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Hair, P. E. H. "Hawkins in Guinea: 1567-1568". Universität Leipzig, 2000. https://ul.qucosa.de/id/qucosa%3A32909.
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John Hawkins' three voyages to Guinea were anomalous in respect of the first eight decades of English commercial voyaging to Guinea (1550s-1630s), in that they were slaving voyages and hence proceeded to America. His third voyage of 1567-1569 was the most ambitious and, partly because it ended in disaster, the best recorded. This edition analyses the Guinea section of the voyage by drawing on English, Portuguese and Spanish sources. Two notable features are an attack on a Portuguese shipping base in River Cacheu, an episode concealed in the account published at the time, and the mercenary assistance lent to one side in an African civil war in Sierra Leone. The evidence for each Guinea episode, much of it previously unpublished, is presented with a commentary.
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Bevers, Holm. "Das Rathaus von Antwerpen 1561-1565 : Architektur und Figurenprogramm /". Hildesheim : Georg Olms, 1985. http://catalogue.bnf.fr/ark:/12148/cb38986973t.
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Noailly, Jean-Michel. "Claude Goudimel, Adrian Le Roy et les CL psaumes, Paris 1562-1567". Saint-Etienne, 1988. http://www.theses.fr/1988STET2006.
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La redécouverte récente (1983) des "Pseaumes de David,. . . A quatre parties », par Cl. Goudimel. Nouvellement mis en tablature sur le leut par Adrian Le Roy-Paris, Le Roy-Ballard, 1567" nous a permis de reprendre l'étude des mélodies des psaumes calvinistes sous trois aspects. La première partie présente une analyse modale de ces mélodies après avoir évoqué les étapes de leur formation. La deuxième partie retrace l'activité de Claude Goudimel, propose une méthode d'analyse des harmonisations note contre note et l'applique à celles des psaumes réalisées par Goudimel. La troisième partie présente le luthiste-imprimeur Adrian Le Roy, les psaumes "mis en tablature" de luth et l'influence des harmonisations de Goudimel sur les tablatures de Le Roy. L'ensemble de ce travail aborde des problèmes de typographie musicale : influences des imprimeurs les uns par rapport aux autres lors de la réalisation du psautier monodique de 1562 ; rôle de Le Roy pour la mise en page des tablatures de luth et les variations de la musique qui en résultent. Ces considérations typographiques font l'objet d'annexes regroupées dans un second volume qui présente de plus un inventaire des caractères de musique utilisées à Paris au XVIe siècle ainsi qu'une partie du matériel de l'atelier de Le Roy et Ballard. Des tableaux, index et documents relatifs au psautier huguenot et à ses harmonisations tant à quatre voix note contre note que pour luth complètent ce volume. Le troisième volume donne la transcription en notation moderne des psaumes de Le Roy de 1567. Les principes de transcription suivent les normes du "corpus des luthistes français"The late rediscovery (1983) of "Pseaumes de David. . . A quatre parties » par Cl. Goudimel. Nouvellement mis en tablature sur le Leut par Adrian Le Roy-Paris, Le Roy-Ballard, 1567" has enabled us to study the melodies of calvinist psalms in three aspects. Part I is a modal analysis of these melodies coming after a description of the stages of their composition. Part II deals with Claude Goudimel's activity, suggests a method to analyze harmonizations "nota contra nota" and applies it to those of psalms made by Goudimel. Part III presents printer-lute-player : Adrian Le Roy, psalms "set in tablatures" for the lute and the influence of Goudimel's harmonizations on Le Roy's tablatures. This study tackles problems of musical typography : mutual influences of printers while composing the 1562 monodic psalter ; Le Roy's role in page-setting the lute tablatures and the musical alterations entailed. Those reflections on typography are to be found in the form of appendices gathered in a second volume presenting also a list of musical characters used in Paris in the sixteenth century as well as part of the material in Le Roy and Ballard's workshop. Tables, indexes and documents related to the huguenot psalter, its harmonizations, both in four parts "nota contra notam" and for the lute, complete this volume. The third volume gives the modern transcription of Le Roy's psalms of 1567. The principles of transcription respect the norms of the "corpus des luthistes français"
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Noailly, Jean-Michel. "Claude Goudimel, Adrien Le Roy et les cent-cinquante psaumes, Paris, 1562-1567". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb376170399.
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Godbout, Ariane. "La mémoire rompue : les défis de la coexistence confessionnelle au consulat lyonnais (1563-1567)". Master's thesis, Université Laval, 2017. http://hdl.handle.net/20.500.11794/27955.
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Tableau d'honneur de la Faculté des études supérieures et postdorales, 2016-2917La paix d'Amboise (1563-1567), qui suivit le premier conflit ouvert entre catholiques et protestants en France, constitue une période particulièrement riche pour l'étude des premières manifestations de la coexistence confessionnelle au sein du royaume. À Lyon, ville tombée aux mains des huguenots en 1562, le pouvoir royal imposa notamment un partage des charges municipales entre catholiques et réformés, obligeant les tenants des deux confessions à gouverner la communauté ensemble, malgré leurs réticences à travailler avec leurs ennemis d'hier. Ce mémoire vise, grâce à une analyse des délibérations consulaires, à faire état de la manière dont les consuls instrumentalisèrent la tradition du corps de ville et les rituels civiques pour faire valoir leurs intérêts respectifs dans leurs querelles, tout en respectant le cadre législatif imposé par la couronne de France.
The peace succeeding the Edict of Amboise (1563-1567), which followed the first open conflict between Catholics and Protestants in France, constitutes a particularly rich period for the study of the first appearance of denominational coexistence within the kingdom. In Lyon, the royal power notably imposed that municipal offices be shared between Catholics and Protestants, forcing the members of each denomination to govern together, despite their reluctance to work with their past enemies. By way of an analysis of the city council's registers, this essay's goal is to give an account of the way city councils exploited the traditions of the "corps de ville" and its civic rituals to assert their interests during disputes whilst still respecting the legal framework imposed by the French crown.
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Baert, Annie. "Les voyages de Mendana et de Quiros en océanie (1567-1569, 1595, 1605-1606)". Université française du Pacifique (1987-1999), 1998. http://www.theses.fr/1998PACI0022.
