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Letteratura scientifica selezionata sul tema "Zi yang shu yuan"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 1 agosto 2024

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Articoli di riviste sul tema "Zi yang shu yuan"

f, f. "The Perception Structure of the man and nature in Ancient Chinese as Seen in Huai nan zi". Society for Chinese Humanities in Korea 85 (31 dicembre 2023): 227–46. http://dx.doi.org/10.35955/jch.2023.12.85.227.

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This paper focuses on exploring the relationship between the human body, mind, and the universe as seen in “Huai nan zi”, and identifying its integrated points. Through this, it seeks to gain insights into the essence of ancient Chinese philosophy and culture while finding clues to solve various problems that humanity faces today. In the first chapter, it delves into the interconnectivity of humans, the Tao, and the universe. Through the sentences in “Huai nan zi”, it examines the nature and principles of the universe that ancient Chinese people had explored. Clearly recorded within are the characteristics of time, space, and the relative properties of all things, such as Yin and Yang. These people would have awakened to the world with the intuition that they themselves are microcosms, parts and wholes of the Tao. In the second chapter, the theme of the recognition of light and the regression to the interior is dealt with. It discusses that in the process of irradiating the human body with light to return to a state of complete purification, or true brightness, countless repetitions overcome all kinds of physical discomforts, which then extend to the realm of the inner mind. In the third chapter, it discusses the world sensitivity of a sage, based on the ontological insights of the self and the material. In the “Yuan dao xun” section of “Huai nan zi”, it is emphasized that the satisfaction that humans actually have does not lie in the external material enjoyment, but rather, one can feel the tranquility of the mind again when one focuses on the inner peace. It argues that through this, one can experience the value and beauty of life and reach the boundary of a higher dimension.

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Chao, Xue-lin, Shu-zhen Jiang, Jian-wen Xiong, Jin-qiong Zhan, Bo Wei, Chun-nuan Chen e Yuan-jian Yang. "Erratum to: Changes of Serum Insulin-like Growth Factor-2 Response to Negative Symptom Improvements in Schizophrenia Patients Treated with Atypical Antipsychotics". Current Medical Science 40, n. 5 (ottobre 2020): 997. http://dx.doi.org/10.1007/s11596-020-2256-3.

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The article “Changes of Serum Insulin-like Growth Factor-2 Response to Negative Symptom Improvements in Schizophrenia Patients Treated with Atypical Antipsychotics”, written by Xue-lin CHAO, Shu-zhen JIANG, Jian-wen XIONG, Jin-qiong ZHAN, Bo WEI, Chun-nuan CHEN, Yuan-jian YANG was originally published electronically on the publisher’s internet portal on June 2020 without open access. With the author(s)’ decision to opt for Open Choice, the copyright of the article is changed to © The Author(s) 2020 and the article is forthwith distributed under a Creative Commons Attribution 4.0 International License (https://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license, and indicate if changes were made.

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随机电磁涡旋光束的深聚焦特性. "Tight Focusing of Stochastic Electromagnetic Vortex Beams". ACTA PHOTONICA SINICA 40, n. 11 (2011): 1744–50. http://dx.doi.org/10.3788/gzxb20114011.1744.

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Lee, Soon-ok. "A Study on Aesthetics of Confucian & Taoistic Calligraphic Theory in East Han". Korean Society of Calligraphy 43 (28 settembre 2023): 77–98. http://dx.doi.org/10.19077/tsoc.2023.43.4.

