Tesi sul tema "Voix au cinéma"
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Barnier, Martin. "Les Voix de la liberté : La généralisation du cinéma parlant". Paris 3, 1996. http://www.theses.fr/1996PA03A002.
Testo completoBetween 1926 and 1934, the talking moving picture took the place of the silent film in the United states and in Europe. It was the generalization and not the birth of the talkies, a decisive change in film history, characterized by intense heterogeneity and a great freedom of choice. Between 1896 and 1934, a large diversity of sound systems was proposed. Sound technology was multiple, because it was inspired by radio, telephone, electric record player and public address system. The european film economy was set free from american domination, between 1926 and 1934, thanks to restrictive laws and the problems of exporting sound films. The increase in number of production companies in Europe, especially in France, helped promote a varied and unrestrained creation. Examples of mass appeal productions examples, in france and the United states, and of Renoir and Duvivier films, give the proof that filming styles were developed in numerous ways, and that sound was quickly mastered. Looking at the first portuguese and colombian sound films, we can remak that principal characteristics of sound film generalization are the same in all countries. This period of film history is like a rhizome where technology, economy and esthetics are totally interwoven, giving a large freedom to the authors, before the coming of classicism and censures
Seguin, Jean-Claude. "Joselito : la voix inhumaine : du genre au corpus : du corpus à l'acteur". Bordeaux 3, 1990. http://www.theses.fr/1990BOR30044.
Testo completoThe spanish cinema has always granted a significant place to the child: before the spanish civil war (alexia ventura, alfredo hurtado "pitusin" etc. ) and especially during francoism when he became a leading figure within a few years (particulary pablito calvo). This prominence goes along with a progressive change of this image: firstly a franco era child, then a child as an object, the character plays a central part in the narratives thanks to neo-realism and the church. Joselito "the child with a golden voice", the first singer-boy of the spanish after-civil war era appeared in this context. Starring in fourteen films between 1956 and 1968 he became an international glory before falling into oblivion. A gradual decline, his voice breaking and the emergence of new children singers were to get the better of the star. Both a narratological and semiotic approach enables to bring out the main structures of a homogeneous and evolutive corpus. From a first transition-work which owes a lot to post-civil war cinema, we move towards films which make ample use of joselito's vocal skills, then towards other films which try to turn the child into an actor. This evolution will give prominence to the extreme tensions between the star, the singer and the actor and thus the films were an opportunity for an attempt to
Anaclerio, Gabriele. ""L'immagine evocata" : modelli di narrazione "verbale/iconica" nel cinema francese". Paris 10, 2007. http://www.theses.fr/2007PA100041.
Testo completoThis dissertation treats the spoken word in sound film. In chapter 1, I present an historical excursus of the theories of the spoken word in film: I identify a separatist model (classical theories) and a combinatorial model (modem theories). In chapter 2 I explore the "verbal/iconic" text, connoted by "discursive" word (out of screen voice", referring to the space of production in the film). In chapter 3, I verify the verbal/iconic model through the textual (narratological) analysis of 9 works of French cinematography , from Jean Cocteau to Alain Resnais. In the conclusion (chapter 4), I design a model of the verbal/iconic "filmic/diegetic" narrator, coming from films with the "out of screen voice"
Loublier, Maguelone. "Variations et métamorphoses, une voix allemande : Alexander Kluge". Electronic Thesis or Diss., Paris 8, 2018. http://www.theses.fr/2018PA080052.
Testo completoThe cinematic voice asks questions: where does it come from and what temporality does it deploy? What does it tell us about the images it sometimes competes with? The analysis of voice in Alexander Kluge’s films leads to an investigation of the sonic world around us: the Klugian voices, obstinately persisting in speaking, resisting the brutality of the modern world, inviting the spectator to listen attentively and patiently. The fragmentary aesthetics of Kluge’s work do not aim for an impossible totality. Rather, against the tyrannical voices of the Nazi past, and against the dogmatic voices of the present that try to reduce the other to silence and demand uniformity of thought, a plurality of voices is raised in resistance to the impoverishment of language. For Kluge, the entangling of spontaneous and literary voices is thought of in terms of authenticity (Authentizität). Not as something original – not as something unique, or without precedent – not as that which creates authority, or as that with an unquestionable provenance – but as something that escapes its original context, constantly changing and being reappropriated by others – by the filmmaker, as well as by the spectator. The Klugean voice diffracts itself into a multiplicity of voices whose spatial and temporal anchoring is never certain. A witness-voice that intertwines history and stories with feelings, it is also a undogmatic and plural politics-voice that opens up a cinematic counter-public sphere where voices speak across each other; it is also fundamentally a music-voice, creating a soundscape in which the phonè – the vocality of music and the musicality of voices – questions the philosophical logos
Vassé, Claire. "La parole dans le cinéma français : un enjeu de la modernité". Paris 3, 2002. http://www.theses.fr/2002PA030033.
Testo completoWe will start observing that speaking is very important when French cinema questions itself. That's why we propose here to study the postulate that modernity in French cinema stands above all by the speach's direction. First we will ask ourselves why modernity and speach go so well together in French cinema. That's because speach is directly concerned by the destruction of classical representation, in particular by the swaying of certitudes, meaning's notion, truth and subject. After having settling down those general questions we will study one key moment in the building of modernity : the New Wave. In the second part the studies by authors show issues directly connected or inherited from modernity as it tried to conceptualize itself during the New Wave. We will talk about movement and subject's crisis, about the swing of representation towards presentation and about the way modern subject invents an art of stuttering. This requirement to invent words and speaches still is very alive today and we will end this work on contemporary perspectives. .
Loublier, Maguelone. "Variations et métamorphoses, une voix allemande : Alexander Kluge". Thesis, Paris 8, 2018. http://www.theses.fr/2018PA080052.
