Tesi: "Women's rights"

1

Holledge, J. M. "Women's theatre - women's rights". Thesis, University of Bristol, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.370703.

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2

Hursh, John. "Women's rights and women's land rights in postcolonial Tunisia and Morocco: legal institutions, women's rights discourse, and the need for continued reform". Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=123322.

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This paper explores women's rights and women's land rights in postcolonial Tunisia and Morocco by examining the legal institutions and social discourse that shape these rights. Tunisia and Morocco share key similarities as well as important differences, and studying women's rights and women's land rights provides a rewarding comparison of how two postcolonial states address these contested issues. Understanding land rights requires an understanding of the institutions that govern and administer land. Accordingly, this paper investigates key land and property arrangements from the colonial and postcolonial eras in these two states. Likewise, understanding women's rights requires an understanding of the social and cultural considerations of women's status in Islamic society, as well as the women's rights movements and women's rights discourse that emerged in Tunisia and Morocco.This paper contains five parts. Part I explores the relationship between extractive institutions, development narratives, and the legal system in colonial and postcolonial states. Part II investigates land rights within colonial and postcolonial Tunisia and Morocco, as well as the institutions that govern and administer land in these two states. Parts III and IV examine the legal construction of gender in postcolonial Tunisia and Morocco. These parts also detail the emergence of strong women's rights movements and women's rights discourse in both states. Part V concludes by discussing the importance of women's land rights and the challenges and opportunities for securing strong women's land rights in Tunisia and Morocco.
Ce document explore les droits des femmes et les droits fonciers des femmes en post-coloniale en Tunisie et au Maroc en examinant les institutions juridiques et discours social qui façonnent ces droits. Tunisie et le Maroc partagent des similitudes clés ainsi que des différences importantes, et d'étudier les droits des femmes et les droits fonciers des femmes fournit une comparaison enrichissante de la façon dont deux états postcoloniaux répondre à ces questions litigieuses. Comprendre les droits fonciers nécessite une compréhension des institutions qui gouvernent et administrent la terre. En conséquence, le présent document examine fonciers et immobiliers dispositions clés des époques coloniale et postcoloniale dans ces deux états. De même, la compréhension des droits de la femme exige une compréhension des considérations sociales et culturelles de la situation des femmes dans la société islamique, ainsi que les mouvements des droits des femmes et les droits du discours de femmes qui a émergé en Tunisie et au Maroc.Ce document contient cinq parties. Partie I étudie la relation entre les institutions extractives, les récits de développement, et le système judiciaire dans les états coloniaux et postcoloniaux. Partie II examine les droits fonciers dans la coloniale et postcoloniale Tunisie et le Maroc, ainsi que les institutions qui gouvernent et administrent les terres dans ces deux états. Les parties III et IV examinent la construction juridique de l'égalité dans postcoloniale Tunisie et le Maroc. Ces pièces détaillera également l'émergence de puissants mouvements de défense des droits des femmes et des discours sur les droits des femmes dans les deux états. Partie V conclut en discutant de l'importance des droits fonciers des femmes et les défis et opportunités pour la sécurisation des droits fonciers solides des femmes en Tunisie et au Maroc.

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3

Bubeck, Diemut. "Women's work and women's exploitation". Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385463.

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4

Baloyi, Magezi Elijah. "Patriarchal structures, a hindrance to women's rights". Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-05272008-135428/.

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5

Hua, Julietta Y. "The object of "Rights" third world women and the production of global human rights discourse /". Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3211926.

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Abstract (sommario):

Thesis (Ph. D.)--University of California, San Diego, 2006.
Title from first page of PDF file (viewed June 13, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 282-302).

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6

Lindvert, Jessica. "Feminism som politik : Sverige och Australien 1960-1990 /". Umeå : Boréa, 2002. http://books.google.com/books?id=ZZE_AAAAMAAJ.

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7

Harding, Lucy Helen. "Masculinities, women's rights & human rights : advocacy to address sexual violence". Thesis, University of York, 2015. http://etheses.whiterose.ac.uk/9690/.

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Using a masculinities and human rights framework, this thesis explores civil society advocacy to address sexual violence. This thesis provides recommendations aimed at enhancing civil society effectiveness. Ultimately, seeking to reduce the real rate of rape and improve survivors’ access to justice. This study seeks to respond to current literature gaps to: broaden our understanding of human rights advocacy, examine activists’ conceptualisation of masculinities and human rights as a field, identify the impact of this field of women’s rights - and explore how responses to sexual violence may account for men’s experiences of victimisation. Alongside a review of the literature, this thesis uses two case studies to address the research questions. The first of these case studies looks at civil society advocacy to enact and implement the Criminal Law (Sexual Offences and Related Matters) Amendment Act 32 of 2007. The second of these case studies explores the work of a South African based ‘masculinities and human rights’ NGO, named Sonke Gender Justice Network. This thesis challenges the dominant literature on human rights advocacy. In contrast to the literature’s focus on transnational advocacy networks, this study explores a domestic network which is a product of new cross-sector alliances. The exploration of male rape in South Africa introduces two new concepts: accidental and ambivalent advocacy. These concepts are applied in order to explain how male rape came to be legally recognised, without concerted advocacy to champion the rights of male rape victims. Ultimately, this thesis argues that the impacts of a masculinities and human rights framework are contradictory and dependent on the way the framework is realised in practice. The framework provides some opportunities for developing civil society advocacy to address male rape. However, the way the framework is currently implemented by South Africa’s largest masculinities and human rights NGO raises concerns regarding its impact on women’s rights.