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Ce travail étudie comment furent vécus par leurs principaux acteurs les trois voyages où furent découvertes les îles Salomon, Marquises, Tuamotu, Cook et Vanuatu, selon trois axes : organisation générale politico-administrative : rôle des organismes officiels (Espagne et Pérou) dans la préparation, la réglementation et le financement des voyages militaires : raisons officielles et pratiques de la présence de soldats à bord, vie quotidienne, armement et usage qui en fut fait, estimation des victimes indigènes, limites du caractère militaire des expéditions religieuses : réforme et contre-réforme, relations église-couronne, univers intellectuel des franciscains, vie religieuse des expéditions, rôle des missionnaires les compagnons de Mendana et de Quiros - estimation du nombre des personnes embarquées sur chaque navire - bilan humain, recherche de leur rôle à bord, de leur identité, de leurs origines et de leur sort final - portraits et esquisses biographiques de Pedro Sarmiento de Gamboa, Alvaro de Mendana y Neira et Pedro Fernandez de Quiros vision espagnole de la mer du sud ce que virent les navigateurs et la perception qu'ils en eurent, selon leur état d'esprit, leurs préjuges et la précarité de leur situation personnelle - vision des îles : situation géographique, aspect physique, ressources naturelles, alimentation indigène - vision des hommes et communication entre océaniens et visiteurs - vision des sociétés indigènes : vie quotidienne, techniques, habitat, relations inter-îles, moyens de navigation, organisation sociopolitique ; vie religieuse et cannibalisme ; prises de possession l'étude de ces trois voyages, dont les recits furent immédiatement et amplement diffusés, montre que, deux siecles avant la nouvelle cythère de Bougainville, le mythe du paradis terrestre, cet espoir permanent, sans cesse repoussé, mais jamais abandonné, trouva un nouveau souffle et une nouvelle localisation géographique dans la mer du sud, promise à un bel avenirThis study analyses from three standpoints how the main participants lived the three journeys resulting in the discovery of the islands of Solomon, Marquesas, Tuamotu, Cook and Vanuatu general planning political structure : official commitees' parrticipation (spain & peru) in the planning, the control and the financing of those trips military preparedness: official and practical reasons for the presence of soldiers on board these ships, daily routine, weaponry and its uses, estimates of native losses, limits in the military aspect of these expeditions religious aspects : reformed / anti-reformed movements, church / kingdom relations, the intellectual universe of the franciscans, the expeditions' religious life, the missionaries' role the companions of Mendana and Quiros - quantitative estimate of the staff boarded on each ship. Human loss assessment - study of their duties on board each ship, of their identity, of their background and of their final fate - portraits and biographical sketchings of Pedro Sarmiento de Gamboa, Alvaro de Mendana y Neira and Pedro Fernandez de Quiros the spanish vision of the south sea what the sailors saw and perceived, depending on their frame of mind, their prejudices and the precariousness of their personal status - vision of the islands : geographical location, physical aspect, natural resources, natives' staple diet - vision of men and exchanges between oceanians and visitors - vision of the native social organisation : daily life, technical life, housing, inter-island relations, means of navigation, sociopolitical structure ; religious life and canibalism ; ritual overtaking of lands the study of these three journeys, whose narratives were immediately and fully broadcasted, shows that two centuries prior to the new Cytheria of Bougainville, the myth of paradise on earth, that permanent hope constantly pushed away but never dismissed, found a new breath of life and a promising new geographical localization in the south sea
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Sameshima, Maria Carolina Akemi [UNESP]. "Os primeiros contornos do Novo Mundo: os relatos sobre a França Antártica e sobre a Flórida Francesa". Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/93219.
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Malgré la faible documentation, est remarquable au XVIème siècle, l'afflux des français dans les terres américaines qui, partant surtout, des régions de Normandie et de Bretagne sont arrivés au litoral nord ou ont navigué vers les terres du sud, où ils pourraient charger leurs embarcations avec des peaux, “pau-brasil”, perroquets, singes et d'autres animaux exotiques aussi bien appréciés en France qu'en Europe. Une preuve de l'assiduité de ces navigateurs est la fête brésilienne à Rouen, organisée en 1550 en commémoration au nouveau monarque français, Henri II et à son épouse Catherine de Médici. Pour se distinguer parmi les autres villes qui ont reçu le couple royal, Rouen a offert un spectacle qui, jusqu'alors n'avait pas été assité en Europe: le quotidien des natifs du Nouveau Monde. Cinq ans après cet épisode curieux à Rouen, une expédition laisse le port du Havre avec le clair objectif de construire un établissement français au Brésil comandé par Nicolas Durand de Villegagnon. Dans la Baie de Guanabara, les français huguenots et catholiques sont entrés en contact avec des indigènes tupinambás de qui ils ont obtenu une grande partie des aliments pour survivre en France Antarctique. Mais l'établissement n'a pas duré longtemps parce que Portugal a decidé de prendre en charge son territoire, en expulsant les français en 1560, sans compter les conflits politiques-religièuse qui perturbaient la prope France. Peu de temps après, en 1562, Jean Ribaut voyage en Floride dans un voyage de reconnaissance pour l'instalation d'une future colonie dans la région. Mais, encore une fois le sort n'etait pas du côté des français, le manque de vivres et de communication avec la métropole, les conflits internes commencent à apparaître jusqu'à ce que, en 1565, Philippe II d'Espagne, a ordonné une expédition, commandée par Pedro Menéndez de ... (Résumé complete accés électronique ci-dessous)
Apesar da parca documentação, é notável, no século XVI, o afluxo de franceses em terras americanas os quais partindo, principalmente, das regiões da Normandia e da Bretanha chegaram ao litoral norte ou navegavam rumo às terras do sul, onde poderiam carregar as suas embarcações com peles, pau-brasil, papagaios, macacos e outros animais exóticos bastante apreciados na França, bem como na Europa. Um prova da assiduidade desses navegadores é a festa brasileira em Rouen, organizada em 1550 para homenagear o novo monarca francês, Henrique II, e a sua esposa, Catarina de Médici. Rouen destacou-se entre as outras cidades que receberam o casal real, oferecendo um espetáculo que até então não havia sido assistido na Europa: o cotidiano dos nativos do Novo Mundo. Cinco anos após esse episódio curioso em Rouen, uma expedição deixa o porto de Le Havre com o claro objetivo de construir um estabelecimento francês no Brasil e comandado por Nicolas Durand de Villegagnon. Na Baía de Guanabara, os franceses, huguenotes e católicos, entraram em contato com indígenas tupinambás de quem conseguiram grande parte dos alimentos para sobreviverem na França Antártica. Mas, o estabelecimento não durou muito tempo, pois Portugal decide tomar conta de seu território expulsando os franceses em 1560, além dos conflitos políticos-religiosos que perturbavam a própria França. Não demorou muito e em 1562, Jean Ribaut navega para a Flórida, numa viagem de reconhecimento, para instalação de uma futura colônia na região. Mais uma vez a sorte não estava do lado dos franceses. Na falta de víveres e de comunicação com a metrópole, os conflitos internos começam a aparecer até que, em 1565, Filipe II, da Espanha, ordenou uma expedição, comandada por Pedro Menéndez de Avilés, para acabar com a ousadia francesa. Apesar do fracasso nas tentativas de colonização, alguns...
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Briggs, Linda. "Representations of the monarchy and peace-making in the royal tour of France (1564-1566)". Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/61685/.
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In January 1564, Charles IX and Catherine de Médicis embarked on a two-year progress around France. Their motivation was to confirm the authority of the young king and to enforce the Edict of Amboise, which compelled his subjects to show religious toleration following the civil war of 1562-1563. Royal entries were a principal medium through which city councils, on behalf of the people, communicated their views to Charles. As he walked in procession through urban centres, the king was presented with specially-created triumphal arches, paintings and recitals. The imagery in these scenes, which could be illusory or clear-cut, is invaluable when it comes to understanding the interbellum of 1563-1567. This thesis examines the functions and artistic content of these ceremonies, particularly in Troyes, Lyon and Toulouse, in order to reveal how Charles was perceived as a monarch and whether the edict was well-received. The work draws on festival books that detail the scenes, which hitherto have been an untapped resource, and emblem books to elucidate the contemporary meaning behind the images. City council records, local memoirs and correspondence from figures at court have been used to reconstruct the local and national contexts in which the entries were made. This research demonstrates that Charles was viewed as the divinely-chosen ruler to whom complete obedience was owed, but many people had more respect for the office than for Charles himself. They feared he was too young and inexperienced to rule, and this impacted badly on the Edict of Amboise. The Crown had hoped for a peaceful resolution to the conflict and intended the edict as a temporary measure until the heretics returned to the Church or Charles matured into a more inspiring king. Yet the edict was too intolerable to Catholics and Huguenots, particularly among local officials who often obstructed its enforcement, and so peace could not be maintained, even if it was the will of the king.