Testo completoThe cinematic voice asks questions: where does it come from and what temporality does it deploy? What does it tell us about the images it sometimes competes with? The analysis of voice in Alexander Kluge’s films leads to an investigation of the sonic world around us: the Klugian voices, obstinately persisting in speaking, resisting the brutality of the modern world, inviting the spectator to listen attentively and patiently. The fragmentary aesthetics of Kluge’s work do not aim for an impossible totality. Rather, against the tyrannical voices of the Nazi past, and against the dogmatic voices of the present that try to reduce the other to silence and demand uniformity of thought, a plurality of voices is raised in resistance to the impoverishment of language. For Kluge, the entangling of spontaneous and literary voices is thought of in terms of authenticity (Authentizität). Not as something original – not as something unique, or without precedent – not as that which creates authority, or as that with an unquestionable provenance – but as something that escapes its original context, constantly changing and being reappropriated by others – by the filmmaker, as well as by the spectator. The Klugean voice diffracts itself into a multiplicity of voices whose spatial and temporal anchoring is never certain. A witness-voice that intertwines history and stories with feelings, it is also a undogmatic and plural politics-voice that opens up a cinematic counter-public sphere where voices speak across each other; it is also fundamentally a music-voice, creating a soundscape in which the phonè – the vocality of music and the musicality of voices – questions the philosophical logos
Robillard, Guillaume. "Le «Cinéma antillais» (Guadeloupe, Martinique) : de la détermination à l'extinction de sa voix ?" Thesis, Paris 1, 2019. http://www.theses.fr/2019PA01H321.
Testo completoIs there a French Caribbean cinema? Focusing our analysis on the fictional feature films made by French Caribbean filmmakers or directors of French Caribbean origin (for diasporas), whatever they are mostly set in the West Indies (“cinéma antillais-péyi”), in mainland France (“cinéma antillais-lòtbòdlo”) or abroad (“cinéma antillo-toutbò”), we question the paths taken by those French-produced films. Considering the significance of orality in Caribbean societies, we analyze the expressed voices of this cinema that would inhabit it with a "Caribbeaness": a dialogue established between, on the one hand, "French Caribbean cinema" and, on the other hand, French Caribbean literature and French Caribbean music; representation of diglossic situations between Creole and French; typical characters (carrying Caribbean "voices”); voices given to the time-space of the French West Indies (based on the concept of chronotope defined by Mikhail Bakhtine) through a "historicization" of landscapes that give them depth. In particular, which strategies do these directors put in place in order to respond, from an "insider's view", to the exotic and touristic vision of their realities? Listening to the authors of Caribbean literature, in particular Edouard Glissant, as well as theorists of literature, film studies and aesthetics, we observe how those different proposed voices, since they have emerged, have faded in favor of an aesthetic tending more and more toward that of the postcard, to which this cinema has tried to resist at its beginning
Tourneur, Cécile. "Le régime de la voix dans les films de Jonas Mekas (1966-2009)". Paris 8, 2014. http://www.theses.fr/2014PA084075.
Testo completoBased on the autobiographical cinematographic form initiated by Jonas Mekas from the mid 1960s, the “diary film”, this research explores the status, importance and quality of the voice in his films up to 2009, considering the change of format (from 16mm to video) and the exhibition of his work in different spaces: not only theaters, but also museums or dematerialized spaces (the Internet). The progress of this work is chronological: four periods are identified, highlighting the different steps of Jonas Mekas’ cinematographic direction, and – with regard to our subject – the vocal expressions and their articulation to the images in which we note the singularities. A detailed body of work on the perception of the voice in his films – by authors coming mainly from the experimental cinema tradition in France and in the United States – helps us to define at what time and for which “diary films” in particular the voice seems to be a key element in his cinematographic practice. The voice approach that we propose is based on the study of interdisciplinary experiences, scientific and artistic, in order to investigate this element first as manifestation of sound through its relation to the body and space, and then as speech. To consider its advent in cinema history encourages a theoretical discussion on this subject – examining the terms used to qualify the voice according to its place and function into the cinematographic system, as well as their potential limits
Morales, Hernandez Mauricio. "Médiatisation technologique et voix du réel. : une anthropologie historique du regard — de la trace à l'écran". Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0041.
Testo completoWe begin by observing the importance of the image in the anthropogenesis’ process because the fixed image reveals temporal mediation, namely, the creation of reported time, mediatizing our relation to the real and thus, transgressing our fields of the perceptual. On this basis, the image’s history appears as a development of various static eidetic models that are going to be in a negotiation and permanent relationship with dynamic eidetic models: language, gestures, equipment, music, dance, the habitat; models that, in return, are mediations enabling us to invest the space and divide it up. The intermingling of the dynamic and static models would constitute the character defining man as a political animal, in the myriad and diversity of the elements that are components for each culture. That is how we are able to detect an ontological difference at the time when the photographic trace appears, a trace not resulting from a formal, symbolic idealization but from an idealization of distance, from which the screen materializes by articulating the eye from a new operative scale. The image’s essential contribution would thus have entered a new phase that would have transformed man into a media animal after almost two centuries. That is where the history of the new trace becomes the core of all political issues in its most consistent manifestation, under the surge of digital technology, that of cinematographic expression.In doing so, we have addressed and favoured one of cinema’s histories at a time when there was a development of specific issues in relation to the real, notably using the work of a Mexican filmmaker, Téo Hernández, mainly done in Europe between 1968 and 1992 as an example. Its powerful phenomenological dimensions — the importance of the body while filming — and also the deep reflexion on the medium and its relation to the real, have provided us with a keystone that enables us to understand the major changes in media that happened during the 1980s and determined the political outlook of the world today
Hanaï, Brahim. "Les marques de théâtralité dans l'écriture filmique de Marguerite Duras". Paris 8, 1993. http://www.theses.fr/1993PA080878.
Testo completoThe durasian writing can be inscribed as a practice of deviation. In fact, by mouving from a genre to another- from the novel to theatre and from theatre to film before returning back to the novelmarguerite duras confirms the converting vocation of writing that operates by shifting from one genre to another, from one genre into the other. On this basis, our approoch of the theatricality marks would be tran sverse : to seize the outburst of theatricality in the film, where its emergence timely through the spacio-temporal contrivance, the actors evolution, the working out of voice, the framing and the camera movements. In films like india song, le camion and les enfants, the theatre designates itself and constantly destabilising the comon line of the genres thus, inscribing the durasian cinema as a cinema apart that is to say "a cinema of literature"
Araujo, Juliana. "La voix du peuple chez Leon Hirszman ˸ des films du CPC aux courts-métrages sur la musique". Thesis, Paris 3, 2019. http://www.theses.fr/2019PA030042.