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8

Scharla, Løjmand Ida. "Voicing Women’s Rights: Being and Becoming a Women’s Rights Activist in Assam, India". Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21191.

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This thesis is based on a minor field study (MFS) with the aim of investigating what habitus and forms of capital facilitate women’s rights activism in Assam, India – a state described as highly patriarchal but also a place where women enjoy higher status than elsewhere in the country. Using the concepts of capital and habitus and elements from social movement- and feminist theory, I analyze interviews with eight Assamese women’s rights activists. I conclude that the habitus of social engagement has been embodied early in most participants and that they all possess strong cultural and social capital that enable them to act. The identity of being independent is an integrated part of the participants and it is also what they strive to implement in the communities of women they work with.

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9

Sheeney, Shawna E. "Women's human rights a global, comparative analysis /". Online access via UMI:, 2006.

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10

Allison, Katherine. "The Bush Administration, Women's Rights and Feminism". Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508621.

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11

黃區結蓮 e Au Kit-lin Wong. "The promotion of women's rights in China: thework of Guangzhou Women's Federation". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1989. http://hub.hku.hk/bib/B31248512.

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12

Tehrani, Maryam Moazezi Zadeh. "Women's rights in Islam and current discourse of international human rights law". Thesis, University of Hull, 2007. http://hydra.hull.ac.uk/resources/hull:6643.

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The international norm of non-discrimination on the basis of sex as reflected in the UN human rights instrument culminated in 1979 with the adoption of the UN Convention on the Elimination of All Forms of Discrimination Against Women. With the adoption of the Convention, the separate concepts of women's rights were recast in a global perspective, and supervisory machinery with terms of reference similar to those of existing human rights organs was provided for. Although the Convention is considered as the most important binding document for elimination of discrimination against women, it met with a large number of reservations by member states. The number of far reaching reservations entered to the Women's Convention has been the subject of a global debate and the Convention is seen as the most 'political' of all the human rights instruments. Muslim member states to the Convention have entered reservations to its substantive provisions based on Islamic Law and emphasise that the formulation and interpretation of these rights in Sharia is very different from the concept of human rights in international human rights instruments. Reservations of Muslim state parties to the substantive provisions of the Women's Convention and present gender discriminatory laws in Muslim states based on some jurists' interpretation of a few verses in the Quran and the existence of a few ahadith, including qawwamun (the superiority of male over female in marriage), divorce, guardianship and custody, women's testimony which is worth half that of a man in financial transactions; inheritance rights of women where women are entitled to half the share of a man in a comparable situation; polygamy and some issues in Islamic penal law which are undesirable from the perspective of women's human rights in international law have led to the belief that women in Islamic societies are second citizen and Islamic principles are an obstacle to eliminating discrimination against women. They also reinforce the view in the West that the concept of women's human rights in Islam is entirely irreconcilable with international human rights norms on the subject, such as those expressed in the Women's Convention. By studying the origin of the religion and Islamic sources, the present author, however, seriously doubts the validity of the Western view and Muslim parties' reservations to substantive provisions of the Convention, based solely on their interpretation of the Sharia. Contrary to the common perception, the principles of Islamic law do not consist of an immutable, unchanging set of norms, but have an inbuilt dynamism that is sensitive and flexible so that Islamic law can remain up-to-date and respond to the questions and demands of people at different times and places. This project, in the light of Islamic sources and interpretations of Islamic jurisprudence from both schools of thought, Sunni and Shi'a, is designed in four parts to discuss and explore the place of women's rights in Islam and the current discourse of women's human rights in modem international law in order to determine whether Islamic law is reconcilable with international women's human rights such as those expressed in the Women's Convention.

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13

Cartwright, Rita Cantos. "Women's rights an historical, theological and apologetic survey from a biblical perspective /". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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14

Freeman, Amy L. "Contingent modernity : Moroccan women's narratives in 'post ' colonial perspective /". Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/5630.

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15

Tripp, Caitlin. "The American Impact on the Evolution of the Japanese Women’s Rights Movement". Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/honors/449.

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The purpose of this research is to explore the impact of America’s influence on Japanese women’s efforts to obtain equal rights. America’s role in various Japanese women’s rights groups and movements has been the subject of essays and theses in the past, yet the topic is generally centered specifically on the period during the American occupation following World War II in 1945. This paper aims to take a broader look at Japanese Women’s Rights efforts before and after the war to garner a better understanding of the ways in which the American influence aided in the development of the movement. Japanese women have fought for their rights without the aid of American influence, yet the relationship between the two has had benefits for both parties.