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An overview of the history of Chinese calligraphy shows that many people in Tang Dynasty such as Zang Huaiguan(張懷瓘), Yu Shinan(虞世南), expressed very precise and philosophical views on calligraphy. Yet, there have already been discussions related to calligraphy in thr Eastern Han Dynasty before such in-depth views of calligraphy in Tang Dynasty. Yang Xiong(揚雄) has already clarified the espression of the mind of calligraphy by saying that 'Shu(書)〔originally a book, but later understood as a calligraphy〕is picture of the mind, which is composed of characters written with a brush. however, people that understood and practically applied it to calligraphy are the Cui Yuan(崔瑗) and Cai Yong(蔡邕) in the Eastern Han Dynasty. In「Caushushi(草書勢)」, Cui Yuan gave calligraphy an independent aesthetic value that deviated from practical functionality. Moreover, it contains content that shows the aftistry of the individual's self-awarenss. In order words, it describes the artistic characteristics of the cursive script through the origin of calligraphy, the occurrence of the cursive script and the feeling of the shape and its force of the cursive script. Cai Yong wrote「Bilun(筆論)」, and it says what kind of mindset and brushstroke is used in calligraphy creation to make calligraphy creation with true beauty possible. It is the so-called ‘calligraphy is an art that works on creation by relaxing the tension of the mind 〔書者, 散也〕’ In other words, it revealed for the first time what kind of mind could be conveyed through what kind of creative attitude and what kind of movement of the brush could be used to write truly beautiful writing. It shows that the recognized calligraphy in Taoist aesthetic thought. Cui Yuan and Cai Yong not only mentioned calligraphy techniques and the method of wielding brush related to actual calligraphy creation but also clarified what conditions must be met for calligraphy to become a magnificent art. Such remarks by Cui Yuan and Cai Yong contain. the contents of understanding calligraphy through the taoist philosophy, on their views. Thus, from the perspective of calligraphy aesthetics, various andswers to the question 'what kind of art is calligraphy can be obtained through the views and perceptions of calligraphy by Cui Yuan, Zhao Yi and Cai Yong in the Eastern Han Dynasty.

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Li, Lu, e Yongfeng Huang. "The Diverse Health Preservation Literature and Ideas in the Sanyuan Canzan Yanshou Shu". Religions 15, n. 7 (10 luglio 2024): 834. http://dx.doi.org/10.3390/rel15070834.

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The Sanyuan Canzan Yanshou Shu 三元參贊延壽書, compiled by Li Pengfei during the Yuan dynasty, is a comprehensive collection of the essence of earlier health preservation literature. Recently, the Jianwen first-year (1399) re-engraved edition by Liu Yuanran 劉淵然 (1351–1432) has emerged, which is currently housed in the Imperial Household Agency Library in Japan. It has challenged the prevailing consensus in China that the edition (1445) in the Daozang 道藏 is the earliest version. This discovery not only enriches our understanding of the text’s historical dissemination but also highlights the international appreciation and preservation of Chinese traditional medical and health knowledge. Upon meticulous examination, the various editions of this text can be systematically classified into two distinct lineages: Yanshou Canzan 延壽參贊 and Canzan Yanshou 參贊延壽. The latter lineage is notably more comprehensive, with the Wanli 萬曆 edition serving as a prime exemplar of this expanded scope. Li Pengfei primarily drew upon the Yangsheng Leizuan 養生類纂 as the foundational text for his work, skillfully integrating a wealth of Daoism and medical scriptures. He adeptly restructured the content by employing the conceptual framework of three primes (sanyuan 三元), incorporating the health preservation philosophies of Confucianism and Buddhism, thereby transforming it into a more systematic and diverse Daoism scripture dedicated to health preservation. The book eloquently advocates for health-preserving philosophies centered around the principle of not diminishing (busun 不損) primordial pneuma (yuanqi 元氣), extending life through three primes, and prolonging life through the virtue of yin (yinde 陰德). These ideas emphasize a human-centered approach, focusing on preserving the primordial pneuma as the foundation and employing both loss prevention and supplementation as dual pathways. It aims to achieve a state of health preservation where there is unity of man with heaven (tianren heyi 天人合一) and a harmonious balance of yin and yang energies (yinyang qihe 陰陽氣和).

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Sun, Yu, e Longhai Zhang. "Shakespeare across the Taiwan Strait: A Developmental Perspective". Multicultural Shakespeare: Translation, Appropriation and Performance 20, n. 35 (30 dicembre 2019): 115–31. http://dx.doi.org/10.18778/2083-8530.20.09.

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Shakespeare studies in Mainland China and Taiwan evolved from the same origin during the two centuries after Shakespeare being introduced into China in the early nineteenth century. Although Shakespeare was first seen on the Taiwan stage in the Japanese language during the colonial period, it was after Kuomintang moved to Taiwan in 1949 that Shakespeare studies began to flourish when scholars and theatrical experts from mainland China, such as Liang Shih-Chiu, Yu Er-Chang, Wang Sheng-shan and others brought Chinese Shakespeare to Taiwan. Since the 1980s, mainland Shakespeareans began to communicate actively with their colleagues in Taiwan. With the continuous efforts of Cao Yu, Fang Ping, Meng Xianqiang, Gu Zhengkun, Yang Lingui and many other scholars in mainland China and Chu Li-Min, Yen Yuan-shu, Perng Ching-Hsi and other scholars in Taiwan, communications and conversations on Shakespeare studies across the Taiwan Strait were gradually enhanced in recent years. Meanwhile, innovations in Chinese adaptations of Shakespeare have resulted in a new performing medium, Shake-xiqu, through which theatrical practitioners on both sides explore possibilities of a union of Shakespeare and traditional Chinese theatre. This paper studies some intricate relationship in the history of Shakespeare studies in mainland China and Taiwan from a developmental perspective and suggests opportunities for positive and effective co-operations and interactions in the future.

