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1

Wang, Di. "Heroic Mother and Wise Wife". Inner Asia 23, n. 2 (18 novembre 2021): 212–32. http://dx.doi.org/10.1163/22105018-12340172.

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Abstract Thirteenth-century sources provide us with striking images of Mongol noblewomen, which are not eclipsed by the heroic conquests and military exploits of their men. While recognising the complexity of gender roles in pre-imperial Mongol society, this article aims to explore the specific responsivities carried by Hö’elün and Börte in the narrative of The Secret History of the Mongols. The selective presentation of their characters and duties further reveals the goal of the Secret Historian to create a ruling model, which includes a brave widowed mother and an intelligent wife for the Qan of the empire.
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2

Dhar, Nandini. "Wife". New England Review 41, n. 1 (2020): 62–71. http://dx.doi.org/10.1353/ner.2020.0009.

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3

Whitehall, Janet A. "Wife". JAMA: The Journal of the American Medical Association 261, n. 23 (16 giugno 1989): 3460. http://dx.doi.org/10.1001/jama.1989.03420230114038.

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4

Carden, Ann D. "Wife Abuse and the Wife Abuser". Counseling Psychologist 22, n. 4 (ottobre 1994): 539–82. http://dx.doi.org/10.1177/0011000094224001.

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5

Brzezinski, Steve, e Robert Coover. "John's Wife". Antioch Review 54, n. 3 (1996): 364. http://dx.doi.org/10.2307/4613364.

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6

Leeson, Peter T. "Wife Sales". Review of Behavioral Economics 1, n. 4 (18 dicembre 2014): 349–79. http://dx.doi.org/10.1561/105.00000014.

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7

Carruth, Hayden. "Wife Poem". Hudson Review 46, n. 1 (1993): 175. http://dx.doi.org/10.2307/3852308.

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8

Pinker, Aron. "JOB’S WIFE". Journal for Semitics 25, n. 1 (9 maggio 2017): 127–64. http://dx.doi.org/10.25159/1013-8471/2531.

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Internal textual evidence, as well as external evidence drawn from behavioural patterns in the ancient Near East, shows that the book of Job contains not only a theological conflict between man and God, but also one between man and the society to which he belongs. Job’s physical affliction (שחין רע ) made him into a social outcast because of fear of contagion. The role of Job’s wife has to be understood within this context. In particular, this paper is focused on the speech of Job’s wife in the Prologue (2:9), allusions to her in 19:17, 30:12–13, 17–18, 31:1, 10, and her absence from the Epilogue. These sources suggest an image of Job’s wife that is at variance with the negative character usually ascribed to her.
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9

King-Aribisala, Karen. "Our Wife". Présence Africaine 147, n. 3 (1988): 91. http://dx.doi.org/10.3917/presa.147.0091.

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10

Roberts, J. L. "Lot's Wife". Musical Times 133, n. 1795 (settembre 1992): 441. http://dx.doi.org/10.2307/1002367.

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11

Steven Winn. "SECOND WIFE". Antioch Review 70, n. 1 (2012): 85. http://dx.doi.org/10.7723/antiochreview.70.1.0085.

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12

Warwick, Ioanna. "Lot's Wife". Psychological Perspectives 48, n. 2 (luglio 2005): 318–20. http://dx.doi.org/10.1080/00332920500376312.

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13

GRUBB, BLAIR P. "Physician's Wife". Pacing and Clinical Electrophysiology 33, n. 7 (15 marzo 2010): 899. http://dx.doi.org/10.1111/j.1540-8159.2010.02690.x.

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14

Bucher, Karen. "Farmer's Wife". Frontiers: A Journal of Women Studies 22, n. 1 (2001): 74. http://dx.doi.org/10.2307/3347069.

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15

Robson, Mark. "Wolfes wife". Parallax 2, n. 2 (settembre 1996): 95–97. http://dx.doi.org/10.1080/13534649609362027.

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16

Rhudy, Ellen. "The Wife". Cream City Review 44, n. 2 (2020): 36–39. http://dx.doi.org/10.1353/ccr.2020.0050.

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17

HOLDSTOCK, PAULINE J. "Samson's wife". Critical Quarterly 31, n. 3 (settembre 1989): 16–19. http://dx.doi.org/10.1111/j.1467-8705.1989.tb00349.x.

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18

Danforth, Emily M. "Craig's Wife". Quarterly Review of Film and Video 27, n. 5 (30 settembre 2010): 378–79. http://dx.doi.org/10.1080/10509208.2010.494558.