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16

Barbieri, Julie Laut. "Kamaladevi Chattopadhyaya, anti-imperialist and women's rights activist, 1939-41". Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1218456911.

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17

González, Alessandra L. Froese Paul. "Islam, sex, and sect a quantitative look at women's rights in the Middle East /". Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5172.

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18

Dauda, Akingboye M. "Characteristics of abused women who consulted at Daveyton Central Clinic: a two year review". Thesis, University of Limpopo (Medunsa Campus), 2011. http://hdl.handle.net/10386/447.

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Thesis (MPH)--University of Limpopo 2011.
Background: The choice of this research topic emanated from my personal experience as Medical Officer at Daveyton central Clinic where I personally attended to an average of three rapes or wife battering cases on a weekly basis and usually many more during festive periods. When compared to my colleagues working in other centres like Pretoria, the prevalence, types and features of the abused women differs which implies that the characteristics might differ from province to province and against this background that the researcher intended to conduct this research. Aims: The broad aim of this study is to explore the characteristics of abused women who consulted at Daveyton clinic between January 2008 and December 2009. Methodology: Data was collected at Daveyton central clinic which is under Ekurhuleni municipality. A descriptive quantitative study was used based on records of abused women who consulted at the clinic between January 2008 and December 2009. All the files of the women who consulted within the specified period were retrieved and every file with a history of violence against women (VAW) was selected. The analysis was based on the information that were written in the files of the patient by the health workers at the centre. Results: The study indicated that the majority of the participants (72 %) were below the age of 30 years. Among the abused women 59.8 % were single. All the women were living in the Daveyton township area. Only five (2%) of the cases had no formal education or stopped at primary school level, while 88.8 % had at least a secondary school education and the rest 9.2 % had tertiary education. About 45.4 % of the cases were unemployed and 14.7 % were students. This gives a total of close to 60.1 % of cases who are economically inactive and dependent. The rest of the respondents were either in full time (13.9 %) or in part time (25.9 %) employment. At the time of presentation at the centre, more than quarters (29.6 % and 27.6 % respectively) were traumatized or confused, 19.8 % injured and 19.3 % were reserved. Almost half (47.4 %) of the abuse cases were sexually abused, followed by physical abuse at 41.8 % while emotional abuse were 6.3 % and economical abuse were 4 %. Over a half (55.4%) of women abused alcohol, 16.7 % used tobacco and 15 % used illicit drug while 12.8 % of women did not use any form of substances. At the time of presentation at the centre, the following personality traits from abused women were observed; almost 36 % of the abused women were angry, 20.6 % were stubborn and 24.9 % were submissive while 14.8 % were aggressive. Majority of women (63 %) reported abuse yearly. There were more abuse during festive period (67.7 %). About one fifth (18 %) of women were abused during their pregnancy and 82% were not pregnant. 38% of abused women had no child while about 61 % had 1 to 6 children. Two third (61.5 %) of the women were abused by their husband or partners. Further analysis revealed that age was significantly associated with different types of abuse as younger women (<30 years) were more abused than older women (p = 0.011). Marital status was also significantly associated with different types of abuse (p = 0.001). This means that single or divorced or separated women were more likely to be victims of sexual abuse. Women’s employment status was statistically associated with types of abuse as physical and sexual abuse were more common among women who were unemployed or had part time employment (p<0.001). Types of abuse was associated with substance abuse as prevalence of physical and sexual abuse were more common among women who took alcohol (p = 0.019) It was found that types of abuse and period of reporting were significantly associated as physical and sexual abuse were reported more during festive seasons (p = 0.006) Types of abuse was significantly associated with relationship with the perpetrator (p<0.001). This indicated that women were emotionally or economically abused more by father or uncle or where there was more than one perpetrator. Conclusion: The following characteristics were observed from women who consulted at Daveyton central clinic for abuse; most were between 11-30 years and single (59.8 %).Most of them were economically inactive. It was evident from data analysis that most of them had low level of education (90.8 % - secondary education or lower) and they struggle to get employment. Another characteristic was that 60.1 % of cases were still students or unemployed and therefore depended on their partners for financial support, which in some cases were elderly men. Most of them presented traumatized at the centre and the commonest form of abuse experienced was sexual abuse. Most of the abused women were found angry. Most of them came for consultation during festive periods. This could probably be related to heavy alcohol consumption during these periods. Key words: Domestic violence, Characteristics of abused women, patterns of reporting.

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19

Turbine, Vikki. "Women's perceptions of human rights and rights-based approaches in everyday life a case study from provincial Russia /". Thesis, Connect to e-thesis. Move to record for print version, 2007. http://theses.gla.ac.uk/126/.