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Hung, I.-Ling, Yu-Chiang Hung, Lin-Yi Wang, Sheng-Feng Hsu, Hsuan-Ju Chen, Ying-Jung Tseng, Chun-En Kuo, Wen-Long Hu e Tsai-Chung Li. "Chinese Herbal Products for Ischemic Stroke". American Journal of Chinese Medicine 43, n. 07 (gennaio 2015): 1365–79. http://dx.doi.org/10.1142/s0192415x15500779.

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Traditional Chinese herbal products (CHPs) have been described in ancient medicine systems as treatments for various stroke-associated ailments. This study is aimed to investigate the prescription patterns and combinations of CHPs for ischemic stroke in Taiwan. Prescriptions of CHPs for ischemic stroke were obtained from the National Health Insurance Research Database (NHIRD) of Taiwan. Every prescription with a leading diagnosis of ischemic stroke made during 2000–2010 was analyzed. Descriptive statistics were applied to the pattern of co-prescriptions. Multiple logistic regression models were used to assess demographic and risk factors that are correlated with CHP use. The dataset of inpatient claims data contained information on 15,896 subjects who experienced ischemic stroke from 2000 to 2010. There was an average of 5.82 CHPs in a single prescription for subjects with ischemic stroke. Bu-yang-huan-wu-tang (BYHWT) (40.32%) was by far the most frequently prescribed formula CHP for ischemic stroke, and the most commonly used combination of two-formula-CHP was BYHWT with Shu-jin-huo-xue-tang (SJHXT) (4.40%). Dan Shen (16.50%) was the most commonly used single CHP for ischemic stroke, and the most commonly used combination of two single CHPs was Shi Chang Pua with Yuan Zhi (4.79%). We found that BYHWT and Dan Shen were the most frequently prescribed formula and single CHP for ischemic stroke, respectively. These results provide information about individualized therapy and may contribute to further pharmacologic experiments and clinical trials.

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CHEN, I.-Ling. "A Review of Seopa(西陂) Yuhui(柳僖)'s Works on “Shangshu尙書”". Tae Dong Institute of classic research 50 (30 giugno 2023): 141–60. http://dx.doi.org/10.31408/tdicr.2023.50.141.

