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Libri sul tema "Young People's League"

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Autore: Grafiati

Pubblicato: 25 luglio 2024

Ultima modifica: 31 luglio 2024

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1

Tsimonis, Konstantinos. The Chinese Communist Youth League. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462989863.

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The Chinese Communist Youth League is the largest youth political organization in the world, with over 80 million members. Former Chinese President Hu Jintao was a firm supporter of the League, and believed that it could play a bigger role in winning the hearts and minds of Chinese youth by actively engaging with their interests and demands. Accordingly, he provided the League with a new youth work mandate to increase its capacity for responsiveness under the slogan 'keep the Party assured and the youth satisfied'. This original investigation of the hitherto-unexamined organization uses a combination of interviews, surveys and ethnography to explore how the League implemented Hu's mandate at both local and national levels, exposing the contradictory nature of some of its campaigns. By doing so, it also sheds light on the reasons for Xi Jinping's turn against the League during his first term in office. The Chinese Communist Youth League: Juniority and Responsiveness in a Party Youth Organization develops the original concept of 'juniority' to capture the complex ways that generational power is institutionalized, alienating young people from official political processes, with significant implications for China's political development. The book will be of interest to researchers and students of Chinese politics, as well as to scholars of comparative youth politics and sociology.

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2

People, Howard League Commission of Inquiry into Violence in Penal Institutions for Young. Banged up, beaten up, cutting up: Report ofthe Howard League Commission of Inquiry into Violence in Penal Institutions for Young People. London: Howard League for Penal Reform, 1995.

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3

Helena, Kennedy, e Howard League for Penal Reform., a cura di. Banged up, beaten up, cutting up: Report of the Howard League Commission of Inquiry into violence in penal institutions for young people. London: Howard League for Penal Reform, 1995.

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4

Kim, Il Sung. Our young people must take over the revolution and carry it forward: Speech delivered at the sixth congress of the league of socialist working youth of Korea, June 24, 1971. Pyongyang, Korea: Foreign Languages Publishing House, 1988.

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5

Kim, Jong-Il. Young men and women, be the vanguard unfailingly loyal to the Party and leader: A letter to the young people throughoutthe country and the workers of the League of Socialist Working Youth on the occasion of the first Youth Day, August 26, 1991. Pyongyang, Korea: Foreign Languages Publishing House, 1991.

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6

Il-sŏng, Kim. Young people must accomplish the revolutionary cause of juche, upholding the leadership of the party: Letter addressed to the eighth Congress of the League of Socialist Working Youth of Korea, February 22, 1993. Pyongyang, Korea: Foreign Languages Pub. House, 1993.

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7

Il-sŏng, Kim. On increasing the vitality of the work of the League of Socialist Working Youth to suit the character of young people: Speech at the Conference of the Heads of the Youth-Work Sections of the Party Committees and the chairman of the League of Socialist Working Youth Committees of Provinces, Cities, Counties, Factories, Enterprises and the Institutes of Higher Learning, February 3, 1971. Pyongyang, Korea: Foreign Languages Pub. House, 1988.

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8

Practical plans: A book of Epworth League methods for use of pastors, officers and members of Epworth Leagues and other young people's societies. Toronto: W. Briggs, 1994.

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9

A. C. (Albert Clarke) 1857-1937 Crews. Practical Plans [microform]: A Book of Epworth League Methods for Use of Pastors, Officers and Members of Epworth Leagues and Other Young People's Societies. Creative Media Partners, LLC, 2021.

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10

Gabriel, Charles Hutchinson 1856-1932. Song Praises: For Sunday Schools, Epworth League Meetings, Christian Endeavor and Young People's Societies, Prayer Meetings, and for Family and Priva. Creative Media Partners, LLC, 2021.

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11

Midnight basketball: How to give young people a chance. Washington, D.C: U.S. Dept. of Housing and Urban Development, 1994.

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12

Story of the League of Nations Told for Young People. Creative Media Partners, LLC, 2021.

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13

Kirkpatrick, William J. 1838-1921, e James 1850-1923 Atkins. Young People's Hymnal: Adapted to the Use of Sunday Schools, Epworth Leagues, Prayer Meetings, and Revivals. Creative Media Partners, LLC, 2021.

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14

Bernstein, Seth. Raised under Stalin. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501709883.001.0001.

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Communist Upbringing under Stalin: Young Communists and War in a Socialist Society, 1929-1945 examines Stalinist mass youth culture in the period of the Great Terror and World War II. For the Bolsheviks, youth were the “new people” who would someday build communism. Despite Stalinist assertions that the country was marching inexorably toward communism, though, there was no blueprint for raising a socialist generation. “Communist upbringing”—the program of moral socialization of the Young Communist League (Komsomol)—absorbed the violent atmosphere of the 1930s and 1940s. Even as it surrounded them with violence, Stalin’s regime provided young people with opportunities, shaping socialist youth culture and socialism more broadly through the threat and experience of war.

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15

On Wings of Song: For Revival Meetings, Endeavor Societies, Epworth Leagues, Young People's Unions, Prayer Meetings, and the Sunday School. Creative Media Partners, LLC, 2021.

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16

Galbraith, W. (William) 1842-1908. Methodist Manual [microform]: Designed for Bible Classes, Sunday School Normal Classes, Epworth Leagues, Probationers for Church Worship, and the Young People Generally of the Methodist Church. Creative Media Partners, LLC, 2021.