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Thesis (Ph.D.) - University of Glasgow, 2007.
Ph.D. thesis submitted to the Department of Central and East European Studies, Faculty of Law, Business and Social Sciences, University of Glasgow, 2007. Includes bibliographical references. Print version also available.

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20

Sabine, Kathryn Rose. "Post-Roe: In defense of reproductive rights". Thesis, The University of Arizona, 2004. http://hdl.handle.net/10150/291635.

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Second wave feminists almost necessarily withdrew from the quagmire of motherhood politics to focus more directly on reproductive rights policy. Many third wave feminists have not yet experienced the hardships and heartache of attempting to balance career and motherhood, so there is a generational rift at play within the feminist movement. Being inclusive of all women's experiences and choices will help feminists create a reproductive rights policy that meets the needs of more women in their decisions to mother (or not) and provide invaluable information feminists need in seeking to address disparate measures of economic and social stability mothers are subjected to. By meeting the needs of more women, the feminist movement creates a sympathetic political constituent base to draw from when backlash efforts are enacted against such policies.

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21

Scott, Jennifer Lee. "An Islamic feminism? competing understandings of women's rights in Morocco /". Available online, Georgia Institute of Technology, 2004:, 2003. http://etd.gatech.edu/theses/available/etd-04082004-180403/unrestricted/scott%5Fjennifer%5Fl%5F200312%5Fms.pdf.

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22

Kobatake, Kikuka. "Gender equality and women's pension rights in Japan". Thesis, London School of Economics and Political Science (University of London), 2008. http://etheses.lse.ac.uk/2949/.

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In recent years, derived pensions for housewives have drawn criticisms in Japan as a gender bias for the male breadwinner/female homemaker households. Many prominent feminists support measures to remove or curtail these arrangements in favour of a gender neutral pension system. Nonetheless, it is an open question whether redressing gender assumptions in the pension system can help redressing another form of gender inequality, that is, gender gap in pensions and women's greater vulnerability to poverty in old age. The purpose of this study is to reconsider the 'women's pension problem' by unravelling the ways in which it is perceived and to reframe the policy issue so that the definition of the problem can better accommodate concerns about economic security in old age for women. Building on the insights of feminist scholarship on women's social citizenship, this study explores, firstly, why concerns about gender inequality in pension outcomes have failed to impinge on the political agenda as a primary problem to be tackled in Japan, despite increasing cries for gender equality in the nation, and secondly, what are the implications of this neglect for women's economic welfare in old age and gender equality in outcome. In so doing, published governmental documents, deliberations in the Diet and reports from key advisory committees are closely analysed in order to examine the changes and continuities of the 'women's pension problem'. In the latter part of the thesis, income statistics and pension simulations are used to explore the implications of recent pension reforms for women's equal pension rights and women's economic welfare in old age. The findings caution against the moves to remove or curtail derived benefits for dependent spouses as well as point to the need to distinguish gender neutralisation and assimilation to male gender model in the pursuit of greater gender equality.

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23

Troh, Christian. "Violation of women's rights : Female Genital Mutilation FGM". Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-96445.

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This study intends to analyze the causes of the high prevalence of the practice of female genital mutilations (FGM) in Sudan, Nigeria, and Iraq. For the attainment of this objective, the researcher had used the secondary data collection and the qualitative data analysis method. The results of the study indicate that the factors of culture, religion and society are the three most important ones which had directly contributed towards the high prevalence of FGM in the different developing nations like Sudan, Nigeria and Iraq among others. More importantly, the results also indicate that the practice of is an attempt on the part of the male dominated society of these nations to not only control the sexuality of the women but of almost all the aspects of their life. Furthermore, this ritual while adversely affecting the wellbeing as well as the health of the women and the girls is a gross violation of the human rights or the basic fundamental rights of the girls and the women. In addition to these, it had been seen that although the different nations of the world like Sudan and Iraq in the recent years had taken the help of various measures, legislations and others but they have failed to help these nations to effectively reduce the high prevalence of FGM. However, in the relation mention needs to be made of the nation of Nigeria which in the recent years had been able to reduce the prevalence of FGM by more than half through the usage of adequate implementation and monitoring strategies for the effective usage of the different legislations, regulations and others related to FGM. This as a matter of fact has important implications for the nations like Iraq and Sudan since they also have the option to reduce the high prevalence of FGM in their territory through the usage of similar measures. Lastly, the study recommends the usage of adequate implementation, monitoring and evaluation strategies for the legislations, regulations and others related to FGM, empowerment of women and the spread of required awareness regarding the harmful effects of FGM on the health and the wellbeing of the women for reducing the high prevalence of the same.

Due to Convid 19 the presentation was virtual.

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24

Chen, Pei-Ching. "Women's studies and the women's movement in Taiwan /". Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2639.

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Essays (M.A.) - Simon Fraser University, 2006.
Theses (Dept. of Women's Studies) / Simon Fraser University. Senior supervisor : Dr. Helen Hok-Sze Leung. Also issued in digital format and available on the World Wide Web.