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19

Fendt, Gene. "Lost's Wife". Theology Today 50, n. 1 (aprile 1993): 116. http://dx.doi.org/10.1177/004057369305000115.

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20

Ruff, Martha H., e Elaine A. Blechman. "Caesar's Wife". Contemporary Psychology: A Journal of Reviews 31, n. 9 (settembre 1986): 701. http://dx.doi.org/10.1037/025050.

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21

Martínez, Alberto A. "Einstein's wife". Physics World 17, n. 9 (settembre 2004): 20. http://dx.doi.org/10.1088/2058-7058/17/9/30.

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22

Nesanovich, Stella. "Lot's Wife". Christianity & Literature 46, n. 2 (marzo 1997): 224. http://dx.doi.org/10.1177/014833319704600222.

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23

Schultz, Emily. "Noah’s Wife". Prairie Schooner 88, n. 3 (2014): 78–81. http://dx.doi.org/10.1353/psg.2014.0077.

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24

Wyatt, N. "Cain's Wife". Folklore 97, n. 1 (gennaio 1986): 88–95. http://dx.doi.org/10.1080/0015587x.1986.9716369.

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25

Salomon, Bonnie. "The Wife". Annals of Internal Medicine 134, n. 7 (3 aprile 2001): 593. http://dx.doi.org/10.7326/0003-4819-134-7-200104030-00014.

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26

Salomon, Bonnie. "The Wife". Annals of Internal Medicine 137, n. 5_Part_1 (3 settembre 2002): 360. http://dx.doi.org/10.7326/0003-4819-137-12-200212170-00014.

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27

Bronson, Daniel R., e Robert Coover. "John's Wife". World Literature Today 71, n. 2 (1997): 385. http://dx.doi.org/10.2307/40153135.

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28

Winn, Steven. "SECOND WIFE". Antioch Review 70, n. 1 (2012): 85. http://dx.doi.org/10.7723/antioch.70.1.0085.

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29

Wojahn, David. "Lot's Wife". Missouri Review 9, n. 1 (1985): 42–43. http://dx.doi.org/10.1353/mis.1985.0097.

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30

Romtvedt, David. "My Wife". Missouri Review 16, n. 2 (1993): 172. http://dx.doi.org/10.1353/mis.1993.0079.

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31

SINGH, RAGHU N., e N. PRABHA UNNITHAN. "Wife Burning". Violence Against Women 5, n. 6 (giugno 1999): 641–53. http://dx.doi.org/10.1177/10778019922181419.

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32

YLLO, KERSTI. "Wife Rape". Violence Against Women 5, n. 9 (settembre 1999): 1059–63. http://dx.doi.org/10.1177/10778019922181626.

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33

Galef, David, e Harold Galef. "Freud's Wife". Journal of the American Academy of Psychoanalysis and Dynamic Psychiatry 32, n. 3 (settembre 2004): 499–519. http://dx.doi.org/10.1521/jaap.32.3.499.44780.

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34

Mukherjee, Dipika. "The Wife". South Asian Review 29, n. 3 (ottobre 2008): 114–24. http://dx.doi.org/10.1080/02759527.2008.11932621.

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35

Marchesi, Maria Serena. "Second Wife". Italian Americana XXXVI, n. 2 (1 agosto 2018): 237–38. http://dx.doi.org/10.5406/2327753x.36.2.32.

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36

Jensen-Abunuwara, Kimberly. "Ehab’s Wife". Dialogue: A Journal of Mormon Thought 31, n. 2 (1 luglio 1998): 71–74. http://dx.doi.org/10.2307/45226446.

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37

Watts, Cedric. "The Tempest, Iv.i.123–124: ‘Wise’ or ‘Wife’?" Notes and Queries 52, n. 2 (1 giugno 2005): 213. http://dx.doi.org/10.1093/notesj/gji228.

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38

Bonillas, Consuelo. "Activity: “I Now Pronounce You … Wife and Wife?”". American Journal of Sexuality Education 3, n. 2 (16 giugno 2008): 211–21. http://dx.doi.org/10.1080/15546120802104476.

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39

Maciejewski, Franz, e Jeremy Gaines. "Freud, His Wife, and His "Wife"". American Imago 63, n. 4 (2006): 497–506. http://dx.doi.org/10.1353/aim.2007.0004.

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40

Kishimoto, Mio, e 민정 정. "Could a Wife be Sold?: Wife-Selling and Wife-Pawning In Ming-Qing China". History & the World 59 (30 giugno 2021): 481–528. http://dx.doi.org/10.17857/hw.2021.6.59.481.