Testo completoThis research focus on a set of short films made by the Brazilian film maker Leon Hirszman (1937-1987). Leon is one of the members of the movement known as Cinema Novo,which appeared amongst the political and cultural efervescence of the 1960's in Brazil. Ater analysing his two first films: Pedreira de São Diogo (1962) and Maioria Absoluta (1964), we moved to five documentaries made during the period of the military dictatorship (1964 - 1985). The films are made in direct cinema about popular music. Two films are about samba: Nelson Cavaquinho (1969) and Partido Alto (1976-1982). The three other films are about work songs of the Northeast of Brazil: Cantos de Trabalho – Mutirão ; Cana de Açucar ; Cacau. The films represent about half of what the film-maker could produce during the most difficult years of a repressive regime. Besides that, these films made possible for him to reestablish contact with the poor classes of the country after the military coup had interrupted his experiences with the « cine-activisme », closing the first cicle of his career. They also represented a space of freedom for the film-maker's search for an artistic expression in tune with the popular cultural productions. In a a context in which the patrimonial services in Brazil value each time more the cultural diversity, these films that were little seen and studied until now, start to be rediscoveredby researchers and also by contemporary rt curators
Cazenave, Jennifer. "Genèses des figurations de la femme dans la Shoah : voix féminines et représentations de l'Holocauste (1946-1985)". Paris 7, 2011. http://www.theses.fr/2011PA070023.
Testo completoThis dissertation reconsiders the representation of women in Claude Lanzmann's Shoah. While Lanzmann's documentary established a new paradigm for the limits of representation - which, as I demonstrate, contrasts with the visual presence of women in Holocaust films before Shoah -feminist readings have persisted in decrying the limited visual presence of women in the film Shifting the value from the image to the voice, I make a case for the cinematic significance GJ absence by mapping the acoustic spectrum which renders women present despite their invisibility. I argue that Shoah is traversed by the voices of women — both spoken and remembered. Vocal representations of women thus trace a path toward the unrepresentable image that haunts the film in its entirety: death itself. In Shoah, women tread between the image and its absence: the testimonies of the four women survivors in the film, which culminate in an untranslated song in Yiddish; the appearance and disappearance of the interpreters (all women), whose voices weave through the film pointing to the displacement of one language to another and to what is irreparably lost in translation the men who remember women — and their words — inside the gas chambers. Probing this intimacy of image and absence, I have been led to study the film's outtakes ; the most outstanding feature of these interviews is the ever-unstated but always present choices that constitute the film as it stands, but are themselves both unseen and unvoiced; any critical reflection on the film must concern itself with its making — that is, the arbitration between visibility and invisibility, presence and absence, montage and archive
Cornu, Jean-François. "Le doublage et le sous-titrage des films en France depuis 1931 : contribution à une étude historique et esthétique du cinéma". Rennes 2, 2004. http://www.theses.fr/2004REN20054.
Testo completoThe generalisation of talking films in the late 1920s and early 1930s brought about a major change in the distribution of foreign films on the French market. The Hollywood majors led the way in exploring various options in order to maintain their domination on that market. During the first half of the 1930s, a powerful dubbing industry gradually developped in France with subtitling growing on a much smaller scale. Knowing how a dubbed or subtitled version is made is essential to any aesthetic appreciation of a dubbed or subtitled film. The aesthetic implications vary according to the period, the technique and the way translators or actors work. However, some constant features can be outlined : with dubbing, the soundtrack is partly or fully replaced ; with subtitling, the image is altered. Both methods imply a different treatment of the voice. In a dubbed version, a new voice is given to an unchanged character, in a reincarnation process ; in a subtitled version, the voice becomes visible through the subtitle, it becomes an image
Lavin, Mathias. "La Parole et le lieu : Le cinéma selon Manoel de Oliveira". Paris 3, 2004. http://www.theses.fr/2004PA030109.
Testo completoThe work of the portuguese director Manoel de Oliveira seems to be a complex singularity. Then the matter is to describe and analyse this singularity by raising the most relevant questions of figuration in order to characterize Oliveira’s work with accuracy without reducing it to an unified entierety. This essay is led by the problematic of speech considered as its various modalities : voice over, commentaries, declamations. Speech implicates a connection with the notion of place, regarded as a specific work of space, and more particularly if we link it with the scenic space. These two notions (speech and place) bring also to analyse the question of the signature, the various corporeal processes, Oliveira’s conception of history, his taste for fantastic atmospheres and his practice of mimesis. Oliveira’s work appears like a parodoxal singularity wich allows to formulate the hypothesis of an anachronical modernity
Tanis-Plant, Suzette. "La Voix cinématographique : échos et résonances dans les premiers films de Julie Dash et Trinh T. Minh-ha". Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30035.
Testo completoThe theoreticians of the cinematic voice, such as Michel Chion, Mary Ann Doane and Kaja Silverman, do not address vocal representation as an issue of gender and its relationship to race and postcolonialism. To the contrary, two contemporary filmmakers, Julie Dash and Trinh T. Minh-ha, use their “caméra-stylo” to deconstruct the dominant paradigm of the voice which has spectators believe that the image is at the source of the voices they hear. The films, Illusions and Daughters of the Dust by Dash, and Reassemblage, Naked Spaces and Surname Viet Given Name Nam by Trinh, show us how the cinematic voice is a construction. The stakes are high: white men use this vocal illusion as a lever to impose control over the world of epistemology. As an alternative, Dash and Trinh propose a feminist paradigm. The transcendent masculine voice is replaced by the immanent and polyphonic voices of women of color. Dash reveals the cinematic techniques of vocal reproduction, and she practices a classical editing that reaches for fidelity. The voices of her characters envelope the spectators. Trinh brings to the screen an understanding of the “architecture” of cinematic language, and her editing techniques suspend continuity. The spectator’s own voice must continually intervene in the construction of meaning. Through various techniques (synchronized/a-synchronized voice), the women characters come forward to witness the violence of men. Their stories reveal that the justice of the Law of the Father is as much an illusion as the cinematic voice. Women of color therefore take up the voice as a political tool: it holds the promise of changing mentalities and, in turn, the laws of city
Curel, Agnès. "Une voix en métamorphose. De l'art du boniment au bonimenteur en scène : enquête sur une mémoire sonore du théâtre". Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCA142.