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25

Zarzour, Asma Adnan. "The particularities of human rights in Islam with reference to freedom of faith and women's rights a comparative study with international law /". Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24806.

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26

Heo, Min Sook. "Globally Agreed Upon, Locally Troubled: The Construction of Anti-Violence Legislation, Human Rights Discourse, and Domestic Violence in South Korea". Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1204638219.

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27

Mian, N. "Women's human rights in Islam and international human rights regime : the case of Pakistan". Thesis, Queen's University Belfast, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419450.

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28

Ali, Yazmin Alley Kelly D. "Honor, the state, and its implications an examination of honor killing in Jordan and the efforts of local activists /". Auburn, Ala, 2008. http://repo.lib.auburn.edu/EtdRoot/2008/SPRING/Sociology/Thesis/Ali_Yazmin_52.pdf.

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29

Helton, Crystal Denise. "Discourses of disappointment the betrayal of women's emancipation following the French and Russian revolutions /". Huntington, WV : [Marshall University Libraries], 2003. http://www.marshall.edu/etd/descript.asp?ref=226.

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30

Nik, Saleh Nik Salida Suhaila. "The Women's Convention and Malaysian laws on Muslim women's rights : the possibility of harmonisation". Thesis, Keele University, 2013. http://eprints.keele.ac.uk/3853/.

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My thesis critically examines whether Malaysian laws on Muslim women’s rights are harmonious with the Convention on the Elimination of All Forms of Discrimination against Women (Women’s Convention). I argue that the interpretation of ‘equality’ is the key to constructing the possibilities of harmonisation. In my conceptual analysis of rights in Islamic and international legal jurisdictions and declarations and in feminist discourse, I argue that both Islamic and international legal jurisprudences present rights as an instrument for equality among human beings. I argue that the principles of equality according to the Islamic jurisprudence and feminists’ standpoint are harmonious. I argue that Malaysia has taken appropriate measures, including laws, policies, administrative decisions and programmes, to eliminate women’s disadvantages based on the principal areas of concern and recommendations made by the CEDAW in its Thirty-Fifth Session. However, there are a few areas that need specific improvement for the betterment of the laws, policies, administrative decisions and programmes in securing Muslim women’s equality rights. I explore whether reservation of Article 16 (1) (a), (c), (f) and (g), pertaining to different entitlements to rights for women and men in Muslim marriage and family relations entered by the Malaysian Government to ensure the prevalence of Shariah practised in Malaysia, renders Malaysian Muslim women’s rights laws irreconcilable with the principle of equality underpinning the Women’s Convention. I argue that Malaysian laws may become harmonious with the Women’s Convention through a womanist interpretation of Shariah, and the empowerment of the rights-bearer within the Women’s Convention’s wider objectives.

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31

Lengyel, Deborah Jean. "THE ORIGINS OF THE FIRST WOMEN S RIGHTS CONVENTION: FROM PROPERTY RIGHTS AND REPUBLICAN MOTHERHOOD TO ORGANIZATION AND REFORM, 1776-1848". Master's thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2243.

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The purpose of this thesis is to examine the origins of the first women's rights convention held at Seneca Falls, NY during the summer of 1848. Taxation without representation was one of the foundations that the Continental Congress used as a basis for Independence from England. But when the revolution ended and the Republic was formed, the United States adopted many English laws and traditions regarding the status of women. Women, who were citizens or could be naturalized, were left civically invisible by the code of laws (coverture) once they married. They were not able to own property, form contracts, sue or be sued. In essence, they were "covered" by their husbands under coverture. Single women who owned property or inherited property were subject to taxation, though they had no voice in the elective franchise. Therefore, women, both married and single, who were counted for legislative purposes, were given no voice in choosing their government representatives. I conclude that there were three bases for women's rights: equity, Republican Motherhood, and women's organizations. The legal concept of equity, the domestic ideology of Republican Motherhood combined with the social model of women's organizations formed the earliest foundation of what would become the first feminist movement, leading directly to the Declaration of Sentiments at Seneca Falls in 1848. Through an analysis of the changes in women's property ownership to the enhancement of the female domestic role in the early nineteenth century, women challenged their place in the public sphere. The sisterhood that was created as a result of the new domestic ideology and improved female education led to the creation of organizations to improve women's place in society. Through an almost fifty year evolution, the earliest women's volunteer organizations became the mid-nineteenth century reform organizations, leading to a campaign for woman's suffrage.
M.A.
Department of History
Arts and Humanities
History MA

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32

Schnieder, Elizabeth F. "The Devil is in the Details: Nebraska's Rescission of the Equal Rights Amendment, 1972-1973". Bowling Green, Ohio : Bowling Green State University, 2010. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1262547247.

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33

Vega, Leyton Birgitta. "Women's Human Rights : Issues of Implementation in Sri Lanka". Thesis, Örebro University, Department of Behavioural, Social and Legal Sciences, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-675.