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Hageman, Martinus Johannes Maria. "Het kwade exempel van Gelre : de stad Nijmegen, de Beeldenstorm en de Raad van Beroerten, 1566 - 1568 /". Nijmegen : Vantilt, 2005. http://www.gbv.de/dms/spk/sbb/recht/toc/486127117.pdf.
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Hageman, Maarten. "Het kwade exempel van Gelre : de stad Nijmegen, de Beeldenstorm en de Raad van Beroerten, 1566-1568 /". Nijmegen : Vantilt, 2005. http://catalogue.bnf.fr/ark:/12148/cb40134239t.
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Chalán, Tejada Diego Alexander. "Conquista y conflicto político : la pugna entre la familia Maldonado y el Gobernador del Perú por el Pacífico Sur (1564-1567)". Bachelor's thesis, Pontificia Universidad Católica del Perú, 2011. http://tesis.pucp.edu.pe/repositorio/handle/123456789/1239.
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La presente tesis analiza el conjunto de tensiones que surgieron en torno a una expedición transpacífica de descubrimiento y conquista que zarpó desde el puerto del Callao en 1567 rumbo a las Islas del Poniente. En aquellos años, se vivió la materialización de varias fantasías europeas que cubrieron aquellas islas. Dicha situación entró en consonancia con las ambiciones imperiales españolas sobre la región del Pacífico Sur y las pretensiones de la Corona por asentarse en los territorios americanos. Además, intereses personales del gobernador Lope García de Castro, el funcionario encargado del gobierno del Perú entre 1564 y 1569, y de la poderosa familia Maldonado, cuya base de poder eran sus ricas encomiendas en Cuzco y sus ventajosas relaciones personales, se sumaron. En ese contexto, la presente investigación demuestra que el tramado político que Lope García de Castro tejió con toda aquella gama de factores le permitió hacerse con la empresa descubridora a través de un complejo sistema de vínculos clientelares y competencias mutuas. Con ello, además, consiguió desbaratar las ambiciones de perpetuarse en el poder de un problemático sector de la elite encomendera cuzqueña que, finalmente, terminó exiliado en España.Tesis
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Imreh, Nicolas. "Une "bonne ville" dans le feu des luttes des grands : Chartres à l'époque de la seconde guerre de religion, 1567-1568". Master's thesis, Université Laval, 1993. http://hdl.handle.net/20.500.11794/17660.
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Kang, Nam-Soo. "La première période de coexistence religieuse en France : entre la paix d’Amboise (mars 1563) et la deuxième guerre de religion (septembre 1567)". Paris 10, 1995. http://www.theses.fr/1995PA100142.
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La paix d’Amboise, qui ne dura que quatre ans et demie, suspendit un grand carnage entre les catholiques et les huguenot s dans le royaume, bien qu'elle ne fit pas totalement cesser les séditions populaires. Catherine de Médicis consacra son énergie à supprimer l'opposition des huguenots et la résistance des parlements. Quant à la diffusion de la pacification dans les provinces, il y eut une grande différence entre le Dauphiné et le Poitou. Dans le Dauphiné, le désir d'harmonie entre les deux partis se manifestait dans la question de la liberté de culte et dans la composition du consulat. En revanche, les huguenots du Poitou réagirent sensiblement à la question du culte plutôt qu'à celle du consulat. Une coexistence entre les catholiques et les huguenots n'était réalisable que dans une paix religieuse grâce à laquelle Catherine de Médicis détiendrait la suprématie dans la politique du royaume. Autrement dit, une harmonisation artificielle des deux partis était une stratégie politique pour rétablir l'autorité royale et conserver le royaume.
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Ishigami, Michiko. "Idée de la destinée humaine selon quelques humanistes du temps des guerres civiles, 1560, 1562-1598 Hotoman, La Boëtie, Montaigne, Charron, Sanchez, Du Vair". Lille : A.N.R.T, 1985. http://catalogue.bnf.fr/ark:/12148/cb36105514n.
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Picard, Louis. "Rhétorique et savoir maniéristes : sonnets amoureux de Ronsard (Le premier livre des Amours), Góngora, Marino (Rime amorose) et Shakespeare (Sonnets)". Paris 7, 2008. http://www.theses.fr/2008PA070075.
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Dans Le Premier Livre des Amours de Ronsard, comme les sonnets amoureux de Gôngora, les Rime de Marino et les Sonnets de Shakespeare, une même rhétorique est à l'œuvre. La conscience de venir après, dans un pétrarquisme second qui peut aussi bien être un contre-pétrarquisme, détermine une esthétique merveilleuse au terme de laquelle l'accent semble résolument basculer des res aux verba. L'enjeu est alors de déterminer la teneur en sérieux de cet exercice de brillant formel qui semble d'emblée récuser toute interprétation définitive, à la manière d'un jocus serius indécidable. Nous faisons l'hypothèse que dans ces sonnets où s'exacerbent nombre de pratiques renaissantes, l'expressivité à la fois maximale et codée est articulée à un discours qui valorise les formes de la complexité. L'étude de ce discours procède en trois temps : investissement de la forme du sonnet, caractéristiques de la représentation, teneur e modalités des significations engagées. Une paradoxologie s'en dégage. Paradoxe des énoncés merveilleux métaphoriques ou oxymoriques dont les concetti que produit le sonnet sont l'emblème ; paradoxe d'une représentation à la référence incertaine ; paradoxe du régime équivoque, contradictoire ou allusif de le signification. La paradoxologie maniériste propose cependant un discours unitaire dont la persona lyrique se porte garante. Trame incertaine, le sujet maniériste est avant tout une voix, puissance d'énonciation capable de garantir la force de l'évidence à l'expérience de la complexité. La richesse verbale ne se laisse pas troquer contre un sens apaisé ou univoque, mais la force de renonciation s'efforce d'y suppléerRonsard's Premier Livre des Amours, Gôngora's love sonnets, Marino's Rime as well ai Shakespeare's Sonnets offer similar rhetorics. The conscience of not coming first, of writing after Petrarch — perhaps even against Petrarch —, requires an esthetics of maraviglia, definitely shifting the weight from res to verba. Which leads to question the degree of earnestness of such an effects-oriented discourse, that seemingly rejects, under the aegis of the jocus serius, every steady interpretation available. We shall assume that in these sonnets where many an early-modern practice is highly condensed, expressivity, both hyperbolic and coded, embodies a specific, complexity-oriented, discourse. Mannerism - contemplated from the point of view of the practice of the sonnet, of the specificities of its representation and of the management of meaning - calls for a paradoxology. Paradox can come under the guise of metaphors and oxymorons -highly condensed in concetti -, of the uncertain reference of the representation or of the allusive unequivocal, self-conflicting significations. However, paradoxology calls for an unified discourse, guaranteet by the lyric persona. The mannerist self may be an uncertain complexion: he above ail is voice, enunciative might, able to assume the strengh of evidence within the experience of complexity. Verbal cornucopia will not be converted into any stable or pacified meaning, but the enunciative force may stand for it
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Pagiavla, Manya S. "Domenicus Scepticus : An analysis of El Greco's Autograph Marginalia on Vasari's 'Vitae' (1568) on Barbaro's edition of Vitruvius's 'Dieci Libri dell' Architettura' (1556) and on Serlio's 'Architettura' (1566)". Thesis, University of Essex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527461.
