos treze anos entre a escrita do seu primeiro livro e as cartas trocadas com Mersenne iremos apontar as mudanças operadas no discurso cartesiano sobre a música e, por conseguinte, os reflexos na sua visão estética. ______________________________________________________________________________________________________
ABSTRACT: The main objective of this dissertation is to evaluate to what extent the writings of Descartes about music can be considered an aesthetic imprint, so, that it is possible to think of him aesthetic Cartesian. In order to achieve that, it is necessary to evaluate the musical context in which the philosopher is inserted, and writes his first work, the Music Compendium in 1618. In this way, we can assess the extent to which the author adheres or distance from the dictates of the theory of affections, and how this influences an aesthetic analysis of the author. Which seems to us, at this moment, to be composed of clearly rationalist tones. Another essential source about this musical thinking and we will dissect in the dissertation, are the letters that he exchange with his friend Marin Mersenne, between the years 1629 and 1631. Moment that the philosopher seems to be far from the rationalist view of his time, represented by his interlocutor Mersenne, seeking an interpretation about the pleasure provided by music that takes into account issues related to the subjective liking of the listeners. A liking that is characteristic of the modern aesthetic. During the thirteen years between the writing of his first book ant letters exchanged with Mersenne, we will point out the changes made in Cartesian discourse about music, and therefore, the impact on their aesthetic vision.
Książki na temat "1596-1650"
Arlov, Thor B. Svalbard 1596-1650 i historiografisk lys. Oslo: Norsk polarinstitutt, 1988.
Znajdź pełny tekst źródłaKenny, Anthony John Patrick. Descartes: A study of his philosophy. South Bend, Ind: St. Augustine's Press, 2009.
Znajdź pełny tekst źródłaDelgado, José Vega. Rene Descartes, 1596-1650: Cuatrocientos años despues. Cuenca, Ecuador: Casa de la Cultura Ecuatoriana "Benjamin Carrion", Núcleo de Azuay, 1998.
Znajdź pełny tekst źródłaAndreas, Kemmerling, i Schütt Hans-Peter, red. Descartes nachgedacht. Frankfurt am Main: Klostermann, 1996.
Znajdź pełny tekst źródłaKenny, Anthony John Patrick. Descartes: A study of his philosophy. New York: Garland, 1987.
Znajdź pełny tekst źródłaReith, Herman R. Rene ́ Descartes: The story of a soul. Lanham: University Press of America, 1987.
Znajdź pełny tekst źródłaD, Moyal Georges J., red. René Descartes: Critical assessments. London: Routledge, 1991.
Znajdź pełny tekst źródłaWilliams, Bernard Arthur Owen. Descartes: The project of pure enquiry. London: Routledge, 2005.
Znajdź pełny tekst źródłaSchmaltz, Tad M. Descartes on causation. New York: Oxford University Press, 2007.
Znajdź pełny tekst źródłaSchmaltz, Tad M. Descartes on causation. New York, NY: Oxford University Press, 2007.
Znajdź pełny tekst źródłaCzęści książek na temat "1596-1650"
Howard, Alex. "René Descartes (1596–1650)". W Philosophy for Counselling and Psychotherapy, 126–37. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_13.
Pełny tekst źródłaClack, Beverley. "René Descartes 1596–1650". W Misogyny in the Western Philosophical Tradition, 95–106. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230212800_8.
Pełny tekst źródłaCampagna, Norbert. "René Descartes (1596–1650)". W Tocqueville-Handbuch, 107–10. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05754-9_25.
Pełny tekst źródłaCampagna, Norbert. "René Descartes (1596–1650)". W Tocqueville-Handbuch, 145–49. Stuttgart: J.B. Metzler, 2024. http://dx.doi.org/10.1007/978-3-476-05979-6_25.
Pełny tekst źródłaHerrmann, Dietmar. "René Descartes (1596–1650)". W Mathematik der Neuzeit, 163–91. Berlin, Heidelberg: Springer Berlin Heidelberg, 2022. http://dx.doi.org/10.1007/978-3-662-65417-0_7.
Pełny tekst źródłaMarshall, Gwendolyn, i Susanne Sreedhar. "Descartes, René (1596–1650)". W A New Modern Philosophy, 22–83. Wyd. 2. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003406525-4.
Pełny tekst źródłaShamey, Renzo. "Descartes, René Du Perron 1596–1650". W Pioneers of Color Science, 89–93. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-30811-1_19.
Pełny tekst źródłaAntoine-Mahut, Delphine. "Descartes, René (1596–1650): His Scientific Work and Its Reception". W Encyclopedia of Early Modern Philosophy and the Sciences, 1–9. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-20791-9_608-1.
Pełny tekst źródłaDuhem, Pierre. "The French Contribution to Statics (Continued) René Descartes (1596–1650)". W The Origins of Statics, 226–43. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3730-0_14.
Pełny tekst źródłaAntoine-Mahut, Delphine. "Descartes, René (1596–1650): His Scientific Work and Its Reception". W Encyclopedia of Early Modern Philosophy and the Sciences, 435–43. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-31069-5_608.
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