Letteratura scientifica selezionata sul tema "Worshipful Company of Poulters (London, England)"

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Articoli di riviste sul tema "Worshipful Company of Poulters (London, England)"

1

Duncan, Craig. "Cutlers' Surgical Prize". Bulletin of the Royal College of Surgeons of England 90, n. 6 (1 giugno 2008): 211. http://dx.doi.org/10.1308/147363508x314816.

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Abstract (sommario):
The Worshipful Company of Cutlers, in association with The Royal College of Surgeons of England, each year awards the Cutlers' Surgical Prize, comprising the silver gilt Clarke medal and a sum of £1,000, for the entry judged to be the most outstanding advance in design of a surgical instrument or technique. The award is presented at a dinner held in the spring at Cutlers' Hall in the City of London.
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2

Hampson, Louise, e John Jenkins. "A Barber-Surgeon’s Instrument Case: Seeing the Iconography of Thomas Becket through a Netherlandish Lens". Arts 10, n. 3 (26 luglio 2021): 49. http://dx.doi.org/10.3390/arts10030049.

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Abstract (sommario):
The triple anniversary in 2020 of Thomas Becket’s birth, death and translation has been an occasion to review and revisit many of the artefacts associated with the saint and his cult in England and across Europe. Many of these are items directly associated with his veneration in churches or in private devotions, but one object which served in neither capacity is an instrument case currently in the collection of the Worshipful Company of Barbers in London. This unusual object has been studied for its fine silver work, and possible royal associations, but little academic attention has so far been paid to the some of the iconography, particularly that of the scene of the murder of Thomas Becket depicted on the back of the box, the side to be worn against the body. In this article, we show how seemingly unusual elements in the iconography draw on particularly Flemish representations of Becket’s murder that, to date, have received little attention in Anglophone scholarship. From this, we discuss this scene and its significance in understanding the role the iconography may have been intended to serve, and the interplay between the decorative schema and what the surgeon thought about his own role with regard to the use of the case and its tools.
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3

Fletcher, Holly. "Making beds in early modern England: sleep, matter and environmental change". Historical Research, 19 marzo 2024. http://dx.doi.org/10.1093/hisres/htae001.

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Abstract Bringing environmental history, the history of medicine and the history of poverty into conversation with material culture studies, this article argues that sleep management in early modern England involved environmental practices in which bodies and matter were interwoven. Using records relating to the Worshipful Company of Upholders in London as a starting point, the article uncovers for the first time the range of animal and plant matter upon which early modern people slept. In so doing it transforms our view of the sleeping conditions of the early modern poor and demonstrates the significance of place-specific, material knowledge for health care practices.
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4

Nakayama, Don K. "Guild Rivalries Between Barbers and Surgeons in Medieval London and England". American Surgeon, 10 gennaio 2023, 000313482311517. http://dx.doi.org/10.1177/00031348231151706.

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Abstract (sommario):
The origins of today’s surgical societies are the guilds of medieval London. The Company of Barbers and the Guild of Surgeons vied for dominance no different from the scores of conflicts between rival artisans and merchants whose trades overlapped. The Company dates from 1308, when the council of London passed ordinances that installed its first master, Richard le Barber. When the surgeons received ordinances of their own in 1368, the barbers had the Council reassert theirs in 1376, 1390, 1415, and 1424. Faced with a vigorous organization with greater numbers the surgeons aligned with the physicians in 1423 to form a short-lived ruling “commonalty” with an elite membership based on educational achievement and proven ability that excluded the barbers. The surgeons were thereby granted authority over all of surgery, including that practiced by barbers, an arrangement that failed after only a year. The surgeons formed a guild in 1435 but could not compete with the barbers. The barbers’ primacy became complete in 1462 when Edward IV chartered them to govern all aspects of surgery, along with the power to fine and imprison. From then barbers and surgeons amiably coexisted, likely because the rapidly growing population and the democratization of the practice of physic provided plenty of work. Henry VIII formally united the barbers and surgeons in 1540 under the Worshipful Company of Barbers and Surgeons, an amalgamation that lasted for two centuries until the surgeons broke away in 1745.
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Libri sul tema "Worshipful Company of Poulters (London, England)"

1

Melling, John Kennedy. The Poulters Company of London. [London]: [s.n.], 1994.

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2

Horners, Worshipful Company of. The Worshipful Company of Horners. London: The Guild, 1990.

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3

Glover, Elizabeth. A history of the Ironmongers' Company. London: Worshipful Company of Ironmongers, 1991.

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4

Robin, Myers, a cura di. Records of the Worshipful Company of Stationers 1554-1920. Cambridge: Chadwyck-Healey, 1985.

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5

Ridley, Jasper Godwin. A history of the Carpenters' Company. London: Carpenters' Hall, 1995.

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6

Susan, Hare, a cura di. Goldsmiths' Hall in the City of London. London: Worshipful Company of Goldsmiths, 1985.

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7

Phillips, Gordon. Seven centuries of light: The Tallow Chandlers Company. Cambridge: Granta Editions, 1999.

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8

Berlin, Michael. A history of the Worshipful Company of Farmers: The first fifty years 1952-2002. Chichester, West Sussex: Phillimore, 2001.

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9

Houston, J. F. Featherbedds and flock bedds: Notes on the history of the Worshipful Company of Upholders of the City of London. 2a ed. Sandy, Bedfordshire: Three Tents Press, 1995.

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10

Houston, J. F. Featherbedds and flock bedds: Notes on the history of the Worshipful Company of Upholders of the City of London. Sandy, Bedfordshire: Three Tents Press, 1993.

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