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Domenicus Scepticus is a doctoral thesis that presents in a single study the corpus of El Greco's manuscript annotations on the margins of the printed books which he owned and which are identifiable to date. The short review of the artist's library is followed by a discussion of the two surviving books, which, although they are inventoried among the painter's possessions and the frontispieces of which establish further Greco's ownership, are not confirmed to date as displaying Greco's own handwriting on the margins. These are Appian's Delle Guerre... dei Romani (1551) and Xenophon's Operae Graece (1516). A short unedited study of the history of the provenance of Xenophon's Operae incorporates additional unpublished data, such a handwritten letter, and builds a series of hypotheses that needs further investigation regarding the Philhellenic culture in Toledo and Madrid of the Golden Age. In the main body of the thesis, the total number of Greco's autograph annotations in Vasari's Vitae (1568) and in Vitruvius's Died Libri dell' Architettura (1556) is examined in English, while the unedited transcription and translation of the notes in Serlio's Architettura (1566) is introduced -annotations attributed to Greco in all probability. Each chapter is dedicated to a single book's marginalia, presented in thematic units, each point analysed individually and compared or contrasted with other marginal statements where appropriate. Domenicos the Enquirer mainly studied Classical texts and annotated art volumes, both manifestations of his intellectual quest, echo of Renaissance Humanism that celebrates the revival of Classical thought and the pursuit of the universality of knowledge of Vitruvian prototypes. The expression of his beliefs in the marginalia represent an understated heritage in the history of modern publishing, from which this thesis draws conclusions in the interest of formulating Greco's theory of art, reflections of his thought in writing.
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Sameshima, Maria Carolina Akemi. "Os primeiros contornos do Novo Mundo : os relatos sobre a França Antártica e sobre a Flórida Francesa /". Franca : [s.n.], 2008. http://hdl.handle.net/11449/93219.
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Orientador: Jean Marcel Carvalho FrançaBanca: Ronald José Raminelli
Banca: Denise Aparecida Soares de Moura
Resumo: Apesar da parca documentação, é notável, no século XVI, o afluxo de franceses em terras americanas os quais partindo, principalmente, das regiões da Normandia e da Bretanha chegaram ao litoral norte ou navegavam rumo às terras do sul, onde poderiam carregar as suas embarcações com peles, pau-brasil, papagaios, macacos e outros animais exóticos bastante apreciados na França, bem como na Europa. Um prova da assiduidade desses navegadores é a festa brasileira em Rouen, organizada em 1550 para homenagear o novo monarca francês, Henrique II, e a sua esposa, Catarina de Médici. Rouen destacou-se entre as outras cidades que receberam o casal real, oferecendo um espetáculo que até então não havia sido assistido na Europa: o cotidiano dos nativos do Novo Mundo. Cinco anos após esse episódio curioso em Rouen, uma expedição deixa o porto de Le Havre com o claro objetivo de construir um estabelecimento francês no Brasil e comandado por Nicolas Durand de Villegagnon. Na Baía de Guanabara, os franceses, huguenotes e católicos, entraram em contato com indígenas tupinambás de quem conseguiram grande parte dos alimentos para sobreviverem na França Antártica. Mas, o estabelecimento não durou muito tempo, pois Portugal decide tomar conta de seu território expulsando os franceses em 1560, além dos conflitos políticos-religiosos que perturbavam a própria França. Não demorou muito e em 1562, Jean Ribaut navega para a Flórida, numa viagem de reconhecimento, para instalação de uma futura colônia na região. Mais uma vez a sorte não estava do lado dos franceses. Na falta de víveres e de comunicação com a metrópole, os conflitos internos começam a aparecer até que, em 1565, Filipe II, da Espanha, ordenou uma expedição, comandada por Pedro Menéndez de Avilés, para acabar com a ousadia francesa. Apesar do fracasso nas tentativas de colonização, alguns ... (Resumo completo, clicar acesso eletrônico abaixo)
Résumé: Malgré la faible documentation, est remarquable au XVIème siècle, l'afflux des français dans les terres américaines qui, partant surtout, des régions de Normandie et de Bretagne sont arrivés au litoral nord ou ont navigué vers les terres du sud, où ils pourraient charger leurs embarcations avec des peaux, "pau-brasil", perroquets, singes et d'autres animaux exotiques aussi bien appréciés en France qu'en Europe. Une preuve de l'assiduité de ces navigateurs est la fête brésilienne à Rouen, organisée en 1550 en commémoration au nouveau monarque français, Henri II et à son épouse Catherine de Médici. Pour se distinguer parmi les autres villes qui ont reçu le couple royal, Rouen a offert un spectacle qui, jusqu'alors n'avait pas été assité en Europe: le quotidien des natifs du Nouveau Monde. Cinq ans après cet épisode curieux à Rouen, une expédition laisse le port du Havre avec le clair objectif de construire un établissement français au Brésil comandé par Nicolas Durand de Villegagnon. Dans la Baie de Guanabara, les français huguenots et catholiques sont entrés en contact avec des indigènes tupinambás de qui ils ont obtenu une grande partie des aliments pour survivre en France Antarctique. Mais l'établissement n'a pas duré longtemps parce que Portugal a decidé de prendre en charge son territoire, en expulsant les français en 1560, sans compter les conflits politiques-religièuse qui perturbaient la prope France. Peu de temps après, en 1562, Jean Ribaut voyage en Floride dans un voyage de reconnaissance pour l'instalation d'une future colonie dans la région. Mais, encore une fois le sort n'etait pas du côté des français, le manque de vivres et de communication avec la métropole, les conflits internes commencent à apparaître jusqu'à ce que, en 1565, Philippe II d'Espagne, a ordonné une expédition, commandée par Pedro Menéndez de ... (Résumé complete accés électronique ci-dessous)
Mestre
18
Graziani, Antoine. "Les notables bastiais, 1569-1769". Paris 1, 1988. http://www.theses.fr/1988PA010598.
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Dunnigan, Sarah M. "Scottish amatory lyric, 1561-1604". Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21219.
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The secular amatory lyric in Scottish vernacular literature of the period 1560 - 1604 is the subject of this thesis which is critical and theoretical in its approach. In historical and cultural terms, the study is concerned with lyric poetry associated with the courts of Mary, Queen of Scots and James VI; the work of principle lyricists (for example, Alexander Scott Alexander Montgomerie, William Fowler, William Alexander) is analysed individually but the thesis also pursues the literary and cultural implications of neglected anonymous material in manucript miscellanies. The thesis argues that the tension between imitation and invention, which James VI identified in this critical treatise of 1584 as the chief impetus for a newly redefined nationalist poetic, lies at the heart of the period's amatory lyric. The pressure to recreate and reinvent this genre is analysed in three main fields: (1) rhetoric (the vexed issue of language and self-presentation; the mannerist exaggerations of amatory conceit by Alexander Montgomerie); (2) philosophies of desire (the reconception of Neoplatonic amatory thought by Mary Queen of Scott's lyrics; the rewriting of Petrarch's theological resolution of secular desire by William Fowler) (3) construction so 'the feminine' (who the female believed is rhetorically and symbolically conceived; how the feminine voice and the female desiring subject profoundly challenge a masculine literary system; how a feminist reading strategy influences the reception of these lyrics). Ultimately the thesis seeks to demonstrate (by a combination of critical and theoretical analysis, and cultural contextualisation) how various practitioners of the Scottish secular love lyric fashioned distinctive and innovative forms of the genre.