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Abstract (sommario):

This thesis is about issues concerning the implementation of women's human rights in Sri Lanka.

Sri Lanka has had a conflict between the Government and the Liberation Tigers of Tamil Ealam, LTTE for two decades. Since 2002 there has been a ceasefire agreement in place, which is being violated by both parties. Before being abandoned in 2003, one woman was present during the peace talks that were held.

In this paper I present the results of my field research conducted in Sri Lanka in November and December of 2005. The aim was to find out how women were active in the peace process since it is stipulated in international conventions that they have a right to participation. During the interviews with women activists it became evident that women were not involved in the official peace process. Therefore the thesis is about women’s human rights in Sri Lanka and the obstacles for their implementation.

Two main reasons for the lack of implementation of women’s human rights in Sri Lanka are identified. Firstly, for reasons of culture and patriarchal structures, there is a general lack of implementation internationally of women’s human rights. Secondly, the unresolved conflict situation in Sri Lanka, which reflects the unequal power relations between men and women that existed prior to the conflict. The lack of implementation of women’s human rights in Sri Lanka results in women not being present in the political life and they are therefore not part of the official peace process.

International conventions such as the Convention on the Elimination of Discrimination Against Women, CEDAW and the UN Security Council Resolution 1325 on peace and security are addressed in the thesis in order to examine women’s human rights and their right to participation in politics and peace building.

Finally, I conclude that in order to include women in the official peace negotiations women need to actively participate in politics. The method presented to ensure such participation is that of affirmative action. It is a measure that falls under the category of temporary measures, which is suggested in CEDAW article 4.1.

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Nitsán, Tal. "From left to rights : Guatemalan women's struggle for justice". Thesis, University of British Columbia, 2014. http://hdl.handle.net/2429/50579.

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Abstract (sommario):

From Left to Rights is study of a social movement mobilized in the new age of rights—Guatemalan women’s organizations’ campaign to eradicate violence against women. The movement relies on and derives from women’s human rights discourse and the transnational feminist movement, yet it is a local manifestation of a search for justice, dignity and hope. The main protagonists of this campaign are Guatemalan women who have decided, for historic and strategic reasons, to use women’s human rights discourse to promote their struggle. Considering some of the discourse’s internal contradictions, and based on 15 months of ethnographic fieldwork in Guatemala City, I argue that in order for women’s human rights discourse to promote a substantial change in the lives of Guatemalans, the discourse is framed and practiced in terms of dignity. As I illustrate, Guatemalan women’s organizations emphasize and legitimize women’s diverse lived experiences. They encourage women to see themselves as worthy beings, as actors, and as the rightful protagonists of their own lives. They also motivate women to draw support from other women and to see themselves as part of a worthy community. Hence, these organizations inspire women to begin to imagine themselves not only as worthy of life, but also as worthy of happiness. In a reality in which envisioning change is an act of resistance, hope—the ability to imagine a better future—is the key mechanism to explain the social transformation attempted by Guatemala’s women’s rights campaign. Such individual and collective transformation further requires transforming the spaces in which they live to allow and encourage these new subjectivities. This dual, dialectical transition, I illustrate, is both an outcome of a long process, and a method to keep the (transformation) process going.
Arts, Faculty of
Anthropology, Department of
Graduate

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35

Griffin, Benjamin John. "Male legislators and women's rights in Britain, 1866-86". Thesis, University of Cambridge, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.415276.

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36

Sabat, Rita A. "Translating International Norms: Filters to Women's Rights in Lebanon". FIU Digital Commons, 2010. http://digitalcommons.fiu.edu/etd/155.

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Abstract (sommario):

In 1979 the United Nations passed the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), an international bill of rights for women. Much scholarship has focused on the degree to which states have adopted these new international gender norms, but have paid little attention to the fact that norms change in the processes of implementation. This dissertation focuses on that process assessing the translation of international gender equality norm in Lebanon. The study traces global gender equality norms as they are translated into a complex context characterized by a political structure that divides powers according to confessional groups, a social structure that empowers men as heads of families, and a geopolitical structure that opposes a secular West to the Muslim East. Through a comparison of three campaigns – the campaign to combat violence against women, the campaign to change personal status codes, and the campaign to give women equal rights to pass on their nationality – the study traces different ways in which norms are translated as activists negotiate the structures that make up the Lebanese context. Through ethnographic research, the process of norm translation was found to produce various filters, i.e., constellations of arguments put forward by activists as they seek to match international norms to the local context. The dissertation identifies six such filters and finds that these filters often have created faithless translations of international norms.

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Wang, Guang-zhen. "Women's Reproductive Rights in Developing Countries: A Causal Analysis". Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277595/.