Testo completoThis thesis was written as an investigation. It first focuses on the presence on contemporary stages (20th and 21st centuries) of characters commonly known as bonimenteurs and the recurrent reference to the art of boniment. What does this imaginary world convey? How was this fictional figure constructed and how is it rooted in a tangible history? And how have certain specific oral codes used in boniment contributed to its historical durability? Our research was developed around a dual historical investigation. It examines what constituted the art of boniment throughout the 19th century, while also considering the introduction of boniment into fiction, due in part to a partial shift into an art form also observed in the 19th century. The study of the transition between a theatrical function precisely defined in a historical timeline and an active dramatic function on stage and modern screens highlights the specificities of the bonimenteur. Thanks to his or her position between room and stage, sound and image, the bonimenteur seems to create a specific dramatic gesture.This work also leads us to consider the bonimenteur as a figure questioning theatre’s relationship with orality and its history, which may embody another representation of theater based on the power of orality as performance
Dalleu, Estelle. "David Lynch, cinéaste de l'oralité". Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAC006.
Testo completoOrality has a sound and visual recurrent existence in the work of David Lynch. It is the main thread in the relation between the sound and the image and probably constitutes the nodal point in the cinematic aesthetic of this American artist; so much so that he makes it an identity trait, an obsessive theme of his cinematographic creation. Coming from the Latin os, oris, the term orality allows to treat everything related to the mouth, the point of contact between the interior of the body and the external environment. Orality pertains to a human anatomical mechanism, but it is not limited to sound production - it is not only concerned with speech and the functional aspect of communication. It is also a visual motif represented by its other strategic location: the face (a term also derived from Latin os, oris). There is thus a visual/visible orality and a sound/audible orality. The exploration into orality in David Lynch's work takes the form of an anatomical and an organic journey leading from the mouth to the ear; from visual representation and sound matter to its perception/reception. What is important in the final count is to observe how orality manifests itself and envisages a creative whole which produces an encounter between the performance arts, the visual arts, and the sound material
Vassiliou, Athanassios. "L'univers d'Atom Egoyan : une esthétique d'aporie". Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030145.
Testo completoAtom Egoyan’s cinema is special in that it is not easily classifiable, since it manages to retain its ‘closed’ character while, at the same time, not afraid to explore its potential in various cinematic fields. The organization of his work is permeated by the sense of losing ‘sense’, which is a characteristic of modernism, and seems to be playing an important role in the way his films are shot. This research attempts to comment on his fascinating cinematic universe, daring to examine its other side, the one which, as it remains hidden and silent, resists straightforward filmic analysis. Based on the predominant role of decoupage in his films, we attempt to understand how the Canadian director constructs his paradoxical universe, employing all kinds of juxtapositional forms. Attempting to assimilate the construction of such a universe can have but one objective, and that is to observe how its characters inhabit it. Toiling against anxiety which sometimes borders on terror is equivalent in Egoyan’s work with the struggle of his characters against decoupage. The loss of ‘sense’ is nothing if not the result of a disarmed cinematic truth
Milly, Julien. "Voir le seuil : les visages de la disparition". Paris 3, 2007. http://www.theses.fr/2007PA030140.
Testo completoHow is the threshold to be seen? How can plasticity be discovered in it when it eludes, by definition, every limit, every certitude. As the locus of a potential source of metamorphoses, the threshold opens the image to disequilibrium and vertigo, creating a meaningfull space with regard to an economy and forms and meaning. Research demonstrates the different identities of the between (artistic, aesthetic, dramatic, etc), each of them appealing to a dialectic wich links presence to absence, figure to disfiguration, as well as appearance to disappearance. Specific organisations of the intermediate area are apprehended, ranging from topography of the threshold of the surrounding area to the temporalities of the between, and even the phenomena of threshold identities, via various artistic fields : from painting (Vermeer, La Tour, Rembrandt, Music,Velickovic) to poetry (Bonnefoy, Jabès), from photography (Alain Fleischer, Jeff Wall) to installations (Christian Boltanski) and to cinema (Bergman, Antonioni, Sokurov, Rohmer, Haneke, Claire Denis). Contemporary films style (Kiarostami, Lars von Trier, Wong Kar-Wai) highlight the contemporary characteristics of a filmic representation of the threshold that is always linked to an identity crisis and a disappearance of the face. Perceived as a “locus” in its own right, the threshold thus reveals seven functions, and also becomes a heuristc tool for thinking about the image
Yeo, Keum-Mee. "Du moi intime au double filmique : le regard et la voix dans la représentation de soi chez les trois cinéastes français, Jean Cocteau, Francois Truffaut et Romain Goupil". Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030077.
Testo completoIn which way does a cineaste transforme his or her reel self into works? How can we recognize this self-image in the films? This study concerns the autobiographical expression in the films of sevral french cineastes, such as Jean Cocteau, François Truffaut, and Romain Goupil, those who intended constantly to create their own cinematic double all over their works. We will see the distinctive character of self-expression films through the various aspects of cineastes’ introspective gaze : those toward his « another self », toward his own death, etc. These gazes might be also examined in relations with the various ways that we can hear the polyphonic voices of cineastes
Cassigneul, Adèle. "Voir, observer, penser : Virginia Woolf et la photo-cinématographie". Thesis, Toulouse 2, 2014. http://www.theses.fr/2014TOU20048.