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Blastenbrei, Peter. "Kriminalität in Rom, 1560-1585 /". Tübingen : M. Niemeyer, 1995. http://catalogue.bnf.fr/ark:/12148/cb37616272f.
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Soler, i. Nicolau Antònia. "La correspondència d'Ottavio Pantagato (1494-1567)". Doctoral thesis, Universitat Autònoma de Barcelona, 2000. http://hdl.handle.net/10803/5548.
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McCallum, John. "The Reformation in Fife, 1560-1640". Thesis, St Andrews, 2008. http://hdl.handle.net/10023/638.
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Armstrong, Megan Cathleen. "The Franciscans in Paris, 1560-1600". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ35101.pdf.
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Foster, Stuart. "Pierre Viret and France, 1559-1565". Thesis, University of St Andrews, 2000. http://hdl.handle.net/10023/3845.
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Sutcliffe, Henry Christopher. "Robert Armin (Shakespeare's clown) ?1568-1615". Thesis, University of Leeds, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292276.
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Chareyre, Philippe. "Le consistoire de nimes 1561-1685". Montpellier 3, 1987. http://www.theses.fr/1987MON30034.
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La serie des registres du consistoire protestant de nimes constitue une source documentaire exceptionnelle par son etendue (1561-1685) et son homogeneite. L'application d'une methode serielle de depouillement revele au travers des mutations de l'activite consistoriale la vitalite du protestantisme nimois. L'organisation du culte comme la gestion materielle n'occupent qu'une place reduite parmi les cas traites au fil des deliberations. Le temple de la calade l'un des plus grands de france temoigne par sa taille de l'importance du protestantisme a nimes. L'eglise est desservie par quatre pasteurs aides des professeurs en theologie de l'academie; orthodoxie et qualite sont leurs principales caracteristiques. Ils font partie integrante de l'assemblee consistoriale, composee de douze anciens et six diacres exercant principalement les "etats" de marchands et "bourgeois". L'application de la censure morale et ecclesiastique est l'activite dominante jusques dans le premier tiers du xviie siecle; un ordre specifiquement protestant est mis en place grace a l'appui des pouvoirs civils urbains. A l'efficacite de la pacification de la societe repond l'echec de la lutte contre la danse et la persistance des relations avec les catholiques et leur eglise par nombre de fideles. Dans la seconde moitie du xviie siecle lorsque le pouvoir civil echappe aux protestants, apres deux decennies de desarroi le consistoire s'applique essentiellement a l'organisation et la distribution de l'assistance charitable. Le pouvoir economique de ses membres prend le relais; la richesse du commerce nimois sous-tend la vitalite reformee dont temoigne la courbe des conversions. La tentative d'integration dans l'ordre social du royaume par une conduite soumise et fidele au monarque preside desormais, elle determine l'action consistoriale en matiere de defense de l'eglise vers des voies pacifiques. L'influence du consistoire organe dirigeant de l'une des trois principales eglises de la province synodale depasse le cadre urbain, il coordonne et organise la lutte pour l'existance de celles qui l'avoisinent.
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Foggie, Janet P. "The Dominicans in Scotland, 1450-1560". Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/21243.
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The late medieval and early modern church in Scotland has been under studied. The contrast with the voluminous bibliography on the Scottish Reformation could not be greater. The Franciscan Order was the subject of a two volume history written by William M. Bryce and published in 1909 and there has been recent work on the monastic foundations, by Mark Dilworth, published in 1995. The research on the Order of Friars Preachers presented here complements these works but also stands with them in something of a historiographical vacuum. Primary sources were found to be more abundant than this lack of secondary study might suggest. This thesis draws upon a wide range of manuscripts including the exchequer rolls, the treasurers accounts, burgh records, commissary court records, court of session records, private collections and the Vatican Archives. This evidence points to and reflects the view that the Dominican Order was a central feature of civic Christianity and at the forefront of the Catholic Reform of the Scottish Church in the late medieval and early modern period. The history of the order over the 110 years from 1450 to 1560 is given in the first chapter. The next two chapters place that history in context by examining the personnel of the order and the relationships between the Dominicans and the lay communities in which they lived and worked. These three chapters demonstrate that the Dominicans were highly educated, mobile and politically aware. Formally breaking from England, the Dominicans set up their own province in 1481 and began to put into practice the ideals of Dominican Observance in the early sixteenth century and were involved in the reform which was current in the Catholic Church during the period. Chapters Four and Five examine the income of the different houses of friars and how they dealt with the property which they owned. The feuing of lands and the pursuit of rents in court are interpreted as showing the friars to be active in defending their interests within the burghs. The relationship between the laity and the friars is further examined in Chapter Six, through the donations given to the friars for prayers for the dead. These foundations reveal the long-term nature of investment in the order for anniversaries and other divine services. Finally, attitudes to the friars revealed in the Scots literature for the period are examined and there is found to be widespread use by Scots poets of the traditions of anti-mendicant literature.
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Wölfle, Sylvia. "Die Kunstpatronage der Fugger ; 1560 - 1618". Augsburg Wissner, 2005. http://d-nb.info/993472524/04.
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Chareyre, Philippe. "Le Consistoire de Nîmes, 1561-1685". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37603822m.
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Amazonas, Lígia Maria Ferreira. "Em busca de Omagua e Dorado: mito e rebelião na jornada de Pedro de Ursua/Lope de Aguirre segundo os cronistas pedrarias de Almesto, Francisco Vásquez e Gonzalo de Zuniga (1560-1561)". Universidade Federal do Amazonas, 2008. http://tede.ufam.edu.br/handle/tede/3738.
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This work aims to research, in a specific expedition in the 16th century and wich was witnessed for the chroniclers Francisco Vázquez, Pedrarias de Almesto and Gonzalo de Zúñiga, all of them were soldiers who survived. These are two well delimited themes: the myth or tale of El Dorado and the idea of the soldier Lope de Aguirre. El Dorado was, at that time, a legendary region wich was very rich in precious metals and with large population density. The conquerors hope to find it seduced many Spanish persons, who wandered through sild and unknown lands in the heart of the South American territory. Those people was attracted by the hope of wealth. Inside the same theme, this work also aims to present a reading of the chroniclers description of Lope de Aguirre, who ended the expedition for the El Dorado because he had begun a rebellion against the Spanish Monarchy. Due his meaning as character of the History of Americas, we also tried to understand the reasons which took him to this insubordination act. In this sense, the specific historical context lived for these social actors also was center of attention, because this knowledge has deep substance in order that we can conduct our study to that precise moment. For the reason of that prerequisite, this work takes place inside the approach of the Culture History, which will researches this purpose, which is to translate one other far away in the time and in the space.