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The issue of women's reproductive rights has become an international concern in the recent decade. Ongoing debates on women's reproductive rights in world conferences and conventions have heightened the need for empirical research and theoretical explanations of women's reproductive rights Nevertheless, very few sociological studies have treated women's reproductive rights as a dependent variable. This study examines the effects of family planning programs and the processes of modernization on women's reproductive rights. Several facets of modernization; processes of socioeconomic development, secularization, women's education, and levels of gender equality are considered. The study involves 101 countries identified by the World Bank (1994) as developing countries. It is argued, on the one hand, that variations in women's reproductive rights in developing nations may be explained by the social changes brought about by modernization processes. On other hand, the universality of the anti-natalistic population policies in developing countries in the late 20th century provides a strong state control over fertility rate, which may contribute to the attainment of women's reproductive rights. Using linear structural equation analysis, the study finds that fertility decline due to family planning programs leads to the achievement of women's reproductive rights. The empirical findings support the hypothesis that socioeconomic development has a positive effect on women's education, and that there is no statistically significant relationship between modernization and gender equality. The results of the study, meanwhile, indicate that, in developing societies, women's education is negatively related to women's reproductive rights. The study suggests: first, family planning programs as a social policy in developing countries influence fertility decline, and enhance women's reproductive rights; second, gender equality in society is an important factor that increases the level of reproductive rights for women in developing countries; and finally, the finding that women's education reduces the attainment of reproductive rights may imply the need to develop valid scales for measuring reproductive rights. The findings of this study contribute toward the development of a structural model of reproductive rights.

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Ngan, Yi-wan Prinnie. "A study of the rights of self-determination in marriage of Chinese women and their position in the family from the late Ch'ing to the May Fourth period Wan Qing zhi wu si shi qi Zhongguo fu nü hun yin zi zhu quan ji jia ting di wei de tan tao/". Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948698.

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39

Nathanson, Joanna. "Women's Rights in the two Sudans : A study on the adoption of legislation on women’s rights in Sudan and South Sudan". Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-423397.

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Abstract (sommario):

In 2011 the state of South Sudan gained its independence from Sudan and thus became the world’s youngest country to date. During its nine years of existence the country has ratified several major conventions and protocols on women’s rights, whereas Sudan has yet to ratify any. Despite being the same country until barely a decade ago the two authoritarian countries have approached the legislative rights of women in very different manners. Based on a Method of Difference-design, and with the help of process-tracing, this study seeks to answer why this is. By consulting previous research on why authoritarian states advance women’s rights, this study distinguishes three main, indicative theoretical patterns from earlier research which argues under what circumstances authoritarian states advance women’s rights, and when they do not. These patterns include the stability of the government, the work of women’s rights movements and the states relations with the international community. It is concluded that the explanation for the different behaviours of the two Sudans lay mainly in their tactics of governing. South Sudan adopts reforms on gender equality to keep its population content but makes sure to closely control and monitor these reforms. Their women’s rights organisations can be outspoken, and they share the goals of ratifying certain women’s rights conventions. Furthermore, their main donors often include conditions of state-building on their foreign aid, forcing South Sudan to advance on issues such as women’s rights. In contrast, Sudan applies a more violent and oppressing stance against its population, suppress women’s movements and rely mainly on unconditional investments rather than conditional aid from the international community. Furthermore, the women’s movements of Sudan have not expressed a shared goal of ratifying conventions on women’s rights.

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40

Bezbatchenko, Mary. "Virginia and the Equal Rights Amendment". VCU Scholars Compass, 2007. http://scholarscompass.vcu.edu/etd/748.

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Abstract (sommario):

In 1972, the campaign to ratify the Equal Rights Amendment (ERA) began in the states. Many states quickly ratified the amendment but the ERA stalled fifteen states short of the necessary three-fourths to become part of the United States Constitution. Virginia was one of the states who did not ratify the amendment and this study examines the reasons why. Much like other southern states, conservative Virginia legislators wanted to maintain traditional gender roles. STOP ERA and other anti-ERA organizations mobilized before the proponents developed a unified campaign. Legislators were able to use the rules of the General Assembly to block serious consideration and ratification of the ERA. Proponents of the amendment started with an educational campaign but faced the problem of not being in a position to challenge the powerful conservative leaders in the General Assembly. They then shifted to a campaign based on electoral politics. However, the transition occurred too late to effect the outcome of ERA ratification in Virginia.

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41

Begum, Afroza. "Protection of women's rights in Bangladesh a legal study in an international and comparative perspective /". Access electronically, 2004. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20050315.142752/index.html.

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Thesis (Ph.D.)--University of Wollongong, 2004.
Typescript. This thesis is subject to a two year embargo (21/02/05 - 21/02/07) and may only be viewed and copied with the permission of the author. For further information please contact the Archivist. Includes bibliographical references: leaf 381-440.

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42

Cernovs, Jasmine. "Women, human rights and the European integration process : 1958-2000 /". [St. Lucia, Qld. : s.n.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16633.pdf.