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41

Cope, Rowan. "Polygamous settlors: When is a wife not a wife?" Trusts & Trustees 28, n. 2 (29 dicembre 2021): 64–69. http://dx.doi.org/10.1093/tandt/ttab112.

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Abstract Wealthy nationals of countries outside of Europe, including in the Middle East, are beginning to discover the wealth preservation and succession planning advantages that discretionary trusts can afford them. Whilst this is positive for practitioners, the clash of cultures can cause difficulties for trustees (and their advisers) who are used to administering trusts for western traditional families. Not infrequently, settlors in this new cohort are nationals of countries which either expressly permit or tacitly tolerate polygamy. This article draws attention to the ambiguity around the recognition of such marriages in England and related jurisdictions, and the potential problems this may pose for trustees.
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42

Li, Mingqiang. "Shakespeare’s Tempest Line 1786: “Wise” or “Wife”". Explicator 79, n. 4 (24 novembre 2021): 192–96. http://dx.doi.org/10.1080/00144940.2021.2013149.

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43

Rowe, Josephine. "The Taxidermist's Wife". Iowa Review 42, n. 1 (aprile 2012): 104–5. http://dx.doi.org/10.17077/0021-065x.7128.

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44

Ohnesorge-Fick, Marlon. "To My Wife". Antioch Review 51, n. 1 (1993): 88. http://dx.doi.org/10.2307/4612669.

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45

Satterfield, Jane, e Carol Ann Duffy. "The World's Wife". Antioch Review 59, n. 1 (2001): 123. http://dx.doi.org/10.2307/4614132.

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46

Ordóñez-López, Pilar. "The poet’s wife". Babel. Revue internationale de la traduction / International Journal of Translation 67, n. 2 (9 giugno 2021): 163–85. http://dx.doi.org/10.1075/babel.00212.ord.

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Abstract In recent years, attempts have been made to unveil the role of women in the history of translation and have brought to light women’s contributions to translation, which had generally been overlooked in mainstream discourse on the history of translation. This study focuses on Zenobia Camprubí ’s (1887–1956) contribution to translation. Camprubí, the wife of the Spanish poet and Nobel laureate Juan Ramón Jiménez (1881–1958), translated literary and non-literary texts extensively from English into Spanish. In order to critically evaluate her impact as a translator, a thorough analysis is carried out, based on a mixed range of sources, such as newspapers, private correspondence, previous studies on Camprubí ’s work as a translator, and contemporary research on translation history. The results provide new insights regarding into the reception of Camprubí ’s translations at the time of publication (characterized by frequent comments with value judgments typically for women as well as unfounded questioning of her role as a translator), her unusual and distinctive (co-)translation method, and her presence in contemporary translation literature. Ultimately, this study reveals how, despite her undoubted commitment to translation, Camprubí never really stepped out of her husband’s shadow, which is, regrettably, the case of many other women translators.
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47

Smith, Ali. "The ex-wife". Katherine Mansfield Studies 3, n. 1 (settembre 2011): 95–106. http://dx.doi.org/10.3366/kms.2011.0009.

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48

Baker, Clayton J. "To My Wife". Annals of Internal Medicine 149, n. 10 (18 novembre 2008): 760. http://dx.doi.org/10.7326/0003-4819-149-10-200811180-00010.

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49

Starchman, Bryan. "His Neighbor's Wife". After Dinner Conversation 2, n. 1 (2021): 15–22. http://dx.doi.org/10.5840/adc2021213.

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What is fair and equitable justice? Is the point of justice to deter crime, to punish those that commit crime, or to educate criminals so they can integrate successfully back into society? In this work of philosophical short story fiction, the country has chosen to adopt the “Law Of Vindication.” If a drunk driver hits and kills someone with their car, their punishment is to be hit and killed with a car. The same reciprocal punishments exist for all serious crimes. Furthermore, it is a crime to not assist the government, when necessary, in providing the reciprocal punishment. The parents of a murdered child MUST murder the child of their killer. In this story, the narrator is in an unhappy marriage and decides his best chance of getting away with killing his wife is to kill his neighbor’s wife and wait for the law of retribution to require that his wife be killed as punishment. Of course, things don’t go quite as planned, and the law is interpreted differently than he expects.
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50

Simpson. "The Dahomean Wife". Transition, n. 129 (2020): 140. http://dx.doi.org/10.2979/transition.129.1.13.

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