Testo completoThis study contends that Virginia Woolf's writing draws its inspiration from Julia Margaret Cameron's Victorian photographs, the 1920s avant-garde photography and cinema, and Woolf's own Monk's House Albums, making her work at once photographic and cinematographic, or photo-cinematographic. Exploring the Woolfian text as a complex representation device, I examine the plasticity of its prose and narrative strategies to show how photography and cinema help to shape its aesthetic, but also ethical and political contents. This thesis first places Woolf's works in their modernist context and underlines the part played by the Hogarth Press, enabling Woolf to include images in her texts. I then shed light on the kinematic aspect of her work by analysing the photo-filmic exploration of the London scene and the montage of stream of consciousness. The third part probes into the anachronic rhythm of fluctuating time, emphasising the haunting aspects of memory through surviving images that condense their temporality in the instant (snapshot) or unroll it (streaming images) ; thus time achieves a personal and intimate, but also collective and historical dimension. Finally, I look at the Woolfian text as a subversive place of negotiation inhabited by eccentric characters with elusive identities and in which images help the author to make a "poethical" stand
Sebih, Nawel. "Figures et dispositifs du vide au cinéma". Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA100.
Testo completoAccording to the scientific and philosophical enlightenments, but also from those of the Arts and especially from cinema, this research analyzes and takes an inventory of the figures and dispositifs of the void in the Occidental frame of the seventh Art, with the help of a varied filmography, from primitive to contemporary cinema, and including narrative and experimental works. The represented void is thus approached under its spatial, temporal, plastic and also sonorous aspect. The second part dedicated studies the disseminated, the interstitial but also the absolute dimension of the void proper to the cinematographic dispositif. Figures and dispositifs of the void are then examined in the light of their close relation to trauma and its representation, which is frequently a catalyst of the void. The study of films related to tragic historical events - from the Armenian genocide to World War One, or the detailed examination of the attacks of September 11 - therefore allows to identify the fundamentally non-symbolic aspect of trauma, as a causal origin of this correlation. Indeed, the void would often adopt a defensive role, similar to the characteristic Persea's shield, acting as a plastic stimulus barrier in order to protect the viewer from the petrifying vision. This proven assessment, out of the traumatic frame of historical nature in which those researches have been made, leads today to considering the possibility of a more vast relation - and especially more universal than the Occidental one to which this work is restricted - between the representation of trauma in general - historical or fictive, collective or personal - and the void in cinema
Gaudin, Antoine. "L’ image espace : pour une géopoétique du cinéma". Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030166.
Testo completoThe issue of space constitutes a fertile starting point for exploring a power of film so far neglected by the classical theory. It seems indeed that one of the major current tasks of film Aesthetics is to construct new concepts in order to think an "image-espace cinema": a cinema that would make the space not just a background, a pattern or an actant, but at the same time, an important existential issue and a critical material of its plastic composition. This requires developing new theoretical tools, less dependent on the pictorial or theatrical categories as on the "grammar" specific to the classic narrative and editing, and more closely linked to the basic powers – cineplastic and rhythmic – of moving pictures. This new paradigm has the consequence that the space film has no permanent substance: it is never given as a fixed form. On the contrary, space is the subject of constant shaping. Therefore this study is designed as an invitation to a different understanding of moving pictures, based on an aesthetic construction whose principle would accord the best with the "mode of being" of its object: that is to say with the specificity of film as a way of deepening our understanding of the spatiality of existence. Our proposition to re-spatialize the traditional means of film expression will just constitute the opportunity to articulate an aesthetic question (on the specificity of film) to a philosophical issue derived of sensory experience (the spatial structure of being-in-the-world). A geopoetic of film consists precisely of a particular way to engage the plastic material of image-espace towards an intensification of the relationship between man and Earth that he roams
Goret, Lea. "Produire et voir du cinéma en régime autoritaire : censure et spectateurs dans l'Espagne franquiste (1946-1960)". Thesis, Normandie, 2020. http://www.theses.fr/2020NORMC014.
Testo completoFrom the beginning of the 20th century, cinema became one of the privileged media for disseminating information and staging fiction. Like other authoritarian regimes, Franco's Spain (1939-1975) became aware of the need to control this mode of communication and equipped itself with a powerful censorial apparatus. In parallel to their interventions on scripts and films, Franco's censors made sure that spectators correctly interpreted the films they censored. Every month, between 1946 and 1960, the provincial delegates sent them reports detailing how the films were received by the public in their province. Through the study of these original sources, this thesis aims to renew the traditional approach to Franco's censorship. It is based on the hypothesis that censorial practices obey the actors' perceptions of the public's expectations as well as the regime's ideological, artistic and commercial ambitions. The analysis of these surveys enables us to apprehend the modalities through which audiences are approached by the censorial authorities and to evaluate their effects on the censors' practices. By studying the different points of view of actors who are constantly interacting, this work is interested in the circularity of censorial and receptive discourses and in their capacities of mutual influence. The relations between censorship and cinematographic reception are questioned around three axes: the reception reported to the censors by the regime's informers, through the analysis of the discourses present in the provincial reports; the reception imagined by the censors, through the study of their discourses on audiences within the administrative sources; and finally, the receptive experience of the spectators, by studying the cinematographic environment in an authoritarian context, which influences their reception of national cinema
Zabunyan, Dork. "Voir, parler, penser au cinéma : L'Image-mouvement et l'Image-temps de Gilles Deleuze". Paris, EHESS, 2005. http://www.theses.fr/2005EHES0084.
Testo completoDeleuze asserts that is two books on cinema - The Movement-Image (1983) and The Time-Image (1985) are "philosophy books". This statement is the starting point of our analysis which tries to replace this essay onmoving images within the general process and work of Deleuze. The main assumption is to insist on the importance of the "doctrine of the faculties" the author analyses since 1968 first with Difference and Repetition in a confrontation with Kant's critical philosophy. The awkward question underlining the link between the "movement-image" and the "time-image" is adressed through this assumption with a specific focus on the idea of "sighted cinema" developped by Deleuze in the interspace of the two volumes, and which formally refers to the particularities of this "doctrine of the faculties". This same doctrine mainly enables to go into the modalities of the disjunction among the visual and the word, which are investigated by Deleuze through contemporary cinema
Sibra, Sylvie. "Federico Fellini et la lumière : poïétique du monde sensible pour une lumière qui s'offre à voir et à écouter". Toulouse 2, 2008. http://www.theses.fr/2008TOU20012.