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This paper is to sort out the content and explore the characteristics of the three research works on “Shangshu” of Yuhui (柳僖, 1773-1837), a Confusion scholar in the late Joseon Dynasty. ShinChak(申綽), a famous scholar of textual research in the late Joseon Dynasty, mentioned in a letter to ChongYak-Yong(丁若鏞) that Yuhui’s textual research on “Guwen Shangshu古文尙書” was meticulous and detailed. He also praised Yuhui's very high attainment in interpreting “Chunqiu 春秋” in “Taegyosingi胎敎新記序”. However, as Yuhui’s works on Confucian classics were not included in several famous Korean series such as “The Complete Collection of the Korean Study of Confucian Classics韓國經學資料集成”, “Korean Literary Collections in Classical Chinese韓國文集叢刊”, “Korean Anthology in History韓國歷代文集叢書”, and they were not published in separate volumes, they have received little attention from the academic circles. Based on “Yuhui Chronicle”, Yuhui's personal notes and many other clues, this paper first speculates that Yuhui's publications should have the following sequence: firstly “SangSeoKoGeummoonSongEui尙書今古文訟疑”(1824), then “SeoChaejeonboseol書蔡傳補說”(presumably written between 1824-1825), to be followed by “SeoGo書詁”(written after August 1825). In addition, his “Shangshu” theory has the following characteristics and significance: 1. Analysis based on textual research: In the debate on ancient prose, if ChongYak-Yong is compared to Yan Ruoqiu(閻若璩), Yuhui can be compared to Mao Qiling(毛奇齡). The reason is that those who supported the ancient text “Shangshu” in the Joseon Dynasty mostly refuted the study of school examination because of the sixteen-character mentality. They think analysing the classics through textual research is like “trusting the leaves and query the root” and is a waste of effort. However, Yuhui’s method of analysing classics was different from that of the predecessors. He adopted textual research, going through systematically the historical records of the past dynasties and the theories of the predecessors one by one. At the same time, Yuhui often cited Mao Qiling's theory as his own supporting evidence, which is very different from the previous Korean scholars who belittled Xihe. 2. Interpreting the classics through linguistics: Due to innate factors, Korean Confucianists seldom used the convenience of geographical location to discuss the authenticity of the ancient “Shangshu” like the Ming and Qing scholars who adopted the methods of geographical research and ancient and modern phonetics. Instead, they defended the ancient text “Shangshu”. based on viewpoints such as “the words of the sages are inviolable”, “as Zhu Zi never said this is a fake book, it must be authentic”, “the meaning is correct, so it is not a fake book”. In addition to Yuhui's method of textual research to affirm his own views, it can also be seen that Yuhui used his expertise in Guoyinxue to explain the classics. For example, on the issue of Fu Sheng's dictation of the classics, Yuhui not only pointed out that similar characters might have caused errors, but also cited examples of errors caused by sounds. 3. Revising and supplementing “Shu Ji Zhuan書集傳”: Although “Shu Ji Zhuan” has been standing for hundreds of years since the Yuan Dynasty, there have been views of support and opposition since its compilation at the end of the Song Dynasty. Yuhui's “SeoChaejeonboseol” and “SeoGo” show that Korean Confucianists did not completely stick to the “Shu Ji Zhuan” which represents Zhu Xi's last will and would also identify the mistakes and suggest amendments to the text when the meaning was not clear. 4. Compilation of lost merits: Many ancient theories are quoted in the three works, such as those of Ma Qianluan馬遷鸞 from the Song Dynasty and Li Pan李槃 from the Ming Dynasty, which is very rare. If “MunTong文通” can be organized and understood,

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Fourney, Daryl R. "Expert’s Comment concerning Grand Rounds case entitled “Aggressive vertebral hemangioma of the thoracic spine without typical radiological appearance” (Lei Dang, Chen Liu, Shao Min Yang, Liang Jiang, Zhong Jun Liu, Xiao Guang Liu, Hui Shu Yuan, Feng Wei, Miao Yu)". European Spine Journal 21, n. 10 (26 giugno 2012): 2000–2002. http://dx.doi.org/10.1007/s00586-012-2384-y.

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Chen, Shu-Mei, Hsieng-Yun Huang, Chien-Kai Wang, Yi-Yuan Yang, Sy-Jye Leu e Ying-Ying Li. "Abstract 152: Exploring the impact of heat shock protein 90 on the antitumor efficacy and stemness in medulloblastoma cells". Cancer Research 84, n. 6_Supplement (22 marzo 2024): 152. http://dx.doi.org/10.1158/1538-7445.am2024-152.

