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Libri sul tema "Western Unitarian Christian Union"

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Autore: Grafiati

Pubblicato: 25 luglio 2024

Ultima modifica: 27 luglio 2024

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1

Thomann, Günther. The Western rite in orthodoxy: Union and reunion schemes of Western and Eastern churches with Eastern orthodoxy : a brief historical outline. Claremont, CA: Anglican Theological Seminary in California, 1995.

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2

Pacific Conference of Churches. Assembly. Report of the fifth Assembly: September 14-24, 1986, Wesley College, Levaula Campus, Apia, Western Samoa. Suva, Fiji: Published by Lotu Pasifika Productions on behalf of Pacific Conference of Churches, 1987.

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3

Theology without boundaries: Encounters of Eastern Orthodoxy and Western tradition. Louisville, Ky: Westminster/John Knox Press, 1992.

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4

Likoudis, James. Ending the Byzantine Greek schism. 2^a ed. New Rochelle, NY: Catholics United for the Faith, 1992.

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5

Bulgakov, Sergeĭ Nikolaevich. Sous les remparts de Chersonèse. Genève: Ad Solem, 1999.

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6

Shevchenko, V. V. Pravoslavno-katolyt︠s︡ʹka polemika ta problemy uniĭnosti v z︠h︡ytti Rusy-Ukraïny doberesteĭsʹkoho periodu: Monografii︠a︡. Kyïv: Pressa Ukraïny, 2001.

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7

Photii, Bishop of Triaditiza. The road to apostasy: Significant essays on ecumenism. Etna, Calif: Center for Traditionalist Orthodox Studies, 1995.

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8

Die Entstehung des Unionsgedankens: Die lateinische Theologie des Hochmittelalters in der Auseinandersetzung mit dem Ritus der Ostkirche. Berlin: Akademie Verlag, 2002.

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9

Rome and the Eastern churches: A study in schism. Edinburgh: T&T Clark, 1992.

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10

Nichols, Aidan. Rome and the Eastern churches: A study in schism. Collegeville, Mn: Liturgical Press, 1992.

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11

Pridham, Geoffrey. Christian Democracy in Western Germany: The CDU/CSU in Government and Opposition, 1945-1976. Taylor & Francis Group, 2014.

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12

Pridham, Geoffrey. Christian Democracy in Western Germany: The CDU/CSU in Government and Opposition, 1945-1976. Taylor & Francis Group, 2014.

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13

Pridham, Geoffrey. Christian Democracy in Western Germany: The CDU/CSU in Government and Opposition, 1945-1976. Taylor & Francis Group, 2014.

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14

Pridham, Geoffrey. Christian Democracy in Western Germany: The CDU/CSU in Government and Opposition, 1945-1976. Taylor & Francis Group, 2014.

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15

Christian Democracy in Western Germany: The CDU/CSU in Government and Opposition, 1945-1976. Taylor & Francis Group, 2014.

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16

Réduire le Schisme?: Ecclésiologies et Politiques de l'union Entre Orient et Occident. Peeters Publishers & Booksellers, 2013.

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17

Western Christian Presence in the Russias and Qājār Persia, C. 1760-C. 1870 . BRILL, 2016.

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18

Einheit im Glauben - geistgewirkte Vielfalt: In Leben und Lehre der Kirche. Freiburg: Institut für Ökumenische Studien der Universität Freiburg Schweiz, 2013.

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19

Facts against falsehood: The false allegations of their being a ministry, unnecessary, unfriendly, of merely political character, and of injurious tendency, made by the Christian Guardian ... against the missionaries of the British Wesleyan Conference in western Canada ... fully and forcibly disproved, being a statement of the facts connected with the seven years' union, between those two conferences, and also, with its subsequent and sudden dissolution ... [Toronto?: s.n.], 1994.

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20

Bond, Jennifer. Dreaming the New Woman. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197654798.001.0001.

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Abstract (sommario):

Abstract Dreaming the New Woman uncovers the voices of Chinese women who attended Protestant missionary schools for girls in the early twentieth century. It is an oral history based on seventy-five interviews with alumnae from five girls’ middle schools across East China, including McTyeire and St. Mary’s in Shanghai, Riverside Academy in Ningbo, Hangzhou Union Girls’ School in Hangzhou, and the Laura Haygood School in Suzhou. In the past, missionary schoolgirls have been labeled “foreign puppets” or have been seen as “passive recipients” of a Western-style education. This book puts at the center of the analysis pupils’ own understanding of what it meant to be female, Chinese, and possibly Christian during the wars and revolutions of the first half of China’s turbulent twentieth century. By focusing on the experiences of women who attended these schools, the book provides fresh perspectives on the role of Christianity in the emergence of the Chinese New Woman. It explores how students experimented with new roles as they tried on overlapping school, Christian, patriotic, gendered, and Communist identities. In the process they envisioned a new form of gendered Christian modernity which became a part of an elite identity for Chinese women in the Republican era.

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