O presente trabalho pretende investigar, em uma expedição específica do século XVI e que foi testemunhada pelos cronistas Francisco Vázquez, Pedrarias de Almesto e Gonzalo de Zúñiga, todos soldados sobreviventes, duas temáticas bem definidas, quais sejam, o mito ou fábula do El Dorado e a representação do soldado Lope de Aguirre. El Dorado tratava-se, na época, de uma região supostamente rica em metais preciosos e de grande densidade demográfica, cuja expectativa para encontrá-la seduzia muitos conquistadores espanhóis, os quais devassavam territórios inóspitos e desconhecidos em pleno território sul-americano motivados pela esperança concreta de enriquecimento. Fazendo parte da mesma temática, o trabalho igualmente busca apresentar uma versão de como o mais famoso protagonista desta expedição, o soldado Lope de Aguirre, que pôs fim às buscas pelo El Dorado por ter iniciado e comandando uma rebelião contra a Monarquia Espanhola, foi representado pelos cronistas. Por causa do relevo que este personagem da história das Américas ganhou ao longo dos séculos, procuramos também compreender as causas que o teriam levado àquele ato de insubordinação. Neste sentido é que o contexto histórico específico vivenciado por estes atores sociais também foi contemplado, cujo entendimento é de imprescindível importância para nos remetermos àquele momento específico. Em função desta demanda, este trabalho insere-se na abordagem da História Cultural, a qual procura exatamente dar conta desta tarefa, que é traduzir um outro, distante no tempo e no espaço.
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Gomes, Waldemar 1948. "O sepulcro de Julio II, de Michelangelo = o movimento reformador italiano e a definição iconográfica do monumento em San Pietro in Vincoli". [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281320.
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Orientador: Luiz César Marques FilhoAcompanha volume das figuras
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: O sepulcro do Papa Júlio II foi finalizado por Michelangelo em 1545 em San Pietro in Vincoli, em Roma. O projeto final contou com 7 esculturas: 4 do artista e 3 de seus discípulos. Alguns estudiosos têm considerado que ele reuniu esculturas feitas em diversos momentos para se ver livre de uma encomenda que durou 40 anos. As recentes abordagens do significado das esculturas da Vida Ativa e da Vida Contemplativa apontam para a existência de um programa iconográfico definido. Antonio Forcellino afirma que Michelangelo se inspirou no conteúdo do livro Il Beneficio di Cristo para idealizar essas esculturas. Enrico Guidoni diz que o mestre se baseou nas iniciais de Vittoria Colonna e Faustina Mancini para concebê-las. Para Marina Gandini as duas alegorias femininas representam as formas de vida de Moisés, enquanto Maria Forcellino entende que Michelangelo teria tomado Maria Madalena e Santa Caterina como modelo ao criá-las. Quando elaborou essas esculturas, Michelangelo mantinha estreitos laços de amizade com alguns integrantes do movimento reformador italiano e comungava dos mesmos preceitos doutrinários das correntes religiosas dos valdesiani e dos "spirituali" do Circolo di Viterbo. Ao introduzir aquelas duas alegorias no monumento, o artista teria perenizado naqueles mármores a relação entre fé e obras - simbolização daquelas duas formas de vida no mundo cristão -, no tocante à justificação, tal qual essa questão era vista por aqueles reformadores, ou seja, de que apenas a fé detinha o mérito de justificar o pecador diante de Deus, sendo essa fé operadora das boas obras. Ao concebê-las o mestre não teria se baseado em qualquer escrito específico e sim em suas próprias reflexões e conversas mantidas com os interlocutores daquelas correntes sobre a questão da justificação
Abstract: The sepulcher of the pope Jules II was finished by Michelangelo in 1545 at the Church of Saint Peter in Chains, in Rome. The final project counted on 7 sculptures: 4 of them by Michelangelo?s own hands and 3 sculptures made by his assistents. Some Scholars have considered that him assembled sculptures made in different moments of his life to be free of an order that lasted 40 years. The recent approaches on the meaning of the sculptures of Activ Life and Contemplative Life point to the existence of an iconographic programme previously defined by the master. Antonio Forcellino says Michelangelo was inspired by the content of the little book Il Beneficio di Cristo to idealize these sculptures. Enrico Guidoni tells that the master had based on the first letters of the Vittoria Colonna and Faustina Mancini?s names to creat them. To Marina Gandini these sculptures are the two forms of the lives of Moses and for Maria Forcellino Michelangelo took Mary Magdalene and Saint Catherine as models to make them. When he worked on these sculptures Michelangelo had narrow ties of friendship with some persons of the italian reformed movement and communicated some doctrinaire ideals of the religious corrents of the valdesiani and the "spirituali" of the Circle of Viterbo. By introducing that two alegories in that sepulchral monument the artist has immortalized on that marbles the relationship between faith and good works - symbolizations of that two forms of life in the Cristian world -, concerning the justification question, like this question was seen by those reformers, that is to say, that only the faith had the merit to justify the sinner before God, being the good works operated by the faith. In creating them the master did not base in any specific written, but in both his own reflections and the talks he had with the interlocuters of those religious groups on the justification question
Doutorado
Historia da Arte
Doutor em História
32
Popelard, Mickaël. "Faustus, Prospero, Salomon : la représentation du savant en Angleterre à l'époque de la Révolution Scientifique". Paris 3, 2007. http://www.theses.fr/2007PA030098.
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En Angleterre, la révolution scientifique coïncide avec la Renaissance. Il n'est pas surprenant dès lors que Marlowe et Shakespeare s'emparent de la figure du savant dans Doctor Faustus et The Tempest. La science est encore plus présente dans l'oeuvre de Bacon : New Atlantis dépeint une société idéale dont la prospérité et le bonheur dépendent d'une institution scientifique nommée "Maison de Salomon". Le terme "savant" est néanmoins problématique. Il ne correspond à aucune catégorie sociale ou culturelle de l'époque. On peut cependant tenter de définir certains des traits que partagent alors les "philosophes naturels" : quoique très influencés par l'humanisme, ils témoignent d'un très vif intérêt pour la technique et tentent de défendre la magie contre les critiques féroces des théologiens. Ces trois aspects – l'humanisme, la magie et la technique – trouvent à leur façon leur place dans The Tempest et Doctor Faustus. La représentation populaire du savant hésite entre rejet et raillerie. Le savant est perçu soit comme un dangereux athée, soit comme un mélancolique inadapté au réel. Ce n'est pas à dire que la représentation littéraire ou sociale du savant soit parfaitement uniforme. Les savants prennnent, pour leur part, de plus en plus conscience de la communauté à laquelle ils appartiennent : la rhétorique agonistique s'efface derrière l'affirmation d'une nouvelle sociabilité. Mais la science demeure une activité ambiguë jusqu'à la fin de la période. L'enthousiasme de Bacon s'oppose à l'image plus ambivalente que Marlowe et Shakespeare proposent de la science, dont on sait combien la littérature, par la suite, critiquera les dérives potentiellesIn England the dawn of the "Scientific Revolution" coincided with the Renaissance. It is therefore no accident that dramatists like Marlowe and Shakespeare seized on the figure of the "scientist" in Doctor Faustus and The Tempest. Science is even more present a theme in Bacon's works : in New Atlantis he describes an ideal society whose prosperity and comfort depend on a scientific institution which he calls the "House of Salomon. " The "scientist" was certainly not a "natural" feature of the social or cultural environment. One may say, however, that "natural philosophers", as they were sometimes called, shared a number of common characteristics. While still very much influenced by the humanist tradition, they expressed a very strong interest in technology. They also believed in magic and tried to legitimize its use in the face of the theologians' strictures. All three aspects – humanism, magic and technology – found their way into Doctor Faustus and The Tempest. On the whole, the popular image of the scientist was poised between rejection and mockery. He was seen either as a dangerous atheist or as a melancholy man detached from reality. Yet the literary depiction of the scientist was by no means a uniform one. Scientific treatises reveal the scientists' growing sense that they belonged to a learned community. They stopped emphasizing their isolation and gave prominence to their links with other scientists. Science remained an ambivalent pursuit until the end of the period. Bacon's enthusiasm is profoundly at odds with Shakespeare's or Marlowe's more ambivalent depiction which prefigures the later literary representations of science as a potentially destructive activity
33
Lee, John Stephen. "Cambridge and its economic region, 1450-1560". Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/244689.