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43

O'Connell, Ciara. "Women's reproductive rights : repairing gender-based harm in the Inter-American System of Human Rights". Thesis, University of Sussex, 2017. http://sro.sussex.ac.uk/id/eprint/68303/.

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44

Theis, Adriane. "Liberal privacy and women a broken promise /". Diss., Connect to the thesis, 2006. http://hdl.handle.net/10066/726.

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45

Chang, Catherine Kuo-Shu. "Violence against women in post-Mao China : international human rights norms and local law /". Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/9614.

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46

Yuan, Lijun. "Reconceiving women's equality in China a critical examination of models of sex equality /". online access from Digital dissertation consortium, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3074817.

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47

Sharafeldin, Marwa. "Personal status law reform in Egypt : women's rights : NGOs navigating between Islamic law and human rights". Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:9d389f66-f8f6-4c0a-8755-1f7d2186a1ba.

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This thesis explores the ways in which Islamic law and human rights interact within the work of women’s rights non-governmental organizations (NGOs) that advocate the reform of the Egyptian Personal Status Law (PSL) in the period between 2006 and 2010. The thesis shows the relevance of the human rights framework as well as the flexibility of Islamic legal discourse in the work of the NGOs. Drawing on both Islamic law and human rights enabled NGOs to develop a more gender-sensitive religious discourse, which supported their PSL reform demands. However the interaction between these two frameworks was largely affected by several important factors, which sometimes led NGOs to dilute some of their demands. These factors included the implications of the change in the form of Shari‘a as codified law under the modern nation-state; the Egyptian political context both internally and externally; the common local perception that human rights are a Western production and an extension of Western colonialism; the dominant religious but patriarchal discourse governing the PSL; the implications of activism through the NGO structure; and the personal religiosity of individual activists. The thesis explores NGOs’ PSL reform demands in depth bearing in mind these factors. It investigates NGOs’ discourse and shows its strengths and weaknesses. It shows that the interaction between Islamic law and human rights within NGOs’ work in this particular Egyptian context produced reform demands that were innovative and practically appealing on one hand, but epistemologically problematic in some instances, on another.

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48

Mast, Hallie Cierra. "Republican Motherhood and the Early Road to Women's Rights: 1765-1848". Ashland University Ashbrook Undergraduate Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=auashbrook1336162089.

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49

Goodwin-Kucinsky, Molly. "Filling the Gaps: How Women’s Groups Meet Changing Needs in Post-Soviet Russia". The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1243868760.

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50

Aseri, Ghadeer M. M. Gh R. "Kuwaiti women's resistance to patriarchy in the 21st century : an exploration of women's rights from the perspectives of Kuwaiti women". Thesis, Swansea University, 2016. https://cronfa.swan.ac.uk/Record/cronfa41149.

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Abstract (sommario):

Kuwait’s recent history in terms of women’s empowerment in the face of a powerful patriarchy presents researchers with an opportunity to investigate and seek to understand a range of phenomena related to the role of women in an Islamic society. In particular, modernising forces are in conflict with patriarchal, conservative, tribal and religious influences, with women’s empowerment being one of the main battlegrounds. However, researching women’s perceptions about empowerment and interpreting their life experiences within Kuwait society is not so straightforward, as merely raising issues regarding women’s equality is extremely controversial. It is also highly problematic to include certain groups of women such as the Bedouin rural dwelling women who live in a highly patriarchal traditionalist environment. Notwithstanding these factors, this study aimed to give a voice to a cohort of women of Kuwait (educated and urbanised) in order to understand their perceptions of life in Kuwait in terms of their societal role, their appearance in the public sphere and potential inequalities and injustices that affect them in their daily lives as well as their hopes for their daughters and sons. A mixed methods research design was implemented with three elements, a survey questionnaire (n437), an in-depth interview study with educated urbanised Kuwaiti women (n20) and interviews with women in key leadership positions which also used in-depth interviews (n5). In terms of a theoretical framework, as exploratory research this study avoided tying itself to one theory or theoretical perspective but instead considered the findings of this study in the light of the work of a number of authors who are in most cases associated with contrasting contexts. Comparisons were also made where appropriate to do so between the recent developments in Kuwait and those seen in British social history pertaining to women’s empowerment. This was done in order to see whether commonalities in social change could sharpen the analysis particularly when evaluating the trajectory of this change. Offering a much needed first insight into the lives of Kuwaiti women, the study found that the educated urbanised women who took part in the study are highly conscious of the inequalities affecting their lives across a whole range of domains. Equally they are determined to maintain and extend their presence in the public sphere, in the face of patriarchal forces which perceive a women’s place as being in the home. In employment, education and politics women overwhelmingly wanted to play a full role in the country’s development. However, there was more equivocation and reticence to put forward their views when the matters under consideration were in the private sphere – where Islam is viewed as the source of law and patriarchy remains strong. This implies a level of confidence in Kuwaiti women when voicing aspirations for their role in civil society that is not matched when referring to home and family life.

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Tesi sul tema "Women's rights"

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