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Abstract Background: Medulloblastoma (MB) is the most common children’s malignant brain tumor. Although MB can be treated with conventional chemotherapies, chemoresistance has been frequently developed and thereby hampers their therapeutic effectiveness. The preliminary reports of our research showed that some heat shock proteins have higher levels in MB cells. Among these heat shock proteins, HSP70 and HSP90 expressions are particularly high in MB CD133+ cancer stem cells (CSCs), which arouses our attention and interest. Numerous studies demonstrated that heat shock proteins are prominent in some chemotherapy-resistant cancer cells and CSCs. As known HSP90 and its client proteins are required for the maintenance of self-renewal/stemness and regulation of cell cycle, synergistic killing of cancer cells by simultaneous inhibition of HSP90 expression and activity may be a considerable good therapeutic strategy for treating MB. The purpose of this study is to verify the regulatory function of HSP90 in chemoresistance and stemness of MB. Materials and Methods: The levels of HSP90, its client proteins (P13K/pAKT, Erk, NFκB, and c-Myc), and stemness makers were detected using immunoblotting and immunoprecipitation after the treatment of HSP90 inhibitor (17-AAG) or knockdown of HSP90 by siRNA in MB and MB CSCs. The antitumor effects of HSPs inhibitors or knockdown of HSPs on these cells were evaluated by MTT assay, Annexin V/PI analysis and cell cycle analysis. Results: Our findings revealed elevated expression of HSP90 and its target client proteins in MB cells compared to normal astrocytes. Silencing or inhibiting HSP90 expression induced cell cycle arrest in MB cells. Notably, CD133+ MB CSCs exhibited higher HSP90 levels than parental MB cells. Inhibition of HSP90 led to reduced sphere formation and expression of stemness markers in CD133+ MB CSCs. Treatment with 17-AAG demonstrated antitumor activity in CD133+ MB CSCs, and a synergistic effect was observed when combining conventional chemotherapeutic agents with 17-AAG in MB cells Conclusion: These results illustrated that inhibition of HSP90 could eliminate CSCs, and thereby overcome resistance to chemotherapeutic agents in MB. Chemotherapies in combination with HSP90 blockade may be an emerging MB therapy in the future. Citation Format: Shu-Mei Chen, Hsieng-Yun Huang, Chien-Kai Wang, Yi-Yuan Yang, Sy-Jye Leu, Ying-Ying Li. Exploring the impact of heat shock protein 90 on the antitumor efficacy and stemness in medulloblastoma cells [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2024; Part 1 (Regular Abstracts); 2024 Apr 5-10; San Diego, CA. Philadelphia (PA): AACR; Cancer Res 2024;84(6_Suppl):Abstract nr 152.

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Tesi sul tema "Zi yang shu yuan"

李Li, 岚Lan. "少数民族女性人力资源开发培训研究Shao shu min zu nv xing ren li zi yuan kai fa pei xun yan jiu". Lyon 3, 2007. https://scd-resnum.univ-lyon3.fr/in/theses/2007_in_li_l.pdf.

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La thèse porte sur la situation des femmes des minorités ethniques en Chine actuellement. La situation des femmes des ces ethnies est actuellement difficile: niveau éducatif faible, région pauvre, peu d'accès à des qualifications professionelles. Les autorités chioises ont du politiques de développement économique et culturel de ces minorités. La thèse montre en quoi une meilleure formation contribuerait à un avantage compétitif de ces régions. Elle étudie trois cas (ethinie Yi, ethnie Bai et Tibétain). La thèse conclut à une nécessaire adaptation des politiques de formation-développement en fonction des spécificités culturelles de ces minorités
This dissertation researches on the current situation of ethnic women in China. This situation of Chinese ethnic women is difficult now: lower level of education, region with poverty, a few access of professional qualification. . . Chinese government has many policies for the economic and cultural development in ethnic regions. This dissertation has studied thress cases (Yi ethnic group, Bai ethnic group and Tibetan), and shows how a kind of excellent training has contributed on competitive advantage in ethnic regions. This dissertation concluded that is necessary for adaptation policies of developing training according to cultural specificities in ethnic groups

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Zhang, Shifei. "Shanghai ai zheng zi zhu zu zhi yan jiu zu yuan can yu, she hui zhi chi he she hui xue xi de zeng quan xiao guo /". online access from Digital dissertation consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3025931.

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Leung, Cho-nga. "To serve the government or not a study of the views of Chinese Literati in the Jiangnan region during the late Yuan and early Ming periods = Yuan mo Ming chu Jiang nan di qu zhi shi fen zi de 'shi' yu 'yin' guan nian yan jiu /". Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39707490.

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YANG, ZONG-JIN, e 楊宗錦. "Connections Between Successive Emperor's Male Favorites Writings and Men's Love Trend in the Ming Dynasty ─ Based on Pan Wen Zi Qi He Yuan Yang Zhong and Tong Wan Zheng Qi". Thesis, 2018. http://ndltd.ncl.edu.tw/handle/g58k6f.