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This thesis examines the relationship between a town and its region in the late medieval period. The population, wealth, trade, and markets of Cambridge and its region are studied, as are the nature and extent of changes which occurred between 1450 and 1560, a period traditionally viewed as one of economic and social transition. Taxation records of the fourteenth and sixteenth centuries are used to analyse the population and wealth of Cambridge and its region. Rates of growth varied noticeably between different towns, sub-regions and parishes within the county. The trade of the town and its hinterland is shown through the purchases made by the Cambridge colleges and other institutions. The university expanded considerably during the fifteenth century and a number of new colleges were founded. Patterns of credit highlight the extent of London marketing networks, and demand from the capital appears to have stimulated the development of the malt barley and saffron trades in the region during the later fifteenth century. The markets and fairs of Cambridge and its region are explored, including the location of surviving markets and the regulation of marketing activity. Stourbridge fair, a major trading event held on the outskirts of Cambridge, grew significantly in this period, and the buyers and sellers who used this fair are examined. The purchases of King’s Hall and King’s College show the supply of food and fuel to the town, revealing the area of supply, the status and wealth of suppliers, and the prices of wheat over the period. Finally, the land and labour markets in the town are explored briefly, focusing on the property owned by Cambridge Corporation, and the impact of college building projects. This work concludes by highlighting particular factors which influenced the development of Cambridge and its region, including the university’s expansion, Stourbridge fair, and London trading links, while pointing to the limited extent of economic development generally over the 1450-1560 period.
34
李晉鏗 i Chun-hang Lee. "The prose of Tang Shunzhi (1507-1560)". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31210417.
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Leng, Tung, i 冷東. "A study of Ye Xianggao (1562-1627)". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1993. http://hub.hku.hk/bib/B31233715.
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Goodare, Julian Mark. "Parliament and society in Scotland, 1560-1603". Thesis, University of Edinburgh, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329917.
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Holder, R. J. "The early Reformation in Ipswich, 1520-1560". Thesis, University College London (University of London), 2011. http://discovery.ucl.ac.uk/1317751/.
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This thesis is concerned with the pace of religious change in the town of Ipswich in the period 1520 to 1560, and with the process by which it came about. In 1520 the townsfolk were preoccupied with the late medieval devotional system and Lollardy was conspicuous by its absence. However, following the break with Rome and government injunctions in the 1530s, some traditional practices were rapidly dropped and evangelical ideas began to be spread through preaching. Edward VI's reign witnessed an explosion of reformist publishing in the town in 1547-8, but while some parishes moved quickly to implement official instructions on church ceremonial, others were slower. The reign of Mary I saw religious divisions widen, with a number of Catholics in 1556 informing upon a large group of suspected Protestants, although with little success. The burnings of heretics in Ipswich witnessed displays of sympathy for the victims from townsfolk. Following the accession of Elizabeth I, a town preacher was appointed in 1560 to disseminate the new religious ideas more widely. Government policy was obviously important in initiating religious change, but the extent to which policies were implemented in the town was dependent upon the enthusiasm of others. Local nobles and gentlemen, and the curates and wardens of parish churches, acted with urgency at times and dragged their feet at others. Above all, the role of the town's portmen in encouraging the spread of evangelical ideas under Henry and Edward and mostly refraining from active participation in the Marian persecution was crucial. Decisions were made on the basis of the religious views of individuals, but also on how politically acceptable these would be to the residents of the town or parish. Religious change in Ipswich in this period resulted from a process of 'negotiation' between the different individuals and groups involved.
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Rowe, Lesley Ann. "The worlds of Arthur Hildersham (1563-1632)". Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/2794/.
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This thesis seeks to explore the various worlds of early modern spirituality through the lens of one important and influential figure, Arthur Hildersham. Using diocesan, parish, and national records, and a close study of Hildersham’s printed works, it traces the story of one strand of England’s parallel Reformations. Hildersham’s long association with the parish of Ashby-de-la-Zouch provides the opportunity to examine the progress of the puritan Reformation in a particular locality over an extended period. His role as a godly pastor, and the message he delivered to his people, are considered. The thesis attempts to show that the effect of puritanism within a parish community was not necessarily divisive or unpopular, particularly when it was promulgated for many years and supported by a godly patron. Hildersham’s participation in networks of godly sociability and movements for further reformation illustrate how powerful and wide-reaching such associations could be. As an archetype of ‘Jacobethan’ nonseparating nonconformity, Hildersham’s career supplies a focus for looking at shifting configurations of conformity and orthodoxy. His ambivalent relationship with the ecclesiastical establishment, it is argued, demonstrates that even the most principled nonconformists had more agency than is sometimes allowed. How Hildersham was able to maintain a position of influence despite his frequent suspensions is examined. Recent studies of puritan culture have challenged a familiar radical/moderate paradigm, and this thesis supports the argument that the boundaries between mainstream puritans like Hildersham and those on the radical fringes were, in practice, blurred. However, it rejects the conclusion that all puritanism was intrinsically radical and that its adherents were incipient heretics. Hildersham’s legacy allows us to explore how a later age fashioned and used the memory of the past. It is hoped that this study will contribute to our understanding of the multi-layered experience of post-Reformation English religion.
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Russell, Alexander. "England and the general councils, 1409 - 1563". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:677e32c2-821f-453d-9375-978f42f4980b.
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My doctoral thesis examines the intellectual and political relationship between England and the general councils of the Church from the Council of Pisa until the Council of Trent. It illuminates the hitherto unexplored features of the revolution that was the end of universal papal authority. With the transfer of spiritual authority to Henry VIII, the heads of England’s Protestant regimes inherited the papacy’s distrust of the general council, which had the potential to interfere with the course of the reformation in England. At the same time, the thesis examines the changing nature of public commitment to universal decision-making in the Church in the face of resistance by hierarchs (papal or royal). It finds a widespread support for the general council over the period, but also a plurality of views about how conciliar government could be reconciled with monarchical rule in the Church. In the fifteenth century, conciliarism had to contend with the suspicions of those who wished to shore up the Church hierarchy against Wycliffite attacks. In the sixteenth century, there was still competition between the establishment’s defence of an hierarchical Church, directed by the monarchy, and theories which stressed the importance of conciliar government. These arguments took different shapes when used by popular rebels in favour of traditional religion grounded on conciliar consent, or by Protestants in favour of synodal government by the godly. But they were both outcomes of enduring instabilities in the ideology of Church government, which had their roots in the fifteenth century.
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Croly, Christopher P. "Religion and English foreign policy, 1558-1564". Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/272181.
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Théré, Christine. "Étude sociale des auteurs economiques : 1566-1789". Paris 1, 1990. http://www.theses.fr/1990PA010542.