Testo completoThis research is an exploratory pursuit of light in the work of the renowned film-maker Federico Fellini (1920-1993). We’ll discover huge enlightened sceneries that witness to fellini’s very deep creative soul. This study aims gradually to bring some clarifications about the peculiarities of this man and his productions, through the study of light, that meets our eyes and even our ears! Fellini’s Writings, not only, show the strength and the poetry of the images, the generative nature of this exceptional great-hearted creator; but also, the absolute moments of grace released from human interaction. That marks fellini’s print for eternity. Fellini is one of the film-maker who succeeded to reveal boldly but subtly the interior and the exterior reality of men, of society and of the whole world that surrounds us, through the light. A light which makes the most improbable, credible and the most touching moments of the cinema. This light looks at the heart of innocence and thus, makes human beings face the world. This thesis is lived as an experience that’s wondering about the fellinien’s light that has marked the times and not only an era or a century
Sherman, Rina. "Aux origines d'une façon de voir, du désir à la volonté de filmer". Paris 10, 1990. http://www.theses.fr/1990PA100110.
Testo completoIn this autobiographic work where only deviations are retained as having historicity, a succession of souvenirs creates the groundwork within which the original landscapes of the author's vision are inflected. The genesis of this vision could be situated at various points : either with its remote origins; or in cape town, the author's place of birth; or even in Paris, place of exile end relentless junction between past origins and the future. Born of an afrikaans calvinist family, the author lingers over a few tableaux : a gilded childhood marled by the first impressions of disarray at the foot of table mountain, followed by the author's youth in Johannesburg, both these periods punctuated by journeys to the Kalahari where her grandparents lived. From a first reconstructed souvenir where "lost in a bed of roses" at the age of three months, in passing by her discovery of racial segregation in a film, the author details a few extravagances of the peoples of her country. This work, a sort of inventory of traces, represents the passage from the desire to share her life experience to the will to transpose it onto film. It is here a matter of concern to recreate a multi-facetted social phenomenon of
Stefan, Bogdan. "Voir et faire au cinéma : démarche et défilement /". Thèse, Chicoutimi : Université du Québec à Chicoutimi, 2005. http://theses.uqac.ca.
Testo completoLe, Van Ra Anne. "La coproduction cinématographique européenne sous influence institutionnelle entre 1989 et 1994 : vers l'émergence d'une esthétique académique selon l'axe franco-italien (Farinelli ou la voie européenne)". Montpellier 3, 2000. http://www.theses.fr/2000MON30029.
Testo completoGravas, Florence. "Mimésis, narrativité, expressivité. Le cinéma dans son rapport au réel". Thesis, Lille 3, 2014. http://www.theses.fr/2014LIL30022/document.
Testo completoWhat exactly do we experience when we “watch a movie” ? This phrase may seem ill-chosen since, in this “spectatorial experience” the viewer not only watches but he also listens. However it announces straightaway a form of equivocity between what we watch and what we connect with, while watching a movie. It appears as a unique experience of mimesis whose analysis is the aim of this study.The chosen method consisted in carrying out our reflection starting from the attentive study of a corpus of six films: Waltz with Bachir, by Ari Folman, Hidden, by Michael Haneke, the diptych Mulholland drive/Lost highway, by David Lynch, the Mystery Picasso, by Henri-Georges Clouzot, and Even if she had been a criminal…, by Jean-Gabriel Périot. This method enabled us to study the type of operations which the watching of a film requires from the spectator, and led us to ask ourselves which is the nature of the objects perceived by the means of the cinematographic device. We’ve highlighted the equivocity of what the spectator perceives, by distinguishing three aspects of the filmic image : profigurant, figurative, figural. This distinction underlines the ambiguity of the filmic image in what it actually shows : a representation of the world, a mixing of images and sounds, a set of events resulting from the real world. This, in a second time, led us to study to what extent the director’s choices engages productive operations of direction and regulations for the spectator. On which conditions can we consider it as writing? And what is thus « realized » by these operations? At last, we have tried to analyse the singular role that the cinema offers to the spectator : this particular experience involves perceptive, cognitive and emotional activities, immersions in heterogeneous temporalities, and a mode of belief in which the viewer is aware of what is at stake
Blistène, Pauline. "Voir et faire voir le secret de l'État : fonctions et enjeux de la fiction d’espionnage contemporaine". Thesis, Paris 1, 2020. http://www.theses.fr/2020PA01H219.
Testo completoWhat is the political, moral and philosophical value of “spy fiction”? This dissertation examines this question using an innovative methodology that combines an analysis of contemporary television series (Homeland, Le Bureau des Légendes) and interviews with intelligence practitioners (CIA, DGSE) along with entertainment professionals (showrunners, screenwriters). My thesis is that there is a change in the ontological and epistemic status of spy films and TV series due to the involvement of real spies in their creation. The political and philosophical importance of spy fiction manifests itself in the impact of spy fiction on the political and social reality: the “realism” of spy fiction that I define here departs from common conceptions of correspondence to reality and replaces it with an approach that locates agency at the heart of the analysis. This approach does not stipulate the blurring of fact and fiction, but instead reaffirms its importance as a hypothesis for the production and reception of cultural artifacts. In a context where the demand for information concerning clandestine activities of the state keeps growing, the interactions between intelligence and entertainment professionals allow the former to stage their own disclosure without revealing their real activities. Far from contributing to the abolition of the frontier of secrecy, such practices contribute to its displacement, thus allowing a renewal of secrecy under the appearance of transparency. State secrets are never revealed but only signified
Louis, Stéphanie-Emmanuelle. "Le musée au pluriel (1944-1968) : faire voir le patrimoine cinématographique en France à l’heure de l’expansion cinéphile". Paris, EHESS, 2014. http://www.theses.fr/2014EHES0156.
Testo completoHow cinema has become a heritage in France? If the process began in the late nineteenth century, it experienced a significant acceleration after the Second World War and then benefit from the expansion of cinephilia. The institutionalization of film culture coincides with the development of dedicated museums. The Cinematheque française is one of the most representative. Its art of display is directly inherited from the interwar years cinephilia. And soon several groups decline it across the country to legitimate their passion for film. Besides a phenomenon musealization, decentralization and local appropriation of heritage related practices are observed. This create a new world of film art, in which occurs l'Affaire Langlois in 1968 and the following State decision to create a Department of Film Archives within the CNC. State thus became a full agent of safeguarding film heritage. But, by giving priority film preservation, it also broke with the previous model developed as museum is indeed organized around spectacular practices
Jacob, Lopez Sylvie. "La caméra-sabre : Kurosawa Akira ou la Voie de Barberousse". Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC083.