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碩士
東吳大學
中國文學系
106
Since Si Ma Qian (司馬遷)created the biographies of the emperor’s male favorites (佞幸), many historians followed this style and also widely be written by intellectuals in the Ming Dynasty. In this thesis, first of all, I sorted texts about the emperor’s male favorites before Ming Dynasty. According to my research, I divided the relative texts into two parts: official dynasty history and unofficial / folk intellectuals. They could be classified into two skills: to cite from histories and refer to as something. Most intellectuals used the former way to criticize or express their opinions and a few texts referred to latter. Some males who were favored by emperors in Pre-Qin Dynasty. Therefore, “emperor’s male favorites” began to be formed as a category of official history. Secondly, I used the same way to discuss the texts in the Ming Dynasty. Compared to the past works, due to the possible reasons of social transformation and the development of man’s love trend in the middle and late Ming, most erotic fictions turned to ignore the potential political implications as well as the hierarchy system, and were used to represent sex and sexual organs by the term “Long Yang” (龍陽). They extended and enriched the connotations of “Long Yang” and I think “emperor’s male favorites” (佞幸) referred to pederasty in the Ming Dynasty. Thirdly, I focused on Pan Wen Zi Qi He Yuan Yang Zhong (潘文子契合鴛鴦塚) to discuss how did they use and rewrite “emperor’s male favorites”. The former rewrote the story of Pan Zan (潘章) by using the beautiful images of mandarin ducks and paor of lovebirds to criticize the repressions of Confucian ethical relations. The point we have to notice is the author’s contradictions in the fiction. The later rewrote Gentleman Long Yang’s story (魏與龍陽君共船而釣). Just added the finishing touches to original copy, the author warmed and embellished the story of Emperor Wei (魏) and Long Yang. Focused on the cultural phenomenon of men’s love trend and gay sex bibliographies in the Ming Dynasty, I quoted Judith Butler’s theory of gender performativity to discuss the two main characters in Pan Wen Zi Qi He Yuan Yang Zhong who broke Confucian ethics relations, heterosexual principles and the men’s love trend in the Ming dynasty. In addition, Tong Wan Zheng Qi surpassed the gender roles and variant hierarchy to express a vision of unchangeable love. These two works are not only unique in the Ming Dynasty but valuable to contemporary readers.

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Libri sul tema "Zi yang shu yuan"

Lian, Chen, e Hu Zhongsheng, a cura di. Zi yang shu yuan zhi. [Hefei]: Huang Shan shu she, 2010.

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Yao, Qinghua. Zhong yuan min jian mei shu zi yuan yan jiu. Beijing: Jing ji guan li chu ban she, 2014.

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1966-, Xin Yeyun, a cura di. Za jiao shui dao shi zen yang yu cheng de: Yuan Longping kou shu zi zhuan. Changsha Shi: Hunan jiao yu chu ban she, 2010.

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Ying, Jiang, a cura di. Zi yuan shu zi hua biao zhun wen ti yan jiu. Beijing: Beijing tu shu guan chu ban she, 2005.

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chang, Shi ming, e Wang wei rui. Shu zi nong ye ji shu ping tai ji shu yuan li yu shi jian. Bei jing: Ke xue chu ban she, 2011.

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Taiwan Sheng wen xian wei yuan hui. Cai ji zu, a cura di. Taiwan di qu shui zi yuan shi xue shu yan tao hui shi lü. Nantou Shi: Taiwan Sheng wen xian wei yuan hui, 1999.

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Liao, Xiaoyi. Yuan lai, mei nü Zhong yi dou shi zhe yang bao yang zi ji. Taibei Shi: Yi shi dai wen hua shi ye you xian gong si, 2013.

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Yi Ruo (Ezzo, Anne Marie), Wu, Xiu-ying (Ji du jiao), Ezzo Gary e Ezzo Anne Marie, a cura di. Ru he jiao yang hai zi pin de: Xue yuan shou ce. Tai bei shi: Tai bei ling liang tang, 2004.

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Zhong yang yan jiu yuan. Li shi yu yan yan jiu suo, a cura di. Studies of fascicle three of inscriptions from the Yin ruins: General notes, text and translaitons / $c Ken-ichi Takashima, with translations up to plastron #259 by Paul L-M. Serruys = [Yin xu wen zi bing bian yan jiu : jie shu, li ding, Ying yi / Gaodao Qianyi ; Si Liyi]. Taipei: Institute of History and Philology, Academia Sinica, 2010.

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Qisheng, Tang, a cura di. Zhongguo zhuan shu jing ji qu hai yang sheng wu zi yuan yu qi xi huan jing. Beijing: Ke xue chu chu ban she, 2006.

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Capitoli di libri sul tema "Zi yang shu yuan"

TAI, Yew Seng. "The Official Capital Ship of Yuan Dynasty and Yang Shu: Chinese Navigation in the Indian Ocean Before Zheng He". In China's One Belt One Road Initiative, 31–38. IMPERIAL COLLEGE PRESS, 2016. http://dx.doi.org/10.1142/9781783269303_0003.

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