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L'évolution de l'économie politique aux XVIIème et XVIIIème siècles est généralement abordée par l'analyse de ses écrits. L'étude sociale de ses auteurs permet de compléter et d'approfondir cette approche. Après avoir adopte une définition "large" de l'économie, la première étape consiste en un recensement des écrivains ayant publié au moins un ouvrage, imprimé en française, entre 1566 et 1789 inclusivement ; la seconde aboutit à la constitution d'un fichier biographique contenant 2227 personnages. Le traitement statistique des données ainsi collectées permet d'établir le profil de ces auteurs. Deux aspects livrent des résultats particulièrement intéressants : les cadres de vie successifs et la mobilité dans l'espace (lieu de naissance, résidences, voyages) et l'activité professionnelle. L'auteur économique, défini à l'époque par la nature d'une partie de ses travaux, est-il un "spécialiste" ou un "amateur" ?The signifiance of thought and publications in political economy through the xviith and the xviiith centuries is generally studied through the analysis of economic writings. A sociological study of the authors allows us to improve this approach. Using a "wide" definition of political economy, a group of 2227 personalities is covered in our work. Two main aspects of the economist's social profile give interesting results : the place of living (birth-place, residence, journey) and the profession. The economic author, who is defined by the nature of his writings, could stand for a particular social being. Finally, what was the economic author from 1566 to 1789, a "specialist" or an "amateur"
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Göransson, Göran. "Virtus militaris : officersideal i Sverige 1560-1718 /". Lund : Lund university press, 1990. http://catalogue.bnf.fr/ark:/12148/cb35520019r.
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Lee, John S. "Cambridge and its economic region, 1450-1560 /". Hatfield : University of Hertfordshire Press, 2006. http://catalogue.bnf.fr/ark:/12148/cb40131613h.
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Bowles, Carol De Witte. "Women of the Tudor court, 1501-1568". PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/3874.
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Writing the history of Tudor women is a difficult task. "Women's lives from the 16th century can rarely be constructed except when these women have had influential connections with notable men.This is no less true for the court women of Tudor England than for other women of the time.
The purpose of this thesis is to discuss some of the more memorable court women of Tudor England who served the queens of Henry VIII, Mary I, and Elizabeth I, 2 and to determine what impact, if any, they had on their contemporary times and to evaluate their roles in Tudor history.
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Racine, St-Jacques Jules. "DE L'OBÉISSANCE CALVINIENNE À LA RÉSISTANCE MONARCHOMAQUE Apologie de la violence politique dans les textes justificatifs des insurgés calvinistes de 1559 à 1581". Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26746/26746.pdf.
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Liaroutzos, Chantal. "Chorologies de la Renaissance, didactique et poétique de l'espace français : l'exemple de Gilles Corrozet et de Charles Estienne". Paris 8, 1995. http://www.theses.fr/1995PA081154.
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Les antiquites de paris, de gilles corrozet (1550), comme la guide des chemins de france (1552) et l'agriculture et maison rustique (1564) de charles estienne, ont en commun de proposer une representation du territoire francais en tant qu'objet a la fois d'un discours et d'une praxis. Etudier les procedes litteraires mis en oeuvre dans cette representation permet de voir comment le projet didactique de ces deux auteurs suppose et construit une poetique de l'espaceLes antiquites de paris by gilles corrozet (1550), la guide des chemins de france (1552) and l'agriculture et maison rustique (1564) by charles estienne, each propose, in common, a representation of french territory as the object to both a speech and a praxis. Studying the literary process employed in these representations allows us to see how the didactic thinking behind these two autors forges and constructs a poetic reasoning to this territory
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Vinatier-Nadaud, Anne-Marie. "Basilikon Doron de Jacques VI d’Ecosse (1599) : traduction et étude critique". Paris 3, 2007. http://www.theses.fr/2007PA030097.
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Basilikon Doron ou le Présent Royal, présenté par Jacques VI comme un livre de conseils en trois parties destinés à son fils le prince Henri, pourrait avoir un autre sous-titre à savoir, Basilikon Doron ou Conseils donnés à mon fils destiné à monter sur le trône d’Angleterre. La principale obsession de Jacques VI en 1599 étant de succéder à sa cousine Elisabeth I qui refuse de nommer son successeur, il veut, craignant de mourir avant elle, préparer son fils à cette tâche. Pour cela, il lui recommande d’être un bon roi chrétien vertueux et respectueux de la Parole de Dieu. Pour se rapprocher de l’Eglise anglicane, il doit maintenir l’épiscopat et s’opposer à la parité dans la hiérarchie ecclésiastique. Il fait de la justice, de l’équité et de la loi les signes distinctifs qui opposent un bon roi à un tyran. Pour changer l’image de l’Ecosse comme pays non civilisé et ingouvernable, il a trois tâches à accomplir: pacifier ses nobles, réprimer la volonté d’indépendance de son clergé et s’opposer à tous ceux qui mettent en doute l’origine de sa souveraineté. En faisant cela, il sera le digne successeur d’Elisabeth et peut-être pourra-t-il un jour réaliser le rêve de son père d’unifier les deux pays pour qu’ils ne forment qu’une grande et puissante grande nationBasilikon Doron is presented as a book of advice in three parts to his son Prince Henry but might have a different title: Basilikon Doron or “Advice to Prince Henry destined to ascend the throne of England”. The main preoccupation of James VI in 1599 is to succeed his cousin, Queen Elizabeth I who refuses to name her successor and as he fears to die before her, he wants to prepare his heir to this work. To do that, he advices his son to be a good virtuous Christian king respectful of the Word of God. To get closer to the Anglican Church he has to preserve the episcopacy and to oppose to the parity in the ecclesiastical hierarchy. He regards justice, equity and law as the distinctive marks which differentiate a good king from a tyrant. To change the image of Scotland as an uncivilized and ungovernable country he has three main tasks to achieve: pacify his nobility, put down his clergy’s will for independence and oppose all those who question the origin of his sovereignty. In doing that he will be the worthy successor of Elizabeth and perhaps he will be able in future to fulfil his father’s dream, to unify the two countries so that they form a great and powerful nation
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Ghazvinian, John H. "'A certain tickling humour' : English travellers, 1560-1660". Thesis, University of Oxford, 2003. https://ora.ox.ac.uk/objects/uuid:92106603-8325-4eab-a2bb-a1f1808c0437.
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The story of early modern English travellers has generally been treated by scholars as a subplot to larger narratives - whether political history, art history, or, more recently, textual criticism and constructions of the 'other'. It has never been discussed as a distinct development within the cultural history of England, with a narrative of its own. Furthermore, historians have traditionally explained away, dismissed as irrelevant, or simply ignored the fact that a growing number of travellers claimed to be motivated by their 'mere curiosity to see', rather than recognising it as a critical aspect of the new phenomenon. This thesis attempts to be a corrective to both these tendencies. It begins with the relationship between the traveller and the State, answering questions about the government's attitude to travel, the process of getting a licence to go abroad, fears about Catholic conversion, and how these things changed over time. It goes on to answer basic questions about who was travelling and what the tour abroad was actually like. The results of an exhaustive study of nearly 2,000 passport records are presented, in an effort to demonstrate the growing popularity of foreign travel in these years. Part Two focuses on the vigorous debate over the value of travel for the young, and the genre of travel advice literature that arose over time. The hostility evoked by the idea of 'curiosity', as well as concerns over travellers being too young, are discussed. The final part of the thesis challenges the assumption that this period merely witnessed the 'rise of the Grand Tour'. Travel to Spa for the recovery of health and the growth of domestic resorts such as Bath and Buxton are looked at, while a final chapter examines those travellers who extended their tours beyond Europe, and ventured into the Levant and beyond.
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Nugent, Janay Barbara. "Servants' lives, youth in Lowland Scotland, 1560-1650". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ27531.pdf.
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Brooks, Julian. "The drawings of Andrea Boscoli (c. 1560-1608)". Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325175.
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