Testo completoWhen we talk about a movie, what are we talking about? When film analysis proposes a systematic reading, according to rides and with the appropriate vocabuiary, what exactly does it propound? Is the terminology it uses adapted to cinema or does it shape the film that is the object of its study? So long as film analysis does not question the ternis of its enunciation, thinking cinema develops on an unthought which conditions and limits its mobility. Restoring mobility to vision, freeing it from a fixed point of view, is the primary goal of our work. The dimension of the film Barberousse, directed by Akira Kurosawa in 1965, may only be seized under this condition. Beneath the surface of the narrative, which may be grasped by film analysis, a primordial breath is staged in Barberousse that eludes categories. It is a martial film, because like painting or calligraphy, it restores the breath on which martial practice is centred. Breath is shapeless and discourages definitions. It is the combination of emptiness and fullness. It discourages the decomposition that composition requires. The films balance can only be grasped by a new approach, outside of the scope of analysis. Thus, the film becomes something other than the matter on which we exercise our mind. It becomes the way thought recovers movement, outside of the provisions that regulate its use. In Barberousse, education is not the films theme, but a new dimension in cinema
Kocevar, Savannah. "Tracer sa voie/x : une ethnocritique du cycle indochinois de Marguerite Duras". Electronic Thesis or Diss., Université de Lorraine, 2021. http://www.theses.fr/2021LORR0134.
Testo completoThis ethnocritic research aims at exploring the cultural poetry existing within Marguerite Duras’ Indochinese cycle. Our text corpus is composed of Un Barrage contre le Pacifique (1950), L’Eden Cinéma (1977), L’Amant (1984) and L’Amant de la Chine du Nord (1991), and follows the « autobiographical » narrative path of Duras’colonial childhood through the reminicence of constantly reworked themes and patterns. The purpose of our work is to question the expression of a pluralistic culture. Cultural practices, language polyphonies, cultural dialogics, intertextualities and interpenetrations between diverse cultures are fundamental issues to understand Duras’ writings. Furthermore, my thesis is based on a cultural hermeneutic approach, so as to grasp the symbolic systems of the texts and by that means shine a light on the ritual structure of the narration. According to our perspective, Duras’ characters and their trajectories are intimately connected to the notion of initiation. What’s more, this essay argues that initatory issuues impacts the narrator (as a fictional projection of the author) as well as her real and historical creative journey. Analyzincontinua and belligerences between literacy and orality (and thus corporeality) eventualy leads to a better understanding of the creative process
Garric, Yseult. "Pèlerins et pèlerinages de Compostelle dans la littérature, le théâtre et le cinéma (de Guilhem IX à La voie Lactée de Luïs Bunuel) : de l'épique au subjectif, de la recherche de la Jérusalem Céleste à la quête de soi". Toulouse 2, 2006. http://www.theses.fr/2006TOU20026.
Testo completoWe aim here at giving an idea of the evolution of sprirituality through centuries since the Middle Ages. Using literary evidences and movies we wanted to find out what make pilgrimof today different from pilgrims of the Middle Ages. First and foremost we tried to understand the real motivations of pilgrims. Our first question was : Do pilgrims of today share the same ones as pilgrims of yesterday ? Pilgrims of the Middle Ages had at their time many different reasons to take the road towards Santiago de Compostela. Some where, for instance, looking for redemption, hoping a miracle whereas others did it for political reasons. But pilgrims nowdays don't walk for political reasons any more. Most of them just want to take a good walk or need to feel themselves closer to Mother Nature. However it remains a very hard challenge for all. New dangers effectively threaten them on the orad although modern equipments make now the crossing of natural obstacles, like rivers or mountains (the so-called "loca horribila"), quite easier than before. If highwaymen are not to be feared any longer, falling in with dishonest false pilgrims (people using tourist traps to dupe exhausted pilgrims) may always happen. Pilgrims of today are really quite different from pilgrims of the Middle Ages. Their feet are no more accustumed to covering so great distances. Moreover, carrying rucksacks is a real ordeal. Nevertheless they share the same spiritual quest as pilgrims of yesterday. It has just taken different forms through the centuries. Anyway that pilgrimage knows a real revival today. Its future looks so promising that we will probably see for a long time yet courageous and anonymous people following in pilgrim footsteps, marching on the road to Santiago de Compostela
Campeau-Vallée, Guillaume. "La voix-over dans le cinéma documentaire". Thèse, 2010. http://hdl.handle.net/1866/4630.
Testo completoThis exploratory thesis examines the various practices of voice-over in documentary film. Questioning the highly heterogeneous nature of voice in the over register, I first discuss it with respect to the material aspects of sound before examining it’s functions in the elaboration of documentary discourse. Because this is a new undertaking, I will travel back- and-forth between the rare studies concerning voice-over–almost exclusively confined to fiction film (Kozloff, Châteauvert, Boillat)–and works proposing different theoretical and critical views on the representation of reality in documentary films (Nichols, Niney, Gauthier). This will help bring to light the specificities of documentay cinema where voice- over is used less towards the production of a narrative and more towards the articulation of discourse. With the help of examples from a range of documentary films, I will show how speech (both as an occurrence of sound and as a means of producing meaning) is placed over the images, in a sometimes converging, but sometimes diverging, interdependent relationship. This will help demonstrate that the specific use of voice-over in documentary film makes manifest the act of speech of the sensitive, thinking subject who offers, no more no less, than an interpretation of the world. Also, this thesis is a diptych and needs to be considered in correspondence with the documentary film D'où, chose étonnante, rien ne s'en suit that constitutes second part of the work. Keywords : cinema, documentary, voice-over, speech, sound.
Il s'agit d'une maîtrise-création donc le texte s'accompagne du film en fichier complémentaire.