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17

Kim, Il-sŏng. Young people must accomplish the revolutionary cause of Juche, upholding the leadership of the Party: Letter addressed to the Eighth Congress of the League of Socialist Working Youth of Korea, February 22, 1993. Pyongyang, 1993.

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18

Nash, Geoffrey. Abdullah Quilliam, Marmaduke Pickthall and the Politics of Christendom and the Ottoman Empire. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190688349.003.0006.

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Abdullah Quilliam and Marmaduke Pickthall are arguably the most significant British converts to Islam in the period of their lifetimes. Much has been made of both men’s attempts to balance loyalty to Islam with their membership of the British nation. This chapter discusses the context of their leave-taking from Christianity before situating them as international Muslim actors. It probes their divergences, notably over the issue of Sultan Abd al-Hamid II’s Caliphate and pro-Turkish agitation during the First World War, and their similarities on the Ottoman issue and its relation to their visions of Islam as a living faith. Increasingly scrutiny returns to the Ottoman polity and the significance of its loss for Islam in the modern world. Their varied responses raise stimulating perspectives on whether modernist thought of the Young Ottoman/Turk type has anything to offer, and if the search for a unified Islamic authority still has purchase, as well as what role if any race and nationalism should have in a confluence of Islamic peoples. Both men warned of dangers facing the Muslim umma, before the Ottoman reference point was lost and extremism, fundamentalism, radicalism and sectarian conflict became norms.

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19

Huler, Scott. A Delicious Country. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469648286.001.0001.

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In 1700, a young man named John Lawson left London and landed in Charleston, South Carolina, hoping to make a name for himself. For reasons unknown, he soon undertook a two-month journey through the still-mysterious Carolina backcountry. His travels yielded A New Voyage to Carolina in 1709, one of the most significant early American travel narratives, rich with observations about the region's environment and Indigenous people. Lawson later helped found North Carolina's first two cities, Bath and New Bern; became the colonial surveyor general; contributed specimens to what is now the British Museum; and was killed as the first casualty of the Tuscarora War. Yet despite his great contributions and remarkable history, Lawson is little remembered, even in the Carolinas he documented.In 2014, Scott Huler made a surprising decision: to leave home and family for his own journey by foot and canoe, faithfully retracing Lawson's route through the Carolinas. This is the chronicle of that unlikely voyage, revealing what it's like to rediscover your own home. Combining a traveler's curiosity, a naturalist's keen observation, and a writer's wit, Huler draws our attention to people and places we might pass regularly but never really see. What he finds are surprising parallels between Lawson's time and our own, with the locals and their world poised along a knife-edge of change between a past they can't forget and a future they can’t quite envision.

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20

Caletrio, Javier, a cura di. Low-Carbon Birding. Pelagic Publishing, 2022. http://dx.doi.org/10.53061/epea5466.

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Birdwatching in Britain has grown increasingly dependent on burning fossil fuels. Regularly driving long distances to birding hotspots and frequent flying to see exotic species are seen as perfectly normal. In the face of the climate crisis, however, a growing number of birders are reassessing the way they enjoy and study birds. In this timely book, 30 contributors—from young birdwatchers to professional ornithologists—explain why and how they are shifting to climate-friendlier approaches. Low-carbon birding, they argue, is a legitimate and valuable way of enjoying birds. Furthermore, in itself this can bring many joys, some of them unexpected. From first encounters with hawfinches to focusing in on birdsong, from the Kalahari to the Hebrides, the stories told here are not about heroic efforts to save the planet. They are simply accounts of everyday humanity in unprecedented times—ordinary people with doubts and concerns about how to live a decent life and act responsibly in a rapidly warming world. The authenticity of their voices is a testament to the moment of awakening to the climate crisis in British ornithology. Above all, Low-Carbon Birding is an urgent call for birders to leave a better legacy in the skies and across the living world.

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21

Riess, Jana. The Next Mormons. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190885205.001.0001.

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American Millennials—the generation born in the 1980s and 1990s—have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. This book demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, the text explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith—often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago.

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22

Elizalde, Victoria. Emerging Adult Essay. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190260637.003.0042.

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I am María Victoria, a young woman at the age of 31, and I am writing about my twenties living in Paraná, the place where I was born and brought up.In order to understand properly my narration, there are some historical features that would be important to underline about my country pursuant to my experience. Since my childhood I have usually heard from my aunts, parents, and grandparents an open distrust of politicians and memories of a period of instability, censorship, and state terrorism where many civilians “disappeared” and people in general were being observed everywhere. Everyone could be seen as a spy, and varied and countless violations of human rights happened. In the return of democracy, there was a visible refreshment of social well-being, but it was difficult to leave a culture of fear and adopt self-expression freely as a way of living or to participate in politics. Self-expression was related to “show” instead of freedom or critical thinking. That is the context I grew up in. Devaluation, public sector corruption, unemployment or low-paying jobs, and working in the black economy are frequently heard concepts in this society. In each of the subsequent governments, many cases of corruption in the public sector were demonstrated. So I understand it is very difficult here to keep values such as honesty, equity, fraternity, and liberty and succeed in politics. And I have found a better place to do my best in my work, personal relationships, educational instances, and social or communitarian projects....

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