Dion, Élise. "Edvard Munch de Peter Watkins : du narrateur masqué au film-simulacre". Mémoire, 2009. http://www.archipel.uqam.ca/2074/1/M10838.pdf.
Testo completoStefan, Bogdan. "Voir et faire au cinéma : démarche et défilement". Thèse, 2005. http://constellation.uqac.ca/567/1/24116133.pdf.
Testo completoDubé, Sophie. "Paule Baillargeon : cinéaste et féministe : parcours d'émancipation et de subjectivation d'une femme en robe rouge". Thèse, 2013. http://hdl.handle.net/1866/10995.
Testo completoThis thesis is devoted to the fiction long features of filmmaker Paule Baillargeon. Her career in cinema and her particular uses of the cinematic language, are examined to demonstrate the women's subjectivation process, by her "prise de parole" before and behind the camera. While mainstream cinema continues to categorize the work of Quebec filmmakers of women's films or women's cinema, a brief overview of their general evolution in fiction, and more specifically of Paule Baillargeon's experience, testifies of the accessibility problems that persists for them in this sector. Subsequently, the analysis of the four major works of fiction of the director - Anastasie oh ma chérie (1977), La cuisine rouge (1980), Le sexe des étoiles (1993), Trente tableaux (2011) - shows the need of an alternative speech and the interaction that occurs between the films and specific feminist theories, from Luce Irigaray to Judith Butler, among others.
Lassu, Olivier. "Le film hybride : la voie d’un 3e genre". Thesis, 2020. http://hdl.handle.net/1866/24304.
Testo completoThis Master’s memoir focuses on the border issue between documentary and fiction genres and its conception as a cinematic space for encounters, which could constitute a 3rd genre in itself. Genre that we propose to name hybrid. What justifies the persistence of the attachment to a reductionist binary system? Why do films that mix documentary and fiction approaches often meet with disapproval or negation of their duality? How to think about hybridity? What are the possible positive criteria and models for its election as a genre? This dissertation aims to analyze a rich corpus of films in order to identify how hybridity is constituted and also how it is perceived, both by film historians and thinkers, as well as by the media and the public. This study seeks to analyze cinematographic works grouped under four emblematic types, namely the mockumentary, the docufition, the docudrama and the so-called hybrid film, in order to identify the specific characteristics of these categories and to propose a model of hybrid film as a genre, in constructive and positive way. The creative component of this dissertation consists of a presentation file of a hybrid film project entitled The Legend of Tarō.
Blondeau, Juliette. "La corporéité des rapports de pouvoir dans un exercice de co-création médiatique : voir autrement". Thesis, 2020. http://hdl.handle.net/1866/25085.
Testo completoInscrites au sein de notre société actuelle hétéronormée (Butler 1990), les représentations visuelles sont toujours teintées de codes culturels prescrits et genrés dont il est impossible de se défaire. Ces images actualisent et véhiculent des rapports de pouvoir (Foucault 1973) que l’on incorpore à travers nos identifications personnelles et nos pratiques artistiques. Les objectifs de cette maîtrise en études cinématographiques sont d’une part de contribuer au développement d’une méthodologie de recherche-création (Boutet 2018) critique et située (Haraway 1988) comme exercice de recherche académique en questionnant les rapports de pouvoir, et, d’autre part de proposer une alternative à la photographie de nu à travers la conception d’une installation lumineuse et sonore éphémère. Ma question de recherche se déploie à la fois à travers une posture politique et une méthodologie de recherche. D’une part, comment une recherche-création autoethnographique collaborative (Chang, Hernandez et Ngunjiri 2012) permet-elle de réfléchir les rapports de pouvoir au sein d’une pratique artistique afin de créer des images d’un corps féminin sans pour autant reproduire certains réflexes hétéronormatifs ? D’autre part, comment une posture critique et auto-réflexive féministe queer permet-elle de développer des stratégies de résistance et, par le fait même, d’échapper aux codifications culturelles genrées de son contexte ? J’avance l’hypothèse qu’en dématérialisant le corps au sein d’une pratique installative lumineuse et sonore, fondée sur une méthodologie collaborative, il serait possible d’offrir une résistance aux réflexes hétéronormatifs présents dans la représentation visuelle d’un corps féminin. Cette forme artistique qui se détache d’une narration visuelle traditionnelle serait ainsi une manière de résister au Male gaze (Mulvey 1993). Mon projet est une enquête méthodologique qui investigue la démarche intuitive et qualitative de l’autoethnographie collaborative en tant que méthode inclusive qui permet de questionner l’éthique d’une représentation. Au sein d’une recherche-création, le processus créatif est appréhendé comme recherche académique et me permet d’inclure mes autres pratiques artistiques parallèles au sein d’un mémoire protéiforme.
Among our current hetero-normed society (Butler 1990), visual representations are always tainted with prescribed and gendered cultural codes that are impossible to get rid of. These images actualize and convey power relations (Foucault 1973) that we unconsciously incorporate through our personal identifications and artistic practices. This master's degree in film studies aims, on the one hand, to contribute to the development of a critical and situated (Haraway 1988) research-creation methodology (Boutet 2018) as an academic research exercise by questioning power relations, and, on the other hand, to offer an alternative to nude photography through the conception of an ephemeral light and sound installation. My research question includes a political approach and a research methodology. On the one hand, how does a collaborative autoethnographic research-creation (Chang, Hernandez and Ngunjiri 2012) allows us to rethink the power relations within an artistic practice in order to create images of a female body without reproducing some heteronormative reflexes? On the other hand, how does a critical and self-reflexive feminist queer approach can develop strategies of resistance and consequently avoid the gendered cultural codifications of its context? I argue that by dematerializing the body though a light and sound ephemeral installation practice, based on a collaborative methodology, it would be possible to offer resistance to the heteronormative reflexes currently involved in the visual representation of a female body. This artistic form that intentionally stands out from a traditional visual storytelling would thus become a way of resisting the Male Gaze (Mulvey 1993). My project is a methodological inquiry that investigates the intuitive and qualitative approach of collaborative autoethnography as an inclusive method that allows us to question the ethics of representation. Within the framework of a research-creation methodology, the creative process is regarded as an academic research and allows me to include my other parallel artistic practices into a protean master’s thesis.